Category Archives: Jan’s Blog

Welcome!

Archived here are the blogs I write about inner life and outer life, inner nature and outer nature. Perhaps my writings on life, as I see it and experience it, may offer you some small insight or different perspective as you take your own journey.

With gratitude for all that life teaches me, I share my experiences.

Jan Ketchel

A Day in a Life: Buffalo Soldier

I read in the news that a white buffalo calf has been born on a farm in Connecticut, a most promising omen in Native American culture. I remember a dream I had months ago, a dream that has sat in the back of my mind, a dream that I knew I had to sit with and wait for its meaning to be revealed. And so I put it away, knowing I’d come back to it at some point. Now is the time, for the meaning has been revealed.

I tell Chuck about the dream, in which I pull a bone out of my foot, a bone that grows larger and larger as I carry it around, sometimes giving it to him to hold, until it transforms into a white buffalo. The white buffalo is the size of a calf, yet it’s ancient, old and tired. It will not leave my side; everywhere I go the small white buffalo follows along. I confront issues of detachment and ego in the dream while the buffalo gets sicker and sicker. It vomits and keels over, exhausted, barely able to hold up, yet it will not leave me. It constantly gets back up and trods onward, its nose to the ground, its bony hump old and brittle, dutifully keeping pace with me. I worry about it, though I also accept its presence, for I recognize it. I’m aware that it’s been walking beside me forever.

I tell Chuck that as soon as I woke up from the dream I knew it was important, but I couldn’t make any sense of it at the time. With the birth of the white buffalo calf that I read about, I am spurred to figure it out.

What is the significance of my dream? As I begin pondering this question I feel the pull of outside energy, of ego telling me that I am special, though I know I’m not. I slow down and pull inward, knowing I have to investigate this in my inner world, to find out the significance and specialness of this dream omen as I progress on my personal journey. I’m certain this has nothing to do with anyone else, but only to do with some bone of contention that I still carry within. I’m aware that this white buffalo omen is prompting me to take the next step on my journey of growth and transformation.

Chuck and I discuss the dream. We discover that I have been like this buffalo, dutifully bearing up under all circumstances, always getting back on my feet and plodding along, nose to the grindstone.

“That’s it!” Chuck exclaims. “This is what I’ve been searching for, the answer to the question: Where is Jan’s ego? It’s not in inflation, I’ve always known that, but I just couldn’t get a handle on it. This dream is clearly showing that it’s in willfulness. Jan’s ego is a martyr!”

I acknowledge the truth of this. I see that my challenge is to shed the martyr archetype, to let the sick buffalo die, transforming its willfulness into energy that is useful, life giving, and healing. Pulling the bone out of my foot was the first step in this transformational process. Now it’s time to take the next step and shed the buffalo hide. And then Chuck gets up and plays Bob Marley’s Buffalo Soldier and it makes perfect sense to me. Chuck also suggests that I write about the white buffalo in my next blog, but I tell him that I’m not sure I’m ready yet.

We go to sleep. I wake up after an hour or so, this challenge of shedding the martyr-self, the buffalo soldier, running through my mind. I know I must be available to the people who need me, but differently now, not as a martyr dutifully carrying out her duties, but balancing kindness, compassion, and being available while fully standing in my truth. These are things I have worked at consistently for many years, always feeling like I was not quite getting over the final hump within that would free me of the deeply ingrained sense of duty that weighs so heavily upon my shoulders. As I lie awake, I think about shedding the bony carapace of the buffalo, the garment of the martyr that I have worn my entire life, now scruffy and old.

I fall back to sleep and into a dream. Someone is sick and must go to the hospital. I never see who it is, but it’s me of course. A nun meets us at the door of the hospital and takes my cell phone from me. I watch as she puts it into the deep pocket of her long black habit. No cell phones allowed; no outside interference. While we sit in the hospital room of the sick patient, I work on the blog for the next week, the one about the white buffalo, as Chuck suggested I do. It’s partly channeled, partly comprised of the dream I had about the bone in my foot, and partly about the new insight that Chuck and I came to. Every now and then Chuck screams and bolts upright, as if he’s having a heart attack. Clutching his heart he says: “My heart tells me it’s true! My heart tells me it’s right!” I tell him he’s freaking me out, but he keeps doing it.

At one point a woman artist walks into the room. She stays for a while, leaning over the bed of the sick person, and then leaves. Then a yogi comes in. He too goes to the hospital bed, says something, and leaves. The third person to walk in is a wine merchant. He too goes over to the bed of the sick person, speaks softly, and then leaves without saying a word to us. I see these characters as parts of who I have been in the world—the ego, the artist self who worked in the real world; the spirit self who worked in my inner world; and the self of pleasure and desire who fulfilled the needs of the human self—saying goodbye to the old self.

I get up, leaving Chuck to watch over the sick person, while I go for a walk out into the surrounding desert. I stand in the middle of the desert and hear a loud crack and then the sound of bones dropping to the ground. Standing up straight and tall, I easily release the garment of the martyr, the carapace of the white buffalo. At the same time, glancing to my right, I see a large snake slithering out of a clump of grass. It lifts its enormous head and looks at me with a huge smile on its face. I am filled with unbelievable happiness and delight at the sight of it. I walk back to the hospital with the snake slithering alongside me, just as the white buffalo had once walked beside me, but it doesn’t feel like duty now, there is only joy accompanying me.

The nun meets me in the lobby as soon as I enter the hospital. “She’s dead,” she tells me, glancing at the snake beside me. I go back to the room and tell Chuck that now I have to rewrite everything that I’d written earlier.

“Now that she’s dead, my blog won’t be true anymore,” I say, and I tell Chuck to sit quietly, to not disturb me. “I have all these parts out there floating around,” I say, “and I have to bring them together in a cohesive whole. I have to write a new story.”

I will not be distracted. I work intently on the story while Chuck reads quietly beside me, the snake curled at my feet. Eventually, the nun comes back to the hospital room and tells us that we have to leave, that we have to pack up the belongings of the dead person so they can clean the room. We carry a few boxes to the car. I see that the nun has laid my cell phone on top of the car.

“You have two messages waiting for you,” she says. “The phone has been beeping away every half hour, letting you know that someone is trying to reach you. You can listen to them now if you want, before going back to cleaning out the room.”

“No,” I say. “I don’t need to listen. They can wait.” I have a sense that they are calls from people who want something from me, demanding to know where I’ve been and why I haven’t been in touch with them, people calling the old buffalo martyr self who always responded. But she’s dead now and I will not be distracted or pulled away from the work at hand. The only duty I have is to return to the hospital room, pack up the belongings of the person who has died, and continue working on my new story.

I wake up from this dream feeling refreshed, lighter and freer. Reliving the moment of shedding the buffalo carapace again, I realize that I experienced the same transformative energy in this dream as when I stood up and faced the seagulls on Great Duck Island that I wrote about a few weeks ago. I shed the old bones of the martyr self and walked away, leaving them behind without attachment or regret, just as I had shed my fearful self and walked away from the seagulls. Death of the old self occurred in the action of shedding the white buffalo carapace and a new self, the snake of transformation and healing, was instantly born.

As Bob Marley says in Buffalo Soldiers: “If you know your history, then you would know where you coming from.”

And if you know that, I say, then you can change.

From all the worlds of dreams and reality, sending love and transformational energy,
Jan

A Day in a Life: Dreaming of Pie Dough & Desert Wind

I don't want to become flyer food...

It’s a bit early to go to bed, but I’m tired. Something’s bothering me and I don’t want to wake up in a few hours with it still on my mind. I don’t want to lie awake for hours, my mind crawling with thoughts, becoming what the shamans call flyer food. Shamans see flyers as entities that feed off human agitation, and thoughts generate agitated energy. As I drift off to sleep, I ask the universe and my dreaming self to take the “bothersome something” from my mind so I can sleep peacefully.

“Please give me something so I can get through the night without disturbance,” I ask.

Immediately, I am standing in a windy desert. I look down and see an aluminum pie plate in the sand at my feet. I put my thoughts into it, in little bits and pieces like rolled bits of pie dough until the pie plate is filled. The wind, already strong, grows stronger now. I watch, as first one and then another bit of pie dough blow away, then another and another, until all the bits of pie dough have blown away. Then the aluminum pie plate blows away too.

“Oh,” I say, “that’s how I’ll do it. I’ll just keep putting bothersome thoughts into the pie plate and let the desert wind blow them away.”

I go into the desert many times throughout the night and each time I do the pie plate is lying at my feet, once again returned for use. Dropping little thought-clumps onto the pie plate I watch them pile up and then watch as they and the pie plate blow away in the wind. Each time I do this, I am aware of the power of intent to create exactly what is needed. I remark to myself in my dream how well it works and how calm and peaceful I feel. In addition, I notice that the contents of the thought-clumps never materialize in my mind, not even for an instant. I am so intently involved in the process of rolling them up and watching them blow away that they never become real. Thus, my mind is totally empty and at peace.

I sleep deeply. When I wake up in the morning I am calm and well rested. I tell Chuck of my nighttime process.

“It really worked, I slept so soundly,” I say. “I was able to not only sleep deeply but my mind was perfectly empty and calm even when the “bothersome something” arose. I just went through the process as it came to me and let the wind take it. It’s really an excellent mindfulness practice.”

Chuck reminded me that I had mentioned to him the other day that Byron Katie spent a lot of time in the desert after her awakening in 1986, listening to her inner stories, letting the winds take her thoughts, thoughts that came out of her, both her own and those that did not really belong to her personally. Although I live far from the desert, the desert winds appeared just when I needed help too. Who knows what else lies waiting to help us, just for the asking.

To be clear, there’s a huge difference between ridding the mind of bothersome everyday thoughts and what goes on when one is engaged in deep recapitulation. As Byron Katie discovered, she had to encounter her own darkness; in order to heal she had to face everything that came up out of her. In contrast, I just didn’t want useless thoughts interfering with my sleep last night. I had no intention of inviting the flyers to a feeding frenzy.

In addition, I had no intention of going back to or revisiting any thoughts that might arise. I sensed them hovering about, waiting to see if they’d find an opening, and set my intent to do exactly the opposite, to not become available. Instead, I encased them in pie dough, letting them know that they were inconsequential thoughts of no significance and I would give them no energy whatsoever. In letting the wind take everything, including the pie plate, nothing was left behind for the flyers to feed off; no crumbs even to lick clean.

Peaceful healed mind enjoying life...

We have to accept that thoughts naturally arise, seeking a place to land. In meditation practice, it’s the eternal process of letting go of thoughts that eventually allows us the experience of peaceful mind, as they drift through our mind without attachment. I see the pie plate and wind of my desert dream as a natural meditation tool. Give it a try; it really does work!

It’s even often appropriate to send thoughts away during recapitulation, but we have to be aware that some of the issues we’re trying to push away will return, no matter how far the wind blows them, until we are done with them. This is because the intent of recapitulation is to heal, totally, and total healing takes many forms, painful and blissful alike. However, I could see using the same practice as a recapitulation tool to send interfering thoughts away that are blocking the truth, or for sending away self-defeating thoughts, old scenarios that are no longer true, as well as the voices of others. It may also help in dealing with the onslaughts of messages from the deeper self that we are just not ready to acknowledge yet.

Once we’ve healed, the flyers leave us alone for the most part, and we are free to dream new dreams.

Passing it on,
Jan

A Day in a Life: Moderation & The Fullness Of Life

Life teaches. Life itself shows me the lessons I must learn each day. Can I allow life to have so much power? Can I acquiesce to that truth, that I don’t really control anything, but that life itself in its everyday flow brings me everything I need?

I must stay on my path no matter what comes to greet me...

The world outside of me, my inner world, my dreams, relationships, challenges, choices, and actions are all part of nature’s flow. Yet I must struggle with wants, needs, and desires. I must struggle with feelings and emotions. I must struggle with what others ask of me and what I ask of myself. I must struggle with staying in balance, connected to my inner truth, yet kind, respectful, and considerate of others. At all times, I must grapple with what life presents me with while staying on my path, spiritual and otherwise. I must join the flow of life in taking me where it will, yet at the same time I am responsible for making decisions, not simply acquiescing, but doing what is right.

Ever since our return from our island retreat, which I wrote about in last week’s blog, I have dreamt of islands. Every night I confront an island situation and every morning I wake up knowing that my island dreams are asking me to flow with the life I am in, to seek balance in all my experiences. Islands offer constraint, limitation, boundaries, and confrontation with constraint, limitation, and boundaries as well.

Last night I dreamed again of being on an island, trekking a long road to get to a cabin on the tip of a sandy island. Upon entering the cabin, Chuck and I find the windows locked shut, the window sills covered with Catholic statuary of Jesus and Mary, in single and group settings with lambs and children. Too hot and stuffy, our immediate reaction is that the windows must be opened to let the wind blow through. Chuck immediately opens a window, knocking a statue to the floor, breaking it. The couple whom we are renting the cabin from stand nearby, the woman on the outside of the windows, the man inside the cabin. I see the woman’s face fall into sadness as the statue breaks. I hear the man, standing behind me, gasp. I sense that they must let the statues go, that they can no longer control what gets in or goes out. Chuck opens another window and another, each time knocking the statues to the floor where they smash into pieces. I sense fear from the couple, but Chuck and I feel much better.

I look at the dream symbolism: island equals limitation that is further constrained by dogma—imposed by others—creating barriers to the flow of life’s energy. Rigidity does not allow for the free flow of energy or life. It creates a false sense of security, a false sense of protection. What is there to be afraid of? Everything that the couple fears appears in the guise of Chuck and Jan, who ask that nothing be in the way of the flow of energy. Let it in, let things go that are no longer helpful or necessary, and be open to what comes as a result. These are the things that we must contend with in everyday life.

Limitation amid excess...

My dream is all about gaining and maintaining balance in the direct flow of everyday life, life unleashed, uncontrolled, unrestrained. Too much of anything is dangerous, yet often we must accept excess in order to discover things about ourselves, but we must also learn how to live surrounded by excess and remain in balance.

Returning from our island retreat presented us with returning to the excess that normal life constantly barrages us with; too much of everything is available to us at all times in our modern era. Our island retreat was thoughtfully planned for, just enough food, the essential necessities taken care of, but our human selves would have to remain aware that there were limitations. That part of life was easy on the island, restriction accepted, moderation became the norm. Nature however, still existed on the island, nature flowing freely. That too had to be accepted and restricted, granted moderation. Too much sun leads to sunburn. Wind, rain, fog, seagulls, icy ocean waters, and the darkness of night had to be accepted too. Moderation flowed nicely into our island days. Things were clear.

Moderation continues to be important, most necessary as the excesses of life surround us, seeking to sweep us off our feet. The man and woman in my dream, representing other aspects of the self, showed me the side of the self that is fearful of not being able to handle the intensity of life’s energy. Yet Chuck and I, representing the flowing spirit selves in the dream, are more open to it, for we know that we must let it in or we will suffocate. At the same time that these selves do present a kind of balance, that balance is restricted by the extremes of fear and excess. They must come together in a new balance that takes into consideration their separate realities, limited only by what is right.

Our spirits require unrestricted access to the energy of all life. Yet in opening the windows to the flow of life we must also be prepared to accept what comes. We must prepare ourselves to be modest, considerate of what we can handle and what we must hold off on until we are ready. We must challenge ourselves to stay connected to our inner truths and the paths we are on, to take our journeys without limitation, yet always with thoughtfulness and constant monitoring: Am I being moderate? Am I being excessive? Am I being restrictive or limiting of my experiences? Am I in balance?

I must study the deeper meaning of what comes to me...

When I am challenged with something, I ask myself to study the meaning of what life is presenting me with. Even though I may have an instantaneous reaction, I know it may not be right or true, though sometimes it is indeed. However, I must turn inward and ask myself to feel through to what is the right thing to do or feel about a certain situation before responding. Then I must decide what action to take so that I may remain true to myself and the path I am on. I will not deviate from my path and so I know I must always connect to my deepest inner truth, and yet I must be honest, thoughtful, respectful, and deeply sensitive of others as well. Though life may blow me off my path for a moment or two, I must step right back on it and reassert my intent to grow, for that is the intent of my spirit, of all of our spirits.

I must train myself to stand in the full force of life’s energy and, in modesty and moderation, be who I truly am. I must allow the statuary, the icons I put up to ward off life, to be broken so that I may face what life has in store for me. I must let things go that are not serving me in my quest. In my dream, though I felt sorry for the woman and man when their statues broke, I simultaneously knew that it was time to let them go. I must face what I have in myself that I am still holding onto and no longer need.

Upon awakening, I accept that though I am no longer on an island in reality, I have the island inside me at all times. I return to my island retreat, pulling inside to study the lessons that islands offer, as I seek moderation in the fullness of life.

From the island that is me,
Jan

A Day in a Life: An Experience Of The Nature Of Fear

We are on Great Duck Island, a 220 acre private island in the Gulf of Maine, ten miles from the mainland. Only one house. We are renting it for the week. No roads, no amenities. We have been dropped off by boat with all of our supplies and will be picked up a week later. We are sharing the island with over seventy species of birds.

Our sixth day here dawns rainy, foggy, and cool. Finally, by late morning, the sun begins to shine through, piercing the fog, drying the grass. We decide to go for a walk. The tide is coming in, but it will be several hours before it is at its highest.

We decide to tramp along the cliff, heading North, beyond the spot we’d explored yesterday and then cut down to the popplestone beach further along the shoreline. The ground beneath our feet is soft, peat, and we sink into it at every step. We’ve already learned that walking on this island takes attention. Whether on the soft ground punctuated by storm petrel burrows or on the rocky shore, we are aware that we must put our feet down with consideration of what is beneath us, with care of our bodies and the nests that pop up unexpectedly everywhere we walk. Our walks are slow as a result. There is no hurrying on this island.

The Sentinels

We are supremely aware of the gulls perched on the rocky berm that frames the entire island. Like soldiers standing on a thick castle wall these sentinel gulls watch us intently, sending up trumpeting calls of our approach. There are no quiet walks on this island. This island is alive, the energy of nature unleashed and at its most basic, unadulterated by human interference. We are aware that we are interlopers, unwanted, considered dangerous. We stick to the path until we come to a fork that veers down to the rocky beach. We take it.

Supremely alert now, the gulls croak more loudly. Some of them fly up, attempting to distract us from their scattering of nests in the rocks. We are foe. No matter who we are or what our intent might be, they detect us as intruders and nothing else. We are not to be trusted.

When we’d hiked along the rocks yesterday, at low tide, we’d been closely watched and monitored. The gulls had kept up a constant croaking and mewing, alerting their neighbors along the berm of our approach, punctuated every now and then by a loud shriek, but otherwise they had tolerated us. I’d called back to them, mimicking their staccato calls as we hopped along the rocks, studying the life in the numerous tidal pools, searching for small stones naturally tumbled to soft smoothness by the waves. We’d watched as the more threatening natural predators, the eagles, had come. Swooping down upon the gull’s nesting grounds they’d arrived suddenly, stealthily, large, ominous black shadows momentarily cutting off the light. The largest gulls had flown up just as quickly and like jet fighters they’d attacked, driving the eagles offshore. By comparison we were nothing to worry about.

Today is different. As soon as we step off the path and onto the rocks the gulls go crazy. I assume that after a while they will get used to us, just as their neighbors to the south had done yesterday. But I am wrong. The gulls continue to shriek and fly overhead as we make our way to the water’s edge. The rocks here are smoothed by the tides, popplestones of a variety of sizes, large and small they rise up like shaved monks heads from the incoming tide. It’s tricky walking on them. I center myself and get calm. Taking my attention off the gulls, I concentrate on getting a good hopping pace going, on balancing and sure-footedness, thankful for all my years of yoga training.

Sitting in the vastness...

Chuck is nearby taking photographs, his eyes picking out the beauty of the surroundings, the uniqueness of the large rounded stones that now sit so calmly exposed. Rolled by the tides for millennia, they have been here for far longer than we will exist in a lifetime. We are quiet, each having our own experience, our gazes downward. I pick up a beautiful stone that fits nicely in the palm of my hand and carry it with me, shifting it back and forth from hand to hand as I balance on the rocks. I pause to sit on a warm pink ledge of granite. I see that Chuck has walked further to the north now while I have been making my way south and east, back the way we came. He is thoroughly engrossed in his own experience of this moment, taking in this day’s delights.

Suddenly I am aware of the gulls shrieking wildly overhead. I look up, wondering if eagles have come again, but I see nothing in the sky except a swirl of gulls. Where yesterday one or two gulls had monitored us from above, today there are twenty. Sea gulls are large, and with their broad wingspans their shadows are as darkly ominous as the eagles’ shadows that I’d experienced yesterday.

I get up from my pink ledge and call out to Chuck. He can barely hear me above the sound of the waves and the cries of the gulls. “They don’t want us here!” I shout. I see him nod, but I know he doesn’t understand. I point upward. “The gulls! They don’t want us here!” He nods again and goes back to his camera. I see that there are only one or two gulls high above his head. They don’t seem to be bothering with him, while I am now inundated, surrounded by shrieking gulls. They don’t want me here!

Suddenly I’m afraid. As if on cue the gulls get more aggressive. They dive at me, screaming in my ear, their wings clipping close to my head. I scream back. I cannot help myself. Fear takes over. Cowering, I creep along the rocks, in a hurry now. Like Golem I slink, guilty of what I know not, but I am the enemy and the gulls want me out of their territory.

Fear takes control...

Caught, trapped like an animal in the middle of the popplestone quarry, I look at the expanse of rocks ahead of me. This is not easygoing terrain to cross in the best and calmest of circumstances, but it’s the path I am on now. I have no choice but to take it. I hop and jump, going as fast as I can while the gulls swoop lower and lower, so close that I feel the air of their wings brushing the hair on my head, their shrieks deafening. I hunker down even lower, fearful of being struck with their knife-like wings, afraid of being nipped on my ear by their sharp beaks. At the same time I repeat what I have recently read in a manual at the house we are staying in: The gulls will not attack you, but they may poop on you. I use it as a mantra to drive away the fear that has now permeated me.

Suddenly, I am a spider scurrying along the rocks. On all fours I let fear take over. It envelopes me and the gulls maneuver ever closer, intent on driving me from their territory, into the ocean and away from their nests. It’s high tide so the rocky beach is not as wide as it could be, the tide coming in a little higher every moment. The more I hunker down the more the gulls shriek and the closer they fly. Cowering down between two giant rounded stones I look back to see where Chuck is. I want him to come to my rescue, and to take care too, to hurry up and join me in getting out of here as fast as possible, but he is nowhere in sight. I have scurried over a rise and he is far away on the other side, oblivious to my plight. I am in this alone. Trapped, afraid, targeted by the gulls, all I want to do is get out of here!

I look around at my options. Perhaps I can make a run for it back up the slope, to the top of the berm and through the nesting beds, but I know that I will never make it through the thickets of wild roses that grow along the ledge nor get past the loudly trumpeting gulls lined up like a firing squad. There is no possibility of escape. I must face the situation I find myself in. The incoming tide is now lapping at my feet, the cold water sending chills down my sweaty spine. Gripped in fear, the crowd of gulls growing louder and more numerous, I am nothing more than the predatory eagle I saw yesterday and they are intent on driving me off. Finally something clicks.

“Don’t let the fear rule you,” I tell myself. “Take control.”

And then I know I am here in this moment in time to conquer this experience of fear, for we have come to this island aware that its limitations will present us with many confrontations of self and self as part of a unit. We are living within the sealed oven of containment, and in the heat of the closed oven we must confront whatever arises.

In this moment I get it, I am being overwhelmed by fear and the gulls know it. They sense it in me. In the grips of this fear I have become a threat, to both the gulls and myself. I know that I can’t appear so weak and frightened or the gulls will continue to harass me. I stand up quickly, my head grazing the wing of a gull, but, as soon as I do, everything changes. The gulls immediately rise higher, taking their scissor sharp wings and their bloodcurdling cries with them. And in the instance of rising my fear completely disappears, like the jacket I had shed earlier in the heat of the clearing day I feel it slip away into nothing.

What is there to fear now?

Standing at my full height of 5 feet 3 inches, I am suddenly a giant of calmness. No longer acting like a guilty thief caught in the act, I walk slowly and deliberately into the still screaming flock of gulls. But now I notice them acting differently too. No longer do they heckle me. No longer do they come strikingly close but instead fly out over the ocean. Drawing my attention outward, they put on an increasingly curious show. Swooping and circling in the air like clowns, they dance above the waves. Crashing into each other and falling tumbling into the ocean, they put on a mock fight, granting me a most unusual acrobatic display.

Glancing at my feet, ready to take the next step, I suddenly see the reason for all of this, for the whole experience. There, tumbling through the stones, is a small gull chick, a gray-speckled ball of fluff blindly stumbling toward the water. I get it now. The whole thing has been about this, about the gulls protecting this young chick, drawing my attention away from it and perhaps many more that I have not noticed. They have been drawing me, the predator in their midst, away from noticing this most vulnerable member of their colony. I note the chick and quickly move on. Not wanting to cause any more distress, I walk away, tall and steady, in balanced calm, aware that I have just had a most transformative experience.

Finally I stop and look back. Chuck is catching up to me now. With the camera pointing down, he’s still taking photographs, still oblivious. I see that he doesn’t notice the gull chick. I wonder if the gulls will get it back into the nest before the eagles fly over.

As I stand and wait for Chuck, I look back over the popplestones and over the experience I just had as I crossed their vastness. Overcome by fear, I became a fearful being. In the midst of appearing like a predator I became prey. But it was all illusion created by the circumstances. The fear escalated as the gulls detected it, and as I fell for it, fully embracing a sense of impending doom.

Upon realizing that the gulls were treating me like the scared animal that I was indeed portraying, I was able to muster enough energy to enact a shift. Shedding the fear, the illusion that I now saw it as, was a mere physical act. With a shift of my posture, I flung off the fear and regained my equilibrium. In rejecting the fear, I sent the predators away—both the gulls and the fear—and in so doing released myself from being perceived as a predator as well.

While I stand and ponder all of this, the gulls continue their air show. As they circle around I can still look right into their perfectly round beady eyes, but I fully understand the game we’re playing now. I stand without fear, looking back at them in total calm now, aware indeed that they will not attack me, not in this state anyway. Their look is no longer frightening, but almost has a glimmer of humor. “Ha, Ha,” they seem to say, “we really scared you!”

As Chuck draws closer, I see the gulls circling over him too, but he pays them no heed. I see that’s how to do it. He’s done it naturally. Totally focused on his task at hand, intent upon capturing the beauty of this wild, ever-changing landscape we are so privileged to be spending the week in, he hasn’t fallen into the predator’s grip.

“Did you notice what was going on?” I ask.

“I looked up at one point and I couldn’t believe how fast you were going!” he says. “I wondered what the heck you were doing!”

“I was freaking out!” I say and I tell him about my experience.

We laugh and look at the gulls still trying to draw our attention away from their babies. I’m exhausted by my encounter with the nature of fear. I need to get off the sun-drenched rocks and rest in the shade awhile.

Fear washing out to sea...

“Being on this island is so meaningful. I learned a lot today,” I say, as we sit on a bench and look back over the way we’ve come, over the ocean pounding on the shore, hearing the gulls still calling, some other predator now in their midst. I see that I still carry the small stone in the palm of my hand. I remember at one point along the way, in a moment of intense fear, I’d thought of it as a weapon, something to throw at the gulls, though in reality I could never have done such a thing.

The gulls will not attack you, but they might poop on you. I laugh as I tell Chuck about reading this in the house manual.

“I don’t know about that,” I say. “I sure felt like I was being attacked. Being pooped on would have been nothing compared to what I just experienced. But I see how fear takes over and gains control, so easily really, but in the end I discovered that it was nothing. It didn’t exist as soon as I stood up. It fell away like water rolling off a duck’s back. Once I faced it squarely, however, I saw just how intensely it had held me in its grip.”

As we head back along the cliff, I imagine my fear, lying among the popplestones where I left it, about to be washed out to sea by the incoming tide, and I walk freely once again.

Most humbled by the vastness of it all,
Jan

A Day in a Life: The Law Of The Superior SELF

Although Jan is energetically unavailable at this time, here is something to ponder.

Peaceful balance is health...

The law of the superior SELF active within us not only means that I myself cause all my illnesses and accidents, but it also includes the supremely comforting corollary that—if I utilize my energies properly—each of my movements and decisions will be for my own good. The individual whose mind is in equilibrium will always make the motion which is the most appropriate, the best for him. He will not allow any dross to build up an INSULATING WALL between his personality and his higher SELF, and therefore, in moments of peril, he will be able to rise to the highest plane. His ear is open for inner inspiration and, like a person who is all-knowing or illumined, he seizes the one possibility that will save him from danger.

What do we mean by ‘proper utilization of our energies’?

When my acts are always motivated by impersonal, unselfish LOVE based on the universal SELF, my mind will be peaceful, balanced and healthy.

Excerpted from Yoga and Health by Selvarajan Yesudian and Elisabeth Haich, p. 46.