Carl Jung recognized the psyche’s insistence upon balancing itself out in some way. Thus, if we consciously live a one-sided attitude in waking life, our dreams will balance it out with characters and dramas that engage us in the exact opposite attitude. Freud captured this principle in describing sexually promiscuous dreams as balancing an individual’s sexually repressive waking life attitude.

Psychic researcher, both in human life and in his soul’s afterlife, Frederic Myers, teaches from infinity how this law of compensation extends into the life of the soul after its completion of physical life. Myers channels, through Geraldine Cummins, his observation of the soul’s residence in the Plane of Illusion, the immediate world we encounter after a brief adjustment phase subsequent to physical death. (See both The Road to Immortality and Beyond Human Personality by Geraldine Cummins.)

Similar to the Buddhist description of a personalized bardo, Myers describes how the soul’s imagination creates a world uniquely suited to fulfilling its unlived earthly dreams, or to feel fully the pain it caused others, as it compensates for the cruelty it delivered during its earthly sojourn.

Souls live and reside in these personal environments until they achieve the completed balance to further their soul’s journey at higher, more subtle and objective levels of infinity. Thus, the Plane of Illusion enacts the life necessary to compensate for and balance out the life just completed in human form.

On Earth, presently, we have two distinguished nonagenarians, Noam Chomsky and Sir David Attenborough, reflecting to us how this law of compensation is exacting its present toll upon our planet’s survival. In a recent podcast with Ezra Klein*, Chomsky states, without hesitation or reserve, that humankind has twenty years left to radically change its environmental behaviors before it faces definite extinction.

This deeply reflective 92-year-old scholar is bluntly pointing out how significant this time on Earth is for humanity. Within our current lifetime, decisions and actions now taken will determine the near immediate fate of our human race and planet Earth.

How much greater a wakeup call could there be? How awesome to be a participant in life, on this planet, at this moment in time! Such the opportunity to awaken to a world unfiltered by blurry narcissism!

Attenborough is gentler in his challenge to a humankind that has doubled its world population in the last fifty years, seriously squeezing out other life on the planet. In his Netflix series, A Life on Our Planet**, Attenborough invites us, in graphic detail, into the beautiful yet tenuous balance of all of nature, deeply interdependent and perilously impacted by human habit. He remains optimistic, appealing to our love and awe for our home planet to curb our attitude of entitled excess.

Much of the human population is reacting aberrantly to this intuitive knowing of the precarious state of the planet that both these distinguished sages affirm. Addictions of many kinds reflect a mass of humanity seeking to remain comfortably numb in the oblivion of a soothing, fanciful, materialistic womb. Staggering gun sales reflect the fantasy of survival in a post-apocalyptic world of diminished resource.

The objective truth is that humankind is emotionally and cognitively at a narcissistic stage of development. Narcissism represents an early developmental stage of the imagination, filtered and constrained by the needs of self. From the vantage point of narcissism, the purpose of other beings and resources is limited to serving the self, the boundary of the known world.

Decisions and actions stemming from this narrow view are often to grow and hoard as much as materially possible, to be able to move about as desired, and to continue to survive and thrive upon a dying planet. Migrants are often seen as aliens, trying to take what is not rightfully theirs, rather than as people seeking refuge from an increasingly uninhabitable planet.

The issue is not ultimately about caring for the less fortunate, however noble such a cause. The deeper issue is about facing and taking right action to save the planet. And right action is the willingness to sacrifice, to set limits upon the supposed sacrosanct right to more, more, more.

Very early in my college days, I ventured into an economics course, which insisted, as its sacred dogma, that humankind’s need for more was innate, and that the world must be irrevocably organized to meet this human demand. Who ever questions the given that the economy, jobs, the human population and the stock market must continually grow?

The world emerges now from its yearlong pandemic retreat. Already, CO2 emissions are climbing back to “normal”. All envision expansion as recovery. And yet, as Attenborough’s graphic display of the melting of Antarctica portends, the compensation for expansion will be the continued unleashing of endless viruses upon the world stage.

Chomsky points to atomic fusion as the likely safe antidote to our ever-growing world energy demand, but states that such a solution is decades beyond our twenty-year survival limit. But I ask, why do we accept, without question, this supposed absolute imperative that we accommodate our energy appetite?

Beyond this materialist fixation upon energy expansion lies the final frontier of energetic expansion into the province of our soul. The energy body, our subtle soul that innervates our physical body during the physical phase of our immortal life, is ripe for discovery and exploration now, while we reside in human form.

This is literally the stuff that dreams are made of. To open to this dimension of spiritual life is to direct the human felt manifest destiny for more into sustainable evolution. To awaken to this spiritual unfolding is to stretch the imagination beyond its narcissistic constraints, to take in the deeper reality in which the self is a participant but not everything.

The current initiatives to address climate change, at the highest levels of world governance, are laudable but likely to suffer the sad fate of most New Year’s resolutions. More likely, are continued attacks from nature herself—from viruses to earthquakes—to assist humankind, via compensation, to learn to curb and redirect its insatiable appetite for more.

Nature can take down our energy infrastructure in a heartbeat, teaching us how to live small and interdependently. The law of compensation insists that we will find our way to balance. All individuals are empowered to address this inevitable fate by squaring with the imbalances in their own lives.

Taking an honest accounting of one’s habits, and willingly sacrificing excess, in whatever form, is both the individual and the planetary imperative. All excess, voluntarily sacrificed, results in the accrual of energy for spiritual advancement and planetary survival. All individual sacrifice of excess additionally accrues to humankind’s growing account of energy for necessary attitudinal shift: from narcissism to right action.

The law of compensation is the truly sacrosanct law that governs this world, and the beyond. It will help us to grow and find fulfillment through mastering the art of sacrifice. We can aid this natural and spiritual law by voluntarily taking a personal inventory of habits and aligning with right action and true interdependent need.

Start small; all donations, of whatever size, are equally appreciated. Choose one small act of sacrifice today and notice its subtle appreciation by physical body and energetic spirit. Ask for help from the unseen and experience the synchronistic material response.

Put the law of compensation to best use: let material sacrifice be compensated by spiritual advance.

Appreciating sacrifice,

Chuck

*Ezra Klein interviewing Noam Chomsky
**David Attenborough’s film trailer