Category Archives: Chuck’s Blog

Welcome to Chuck’s Place! This is where Chuck Ketchel, LCSW-R, expresses his thoughts, insights, and experiences! Currently, Chuck posts an essay once a week, currently on Tuesdays, along the lines of inner work, psychotherapy, Jungian thought and analysis, shamanism, alchemy, politics, or any theme that makes itself known to him as the most important topic of the week. Many of the shamanic and psychological terms used in Chuck’s essays are defined in Tools & Definitions on our Psychotherapy page.

Chuck’s place: Twice Born

“Girl in a Large Hat” c. 1645 – c. 1650
by Cesar Boetius van Everdingen
– Rijks Museum

To be born means to be born physically, from mother. This event triggers the activation of archetypes that guide parents in their childrearing practices. Archetypes are latent inborn schemas, which, when activated, direct human behavior.

The powerful parent/child archetypes interact to provide a foundation for the developing personality. For instance, to be held when crying helps a child feel secure that the world will respond to its emotional needs.

Archetypes define needs and expectations in relationships. The archetypes of mother and young child cover a period of need and dependency in childhood, with the entitled expectation that the  basic needs of hunger and safety be met.

The archetypes that dominate family life are so powerful that very often they dominate all of one’s life on earth. Mother’s Day was celebrated but a couple of days ago. The mother archetype is indeed the most powerful archetype. Mother is the source, period, of all human life. Echoes of one’s relationship with mother fundamentally permeate all of one’s relationships in life.

Most mothers are, as Winnicott coined the expression, “good enough.” This means that the basic imperatives of the archetypes are met, helping a child achieve rudimentary adulthood. But archetypes are unyielding in their insistence upon perfection. Thus, many mothers are forever laden with guilt for not having done enough for their children.

But is mother ever allowed to retire from mothering? Must she nurture and be defined only as mother, for her entire life? Must she deny her full personhood, in lieu of her motherly duties, once her children are reared? At what point do adult children and parents become peers, equal as traveling companions in this great mystery of life, death, and beyond?

On the flip side are children, well along in chronological years, who feel terribly shortchanged and resentful that their basic needs in childhood were not met. The power of this sense of inadequacy and emotional need keeps one attached and dependent, sometimes for a lifetime. The archetype can be unrelenting in its entitled demand for its full due.

Adult children and their parents may remain embroiled in interactive patterns that were appropriate for the developmental period of young childhood, as they attempt to fulfill unmet needs. Unfortunately, once the critical period of childhood is over, these archetypal patterns cease to deliver the desired effect. In fact, they tend to intensify both dependency and despondency.

All adults must assume full responsibility for their journeys, regardless of the archetypal misfirings of their childhood. This is not a judgment; it’s a developmental fact. Psychological development in adulthood rests in the hands of the individual, not in the family that reared them.

The real challenge for adulthood, for all parties, is to obtain release from the anachronistic archetypes that bind them. This actually is the function of the initiation rites of both ancient and modern religions; to provide release from archetypes that interfere with transition into new roles in the life cycle.

Recapitulation allows one the soul retrieval journey to square with the archetypes that bind old hurts, needs, resentments, and blame. With recapitulation, one takes full ownership of every event of one’s life, as one reclaims all of one’s energy stuck in those old dramas.

This practice frees one of the archetypal bindings, opening the door to being born again, or twice born. To be twice born is to achieve psychological and emotional maturity and independence.

To be twice born is a spiritual birth, which happens beyond childhood where the primary archetypes that ruled family life are released, as one takes on full responsibility for one’s life as an independent physical and energetic being. To be twice born is to awaken and mature into the spiritual dimension of life in human form.

This is the journey of spirit, for which we prepare in our second birth. In our time, that journey has opened through the widespread experience of the energy body, both in our dreams and in our waking experiences out-of-body. To open to this journey we must transmute our archetypal relationships.

With detachment from archetypal binding, gained through recapitulation, we fully embody, within ourselves, the mother and father we need to be, for ourselves, to navigate our soul’s adventure in infinity. In our time, the door has opened to explore this realm while still alive in a physical body.

For the twice born, this is the deepest intent, while fully loving all, as they undertake their own journeys of discovery. Sending love to all.

One in Spirit,

Chuck

Chuck’s Place: Encounter with Other

Other…
– Photo by Jan Ketchel

Other, is a separate reality. Other is life in dreams. Other is life in a body. Other is life beyond reason. Other is shadow. Other is other.   

Beyond the protective narcissistic wrapping around self lies other, waiting. This narcissistic sheath serves to homogenize other, blending it for inclusion within the familiar comfort of self, a far cry from true encounter with the mystery of other.

The internal dialogue immediately snatches the waking ego to erase its  dream encounters with other. To connect and journey with other from dream, threatens the ego’s hegemony over its world. To include other would require ego to take in a world far greater than its solid grasp on reality.

Even if the ego takes up the dream, it quickly formats it into the known; all characters fit into associations that lead back to parts of the self. Reason ensconces encounters with other safely within the boundaries of known self, reinforcing all the usual dramas. From here the internal dialogue paints the day, a portrait of self, everywhere.

Reason cannot permit the mystery of other. Though drawn to the magic, it pummels it into logic, sneering smugly, as it brands it childish fantasy. All that is known is provable in experiment, repeatable in the light of day; everything else is fantasy.

Characters in a dream are merely the byproduct of neurotransmitters active in the brain, says reason, just as it judges out-of-body experience to be merely dissociative hallucination. How reassuring for ego to transpose the irrational into order. How protective of self to resist the delusion of other.

That which is not-I can shatter one’s world. Perhaps its worldview is far more comprehensive; suddenly one is nothing. Perhaps one doesn’t feel worthy of other; other will never show up. Longing for other, one hides in excuse.

Perhaps the greatest challenge of our time is our reason’s encounter with the irrational other. So complacent we became with the dominating all-encompassing rule of reason that we dismissed the power of nature, whether in the form of a coronavirus, or an emotional virus, that now holds reason in its grip.

Clearly, reason must accept the power and autonomy of this  irrational other. Denial has led to this compensatory rise of impulse over science itself. Modern humanity is responsible for this uprising because it embraced reason alone as its one true god.

Suspend judgment, get to know the fullness of other in one’s whole self. Take up the challenge of life in the dream. Get to know and fully live in the body, as well. Connect with the universe in the synchronicities and agreements that saturate every moment. Talk to the plants, the birds, and the bees.

Encounter other with openness, respect, and loving kindness. That’s how the world will heal. 

Encountering other,

Chuck

Chuck’s Place: Repetition

Repetition is a law of nature, but like the serpent we can shed our skin… and break away, renewed.
– Photo by Jan Ketchel

Human beings are receptors. Human beings are natural hypnotic subjects. Suggestions rule our lives. Suggestions are intents that, if we attach to them, become our destiny.

The optimal relationship with intent is consciousness, to be in command of what one intends.

Many suggestions have become independent entities, programs that we inherit that determine our biology. The modern exploration of transgender beings speaks to the deepest reality that even these programs may indeed be altered.

Many programs have proven useful to human evolution. Our bodily systems operate efficiently due to their automatic execution. We breathe automatically. We can consciously influence our breathing, but we don’t need consciousness to breathe.

Beneath consciousness is the subconscious. The subconscious is the receptive center of all human beings. The subconscious does not think, it obeys commands. Like the Earth itself, the subconscious receives the seeds of suggestion and manifests them into life.

Our lives are truly lives of trance; determined by the automatic programs we have inherited as well as by the internalized programs we have been socialized by. Religious systems embrace practices to optimize suggestions to the subconscious to orient it to the intent of Spirit.

The Jew, at all comings and goings, touches the Mezuzah to orient to God’s will. The Catholic dips the fingers in the holy water and makes the sign of the cross to invoke purification of one’s link to God, as well as his protection. The Moslem call to prayer is the call to orient toward God’s salvation. The Buddhist turns the prayer wheel to stay on point to one’s spiritual advancement in the release of karma.

The key to all these practices is repetitive action, to reinforce commands and suggestions to the subconscious, to stay oriented to the ultimate Spirit, in whatever form it is dressed. Religious traditions provide a bulwark against the power of instinct, which manifests inherited programs, as well as toward the power of ego, with its tendency toward narcissistic commands.

The spirit currently dominating our time is one of dissolution. The complete interruption to modern humanity’s way of life is profound. Both the ancient Hindus and Toltecs point to now as the completion of a long cycle of time. Completion requires breakdown in preparation for new life.

The I Ching, perhaps the greatest embodiment of the cycle of time, states that the power of the cycle to play itself out is nearly incontrovertible, however, there exists the very real possibility that history needn’t repeat itself. However, for this to happen, consciousness must assume full responsibility for its link to intent.

How can this happen? Repetition. Consciously, perseveringly, without begging or marketplace motive, state your intent. Think to your heart’s delight, but don’t try to reason your way to intent. Intend by intending, over and over again. Finally, have no attachment to the outcome. Attachment makes it a business arrangement. Keep your link to intent pure.

Shamans, like many religious traditions, encourage that one keep one’s intent oriented to one’s Spirit. Ultimate Spirit is love, the glue that adheres everything together in its wholeness. To align with that Spirit might indeed create the possibility for overcoming the usual course of human history, in this most extraordinary time of dissolution.

Incessantly intend, with consciousness, and see what happens!

INTENT!

Chuck

Chuck’s Place: Tempering the Warrior’s Spirit

The calmness you seek is all around you… and within you…
– Photo by Jan Ketchel

The intent of the warrior’s spirit is freedom. COVID-19 is a predatory virus that has taken control of the world, vastly limiting freedom. The human spirit is currently gathering steam to blow through the bottleneck of this quarantine retort.

This is a natural reaction of spirit, to push beyond all limitations. Some explorers push beyond the limits of the physical body to explore their spirit potential. Others stay focused on transcending all supposed boundaries and limitations imposed by the physical world.

The warriors of Carlos Castaneda’s lineage discovered that the most valuable practice to obtain freedom was not in great feats of power in this world, or in any other. Freedom can best be obtained through the tempering of spirit, they discovered, through encounters with a formidable tyrant, such as COVID-19.

The first lesson in such an encounter is to willingly accept COVID-19’s power to infect us all. Our human self-importance has been greatly checked, in respect to the deadly power of this smallest of microbes. Our entire world’s familiar way of life has had to be tabled, denying us the basics of human social interaction.

Losing self-importance enables us to more objectively see what we are up against. To be offended by the predator costs us cascades of emotional energy, spent to no avail. The predator thrives on our offense, both in terms of the emotional energy we deliver to it, and in the co-mingling we may engage in, in defiance of necessary limitation, whereby providing potential new hosts to the predator.

Humbling of the warrior spirit equips the warrior to face the unknown, without the veil of self-importance. Freed of prejudice, the scientist in all of us is on the road to solution. However, great detachment is required to not fall prey to the battle cry of unfairness. In a predatory universe, unfairness is a dominant of reality.

The battle with unfairness is formidable. It is our core human predicament. We are all saddled with the reality that we must attach to this world to survive, yet we must fully release it in death. Where is the fairness in these diametrically opposed demands?

The greatest obstacle to our freedom is the emotional energy the predator can drown us in. When we become emotionally activated by the limits imposed by the predator, we may become possessed by fear, sadness, and rage. The warrior, on the other hand, becomes attuned to the triggers of these emotions and, while not denying them, actively refuses to attach to them.

Fear is a natural reaction to perceived threat. Fear, however, is generally greatly augmented by attachment to thought and imagination. The practice of taking charge of the mind, specifically where it exercises its focus and attachment, can keep fear in modest proportion. Thus, a warrior does not let fear take over the mind.

Sadness is a legitimate emotion, however, a bottomless pit of sadness is inhuman. One caught in this place is likely channeling an entity, such as an archetype, that seeks expression through possession of a human life. To dis-identify with such an archetype is to maintain one’s humanness. Thus, a warrior refuses to relinquish personal power.

Rage is the extreme of anger, often sparked by being overwhelmed by feeling offended. Beyond the affront to self-importance, it’s natural to want to take an action, such as setting a boundary, or acting in self-defense during an objective attack. A warrior strives always to act as fits a situation, devoid of feeling offended.

The world’s encounter with COVID-19 offers all warriors on the path to freedom the opportunity to temper their spirits, in preparation for a successful journey into the unknown. The pitfalls of self-importance and emotional extremes are tempered, as clarity, sobriety, and practicality guide the warrior’s  journey instead.

Use this opportunity to go with the flow, and restore the magic of being a warrior in this wonderful world at this awesome time.

Tempering spirit,

Chuck

Chuck’s Place: The Currency of Attention

Sign of the times…

“Pay attention” is a frequently delivered command. Indeed, when we pay with our attention we deliver our energy to the object of our focus. Attention is a powerful energetic currency.

Notice, for instance, the impact on your personal energy when you tune into the news, or some form of social media. The impact can be either depleting or empowering. Either way, we spend our energy in our emotional reaction to the news. That expended energy is delivered, on a subtle level, to the person we are reacting to in the news.

Children, most dramatically, seek our attention. Child educators know that getting attention is the child’s goal, good or bad. Once the child has our attention, they thrive on the energy of our focus, as well as on our emotional reactions. Tantrums are energetic goldmines for the tantruming child.

Even inanimate objects can absorb our energy. A trip to a museum is a case in point. Though fascinating and educational, objects of art demand our attention and can deeply drain our energy. We could say that a sculpture at a museum is imbued with self-importance. Were it not so, it wouldn’t be on display. Be careful how much attention you give it!

Self-importance measures the quantity and quality of attention we are paid for being alive. The ego, as the orphaned ruler of the personality, seeks the attention of others to validate its worthiness. This extrinsic dependency is the consequence of the ego’s separation from its wholeness, at the time of birth into this world. A blank slate seeks the approval of others to find its worth.

Shamans have astutely addressed this energetic stalemate. The fragmentation from Spirit-self, that accompanies finite life in a physical world, has led to obsessive dependence upon the attention of others to replace one’s lost Spirit. This attention-seeking behavior is considered by shamans to be humankind’s greatest energy drain.

Shamans discovered that a shift in focus, like the social isolation the world is currently experiencing, can result in the accrual of vast sums of energy within the self. That energy, combined with the intent to reconnect to one’s Spirit, can result in a deeply healing, inner soul retrieval.

To be connected to the life of one’s Spirit is to become guided by omens, the synchronicities from infinity that guide and inform life; to be in the world but not of the world, at an attention-seeking level. Attention-seeking is then completely replaced by the pursuit of right action, the best decision to be made under the presenting circumstances.

To dance with omens is to feel constantly renewed by participation in a fuller life, one that includes one’s essence, at a cosmic level. Attention received is not attention sought, but it is attention provided to guide the way to right action.

Save the currency of your attention for that which truly guides you to your wholeness. This is the world we are morphing into, a world of interconnected oneness. Let’s attend to that!

Attending Spirit,

Chuck