Tag Archives: subconscious

Chuck’s Place: Take Charge Of The Internal Dialogue

A new internal dialogue…
-Illustration © 2023 Jan Ketchel

The shamans of ancient Mexico coined the term internal dialogue to identify the incessant self-talk that we all engage in that generates our personality.

The content of the internal dialogue is the socialized messages we all receive from the moment we are born, which come to shape our perception and interpretation of ourselves, and the world around us.

What’s key is how the internal dialogue, which is largely internalized verbal and nonverbal messages from significant others, becomes the deeply felt personal definition of self that we accept as our unique personality. Thus, our sense of self is mostly simply a product of external forces of socialization. What we come to covet as our unique self is largely an arbitrary creation of external suggestion.

Psychologically this is what forms and upholds our ego identity. The ego adopts this external messaging as its internal dialogue, which instructs the subconscious mind to manifest the mental and physical being we then become in this world. The subconscious mind is capable of creating anything we say to it—its powers are that extraordinary.

This magic, however, is lost to us, as our magical possibilities are molded externally, and maintained internally, by the incessant unconscious repetition of the same internal dialogue.

Shamans call this fixation of identity, via suggestion, the assemblage point, where unlimited possibility becomes sharply bound by a definite sense of self. Carlos Castaneda called it the place where the wings of our magical selves become clipped.

To further complicate the potential awakening to our innate creative potential is the emotional security we derive from a consistent knowing of ourselves. Thus, for instance, if we are generally somewhat depressed and not hopeful about success in our lives, we may nonetheless cling to and defend this unhappy personality because it provides us with the security of a familiar, trustworthy sense of self.

The rational function of the ego will also likely generate persuasive arguments to dismiss the irrational notion of an unlimited magical potential within the self.

For instance, the subconscious mind is capable of nonlocal perception, such as through remote viewing, channeling or telepathy. The ego, on rational grounds, may dismiss these potential abilities with blocking beliefs that preclude ego even suggesting such a possibility to the subconscious mind.

The shaman proposes that one suspend judgment, and, like a true scientist, approach the subconscious with an unbiased experiment that presents suggestions to it and observes behavioral outcomes.

Too often we try first to reason with the internal dialogue to overcome its objections. This will almost always fail due to the power of the ego’s defenses, which it employs to securely maintain its familiar self.

Rather than battle with reason, accept the product of its internal dialogue, the current ego identity. Instead of an argument, create a new internal dialogue that you volitionally and incessantly repeat, as often as you remember.

For example, state the phrase, “I am calm,” thousands of times a day. It matters little if you believe it or not. In fact, your working definition of self—your standard operating self definition—might be, “I am an anxious person.” Do not challenge this definition, simply repeat, “I am calm,” as often as you can.

Suggestions given to the subconscious just before sleep are the most powerful. In retiring to sleep, both the physical body and the conscious mind are turning down and tuning out, thus the availability of the subconscious to receive new instructions is paramount.

In addition, the subconscious naturally comes alive to creativity and suggestion at night. Why waste it on ordinary dreaming? Give it some direction!

As one works the magic at night, one may soon discover that one is more calm in waking life as well. The more established ego state, which loves rationality, will likely take in this new fact and be willing to incorporate it into its old sense of self with little resistance. What ego would deny the facts of its own experience? That’s reality testing at its most basic level.

The possibility of molding a new sense of self, with consciousness that assumes personal responsibility for the suggestions presented to the subconscious, is the true key to the magical kingdom.

Firstly, it allows one to shed the propositions of early internalized beliefs that don’t truly reflect one’s innate potential. The ego instead becomes the beacon of the true Spirit of the Self.

Secondly, it puts the two minds within the self in an optimal relationship for growth. If the ego suggests, to the subconscious, actions of health, healing and the greater good, the physical body and the manifested world will reflect the instinct of self-preservation taken to the highest level of evolutionary refinement.

Thirdly, we, as human beings, are thus restored to the free exploration of our magical beingness and our greater creative potential. We unclip our wings with the free exercise of our will and become the true artists of our lives.

It’s that simple! Take charge of the internal dialogue and become all that you can be!

I am a being of unlimited potential,
Chuck

Chuck’s Place: Accessing The Magic

Tap into the magic…
-Illustration © 2023 Jan Ketchel

Use the remote to turn on the gas heating stove. The remote beeps, the fire does not ignite. Try it a few more times. Finally change the batteries in the remote, as well as in the receiver in the stove. Press ‘on’ again, still no ignition.

Suddenly, a flash of intuition! There’s a thermostat in the stove! The room is too warm for it to allow ignition. Raise the temperature threshold. Press ‘on’. Ignition!

As with the stove, preset suggestions to the subconscious mind can nullify the manifestation of new suggestions. These pre-settings might originate in karmic spells or choices, genetic predispositions, postnatal conditioning via the socialization that has shaped one’s core belief systems, or unrecognized shadow dynamics generating their own  balance/imbalance in the underworld of the personality.

Although our subconscious minds house the materials and facility for the realization of our creative magical intentions, our intent will be ineffective if prior beliefs or hidden agreements contradict our current suggestions. How do I know if I have hidden blocking beliefs?

Begin with this primary question: “Do I believe that anything is possible?”

Does the rational mind permit the possibility that a suggestion can create a reality? Is it willing to suspend its automatic critical judgment and submit that hypothesis to an unbiased experiment?

Spend a half hour a day, for a week, first getting physically relaxed, then stating out loud, or in writing, or both: “Anything is possible.”  At idle times during the day, state it again: “Anything is possible.”

After a week, ask yourself this question: “Am I worthy to receive the change I seek?”

Perhaps, for example, you intend your body to be healed. You might discover that though you believe there could be miracles, you also hold the belief that it could never happen for you.

Again, suspend judgment, and write and state for a half hour each day, incessantly: “I am part of everything; I am worthy to receive the change I seek.”

If you notice the emergence of contrary thoughts, state: “I suspend judgment. I am part of everything, I am worthy to receive the change I seek.”

At the end of the week, having established the foundation to suggest a new belief, state directly your intention for change to your subconscious mind.

As before, state and/or write this intention for a half hour per day, as well as throughout the day, at idle moments, when it pops into your mind to do so. Continue to state this suggestion every day with no attachment to the outcome.

Like true scientists, we are not interested in influencing the outcome, even at the level of thoughts. Yes, a suggestion is a thought, but this is a thought experiment, limited to the impact of experimental suggestions. The outcome of the experiment is what is and what becomes, as a result of specific suggestions being recited.

Most likely, our intention will begin to manifest as we continue our practice. However, if we observe no change, we must re-explore the possibility that another preset blocking belief is interfering with our intent.

Perhaps, for instance, I discover, despite my suggestion to the contrary, that my rational mind is the holdout. Secretly, and tenaciously, it doesn’t believe in the spiritual power of words to generate physical happenings.

Assign the rational mind the dutiful task of stepping up to the objective requirement of a true scientific experimenter: NO PREJUDICE.

Include this in the suggestion, as in: “I suspend judgment. No prejudice. I am part of everything, I am worthy to receive the change I seek.” With this new suggestion in place, restart the practice with your intent for change.

Be present to every suggestion you state. Even if your attention strays, continue the rote exercise. The subconscious listens to all suggestions. Suggestions of longer duration make a definite impression. The subconscious does not think; it needs to be impressed upon, given its marching orders.

We are constantly feeding our subconscious daily suggestions through our incessant internal dialogue, which delivers us our familiar sense of self and our unchanging perspective. Deliberate periods of new focused suggestions can eventually override these habituated, stagnated manifestations.

Be careful what you read, listen to, and state inwardly and outwardly. Words and thoughts are suggestions that bombard the subconscious with suggestions that it constantly reacts to. Be extremely sensitive to the words you live by.

As with all psychic powers, hypnotic suggestion can be used for evil as well as positive intent. This is what is called, unfortunately, black magic. We needn’t look very far to see the impact of negative suggestions made by political figures or influencers on social media, and how they destructively impact our world.

The responsible use of suggestion is suggestion that aligns with the values of one’s High Self. The ego, in its highest integrity, must assure that suggestions to the subconscious are for the greater good of self and other. Narcissistic and destructive suggestions, though they may materially eventuate, carry inevitable karmic consequences.

Also consider, however,  that shadow and light are both part of the same wholeness. Sometimes destruction is divinely necessary and needs to be lived.

Additionally, if one is dealing with a sub-personality that opposes an ego suggestion to the subconscious, this may undermine a stated suggestion. The work here is to first achieve consensus within the personality before proceeding with the practice of suggestion.

To access the true magic in our being we must be patient, persevering, observing, and light as a feather in the knowing that anything is possible and that we are a part of everything, worthy to receive the changes we seek.

Seeing what happens,
Chuck

Chuck’s Place: The Formative Power of The Imagination

Open to the power of your imagination…
-Illustration © 2023 Jan Ketchel

In the beginning was the Word, and the Word was made flesh.” – St. John

“Thou shalt not Covet thy neighbor’s wife.” – Tenth Commandment

What do the words Word and Covet have in common? Both are insubstantial. Both issue from the creative action of the mind’s imagination. Imagination is the causal dimension of physical reality.

The mind’s imagination produces the energetic blueprint that draws to it and manifests all material creation. The major attractive energetic activity implied in to covet is judged equal to, if not more sinful than, the action of an actual physical affair itself. Imagination is indeed the primal force of creation.

Be responsible for that which you wish for. Be responsible for that which you think. The mind’s imaginative thought is a living entity, brimming with energy. Thought is a seed that once thought must take root and find completion, somewhere, in some form, somehow. Many a fiction novel is an outlet for the karma of unlived thought.

What does a conservative Jew, devout Catholic, faithful Muslim and evangelical Christian have in common? The answer is, reverence for the Law: the written Words in the sacred texts. This reverence for upholding the Law has animated the behaviors of humankind throughout the centuries. Sacred words originating from the thoughts and images in the imaginative mind are the guardians of that which must be obeyed.

In modern psychology these sacred laws and words are the archetypes of the collective unconscious of humankind. These dominants of our shared human psyche govern the unfolding and autonomous functioning of our physiological being, as well as the species specific behaviors involved in mating, parenting and surviving. In fact, all behaviors available to our species are, at core, latent archetypal potentials.

As conscious beings we’ve been granted the free will to obey, innovate, deviate from, or fully ignore the laws of the archetypes. Clearly, the transgender explorations of our time reflect promptings to express new permutations, beyond the limits of established archetypes. One only need consider the pivotal role that the Tenant, a death defier, had on the evolution of Carlos Castaneda’s shamanic lineage. The Tenant was equally facile at manifesting physically either side of humanity’s  inherent androgynous nature.

This, of course, gives rise to clashes with conservative upholders of primal archetypes, who feel it their duty to uphold the Law as once imagined and laid down.

Others would argue that if we allow the archetypes to press us into their molds we don’t exercise our obligation to evolve and create. The truth is that archetypal patterns are fixed. The phases of the moon never deviate. However, though the waning phase of the moon may urge that new enterprises not be initiated during this phase, a rogue adventurer might launch a successful enterprise anyway, though lacking the moon’s archetypal energetic support.

Typically, archetypes are nature’s best course of action, but humankind was issued consciousness to steer life into new possibility with greater efficiency. For example, to love one’s enemy is an innovative advancement from an eye for an eye, which seeks a new solution to conflict and opposition. So, sometimes archetypes in their primal form fit a need, but at other times, archetypes must evolve to ensure the present survival of the species.

By understanding and respecting the dominance of the archetypes upon life, we are freed to innovate in the magical world of the imagination. In this subtle realm of thought and image we become the weavers of our own lives. While accepting the concrete facts of our material existence, we are freed to suspend our attachment to the belief systems that manifest and uphold our physical lives and imagine a new and changed reality. The imagination has its own facts of reality.

The often laughed-at placebo effect is the greatest proof that what we imagine can indeed become our physical reality. The more we exercise our imagination to create what we want, the more we become the architects of our lives, drawing to us the material manifestation of our imaginal blueprint. The subconscious mind, the factory that converts imagination to materialization, will respond to suggestion.

Realize, however, that if we depart from an archetype we will be tested; archetypes are fierce warriors. We must be prepared to go it alone, as nature guards her established patterns. We must also be humble in our search for new frontiers, and accept that perhaps our ego is deluded by an inflation that is unsupported by the true needs of the Self.

On the other hand, we were granted the power of imagination to exercise the divine right of our existence to create and innovate, so we have every right to take life forward into new possibility.

We are all granted the freedom to square the facts of our own life with the power of the imagination.

Dream on. See what happens!

Imagine,
Chuck

Chuck’s Place: Mind Your Words

Practice saying it…
– Artwork © 2022 Jan Ketchel

There are many voices in the head. The most prominent is that of the ego itself, the voice of consciousness that directs thought and decision making in waking life.

Just beneath the ego is the voice of the subconscious, that which stores the knowledge of our personal experiences in this life, as well as our genetic and ancestral knowledge and the archetypal programs that distinguish our species.

The subconscious also houses the split-off complexes formed through traumatic experience, which maintain their own consciousness. The voices of these split-off complexes represent learned beliefs, which exert their influence upon our everyday emotional states and mental functioning.

Additionally, the subconscious houses the soul’s journey through eternity, which includes many sub-personalities that weigh in on current life from their vast and varied experiences in infinite life. These influences, though pronounced, are generally veiled from waking ego consciousness, which spends most of its energy navigating survival and the tasks of daily waking life.

The subconscious is also the powerhouse of manifestation. All humans generate the life they are in via the suggestions delivered to the subconscious mind. The mere flicker of a possibility, housed in the words of a thought, immediately registers in the chemistry and emotion of the human body. The thought, “Did they get home OK?” can generate acute anxiety in the pit of the stomach, as the mind imagines possible accidents.

The shamans of ancient Mexico identified a parasitic, inorganic entity that produces an internal dialogue, which they called a flyerThe flyer influences the subconscious mind with incessant negative thoughts, generating intense emotion, the stuff of its sustenance. This parasitic relationship between species is quite common, as all life feeds upon life on this planet.

Whether the flyer be considered real or metaphorical, the effect of the internal dialogue upon human life is the manifestation of the consensus reality we live in. Essentially, the internal dialogue is a tour guide that cynically, and incessantly, defines who we are and the life we are in. The inner dialogue knows the fragility of the ego’s plight: a stranger in a strange land, cut off from the knowledge of its soul’s fuller journey and resources by the veil of the blank slate, which is installed upon birthing into this human life.

Through the internal dialogue’s generation of constant negative thoughts about the ego’s incompetency, and its negative view of outer reality, the ego easily becomes overwhelmed and thus spends much of life preoccupied with attempting to establish its worthiness. Meanwhile, it remains cutoff from its true royal lineage as a magical being. As a result, all the capabilities of its energy body soul self remain unknown and unavailable to ego consciousness.

The advantage of this parasitic arrangement is that the ego is able to remain fixed in the waking life it is in, thus effectively fulfilling its purpose for being in this life, which, cutoff from its history, it has little knowledge of. Had we full knowledge of our history, we would know of our immortality. Such knowledge would overshadow the time space limitation of this life, which actually motivates our efforts for fulfillment because of those limitations.

The disadvantage of the internal dialogue is the constant negativity it spews to the subconscious mind, which manifests in both anxious and depressed mood states. When we are cut off from our soul self, life can be made to appear nihilistic, foreboding and meaningless, with little possibility for joy and fulfillment.

Actually, the internal dialogue can be viewed as the gargoyle that guards the gates to the deeper knowing of our true selves, until we are able to subdue its influence upon us. Despite its negative influence, we tend to become addicted to the familiar sense of self that its cynical words generate and, regardless of our conscious intent to become more positive, we resist moving away from the comfort of a known self and world, with all its inferiorities and limitations.

Perhaps the greatest suggestion the shamans of ancient Mexico offer to transcend the insidious effect of the internal dialogue is to suspend judgment. When the ego gives this suggestion to the subconscious mind in the presence of an extraneous thought or interpretation, it opens the doorway to the world of possibility. Limiting beliefs are mere hypotheses that needn’t automatically define reality.

If we truly suspend judgment we are freed to open to a world of infinite possibility, with access to our magical selves. We are free to explore the subtle dimensions of the energy body, with its ability to travel beyond the body and communicate with more evolved spirits, who can guide us to latent abilities, such as telepathy and the deeper knowledge of the soul’s journey, with its many relationships in infinity.

The practice of suspending judgment is quite simple. Don’t engage in argument with the internal dialogue. Accept the basic truth of the inferior position of the ego. Rather than get caught in the struggle for proving self-importance, utilize the ego’s ability to approach life with the innocence of a child, in awe with the discovery of life and all its possibilities.

Mind your words.

State the intent: “Suspend Judgment.”

Enjoy the momentary inner silence such a suggestion manifests.

Allow the suggestion that anything is possible to be tested in the experiment of daily life.

Discover the positive outcome of such unbiased exploration. You won’t regret it!

Suspend judgment,

Chuck

Chuck’s Place: Beyond The Tyranny of Archetypal Misinterpretation

How to break free from the patterns of the archetypes…
– Artwork © 2022 Jan Ketchel

Why are so many people afraid of public speaking? Simply put, it’s a situation of one person against many.

A mass of people wield a higher power than that of a lone individual. Talking to a group is thus experienced as a direct, terrifying encounter with a God!

How can a mortal stand up before a God without disintegrating? How could the offering of a mere  person be worthy before an audience of a God?

Our subconscious minds are programmed to interpret and respond to reality, based on what Jung called archetypal images. The image of a terrifying numinous energy hovers over a public gathering. This is the same image behind agoraphobia, the Greek word that literally translates as fear of the marketplace, a place of public gathering.

Archetypal images are preformed interpretations of energy that assemble and generate the reality we live in. They define what Robert Monroe called local traffic, the roads we travel in waking life. Monroe also discovered the interstate, roads that lead to the subtler energetic states of non-ordinary reality. The shamans of ancient Mexico call these different locales, alternative positions of the assemblage point, which generate real but relative realities.

Carlos Castaneda’s teacher, Don Juan Matus, was clear that we are solid beings in a solid world but that we are energetic beings, or spirit beings, first. Ultimately, archetypes are illusory and must be transcended to allow direct communication and relationship, as well as the freedom to navigate without the limits of preformed emotional reactions that inhibit genuine connection and expression.

When ego encounters archetype it experiences terror or ecstasy. The archetype behind attraction is, again, the energy of the divine. To be captivated by the beauty of another is a royal encounter with a prince, princess, God or Goddess. Fear and trembling hinder approach to one’s divine object of desire.

Archetypes can be helpful tools of interpretation, but they are projected images from within the psyche, not actual facts. Beneath the attractive person is a mere mortal being. Beneath the powerful uniform of a police officer or doctor is a flawed mortal, like all mortals. Uniforms serve to stir archetypal images, commanding high respect and trembling.

Often, individuals protect themselves from numinous archetypal encounters by staying safe at home. Others may take pharmaceuticals to regulate the anxiety activated by these projected archetypal images. Although these strategies may protect one from becoming diminished by the power of these images, they also reinforce the interpretation of these images as powers greater than the self.

The better course of adaptation is to withdraw the archetypal projection upon the outside world, neutralizing its overwhelming emotion of divine encounter. Projection, however, is not a choice, it simply happens to us: an object is encountered in the world and an archetypal image is activated to define it. However, the ego can take actions to master its ability to go into the world, speak publicly, and approach a person of interest.

Ego must first become humble and accepting of the self as it is. To inflate or deflate the ego to adapt to an archetypal encounter is merely transient survival. Ego should do the work it can do to improve itself. If you are going to give a speech, practice it many times.

Ego can practice biofeedback and neurofeedback to gain mastery over the emotions activated by archetypal images. This will allow the prefrontal cortex to remain online, granting access to one’s prepared talk. The subconscious can be instructed, through self-suggestion, to check the activation of archetypal images, thus enabling one to approach a person of interest as an ordinary human being.

Regular meditation and pranayamic breathing serve to ground the ego and invite higher spirit entities to energetically join with one’s intent. Ego’s ability to align with Spirit’s intent brings one’s greater wholeness to bear upon the ability to remain fluid during a numinous encounter.

Mastering archetypal images leads to true human interaction, perhaps the essential ingredient missing from the world stage at the moment. That work can advance on an individual level, as we each are free to free ourselves from the tyranny of archetypal misinterpretation.

Mastering,

Chuck