Tag Archives: petty tyrants

Chuck’s Place: To Not Be Offended

Don’t let obstructions get in your way, just let it flow…
– Photo by Jan Ketchel

The ruling intent of this time is to offend. Energetically, it’s a brilliant system to galvanize and employ human energy to achieve its goals. Indeed, it’s as Machiavellian as the human battery pods of The Matrix. How do we not give away our energy by becoming offended?

There is a distinction between being impacted and being offended. Offensive words generate deeds that definitely impact. The reality of impact should be acknowledged to the self and trusted others.

However, to be offended by a malicious act is a one-way ticket to the black hole of defeatism. In defeatism we lose our vital energy to the oppressor. The Shamans of Ancient Mexico observed that the greatest tyrant of them all had taken up residence in the human psyche.

Carol Tiggs, the Nagual Woman of Carlos Castaneda’s lineage, called that tyrant Bobby the Flyer. Bobby is the self-condemning voice in every human being that sentences us to that black hole of utter defeat. Bobby uses our incessant internal dialogue to keep us unworthy, stuck in our internal prison of inadequacy.

How many times a day do we hear the following words, inside our heads: “I’m bad.” “I’m inadequate.” “I’ll never be able to…”  Or, “I don’t deserve.” The internal dialogue’s commentary on outer events is equally incessantly judging: “They treat me unfairly.” “I don’t matter.” Or “they look better, younger, thinner, more stylish, or, they’re more articulate…than me.”

Thus, outer offense mirrors the inner offense of Bobby the Flyer. Internally, the impact of attaching to offense is to define the boundary of the self with the belief that nothing will ever change. This overarching negative belief keeps our spirit in check.

To free the spirit we must free it from offense. A preponderance of offensive words are being personally intended now. How can we then say that it isn’t personal, when it clearly is? Everything is designed to personally impact and it does; it hurts. Hurt is hurt, but it’s not offense.

Offense is an abstract, subjective interpretation. When Victor Frankl was denied his most basic of human rights, he chose not to be offended by his oppressors. Instead he chose to save his energy, to place his attention on positive thoughts and memories that could sustain him. And he survived where many died, depleted of their vital energy by the black hole of defeatism.

In the martial art of Aikido, much attention is placed on the imbalanced energy of the oncoming attacker and how to strategically receive it. No attention is wasted on being offended by one’s attacker. To be offended is to lose focus, which could be fatal. Martial artists and shamans alike know the value of losing any attachment to self-importance if one is to hone abilities and preserve energy.

Self-importance should not be confused with self-worthiness. Unseat Bobby the Flyer. With meditation or magical passes learn to silence the internal dialogue. Assert your basic worthiness to the self, but don’t get caught in needing others to validate it. That’s a sure ticket to the black hole of defeatism.

Ironically, the biggest petty tyrant of our times is daring us to not be offended by him; it may be the only way to actually defeat him! Beyond that, he offers us the exercise of truly learning to preserve our energy for the deeply challenging times now unfolding upon this planet.

May we all have compassion for all beings.

Without offense,

Chuck

Chuck’s Place: Containment and the Journey of Soul

Stay contained…
– Photo by Jan Ketchel

Last week’s blog culminated with the adjacent image of the dweller contained within the angel, sitting in quiet repose upon a tree stump. The eyes of the angel reflect the agony of the basement dweller, imprisoned within this flighty, heavenly angel, as well as the sadness of the angel, weighted down to Earth by the dweller’s dense energy. Nonetheless, a hint of innocent companionship is felt in their tentative thinking man pose.

This stage of quiet containment reflects the moments in our habitual cycles when we are able to hold within ourselves the dweller’s impulse to action. This action of restraint, nonetheless, generates a condition of great tension within the body.

Inwardly, this is the experience of a combined wild fire and flood, as an electrical charge, called anxiety, races at lightning speed through the central nervous system, accompanied by a clenching vascular action that forces blood to rapidly flush throughout the body. Both the neurological and pulmonary body systems seek immediate discharge from this unbearable tension through physical release, be it through raised voice, aggressive body movement, or outright body flight into spirit, clinically defined as dissociation.

As pictured above, the ego Soul can alternatively choose containment over physical release and, with the support of the angel spirit (SOUL messenger), land in the eye of the body storm, at the heart center, which enables it to hold fast to the knowing that positive transformation will result from this right inaction. Additionally, expansive love is available from this center, enabling greater acceptance of the opposite planes of the self, activated and in conflict in its present struggle.

In a nutshell, the technology employed here is to not take the lid off the pot of water on the stove as the heat rises and reaches the boiling point where energy transitions to a new state, from liquid to gas. In human terms this can be likened to kundalini rising from one chakra to another, opening one up to a new plane of consciousness.

For instance, kundalini rising to the heart chakra opens consciousness to the expanded awareness of a non-egocentric perspective of the world. Rather than the perspective of a willful battle with opposing forces, characteristic of the solar plexus chakra, ego Soul at the heart chakra sees the interconnected value of all things. As well, right action, action in alignment with the high SOUL, becomes obvious and then ego can calmly, from a deep state of detachment, execute appropriate behavior.

The Shamans of Ancient Mexico taught the practice of utilizing the petty tyrants in one’s life to achieve this enlightened state of awareness. Petty tyrants are the people and situations in our lives that trigger our anger in defense of our self-worth. Essentially, these are the people that offend us. Being offended evokes the survival fight reaction at the lower chakras, particularly at the solar plexus.

Although, at a certain period of ego development it is necessary to battle, i.e., confront one’s oppressors, to be frozen at this level leaves one permanently vigilant, tense, and dominated by a negative attitude. Shamans practice refusing release of their instinctual reactions to their petty tyrants. In fact, they allow themselves to be used by their tyrants, which causes the resultant contained emotional energy to rise. As that emotional energy rises it burns through the web of feeling offended at the solar plexus level, while purified awareness rises to the clarity of the heart chakra.

From this detached place of not taking anything personally, Shamans gain clear knowing of right action to subdue the tyrant, not from a place of anger but from objective right action. I’m reminded here of the elderly Aikido master who offers the hostile passenger his seat to most efficiently resolve a tense situation on a crowded train. Another example is the Dalai Lama who admits that one must defend oneself, even perhaps having to shoot someone in defense of one’s life, but all the while holding them in a place of loving compassion.

Gaia teaches us this practice of detachment now, as her own kundalini energy rises in our experience of global warming. Her evolutionary objective is to reshape the Earth, with survival practices emanating from the plane of the heart chakra. At core, Gaia’s intent can be summed up as a release from the Dweller-based economy of survival—that which has mismanaged and exploited Earth’s resources—by moving into a Spirit-based alignment with SOUL. This transition will shift humanity’s primary emotional operating system from fear and vigilance to interconnected knowing and right action, based on the true needs of the planet.

The journey of ego-soul through a lifetime on Earth, ultimately culminates in Soul, as energy body, exiting the physical body at the time of death. The trajectory of that Soul’s journey is to bring its experience and knowledge from its just-lived life home to its greater SOUL in infinity. That continued journey may require many stops at other levels of experience, perhaps even subsequent return trips to Earth to fully solve and release attachment to its former life.

A willingness to fully explore one’s life while here, particularly through the practice of containment, allows kundalini, the active energy of the Soul, to rise and open to a fuller and more fulfilled exploration of life while here, and a more direct journey to SOUL when it’s time for that definitive journey.

Contained and rising,

Chuck

Chuck’s Place: Sobriety & Ecstasy

Mastery of ecstasy leads to wholeness… - Photo by Chuck Ketchel
Mastery of ecstasy leads to wholeness…
– Photo by Chuck Ketchel

Addiction is a very pejorative term for behavior that seeks, at its heart, some form of ecstatic joy, comfort, and satiation in transcendental wholeness. The addict pursues bliss with dogged determination, regardless of the negative fallout generated by the object of choice.

Of necessity, we focus on the toxic fallout of the chosen object, but, in so doing, neglect the purity of the underlying need. All humans are driven to seek union with their lost wholeness—it’s the core riddle of life in the human form—the golden treasure that lies at the center of our existence.

Once the addict has glimpsed this golden treasure through the path of chosen object, that object invites the addict on a journey of compulsive desperation, as the object, unable to deliver the addict to the promised land, becomes a source of increasingly diminishing returns.

The only cure for addiction is the mastery of ecstasy.

Sobriety is really the establishment of an adult personality that can withstand the impact of our true wholeness. We must first be able to withstand the full truth of the wholeness of the life we have lived—with all its traumas, choices, disappointments, and losses—in order to clear the channel to transcendent wholeness. Short of this, the quest for wholeness is commandeered by the need to stay whole through numbness that obliterates the discomfort of life unaccepted.

We will not be able to tolerate all that we must feel and release without the sober grounding of the adult self. Don Juan Matus stated that for shamans to face infinity, they must first master life’s apprenticeship by facing the cruelest of petty tyrants without regressing into the shields of self-pity and entitlement. Such attachments, like addiction, are traps that keep our liberation bound to numbing objects, as we remain disconnected from our wholeness.

Only the maturity of our sober adult self can take the journey through life’s deepest somber truths and free the self to open to love and the ecstasy of transcendent wholeness. Only the sober adult is ready for the real deal.

The addict, meanwhile, repeatedly seeking the satiation of deepest need in the object of choice, can’t get away from its dogged pursuit. When the addict finds true sobriety, with the adult self in charge, the road is cleared to transcendent ecstasy—life’s true deepest quest.

Wishing you all mastery of ecstasy,
Chuck

Chuck’s Place: Shamanic Tools Of Freedom

Freedom is the unmasking of the petty tyrant and seeing it for what it really is… - Photo by Jan Ketchel
Freedom is the unmasking of the petty tyrant and seeing it for what it really is…
– Photo by Jan Ketchel

As a seeker and a therapist, I search for tools of freedom. Freedom is the ability to flow with life as it is. Life is flux—change—and with change always comes a wounding to that which once was. Woundings create fixations, protective shells of holding on, to that which was. Such fixations interrupt our ability to flow with life as it has become.

The shaman’s world accepts the inevitability of woundings and tracks the human tendency to fixate on judgment of the self for its woundings. These judgments take the form of self-blame or self-rage. Either judgment further infects the wound and alienates the self from the flow of life energy. The shamans are empathic to woundings but ruthless in their goal of freedom. Hence, they go to extraordinary lengths to uncouple from attachment to their woundings.

To break the fixation with wounds to self-worth, self-importance, or self-esteem, the Shamans of Ancient Mexico encouraged their apprentices to saturate themselves with the doings of tyrants who made their lives miserable. In order to free themselves from the effects of these tyrants, these shaman initiates needed to astutely study the tactics and behaviors of these petty tyrants to precisely plan and execute their defeat. If they allowed themselves to indulge in blame, shame, rage, pity, or self-defeat, they would lose focus, often to fatal outcome. Those shaman initiates learned to waste no energy on taking anything personally, but focused instead on staying present in objective reality. This was the path of freedom from their woundings.

Traumatic encounters are uninvited encounters with life’s harshest petty tyrants. Shaman initiates seek out the encounter with the tyrant, but innocent recipients aren’t given that choice. Whereas the shaman initiate is in an active playing field with the tyrant, in real time, the trauma recipient’s playing field is the field of recapitulation, the reliving of the trauma once lived.

The means of achieving freedom from traumatic fixation, however, is identical to the means of achieving freedom from all woundings. To complete the process, we must arrive at what the shamans call the “place of no pity,” for self and other. From this position, there is total clarity and total release, as the ability to be present for the full truth of what happened, and the full release of energies previously fixated by life interrupted, is achieved. This is the ultimate defeat of the tyrant: complete release from its grip and complete release from the protective shell of fixation. From this place of no pity we retrieve the journeying self. We shift and reengage in life, as it is. Freedom achieved!

Chuck

Chuck’s Place: Your 4th Dimensional Self Sent You Here

Can't wear it when I go... - Photo of Chuck's Jacket by Jan Ketchel
Can’t wear it when I go…
– Photo of Chuck’s Jacket by Jan Ketchel

We issue forth from infinity, a seed planted with the intent to individuate, to become a unique life with a specific purpose in this world. All seeds share the same fate: to become fully what they are. And when this life ends, we return from whence we came: “Going home behind the curtain, going home without the costume that I wore,” -Sincerely, L. Cohen—from Going Home

All the while we are here, we seek our lost wholeness in the many masks of God we attach to, projections that reflect our infinite Selves. But, while here, we are also on a mission. Our infinite self, Brahman, must stay safely ensconced behind our bliss sheath, beyond our awareness, as we, in turn, seek our bliss in becoming the seed we are intended to be in this life.

Joseph Campbell, like Carlos Castaneda, encouraged us to fully embrace and experience the life we are in. After all, our challenges are experiments from the fourth-dimensional Self, as Jung put it. For Jung, the fourth dimension was the dimension of quantum physics, which grasps the unitary interdependent nature of reality. It’s the dimension beyond space and time, where psyche and soma merge like a particle and a wave, in infinite oneness.

Jung designated our Brahman self, the Self, granting recognition to the part of us that is infinite, that lies behind the curtain. Less than one year before his death in 1961, Jung confided the following in a private letter:

…one can define a dream as an experiment of a four-dimensional nature. I have never tried even to describe this aspect of dreams, …because I have found that our public today is incapable of understanding. I considered it therefore my first duty to talk and write of things that might be understandable and thus would prepare the ground upon which one could later on explain the more complicated things…” –C. G. Jung Letters, Vol. 2

What does it really mean anyway? - Photo by Jan Ketchel
What does it really mean anyway?
– Photo by Jan Ketchel

Here, Jung hints that dreams, in sleeping and waking life, are experiments from the fourth-dimensional Self. The experimenter is the Self that lives in infinity. It is that Self that projects its seed of intent into this life. This higher Self intends the life we are sent to live in this third dimension of time and space, birth and death. Jung suggests that it is this higher Self—seeking to view, enhance, and experience itself in an experimental life—that projects us into this life, to then live that intent, whichever way it goes, bringing back its recapitulated experience to infinity in dying.

The Shamans of Ancient Mexico came to the same conclusion: we are beings projected from infinity, granted awareness that may be enhanced through experience—whatever that might be—in a three dimensional life, which eventually ends and contributes its findings back to infinity.

From this perspective, we can see that we are always in two places at once: Self and ego self, eternal and transitory. Furthermore, the antagonists in our life, our petty tyrants, are necessary players in our quest to individuate. Our petty tyrants rattle our self-importance. In fact, by their merciless actions, they stamp out any flame of ego-worth. It can take years to emerge from the ashes of such abuse. Yet, freedom can only be obtained in accepting the true nature of things—that ego life is an illusive life, partitioned in third-dimensional reality.

If we drop our ego attachment yet maintain our awareness, we enter fourth-dimensional experience: enlightenment now. This is what our petty tyrants offer us. Our encounters with them tear apart any illusions of ego importance. We encounter fully the relativity of our life in this world.

Yup, everything dies. - Photo by Jan Ketchel
Yup, everything dies.
– Photo by Jan Ketchel

We are beings who are going to die, our lives are transitory. No need to build up a trust fund of worth to obtain immortality; it’s all a distraction. Our true purpose is to fully actualize the seed in keeping with the intent of our higher Self, without attachment to everlasting life in a temporary vehicle. This experience of bliss—fully actualizing the life in the seed—aligns us with that higher Self, without need for a protective sheath. We can handle the impact of our immortality while in our temporary vehicle. Here we join with our fourth-dimensional Self in our three-dimensional life, living now.

Quite an awesome experiment, Dr. Jung!
Chuck