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Chuck’s Place: Fantastic Journey Of Soul

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Journey of Soul…
-Illustration © 2023 Jan Ketchel

Why, in so many Greek myths, are gods having intimate relationships with mortals? Even the Christian narrative has Mary, a mortal human, impregnated by an immortal Holy Spirit!

The human significance of these heavenly stories is their reflection of the  mortal and immortal duality of all human beings.

Human individuals are born as twins, each with a mortal body as host to its companion immortal soul. The great world myths and religions offer hints and milestones to traverse this multidimensional adventure of life.

This twinship phenomenon extends further into the soul level itself. Most humans are born with a blank slate, unaware of their immortal or royal history in infinity. This is a constant motif in world mythology: the unknowing prince or princess raised by adoptive humble countryfolk. Many a myth charts the journey of that innocent child to discover and assume its royal birthright.

This is the fate of the human ego as well, the part of the soul which believes itself to be mortal. Born in a blank slate of amnesia, it assumes the identity of its family and its internalized socialization from its milieu. This is Clark Kent before he discovers he is Superman.

Severed from the knowing of its immortal heritage and powers, the ego remains in a realistic state of inadequacy as it struggles to master the ways of the world, seeking to become an adult and assume responsibility for its life.

Ego identifies itself with its mortal body, a being subject to time and space that is young, becomes old, and dies. As the active decision-making  center, the ego is the masculine/animus center of the soul.

Meanwhile, the Google part of the soul, the subconscious mind, houses both the deeper knowledge of the soul’s journey through infinity as well as links to all knowledge. Furthermore, the subconscious runs all the workings of the physical body and has great ability to manifest anything.

However, as powerful as the subconscious is, it lacks the consciousness and free will of the ego. It relies on suggestions or inherent programs to take action. The subconscious is the receptive feminine/anima center of the soul.

The High Self is the part of the soul that retains the connection to its immortal being and is largely responsible for arranging the true mission behind the ego’s purpose in this life.

Incarnation into time/space is a chosen opportunity to master a karmic challenge that accrues to the overall soul’s greater evolution. The ego is assigned the task of this karma, and it submits to temporary amnesia as it enters human form to allow the mission to unfold: to master being an ordinary human, a being who is going to die.

The ego protects itself by splitting off and disowning its unacceptable parts, casting them into its shadow. The shadow houses undigested traumas, as well as powerful emotions and instinctual impulses. The shadow also retains an almost visceral sense of its royal roots, which fester as deep entitlement and grandiosity.

Sometimes the ego, in its deep sense of inferiority, can become possessed by its shadow’s entitlement, resulting in a narcissistic grandiosity, also known as ego inflation. As well, the ego may be subject to the shadow’s frustrated state of limitation, due to its alienation from its royal roots, resulting in hopelessness and deflation. Both inflation and deflation trace their roots to divine heritage through over- or under-identification with royalty.

The primary challenge for every ego is to discover and master its real reason for being in this life. Generally this can be ascertained by the central motif it most struggles with in the groundhog day cycles of its daily life.

The most powerful weapons for the ego, as it embarks upon the hero’s journey of mastery, are innocence and truth. By disidentifying with both inflation or deflation, the ego is able to face, master, and integrate its shadow.

The ego must embark upon this night sea journey into its shadow by recapitulating its life thus far lived, descending into the underworld of its shadowland to retrieve its lost soul parts. During the journey, the subconscious, which houses the ego’s shadow, opens its treasure trove of gifts and challenges as the ego ventures into the mythic inner witches’ abode in the forest of self, or the trickster’s labyrinth of dead ends, as it unravels the deeper truths of itself.

Tackling its deepest issues with humility, the ego can suggest positive affirmations to itself, which the subconscious may then go on to manifest. Support is also given from the High Self portion of the soul, which provides guidance through synchronicities that enable the ego to discover its own spiritual nature, which it can then freely choose to align with.

As the ego fulfills its true mission for this life, the High Self and the subconscious deepen the ego’s knowledge of its immortal roots and abilities, opening the door to deeper exploration of its coexistent life on subtler levels of being.

Ultimately, when the mortal twin’s body dies, the immortal energy body that has housed ego, subconscious, and High Self consolidates and continues its fantastic journey of soul into infinity.

In awe and gratitude for the journey,
Chuck

Chuck's Blog

Chuck’s Place: Existential Encounter And Free Will

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The many shades of will…
-Illustration © 2023 Jan Ketchel

In 1966, Puerto Rican psychiatrist Efren Ramirez, my first therapist and mentor, captured the heart and imagination of New York City when he introduced his singularly unique treatment approach, based on existential principles, as a method to tackle the drug addiction problem ravaging the city.

The fabled success of his addiction treatment programs in Puerto Rico prompted Mayor John Lindsay to offer him carte blanche support to replicate this success in New York.  As a result, Therapeutic Community treatment programs (TCs) soon sprang up throughout the five boroughs of New York City.

Efren’s treatment approach, called The Concept, utilized existential encounter to awaken, within the addict, knowledge of the absolute power of their choices in determining their reality.

Rollo May, noted existential psychiatrist and author, pointed out that, for Ramirez, emphasis on diagnosis, etiology and prognosis actually obstructs and weakens the patient’s ability to gain full access to, and assume responsibility for, the central power of choice in determining the outcome of their lives. (Existential Psychology, 1969 edition)

The ability to assume full responsibility for one’s choices requires existential confrontation with one’s behaviors and attitudes, which brings to consciousness the choices one is already making, though largely at an unconscious level.

Through the enlightenment gained by one’s encounter with the feedback received from others, one becomes fully aware of how one blindly exercises one’s free will in one’s attitudes and behaviors. With this heightened awareness, one’s free will can be more judiciously exercised to the benefit of one’s life.

A generation before, from the heart of the holocaust, existential psychiatrist Victor Frankl observed and experienced that the single most important variable that determined whether one would survive or die in a death camp was the attitude one chose to assume while interned in the most terrifying, horrific and dehumanizing conditions imaginable.

The exercise of will to choose a positive attitude in the midst of a death camp could literally save one’s life. Furthermore, no one and nothing could take away an individual’s free exercise of imagination and will.

Carolyn Elliot, in her recent book, Existential Kink, takes one down the rabbit hole of one’s inner shadow to discover, own, and radically accept one’s unconscious yet willful collusion with the consciously rejected behaviors and habits active in the hidden recesses of one’s shadow.

Elliot stresses that “having is wanting” and that one must accept this in order to encourage one’s existential encounter with the many shades of will active in one’s being. This fuller acceptance of the polarities within the self frees the will to make choices that accommodate the wholeness of self.

The shamans of ancient Mexico sought to galvanize the will to be fully, mindfully present each day by shocking the ego with an existential encounter with death as an advisor.

Stating, each morning, “I am a being who is going to die” awakens the will to a heightened level of unified presence in each moment, as it chooses its attitudes and behaviors throughout the day. This intent of the will treats each moment with an equanimity that is fully prepared to seamlessly transition from this life in full consciousness as well.

Will is the creator of personal reality. Existential encounter with the fullness of self frees the will to responsibly exercise its power from the vantage point of total presence in the current moment. The intent of the will is then materialized through the suggestions one delivers to the subconscious mind.

The subconscious mind is the Mother of creation.
The subconscious mind stores the journey of the soul through all of its  history.
The subconscious mind has total control over the functioning, sensations  and health of the body.
The subconscious mind is the home of the instincts.
The subconscious mind has the knowhow and materials to manifest anything suggested to it.

As powerful as the subconscious is, it is still pure Yin. Yin is completely receptive, the feminine principle/anima, and capable of creating anything, but requires a suggestion to begin operations. Yang, her partner, the masculine principle/animus, is the Will.

Will is the active side of infinity, whose task it is to activate his partner’s creative process via suggestion. With their creative energies in sync, anything is possible. Every one of us is a combination of this divine couple and have the ability to both activate and create.

With consciousness raised through existential encounter, the will is freed to truly transcend the self-deceptive suggestions often made to the subconscious mind that keep one frozen in habitual disappointment.

Will, freed to suggest to the subconscious full healing of self and world, is indeed the necessary and adventurous order of our day.

Heal the self, heal the world,
Chuck

Chuck's Blog

Chuck’s Place: Take Charge Of The Internal Dialogue

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A new internal dialogue…
-Illustration © 2023 Jan Ketchel

The shamans of ancient Mexico coined the term internal dialogue to identify the incessant self-talk that we all engage in that generates our personality.

The content of the internal dialogue is the socialized messages we all receive from the moment we are born, which come to shape our perception and interpretation of ourselves, and the world around us.

What’s key is how the internal dialogue, which is largely internalized verbal and nonverbal messages from significant others, becomes the deeply felt personal definition of self that we accept as our unique personality. Thus, our sense of self is mostly simply a product of external forces of socialization. What we come to covet as our unique self is largely an arbitrary creation of external suggestion.

Psychologically this is what forms and upholds our ego identity. The ego adopts this external messaging as its internal dialogue, which instructs the subconscious mind to manifest the mental and physical being we then become in this world. The subconscious mind is capable of creating anything we say to it—its powers are that extraordinary.

This magic, however, is lost to us, as our magical possibilities are molded externally, and maintained internally, by the incessant unconscious repetition of the same internal dialogue.

Shamans call this fixation of identity, via suggestion, the assemblage point, where unlimited possibility becomes sharply bound by a definite sense of self. Carlos Castaneda called it the place where the wings of our magical selves become clipped.

To further complicate the potential awakening to our innate creative potential is the emotional security we derive from a consistent knowing of ourselves. Thus, for instance, if we are generally somewhat depressed and not hopeful about success in our lives, we may nonetheless cling to and defend this unhappy personality because it provides us with the security of a familiar, trustworthy sense of self.

The rational function of the ego will also likely generate persuasive arguments to dismiss the irrational notion of an unlimited magical potential within the self.

For instance, the subconscious mind is capable of nonlocal perception, such as through remote viewing, channeling or telepathy. The ego, on rational grounds, may dismiss these potential abilities with blocking beliefs that preclude ego even suggesting such a possibility to the subconscious mind.

The shaman proposes that one suspend judgment, and, like a true scientist, approach the subconscious with an unbiased experiment that presents suggestions to it and observes behavioral outcomes.

Too often we try first to reason with the internal dialogue to overcome its objections. This will almost always fail due to the power of the ego’s defenses, which it employs to securely maintain its familiar self.

Rather than battle with reason, accept the product of its internal dialogue, the current ego identity. Instead of an argument, create a new internal dialogue that you volitionally and incessantly repeat, as often as you remember.

For example, state the phrase, “I am calm,” thousands of times a day. It matters little if you believe it or not. In fact, your working definition of self—your standard operating self definition—might be, “I am an anxious person.” Do not challenge this definition, simply repeat, “I am calm,” as often as you can.

Suggestions given to the subconscious just before sleep are the most powerful. In retiring to sleep, both the physical body and the conscious mind are turning down and tuning out, thus the availability of the subconscious to receive new instructions is paramount.

In addition, the subconscious naturally comes alive to creativity and suggestion at night. Why waste it on ordinary dreaming? Give it some direction!

As one works the magic at night, one may soon discover that one is more calm in waking life as well. The more established ego state, which loves rationality, will likely take in this new fact and be willing to incorporate it into its old sense of self with little resistance. What ego would deny the facts of its own experience? That’s reality testing at its most basic level.

The possibility of molding a new sense of self, with consciousness that assumes personal responsibility for the suggestions presented to the subconscious, is the true key to the magical kingdom.

Firstly, it allows one to shed the propositions of early internalized beliefs that don’t truly reflect one’s innate potential. The ego instead becomes the beacon of the true Spirit of the Self.

Secondly, it puts the two minds within the self in an optimal relationship for growth. If the ego suggests, to the subconscious, actions of health, healing and the greater good, the physical body and the manifested world will reflect the instinct of self-preservation taken to the highest level of evolutionary refinement.

Thirdly, we, as human beings, are thus restored to the free exploration of our magical beingness and our greater creative potential. We unclip our wings with the free exercise of our will and become the true artists of our lives.

It’s that simple! Take charge of the internal dialogue and become all that you can be!

I am a being of unlimited potential,
Chuck

Chuck's Blog

Chuck’s Place: The Role Of The Inner Child

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Innocence restored…
-Illustration © 2023 Jan Ketchel

As Kahlil Gibran taught us, the child’s soul dwells in the house of tomorrow, which we cannot visit, not even in our dreams.

The child within us is our evolutionary spirit, which is childlike in its innocence, yet ventures beyond the known, fully adult self.

The notion of an inner child who never grows up, requiring the enduring parenting of the adult ego, is a recipe for stunted growth and entitlement. The ultimate goal of all parenting is to launch the child into their own house of tomorrow, as we obey the rite of passage to release their arrow.

The inner child’s role in the adult personality is to follow its bliss with curiosity and innocence. These are the treasures mirrored by young children at play, fully alive to the creative imagination, open to interaction with the subtle energies present in the world, unsullied by the constricting veils of the real world.

Of course, there is the work of resolving traumatic psychological complexes, unprocessed fragments of self that split off in childhood, that require the adult ego to discover and reintegrate into the wholeness of the adult personality.

Ultimately, this inner work restores true innocence to the adult self, the work that Jesus Christ suggested was essential to enter the Kingdom of Heaven.

In psychological terms, one must fully recapitulate all of one’s life experiences to achieve full individuation, the wholeness and fulfillment of one’s life.

Fragments of experience that remain triggers, or unneutralized emotional experiences overshadow the open road of innocence and instead become one’s fate, or necessary next stop in this life.

Of course, all children require the support and boundaries of adults on their road to maturity. But the goal is always to prepare them for their independent launch, not to keep them forever children, however well adjusted. So is it with working with our inner child.

The inner child’s gift to adulthood is its insistence on taking the road less travelled, because Spirit is intent upon infinite exploration beyond the nursery.

Let’s not confuse the childlike behaviors, or excesses, we engage in with the inner child. The ego must assume responsibility for all its choices, whatever their etiology.

For the ego to mature into its own innocence, it must be willing to take the hero’s journey to retrieve its soul, all of its parts that were lost in its trials of Earthly life.

A journey of recapitulation transmutes one’s life energy into that of a magical being, fully alive, fully in awe, ever-loving, ever-venturing. That’s the true role of the inner child in the human personality: innocence restored.

On life’s journey,
Chuck

Chuck's Blog

Chuck’s Place: Being Of Two Minds

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Objective and Subjective Minds…
-Illustration © 2023 Jan Ketchel

The science of hypnotism has provided us with utilitarian knowledge of the distinctions between, and synergistic possibilities of, our bicameral mind.

The objective mind is the rational mind of everyday life, essentially the ego. The salient feature of the ego is its ability to exercise free will. Despite all the advice of others, its own prior experiences, or strong instinctive warnings, the ego can change course in a heartbeat and simply do what it wants. Regardless of consequence, the objective mind is free to make its own decisions.

The subjective mind is the subconscious mind. In contrast to the objective mind, the subjective mind can only operate via suggestion. A famous example of its operations would be the medically intuitive readings of Edgar Cayce. Cayce would put himself into trance to gain access to his subjective mind and then a trusted associate would present him with the name of a person seeking treatment, asking what treatment would heal them.

Cayce would then channel an elaborate reading of medical treatments required to heal the patient. In his waking, objective mind state Cayce had no medical training or knowledge, yet his subjective mind could tap into the relevant vast knowledge stored in the etheric layer of the akashic records.

The subjective mind is the mind that links to the collective unconscious,  has access to all evolutionary history, including past lives, and can remote view in many dimensions. The subjective mind is the home of imagination and creativity. When we  doze off, we enter the subjective mind, where the objective mind-thoughts we’d just mulled over instantly generate into full-blown stories, replete with characters and images.

The subjective mind is the energy body proper that is propelled by thought in the form of suggestion. In a dream, we are fully in the subjective mind. If however, in the dream, the objective mind suddenly comes online and we become lucid and state the suggestion, “Fly, now!” Then off we go!

The objective mind and the subjective mind constantly work together. The things the objective mind says to itself are what the subjective mind generates in the body. If we tell ourselves that we are a failure, the subjective mind will generate that story and mood, even changing body chemistry to generate a depression!

As I have pointed out many times, the placebo effect of spontaneous cure from fatal disease is the result of the objective mind suggesting to the subjective mind that it has ingested the cure. The miracle worker subjective mind then refashions the physical body to be totally cured.

Of course, cure reversals can be just as rapid if the objective mind suddenly changes its belief or suggestion, such as: “Oh, it was just a placebo!” This tells the subjective mind to reverse course. Objective mind beliefs are powerful suggestions to the subjective mind.

For duration, the objective mind must either work hard, consciously, to overcome its blocking beliefs, or actually choose to incessantly state beliefs that it doesn’t fully believe yet, but knows will impact the subjective mind, regardless of belief.

A concentrated focus on overcoming blocking beliefs can lead us into recovering the fullness of ourselves, that which was previously lost in the shadow dimension of our being, as well as lead us to the High Spirit center of our Soul.

This contact with, and consolidation of, our total personality—our fuller individuation—can greatly enhance the effectiveness of the objective mind’s power of suggestion to the subconscious.

However, incessant repetition of suggestion, regardless of belief, will also impress itself upon the workings and creations of the subjective mind. Obviously, the fuller the individuation of self, the greater will be the duration of sought after changes, no matter which technique is used.

However, in spite of concerted effort, some changes may not hold, as influences from one’s deeper karmic intent in this life may require further experience with one’s current uncomfortable challenge.

Judge Hatch, who died in physical form, channeled the suggestion, from his soul body in the astral plane, to Elsa Barker in 1913 (Letters From the Afterlife), saying that humans, still in physical form, should strongly intend to fully optimize their objective minds after leaving physical life, to greatly enhance their experience in the afterlife.

He observed many souls in the afterlife and discovered that their preference for the subjective mind, the dreaming/creative mind, helped them to realize their unrealized, unlived dreams from their prior life in human form.

As wonderful as this dreamy, creative fulfillment is, he also observed how much further one could explore in their new plane of existence if they had full access to their volitionally suggestive, objective minds. So, he also suggested that we intend to remember our identity, the fullness of our life just lived, and maintain an active presence of our objective mind in our next chapter, in infinity.

This same guidance applies to all of us currently in human form. We are witnessing the impact of incessant suggestions from political leaders seriously manifesting in many citizens, as they take these suggestions as their marching orders.

To maintain and exercise our objective mind amidst these intense storms of suggestion, secures our freedom of will to choose our own suggestions to our subjective mind, now and going forward.

The best guidance is to practice conscious self-hypnosis, where our objective mind responsibly directs wise and positive growth-oriented suggestions to our subjective mind. This will deliver us to our greater individual fulfillment, as well as our entire world to its greater good.

Bicamerally yours,
Chuck