All posts by Chuck

Chuck’s Place: True Healing Of The Child

Healing the child self…
-Artwork © 2024 Jan Ketchel

Alice Miller’s books, on the impact of child abuse and neglect, evoke deep compassion for the wounded inner child. Healing from childhood trauma requires deep sensitivity and respect for dissociated child parts, along with their experiences of abuse and neglect.

Ultimately, complete healing requires full acceptance of everything one has experienced in life. With trauma, this includes releasing the full sensory and emotional discharge of stored reactions to the traumatic experience. With healing, those memories are no longer traumatic; they trigger no emotion or sensation. They are completely neutral.

Mentally, one is challenged to dispel beliefs that one was responsible for causing the traumatic encounter. Here one truly needs to accept that indeed they were a victim in an experience that was not of their making.

Healing also includes a vastly enlarged perspective of the experience, which includes the motives and circumstances of others involved in the traumatic experience. Ultimate healing also requires complete emotional neutrality toward one’s perpetrator.

To acknowledge one’s victim status is critical to healing and, yet, one cannot heal if one holds onto the victim status as an enduring identity. An enduring identity as victim reflects a personality construction with the wounded child in control of, what Winnicott called, the false self. This self is seen as false because rather than mature through the normal developmental stages of childhood, it mimicks adulthood while secretly dedicating itself to adaptive behaviors that protect the child from anxiety.

The false self is a commandeered adult ego state whose charge is to defend the child from any discomfort. The false self employs its resources to bury, in the physical body, the memory and impact of trauma, as well as to develop a rigid body armor to stave off the challenge of the outside world.

The false self often develops competency in a profession, which provides security for the child, but behind this seeming successful adaptation to life is a sense of self as a phony, threatened to be discovered at any moment.

I refer to this child state that controls the false self as the uninitiated child because it has failed to complete its rite of passage to advance beyond its victim status. Rites of passage are purposeful traumatic practices that societies once used to help children successfully advance into real adulthood. All trauma requires full recapitulation to complete passage into real adulthood.

Failure to advance can fixate the child in a narcissistic worldview of entitlement, protection and revenge. In her book, For Your Own Good: Hidden Cruelty in Child Rearing and the Roots of Violence, Alice Miller describes Hitler’s horrifically abusive childhood, that, left unprocessed, was projected outward in a ruthless quest for revenge.

These same dynamics are blatant in the cult of the child that serves the power drives of uninitiated charismatic leaders, who promise revenge upon the reigning adult authority figures in the present world. These extreme childish expectations of entitlement and protection have opened the floodgates of legitimization for the uninitiated, who blindly support these irreverent child heroes.

These extreme examples simply underscore how this developmental challenge of achieving true adulthood is the salient issue for the human race today. The hallmark of true adulthood is the acceptance of full responsibility for one’s entire life, including all experiences of victimization.

This in no way takes responsibility away from those who have victimized others. They must and will be held accountable for their actions. They will never be able to advance spiritually unless they fully feel the pain they caused and recapitulate all the pain of their own lives. These are the prerequisite rites of passage.

Ultimately, like Job, we are faced with accepting the fact that life is not fair, despite the echoes of our childhood socialization.

Ultimately, we are challenged to accept Buddha’s assessment that life is suffering. Earth School is a playing field for the suffering of attachment and loss.

The full mastery of Earth School is to arrive at the place of love, most especially for all those who had roles in our traumatic rites of passage.

Become the child acorn that advances beyond its protective shell, delivering its vitality to the mighty adult oak it was always destined to become.

Ultimately, the child’s destiny is to grow up and into its adult self, who awaits beyond its rites of passage. To that adult, bring a matured innocence, willing to journey freely in and, perhaps someday, beyond this predatory universe.

Mature the self, mature the world,
Chuck

Chuck’s Place: From The Impossible to The Astral to The Inevitable Dream Of Now

Peace will come…
-Artwork © 2024 Jan Ketchel

As a child, I figured out how to play The Impossible Dream on the piano. It  moved me deeply and I played it for years. In retrospect, I see my young self reaching for my Soul, as expressed in its lyrics: “This is my quest, to follow that star, no matter how hopeless, no matter how far…”

That Aquarian star first landed for me when the Beatles performed on The Ed Sullivan Show in 1964. On that Sunday evening I caught the disease of the love generation, a disease I’ve never been cured of. Like Melanie, who just left us, I still believe, “there’s a chance peace will come in your life…”

The impossible dream actually  preceded the 1960’s, in the idealistic post WW2  decisions to create a just world. The creation of the state of Israel was one such decision. Ultimately, as don Juan Matus pointed out to Carlos Castaneda, the White House became “the site of power of today’s world, the center of all our endeavors, hopes, fears…”*

The impossibility of all these dreams is their underappreciation of their shadows. For the Middle East, there has always been the shadow of the displaced Palestinians. For America, despite its stated heart-centered spiritual values, its bulging shadow of greed and self-interest has fully broken through its polished veneer, unabashedly threatening to bring down civilization itself.

Beyond the ego and the shadow of the individual, and civilization itself, lies the power of the astral world, the subtle plane that first houses souls who have shifted out of physical life. In the recapitulation of their physical lives, from that plane, many souls seek interaction with the living to satisfy the unanswered, unredeemed and unresolved issues of their lives. Those unrealized dreams from the astral plane interact with, and influence, current life on the physical plane.

Jung, in his soul retrieval journey, as documented in The Red Book, was forced into interaction with departed souls seeking answers. Jung opens his First Sermon to The Dead with these words: “The dead came back from Jerusalem, where they found not what they sought. They prayed me let them in and besought my word, and thus I began my teaching.”**

The heightened clinical interest today in Family Constellations, as developed by Mark Hellinger, has its roots in tapping the living connection between those in human form with ancestors living in the astral planes and beyond.

The focus of these constellations addresses both receiving support and guidance from the ancestors, through channeled group experiences, as well as healing of ancestral trauma by those in the lineage still extant in human form. Current humanly-experienced diseases might have their origin in ancestral trauma needing resolution on the human playing field.

Collective ancestral trauma, like that experienced during the Holocaust, moves en masse into the astral plane, where it casts a huge shadow upon  human interaction and unsettledness. The ideologies defeated in WW2 also took up residence in the astral plane, where they too continue to seek expression and redemption on the human playing field.

Despite the positive intent of impossible dreams to bring balance, healing and wholeness to the world, the shadow of self-interest, over the needs of all others, haunts human resolution. This, coupled with the impact of deeper unresolved issues of human ancestry, leads us to our present, inevitable dream of now.

Cherokee commentator, Joyce Sequichie Hifler, observes: “Peace at any price is not peace. Sooner or later those who have no honor will find another way to break the treaty.”*** How obvious this became in the attempts to appease Hitler’s expansionist dreams, before and during WW2. Consider the influences of these astral forces on the expansionist impulses in the inevitable dream active on the present world stage.

The evidence of astral influence is apparent in the trancelike state of many humans, seemingly controlled by hypnotic suggestion of illusions that defy obvious factual truth. With regard to interactions with those such afflicted, Hifler goes on to suggest: “Tread water when necessary, avoid confrontation with those who love turmoil, and never be so self- sufficient as to not be able to say an honest prayer when needed. Cultivate peace, but do not give in to darkness.”*

The inevitable dream is the combined constellation of present human and astral turmoil. It is our responsibility to self, other, and ancestor to resolve, head-on, the questions put before us. Can we, as a species, advance to the heart chakra, where we will inhabit the truth, and honor the rights and needs of all? Or will we choose to remain on the cutthroat battlefield of competitive self-interest, where winner takes all?

The uniqueness of now is the inevitability of this dream to play itself out with maximum drama and consequence. The opportunity of now is to humanly choose an outcome that defies the catharsis of conflagration and instead advances the greater good. Human history and human evolution have gifted us the ability to choose. It’s our evolutionary moment to choose wisely.

Don Juan Matus stated that what we believe to be choice is really ego acquiescing to Spirit; that is, doing the right thing. All things must be lived, but all things must  pass.

Yes, Melanie, I honor your impossible dream that peace will come in your life. That dream becomes possible as we seek conscious solution to our inevitably constellated dream of now. Let’s complete it and, regardless of outcome, be of good cheer.

Consciously choosing,
Chuck

*Magical Passes, Carlos Castaneda, p. 37-38
** Memories, Dreams, Reflections, C. G. Jung, p. 78
***Quotes by Joyce Sequichie Hifler from A Cherokee Feast of Days, Volume II, p. 28.

Chuck’s Place: No One Knows

No one knows…
-Artwork © 2024 Jan Ketchel

In 1892, Thomson Jay Hudson discovered a truth that, when it is fully realized, will change the course of human evolution and civilization. Hudson discovered, through his own exhaustive experiments, that anonymously intending the healing of another person results in the genuine healing of that person.*

The technology for this healing is the use of a healing suggestion directed to the subconscious of an afflicted person while they sleep. Sleep is a state of consciousness where the subconscious mind is freed from managing waking life in the physical body and, hence, is most pristinely accessible to the field of suggestion.

The healing agent must also be in a deeply relaxed, trancelike state, where telepathy can easily make the communicative link to the subconscious mind of the person to be healed. The catch is that the receiver of the healing intention must not know that such a healing effort is being made on their behalf.

To truly be effective, healing requires the complete cancellation of self-importance on the part of the healer. No one will ever know the source of the healing suggestion. There is no money to be made in this form of healing.

On 1/19/24 The Washington Post had a feature article on a new technology that could potentially cure tinnitus. In truth, the article and research itself appear to be largely derived from the producers of the healing devices. This is influencer journalism, hardly befitting The Washington Post’s prestigious legacy of Bob Woodward and Carl Bernstein’s Watergate investigation.

Most interesting was the reporting of the research and treatment outcomes, which have not yet advanced enough to be certain that the positive results could not be attributable to merely placebo. Once again, science so automatically delegitimizes the potential healing power of suggestion.

A placebo reaction is the concrete physical proof of the power of a suggestion to heal. If it is determined in this case that belief alone in the power of the device to heal resulted in placebo success, it validates the use of suggestion to heal.

Science dismisses placebo because it denies the existence of the mind as a subtle soul body, separate from the physical brain, that has tremendous power to impact the state of the body. The medical label for such a mysterious cure is the pedestrian phrase: spontaneous remission.

Of course, it is entirely possible that the devices themselves may be determined to be the healing agent. Yet, I can’t escape the possibility that scientific validation merely fortifies and raises the level of  acceptance of a healing device, which becomes a powerful collective suggestion that enables a placebo cure. Perhaps all healing is, ultimately, placebo.

Aside from the materialist bias of science at present, the truth is that there is no money to be made by science, the medical profession, or industry, if healing can be affected by the power of suggestion alone. Imagine a future world where the powers of personal healing are truly awakened in the minds of all human beings. How empowering and Marxist can it get!

Of course, if it’s as simple to heal as Hudson suggests, why aren’t we there? Firstly, and a major reason why healing intentions must remain hidden, is that the knowing of them attracts the vengeance of the rational mind of self and others, whose hegemony over human life at present casts doubt and negative suggestions upon the power of healing suggestion. Such thoughts interfere with and weaken the otherwise potent healing messages presented to the subconscious mind.

To be clear, nobody can actually heal another person. Everyone has control of their own subconscious mind, which will decide what suggestions it will fulfill. The power of a healer lies in their power to present to the subconscious mind of themselves, or another, and have entertained, a healing suggestion.

There is no doubt that there are powerful hypnotists who are impacting the subconscious minds of the masses on our present world stage. However, regardless of their persuasiveness, it is ultimately up to all individuals to wake up and assume responsibility for their own entrancement. Take back your own power of suggestion to change the self, and change the world.

It is true that the ancient indigenous shamanic practices assigned the shaman the task of dropping into the underworld and retrieving the soul of the afflicted to generate healing. However, Carlos Castaneda realized that modern shamans are teachers who should empower all to take their own soul retrieval journeys. These are the healings that result in lasting transformation. No one can grow for us. We live in a time where all must wake up to the power and responsibility to direct their own healing potential for the greater good.

Furthermore, physical illnesses are often actually employed by a person’s High Self as a means to awaken them to the necessity of major changes in their life, to advance their true fulfillment. In these cases, healing suggestions taken up by the subconscious mind will likely result in healing of limited duration, as the more deeply needed change has not occurred and a return of the illness is needed to restore the path to that deeper cure.

The other major factor that inhibits healing is blocking beliefs. This is particularly the case with autosuggestion, where the conscious mind is aware of the healing suggestion to the subconscious and can inflict its rational shadow to oppose it. Beyond rationality are all sorts of beliefs around unworthiness, or the dangers of change, that can intrude upon the effectiveness of a healing suggestion.

One approach to overcome such a conundrum is to dissociate from the rational mind, and blocking beliefs, to allow a suggestion to the subconscious to be enacted. For many, this may be the power of a psychedelic substance that, once ingested, whisks the mind beyond its rational boundaries into the transpersonal realms of experience.

Robert Monroe suggests a gentler form of dissociation to reach the transpersonal. He tells people, as they deepen their relaxation, to put their rational mind and blocking beliefs into a sealed box that they will then retrieve after their journey. Freed of the weight of those blocks one can travel to the higher planes of emotional, mental and spiritual existence.

Blocking beliefs and rationality can also be allowed to remain while healing suggestions are incessantly and rotely repeated. It is not necessary for the conscious mind to believe in a suggestion; its job is to impress, via saturation, the subconscious to the point that it takes up its imperative.

What is required of the conscious mind is to have the faith that, despite all its doubts and blocks, anything is possible, and to perseveringly repeat the healing suggestions. The caveat is to not attach to the outcome.

Healing is a mysterious journey that requires us to let go of control and track the path presented in response to our healing suggestion. Sometimes that path might deepen the illness through a healing crisis that results in major transformation. Sometimes that path leads to death’s door, a healing that requires the ultimate transformation beyond human form.

Though we share our lives with others at various levels of transparency and intimacy, when it comes to healing suggestions there is great benefit to keeping the existence of those suggestions to oneself. Avoiding the trappings of self-importance, as well as the adverse suggestions of others, gives one’s suggestions optimal opportunity for an audience with the subconscious mind, the one part of the self that truly does have the power to heal.

No one knows,
Chuck

*The Law of Psychic Phenomena, Thomson Jay Hudson

Chuck’s Place: Sense And Circumstance

We are multidimensional energetic beings…
-Artwork © 2024 Jan Ketchel

We are multidimensional beings. At the purely physical level of existence, we perceive our world through the five senses of our physical body.

Our ego, though actually a Spirit consciousness separate from the physical body, is largely identified with the body’s sensory inputs and the physical body itself.

Sensory data provide the building blocks and proving ground for the rational mind’s determination of what is real. Scientific method insists upon physical outcomes to substantiate truth and determine fact. If you can’t see, hear, touch, taste or smell it, it simply doesn’t exist.

Desire operates at another plane of existence. Although within a certain range it reflects the instincts and needs of the physical self, it can extend beyond the physical into emotional experiences, such as love and contentment.

Desire is also associated with the imagination, which, independent of physical reality, constructs illusions and dreams, alternative realities that preoccupy us, in addition to the desires of daily life in a physical body.

At the mental plane of existence, we can enjoy a level of detachment from the limits of both the physical senses and desire. The mind is freed to abstraction where it can study, analyze and play with the facts and illusions of both physical and nonphysical reality, as it seeks to understand the deeper principles of reality.

At the intuitive level of reality, the mind becomes a receiver rather than a doer. Thoughts, visions and circumstances reveal truths directly, without the necessity of thinking. At this level, ego accepts the existence of a Higher Self that knows and has wisdom that can deeply guide the self. This is the level where the ego truly transcends its narcissistic worldview, as it recognizes and has experiences with a being greater than itself.

The intuitive level also has access to our Soul’s more comprehensive journey through eternity. This includes past lives and an understanding of the karmic intent of its current incarnation in physical form.

These various dimensions of being are simultaneously present in every moment, though our consciousness may be largely limited to one dimension, as the other dimensions function without awareness and attention. These various dimensions of self generally interact and challenge each other at subconscious levels of existence. This is the stuff of dreams, which, through analysis, can shed great light upon the fuller state of the self.

Waking dreams are the circumstances of our daily lives. At the physical dimension, we understand outer events as the consequence of our physical actions. Thus, if I were to trip over a branch and fall, I would understand it as a failure to see the fallen branch on the path I walked.

At the desire dimension, I might judge the fall to be a confirmation of my unworthiness to be loved, or even to take up space in the physical world. In this instance, my imagination has spun an illusory story that constantly casts its shadow upon the physical events I encounter.

At the mental level, I might conclude that, yes, my attention was drawn inward and I did not see the branch, but, additionally, it might shed light upon the negative belief of the desire body and its impact upon my ability to be mindfully present. Understanding would also extend to the prejudice of the desire body and how it obscures interpretation of circumstances.

At the intuitive level, I might grasp the action of the High Self to distract my attention from the branch, causing me to fall, so that I might wake up to the veil and spiritual block generated from my frustrated desire body.

From this intuitive perspective, I feel gratitude and love for the support I am provided in all circumstances to go deeper into the truth of my Soul’s eternal journey. The shamans of ancient Mexico recommend highly that we suspend all judgments to arrive at the clarity and breadth of the intuitive dimension.

When I focus my awareness on the circumstances of the world at this time, I am impacted at all the dimensions of my being. At the physical dimension, I cannot deny the threat not only to democracy but to civilization itself, in addition to the fragile state of health of our planetary being, Mother Earth herself.

This perspective generates fear and sets up a conflict for me. As a therapist, I should do no harm by not sharing my apocalyptic forebodings. And yet, am I not remiss in my duty to validate to those who ask about the true state of things?

At the level of desire, I am well aware of the power of suggestion and its ability to attract the circumstances of its intent. From this level, I encourage the use of intent, in alignment with the greater good, to heal and change the world. I also strongly encourage that a healing intent be offered privately, canceling out the negative attractive power of self-importance.

At the mental level, I can take in the physical facts of climate change, as well as the season of Kali Yuga, a time when human civilization must live through a disintegrative state of possession by its collective shadow in order to not only survive but to also advance its evolution. This perspective affords me great detachment and objectivity.

From the intuitive dimension, I see the interconnectedness of all circumstances with equanimity. I feel blessed that my soul incarnated in human form at this magical time, as we collectively have the opportunity to intend a future that transcends the potential karma of current world circumstance.

Join that intent without announcing it. Send that suggestion to the world’s subconscious. See what happens.

With sense and circumstance,
Chuck

Chuck’s Place: It Doesn’t Have to Be This Way

While fears inhabit Spirit waits…
-Artwork © 2024 Jan Ketchel

The word habit derives from the Latin word habitus, which means clothing or outer attire. In fact, the clerical attire of monks and nuns are actually called habits. Habit is thus a persona, which actually covers the real person. We are not our habits.

And yet, the word inhabit insists that to live in, or occupy a space, one must inhabit it. When a Spirit takes on life in human form, it must conform to the habits of that form.

At a core level, habits are instincts and archetypes that govern life in human form. These limitations control the expression of the life essence of Spirit while it resides in human form, but does not reflect the fullness of Spirit.

The shamans of ancient Mexico discovered that humans were not limited to one habitual form. Their version of shapeshifting involves the embodiment of a set of habits unique to another species. They utilize the practice of specific physical movements, called magical passes, and dreaming to accomplish these shifts. Some shamanic groups use power plants or psychedelics to facilitate these alternative perceptual experiences.

The shamans of ancient Mexico also emphasize the practice of recapitulation, or life review, to free oneself of habits that have crusted over one’s core identity and embedded it in a negative belief system. When we face our most feared issues, our energy is liberated from the constriction of defensive behaviors, allowing us to explore new possibilities of being.

The channel, Monitor, has suggested that the original intention was for the human body to live healthily until the human Spirit, that took up residence in it, had fulfilled its purpose in coming into human form. When, however, fears are suppressed and locked into body armor, the  vitality of the physical body is overtaxed, shortening its duration and ability to serve Spirit’s intent.

Humankind has currently inhabited many fears that result in belief systems that expect illness. It doesn’t have to be this way. If we truly neutralize our fears, our life essence is freed to exercise its creative potential and create the life we intended when we first inhabited human form.

The shamans of ancient Mexico fully accepted that they were beings who would ultimately die. They also discovered that they could fulfill their intention for life in human form and simply burn from within when it was time for Spirit to move on. The implication, beyond this metaphor, is that, freed of our fears, we can exercise tremendous control over the course of our living and dying.

The best preventive for illness is to create the life that aligns with our Soul’s intent. Of course, sometimes illness is integral to our Earth School tour, to advance the growth of our Soul. However, very often, illness is the byproduct of stuck fear.

Release of habits of fear redefine the human body and unleash the creative human Spirit. That’s the way it truly can be.

Rejuvenated,
Chuck