Tag Archives: Sri Aurobindo

Chuck’s Place: The Turning Point

No Pipeline!

On Sunday, The Atlantic Coast Pipeline, a project that threatened the sanctity of life on Roberts Mountain, was cancelled by its sponsoring companies. The impact of the coronavirus creating a world energy glut laid bare the truth that the cost of fracking and transporting natural gas via the pipeline was a financial absurdity. Even the recent Supreme Court decision to remove all regulatory roadblocks to the pipeline could not justify this 8 billion dollar project to its investors.

In our joy, Jan and I clearly realized that the world is now in the time of the Turning Point, hexagram number 24 in the I Ching. The corporate  decision was announced between thunderstorms. The Turning Point is composed of thunder beneath the Earth. Five Yin lines rest upon a Yang line at the bottom of the hexagram. The energy of new life is stirring in the Earth, and the heart. The Turning Point is the first substantial sign of long-awaited change; may it be handled with care. Here are the I Ching’s cautionary guidelines, interpreted from and with my personal insights:

Nine in the first place: To stray from the truth of the heart in small digressions is natural, however, be sure to turn around before a habit is formed. If one is enlightened of one’s illusion, shift position and embrace the truth. No shame is attached to abandoning that which does not serve the high Soul or the common good.

Six in the second place: Here the ego is encouraged to quietly subordinate itself to the truth of the heart, the intent of the high Soul. “Quiet”, writes Aurobindo (Powers Within, p. 120), “is a condition in which there is no restlessness or disturbance.” Ego is deeply calm when it acts upon its true vocation, the intent of its high Soul. Meditative practice that masters the automatic reactions of the autonomic nervous system can support this relationship.

Six in the third place: Here we encounter the Sisyphus of constantly doing that which I would not. These are the reversals of good resolutions brought on by the desire body’s influence upon a receptive ego. Ultimately, this is not a disaster; one simply will have to do it over again until one gets it right.

Six in the fourth place: Stay connected to your inner truth. We are surrounded by contrary views and the opinions of others. The power of true connection with one’s high Soul is the only friend one will ever need. There is no need to prove anything to anyone, proof rests in the knowing heart.

Six in the fifth place: Assume responsibility for manifesting your high Soul’s intent for your life. This requires deep self examination and honesty on the part of the ego. Admitting and relinquishing one’s attachment to illusions frees tremendous energy for one’s true mission, the intent of the high Soul.

Six at the top: Beware of blind obstinacy, it leads to misfortune. Refusal to answer the call of the high Soul ensnares one in an ever-deepening rift from right action; a slippery slope into the abyss. Mortality has its limits.

In summary, the time of the Turning Point is most auspicious. The underlying burst of energy to initiate change has arrived. However, as the guidance emphasizes, much effort in shaping needed change rests in the hands of the ego, which must first and foremost wrestle with its humanness.

Humanness is often governed by the inherent archetypes, the ruling parents. We are all children of those archetypes, charged with transcending their governance through arriving at right action, rooted in the truth of the heart center.

Nature is providing us with the thunder, let’s use it wisely.

At the Turning Point,

Chuck

Chuck’s Place: Finding The True Heart

Don Juan’s fundamental guidance to Carlos Castaneda was to choose a path with heart, for “a path with heart is easy—it does not make a warrior work at liking it; it makes for a joyful journey; as long as a man [or woman] follows it, he [she] is one with it.” *

We all have a two-part heart... - Photo by Jan Ketchel
We all have a two-part heart…
– Photo by Jan Ketchel

Here don Juan speaks to what Sri Aurobindo called being in alignment with the Divine Spark, the Psychic Being hidden in the cave at the center of the heart chakra. To realize the truth of this Divine Spark as one’s path in this life is to truly find and traverse one’s path with heart. And yet, the heart is of two parts, its emotional side offering “an obscure and often uncertain and misleading power,” as Aurobindo states, as well as behind that emotional heart, “a profounder mystic light which, if not what we call intuition…has yet a direct touch upon Truth and is nearer the Divine that the human intellect in its pride of knowledge.” ** This second, mystical heart, is the heart that is hidden in the cave at the center of the heart chakra, this is the true heart that seeks and recognizes a path with heart.

On a physical level the heart is the center of life and vitality in the body. There is no physical life without a heartbeat. The movement of the heart distributes energy to every cell of the body to enable all cells to act. This action extends to emotional life, where feelings spur human action and interaction.

Aurobindo states: “…there is in front in men a heart of vital emotion similar to the animal’s, if more variously developed; its emotions are governed by egoistic passion, blind instinctive affections and all the play of the life-impulses with their imperfections, perversions, often sordid degradations,—heart besieged and given over to the lusts, desires, wraths, intense or fierce demands or little greeds and mean pettinesses of an obscure and fallen life-force and debased by its slavery to any and every impulse.” **

Here Aurobindo refers to the heart’s action capacity as being under the dominance of the three lower chakras, animal instincts ruled by the archetypal governances or gods of the planetary being at its purely survival mode, as well as a mixture of ego-willfulness supplanting nature’s imperative to its own self-serving ends. (See last week’s blogpost for further explanation: Beyond Archetypal Bondage)

Here arises confusion at the heart center, for though the emotional heart dominates through much of life this irrational emotive center is incapable of guiding the true needs of the Self, the higher being that we all are. This part of the heart chakra, with all its powerful emotionality, provides the justification for the rise to order and reason of the rational mind, as it insists on its superiority and hegemony over the vagaries of the feeling heart.

Rationality is like a predator, constantly swooping in to reassert its presence... - Photo by Jan Ketchel
Rationality is like a predator, constantly swooping in to reassert its presence…
– Photo by Jan Ketchel

Aurobindo comments: “This mixture of the emotive heart and the sensational hungering vital creates in man a false soul of desire; it is this that is the crude and dangerous element which the reason rightly distrusts and feels a need to control, even though the actual control or rather coercion it succeeds in establishing over our raw and insistent vital nature remains always very uncertain and deceptive.” ***

Unfortunately, attempts at rational control over emotive behavior, or cognitive behavioral therapy, rarely quell the base impulses raging in the heart. More often than not they are sentenced to the prison of the shadow unconscious where they lie in wait, scheming their next disruptive moves. The apparent calm after the storm is generally short-lived.

How many times couples find themselves immediately reignited in a conflict, after a voluntary break for calming and cooling, reflects the thin veil of control reason holds over the fiery energy of an ignited heart.

Though reason might offer a pause, it cannot settle matters of the true heart. For don Juan, reason would be a false path, not the path that could be guided by spirit. How then does one go about achieving the quiet heart, of locating “the true invisible heart hidden in the luminous cave” *** of the heart center, and truly find a path with heart.

Tibetan Buddhism has developed the practice of Tonglen breathing where the fire of emotion is allowed to burn off and transform in the heart center, through breathing in the fire that wants to attack or attach outwardly and breathing out a cooler breath of compassion. This is an alchemical process of transforming emotional heat into the steady flame of cool luminosity utilizing the heart chamber as the retort, or flask, to burn off the impurities of the lower chakras to arrive at truth and compassion. Once we find our way to true compassion, compassion that is not tainted with sympathy, empathy, or guilt, we’ve entered the cave of objective truth where the cool Divine Spark glows in all its luminosity.

Behind the known heart lies the cave of the luminous heart... - Photo by Jan Ketchel
Behind the known heart lies the cave of the luminous heart…
– Photo by Jan Ketchel

The I Ching in the hexagram Ken, the Mountain, hints at the practice of yoga as a method to still the restlessness of the heart, another alchemical process. Regardless of methodology, the essence of an alchemical practice is to contain the energy of the lower chakras that would drive the heart to outbursts of emotive activity. Through containment of this emotional energy a transformation takes place whereby the cave of the hidden mystical heart appears. Then the Psychic Being, the true higher Self, is available to come forth and take the reins in right action.

In opening access to the true heart chakra where the Psychic Being resides, that inmost link to Divine Soul, only truth and compassion flow. As Aurobindo states: “It is as this psychic being in him grows and the movements of the heart reflect its divinations and impulsions that man becomes more and more aware of his soul, ceases to be a superior animal, and, awakening to glimpses of the godhead within him, admits more and more its intimations of a deeper life and consciousness and an impulse towards things divine.” ****

The path to unveil the hidden heart is truly the path with heart.

With compassion,
Chuck

References:
* The Wheel of Time, Castaneda, p. 19
** The Psychic Being, Sri Aurobindo and The Mother, p 26
*** The Psychic Being, Sri Aurobindo and The Mother, p 27
**** The Psychic Being, Sri Aurobindo and The Mother, p 27-28