Tag Archives: meditation

Chuck’s Place: Tell Your Body What To Do

Image by Jan Ketchel

I would like to say that, yes, it is that simple. By telling your heart to beat slower, it will beat slower. By telling your blood pressure to flow more calmly, it will flow more calmly. By telling your breathing to calm down, it will calm down. By telling your body to relax, it will relax.

And though I know from personal experience that these things are true, I  also know that our internal programming, largely molded by our social conditioning and education, tells us that such things are not possible.

The rational mind either rejects such a simplistic possibility and refuses to do it or makes half-hearted attempts a couple of times and proves its absurdity.

If we allow our accepted beliefs to control our actions without honestly testing out possibilities beyond those beliefs, we will be slow to evolve. Evolution requires that we allow life to progress through its changes. If we grasp too tightly to old beliefs without testing new possibilities we create roadblocks to our own growth and evolution.

The true scientist is not offended when the outcome of an experiment disproves the stated hypothesis. To the contrary, there is the thrill of the discovery of a new truth. Science, at its purest, is a lover of truth. Beliefs that refuse to yield to an unprejudiced experiment are no lovers of true science.

It is true that many of our cognitive, emotional and behavioral actions happen outside the control of consciousness. Our subconscious minds are the home of the programs that automatically operate our physical and mental systems.

We should be quite thankful that the subconscious automatically shoulders the directing of these systems. Imagine if we had to tell ourselves to breathe every breath we inhale throughout the day! We’d have little energy and focus to do any other activity. Yet, it is a fact that at times, when we do assume conscious control of our breathing, it can have a deeply calming effect upon our body and state of mind.

The science behind the efficacy of conscious self-regulation can be traced to the pioneering research of German psychiatrist Johannes Heinrich Schultz in what he called autogenic training. The marvels of hypnosis were in deep display in the late 19th and early 20th centuries. No one could deny that the subconscious mind could be influenced to vastly change the condition of the body.

What Schultz advanced was the possibility of a direct relationship between the conscious mind and the state of the body. Rather than put the conscious mind to sleep in a state of trance and then have the subconscious controlled by the suggestions of the hypnotist, in autogenic training the conscious mind is fully awake, talking with conviction to the body and the underlying subconscious, consciously directing physical changes.

The mind, at the level of the ego, the chief navigator of daily life, can decide at any time to direct thinking and behavior. This means volitionally, with conscious intent, interrupting and overriding the currently active program operating from the center of the subconscious mind.

With calm, unbiased perseverance, one can discover, for themselves, the power they have to directly influence the state of their central nervous system. Of course there are many other ways to influence this relationship, such as through the use of medications, whose chemicals exert direct influence over the automatic programs running the body.

Energy therapies such as acupuncture also directly impact the energy channels in the body, by overriding subconscious programs causing energy blockages. Massage therapy deals with the relaxing and redistributing of energy at the level of the densest concentrations of energy, the physical body.

All these methods have their benefits and may be helpful to creating harmony within the CNS. Statements made directly to the body empower an individual to directly impact their state of being. Of course, one should always investigate the reason behind an uncomfortable body condition, as there may be a message behind it to the psyche from the body, asking it to change a dysfunctional behavior or to investigate some deeper issue.

Nonetheless, even that kind of investigation requires a calm state of being to allow for clear mental processing. For this, the simple directive from the conscious mind, telling the heart to beat slower, may prove extremely useful.

Try it. See what happens. Be a true scientist.

My heart beats slower,

Chuck

Soulbyte for Monday December 6, 2021

Let not the worries of the world intercept your search for freedom, your search for meaning, your search for connection to the divine within. You are spirit first and that is what matters most, your efforts to find your connection to that spirit so you can nurture and know it on the deepest of levels. Once you do that the worries of the world will not seem so desperate, for you will understand the balance that keeps everything in motion, the necessity for change, and how a part of the oneness of it all you really are. So stay calm and carry on the deeper search within.

Sending you love,
The Soul Sisters, Jan & Jeanne

Soulbyte for Monday August 23, 2021

Do not let the mind take you on jaunts into fear, worry, paranoia or skepticism. Turn the mind into a calming machine by toning down the unwanted chatter of busyness and the kind of annoying games the mind likes to play with meditative exercises and sitting in the stunning silence of nature. In this manner, calm your whole system so that you are better prepared to withstand the conjuring mind’s assaults. Turn to calming breath, focused mantra and heart centered attention, where the power of love may find you.

Sending you love,
The Soul Sisters, Jan & Jeanne

Chuck’s Place: Archetypal Completion

Get your circuits in order…
– Photo by Jan Ketchel

In a nutshell, archetypes are the inherent programs that govern the behaviors of a species. Human archetypal programs rely heavily upon attachment and interaction to complete the inner circuitry of the growing child.

For instance, attachment to and attention from a loving parent figure are critical to the establishment of basic security in a growing child. The quality of these interactions will impact neural pathways in the brain that will reflect in the cognitive, emotional, and behavioral development of the child. For instance, a neglected child may precociously exercise conservative survival circuitry, whereas  a more well-attended child might branch more comfortably into curious interaction with the outside world.

The legacy of incomplete development of brain circuitry at critical periods in life results in one becoming biologically older while remaining  emotionally and cognitively younger than one’s physical age. Human adaptive ingenuity frequently develops compensatory strategies to work around such limitations imposed by incomplete circuits.

Thus, for instance, a neglected individual might seek a special relationship with an alternative parental figure to compensate for needed attention. Another strategy might be to utilize one’s own body to provide soothing, via rocking or thumbsucking behaviors.

Generally, one develops a persona, or outer self presentation, that varies significantly with how one knows oneself inwardly. This gives rise to a sense of being a ‘false self’ or living an ‘imposter syndrome’. Often, the hope in romantic relationships is to receive the longed for attention and validation from one’s partner that  can provide a bridge to the completion of unfinished or malformed circuitry.

In the honeymoon stage of most relationships, partners glimpse such an idyllic experience of being loved and valued as they truly are. This reprieve from a more limited sense of self can result in a dependence upon reinforcement of one’s worth by one’s partner, as the actual internal transformation into a different sense of self has not occurred.

This predicament generally ends the honeymoon period of a relationship, as the symbiotic oneness of the couple evolves into contentious separateness, as individual selves with personal needs emerge. This is the very familiar course of most relationships that become polarized and lose the glow of their former promise.

Couples who can be vulnerable enough to reveal their truer sense of selves, versus projecting blame upon their partners for inadequate responsiveness, may be able to actually provide an emotionally corrective experience that could help facilitate the creation of new circuitry.

The key here is transparency. One must be able to be completely transparent to all that one is, to one’s own self. Beyond this is the ability to be equally transparent in owning and sharing one’s true self with one’s partner. This is a monumental feat, to accept the fullness of one’s own shadow and share it with one’s partner. That’s intimacy.

Nonetheless, the lion’s share of that possibility requires deep inner work, with each individual decidedly working toward their own inner self-acceptance. No outer relationship can supplant one’s own inner conviction of non-acceptability.

Ultimately, beyond childhood, the completion of inner circuitry rests in the inner work of every individual. Fortunately, all individuals have a higher self that orchestrates life events to challenge the ego to take this daring restorative journey to the wholeness of completed circuitry.

This journey can take many forms. As a psychotherapist and shamanic practitioner I am a huge proponent of this journey of individuation via dreams, synchronicity, and recapitulation. On the physical side, I highly recommend yoga. Yogic knowledge of bodily and subtle body functioning  is unsurpassed.

The regular practice of pranayamic breathing literally changes the automatic central nervous system’s reactions to subconscious programs, such that it can override a fear reaction with deep calm. Equipped with such leverage the individual is afforded greater tolerance and opportunity to carve new circuitry, as they encounter a long-held trigger.

Similarly, meditation, aided by simple neurofeedback or biofeedback equipment, can empower one to develop direct mastery over one’s brainwave state, enhancing the ability to heal disjointed circuitry. These body focused practices greatly enhance mental and relational efforts to change.

Archetypal completion is the necessary mandate to heal and forge our deepest connections. Inner work, relational work, and bodily mastery all offer tools and venues to achieve such completion. Completion then becomes the solid foundation of fulfillment in human form.

Build on,

Chuck

Chuck’s Place: On Splitting and Uniting

Uniting the split self…
– Photo by Jan Ketchel

Infants scream, toddlers tantrum, and adults sulk when they don’t get what they want. Disappointment at a frustrated need or desire can result in an intolerable emotional state in humans of all ages. Often the resulting mood reflects a bipolar state of either happiness, if there is a change of fortune, or rage and depression at continued frustration. The ability to regulate and tolerate emotional extremes is a true sign of maturity.

This inner state of emotional challenge is often reflected in distorted, all-or-nothing reactions to other people. If an individual’s thinking reflects one’s own, that person might be liked. However, if that same person says something disagreeable to one’s own sensibility, they made be suddenly viewed as all bad, not a good person. The ability to tolerate the tension of ‘good’ and ‘bad’ qualities in the same person is often lacking. The result is a literal splitting apart of the other person, as either all good or all bad.

Often, intimate relationships suffer the brunt of splitting perceptions. If a couple are in sync with a desired activity, things flow smoothly. However, if they individually seek opposing activities this can result in an abrupt mood change and withdrawal from the now ‘bad’ other. Should the other give in to one’s want, there can be an instant positive mood shift, as the partner is restored to ‘goodness’.

Often, the partner who acquiesces to the other’s need creates a split within themselves. Though they smile and proceed outwardly, inwardly they carry a pocket of resentment that doesn’t allow full connection with their partner. This inner emotional stalemate can result in anxiety and depression, though outwardly all appears well.

We live in a time that has encouraged splitting on a grand scale. The political polarization of our time has resulted in roughly half the population viewing the other half as all bad. Either one agrees with the other or they are seen as all bad by the other. There is no tolerance for mixed feelings or beliefs. This is further exacerbated by the lifting of the social norm to suppress one’s angry or disappointed feelings.

This release of suppressed rage is cathartic and a relief from the constraints of political correctness, much like psychoanalysis freed the repressed sexuality of the Victorian era. Nonetheless, in both cases, primal release of repressed emotion does not result in emotional maturity and, in fact, often fuels an endless addiction to emotional excess.

The results of splitting are a divided self, a divided relationship, and a divided country. Though compromise might be a valued step in the resolution of conflict, it does not necessarily reflect true unity. True unity can only be achieved if there is full acceptance of other, perhaps as captured in the suggestion to ‘turn the other cheek’.

Jesus’s suggestion to turn the other cheek is fundamental to the shamanic practice of freeing oneself from the burden of self-importance. To not be offended by another’s behavior, however outrageous, allows one to tolerate the existence of the other. True, one may need to defend oneself from the behavior of the other if there is physical threat, but this is not driven by personal offense at the behavior and values of the other.

Beyond offense are the split, polarized attitudes of a world fatigued by Covid. One side clings protectively to the safety of retreat. The other lurches boldly into the right to live freely, even if it means death. Can we all not find both attitudes active within ourselves? Are we all not challenged with the conundrum of safety vs adventure, as we navigate the most basic decisions of daily life? Does it serve us to resolve that tension by becoming one-sided, projecting the rejected ‘evil’ opposite onto others?

Buddha proposed loving compassion for all. All includes evil. Rather than split off evil as something to be repressed, evil is granted its place in the flow of all that is. The ability to tolerate both the good and evil within the self sets the stage for unity of self. This, of course, requires a high degree of maturity and responsibility for managing and balancing the opposite tendencies within the self.

Tolerating the evil within the self can allow for acceptance of one’s partner as a being who sometimes pleases and sometimes disappoints. Accepting the evil within the self lessens a reactive emotional charge to  others who act upon their own evil impulses. Loving compassion does not preclude necessary boundaries, but with loving compassion those boundaries are not driven by divisive hatred.

Buddha arrived at the unity of enlightenment through the meditative practice of stillness and not grasping at any offering that presented, ranging from the most seductive to the most horrific. To achieve this, one must find deep calm, regardless of what thought presents from within or what scene is presented from without. The equanimity of this kind of detachment actually reflects total acceptance of everything, the key to unity.

To practice this meditation in our current world environment is to bring oneself to calm, within and without. Whatever appears, go to the breath: loving compassion on the inhalation, release of tension and judgment on the exhalation.

Intend unity; heal the split. As within so without.

Intending unity,

Chuck