Tag Archives: intent

Chuck’s Place: Beyond Belief

“Do you believe in God?” asks John Freeman of Carl Jung in a 1959 BBC interview.

“Now?” asks Jung. “Difficult to answer… I know… I don’t need to believe… I know.”

“What is the practical importance of the out-of-body experience?” asks an Italian interviewer of William Buhlman, prominent out-of-body explorer, researcher, and author, in April 2008.

“The most important thing about an out-of-body experience is the ability to obtain answers… the ability to go beyond beliefs… the out-of-body experience gives people the opportunity to verify their own immortality,” replies William Buhlman.

The out-of-body experience (OBE) is the experience of consciousness separate and apart from the physical body. This experience is most frequently first encountered in a dream state when awareness is suddenly awoken by a sensation of intense vibration that leads to the separation of consciousness from the physical body. Frequently, people report floating up from or rolling out of their physical bodies, which remain asleep and frozen, in a state of paralysis. This emergence from the body is experienced as still being contained in the body, however its movements are dictated by thought versus physical action. The shamans call this the energy body and others call it the astral or ethereal body.

This awakening to one’s energy body is experienced spontaneously by most people at some point in their dreaming life. Don Juan suggested that the experience of the self as energy, the dormant energy body, is a potential available to all, simply waiting to be called into action.

The initial reaction to an OBE can range from terror to exhilaration. My own reaction to my youthful OBE was very similar to Robert Monroe’s, a pioneer in OBE exploration in America. I feared death, as did he, and I feared a brain tumor, as did he. Like Monroe, I was cleared of tumors after neurological brain scans, and also discovered that I wasn’t going to die, however, in the absence of more knowledge I remained terrified. In contrast, as Monroe states, in a 1992 interview at his institute in Virginia, he had the benefit of a discussion with a psychologist friend who informed him that his experience would be quite normal in India. He suggested that Monroe move to India and study under a guru in an ashram for ten to twenty years to hone his skills in OBE. Though Monroe was not prepared to leave his wife, child and business for a decade or two, he obtained the knowledge that his experience was not abnormal and began his own Western exploration of OBE.

In fact, the knowledge and experience of life beyond the body is highly refined in Eastern systems of yoga and Buddhism, as well as in shamanic cultures both East and West. This has been Carlos Castaneda’s greatest contribution to our time: awakening all of us to the equal opportunity to find our energy bodies and answer for ourselves questions of immortality and life beyond the body.

There are many roads to awakening the energy body and beginning a personal exploration of infinity: trauma, sleep deprivation, drug use, yoga, meditation, holotropic breathing, Tensegrity, hypnosis, channeling, prayer, fasting, creative dreaming, near death experience—in fact, the list may be endless.

In my experience, intent is all you really need. Intend to find your energy body. Intend often; it will happen. What stands in the way for most people is the rational mind. “I don’t believe in an energy body,” the mind will say. My response, “Good! Beliefs are useless.”

Be a scientist, find out through your own personal experiment. Suspend judgment, like any true scientist. Set up your experiment. Intend your energy body, gently, persistently, every day, for weeks. Then, see what happens!

See what questions you might begin to answer through your own personal experiences and knowing.

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

NOTE: All cited interviews are available on YouTube. Click on the links: Carl Jung, William Buhlman, Robert Monroe. You can also read about Chuck’s experience in The Book of Us, p. 5 or in this Chuck’s Place Blog.

#743 Navigating a Path of Heart

Written by Jan Ketchel and including a channeled message from Jeanne Ketchel.

Last week, in my conversation with Jeanne she established the importance of setting intent using two significant mantras: Everything is possible and Everything is meaningful. If we go the next step in learning to navigate life with those two ideas firmly embedded in our subconscious, simply through the practice of repeatedly saying them for five minutes each day, we open ourselves to experiencing reality differently.

For instance, if we look at everything that happens to us, comes to us, greets us, meets us and confronts us as personally significant we begin to understand what those two mantras can do for us in helping us expand our awareness. For that is the purpose of life, I believe, to expand our awareness beyond the issues of self, of poor me, of blame, and self-defeat, and to instead open to the universe, knowing that it provides everything we need.

I ask Jeanne: What would you offer as the next step in expanding our awareness, as we begin to more thoroughly practice the intent of navigating through life by becoming open, by setting our intent to more fully open to guidance from the universe?

Jeanne responds: The next step in opening to the guidance of the universe is emptying the self of all ego-related wants, desires, ideas and importances, and becoming a truly pure being. I do not mean pure in the sense of making the self over by force of any kind, but pure in the sense of emptiness, of being open without thoughts of personal gain, personal implications of any sort, but instead resorting to pure innocence of spirit, that which one is born with. This innocence involves no motives, no desires, no attention, no ego self, but is pure energy of curiosity, of love, of openness to truth of self and of the world, as it comes to greet you each day.

This pureness of heart, this innocence I speak of, does not find what it needs in that world, for there is nothing that it needs there. All it needs is permission to live. And this permission may only be granted by each individual.

As you begin to intend change in your life, you will find that you will be confronted with many feelings. You will question whether or not you are doing it right, or if you are indeed worthy of allowing the self to change. These questions, and many others that arise, must be viewed as attached to that world where your self-importance has had to play a part of utmost importance in your life. You have had to spend your life building up and supporting your ego, for that is the system you live under.

But, if you are reading my messages, and the messages of other guides, then I guarantee that you are no longer interested in upholding that system. After a while, such a system drains all of your energy, depletes your storehouse, and leaves you wondering what you have been doing your whole life. Who have you been living and working for, and for what reason? Is it simply because you have followed the ideas of the system? Is there another path?

Yes, I trust that you, if you are reading my words, do know in your heart that another personal path exists. It does not exist as a well-laid out system with rules and diagrams, for it is not that kind of path. It is a path that is, as of yet, not revealed. The spirit of it may have been revealed to you a long time ago, but you will not learn about it again until you tread upon it, taking one step at a time along its unknown route, following the synchronicities inherent in life, in nature, and in each one of you, as you open to a new way of living.

Learning to navigate along a path of heart requires that you be open. And that is what I suggest you study next. Find out what it means to personally open yourself to your innocence, to allowing your true spirit self to become your eyes, your ears, your voice, your intuition, your heart.

The first thing to remember is that, at all times, you must study and know who the old self is. Only in knowing how the old ego-based self works will you not be fooled or caught as you attempt this most significant change. The old self is full of habits, thoughts, ideas, judgments. The old self is fully ready to dismiss your innocent thoughts and ideas. The old self is not very open to navigating life in a new way. It is ready, at all times, to fall back into the comforts of the system it has grown up in.

So your first challenge will be to learn how it operates, studying how it reacts to life or does not, what it chooses to believe about the self, and what it most often desires. This old self is your most helpful companion as you seek your new innocent self. Use this habitual self to look elsewhere, to steadily tell it: “No, not that way. Let’s look for a new way.”

Look at the possibility that even the tiniest and most insignificant sign you receive may be the catalyst to change. What does that birdcall mean, the one you hear most noticeably today? What does the nagging noise mean, or the message from your boss, or the anger that arises when you feel rejected or ignored?

What else can you do or feel or take note of in your life? What other sign is available to point out or introduce a new way of thinking, feeling, perceiving, or navigating life?

When I say that life, that the universe, that nature itself offers you everything you need to change and grow, I put each one of you in the same categories. You are life. You are nature. You are the universe. Everything you need is inside you.

Set your intent to change. Be open to the possibilities that come to you. Know fully that everything is meaningful by studying your self and your experiences. Then take it another step and use what you now know to live your life according to a new plan of unfolding life. Allow your innocence to wake up with you each morning eager to explore the world, looking for the resonance of heart in all you do. That is how you will begin to more fully live with universal intent.

It is up to each one of you to do for the self what no one else can do for you. Seek guidance by all means. Seek help of those who have done the work and continue to face challenges, knowing full well that the best teachers will always set you to task, asking you to have the experiences that only you can have, that only you can enact, that only you can embrace.

You are the universe. Yes, that is true, but that will mean nothing and get you nowhere if you do not go and find out what that means. You are nothing until you do, though you hold always the possibility of that universe inside you. It is only in having personal experiences of the self as truly open, daring, and honest that you will discover what it means to have access to all things within.

The true path is to go within, to navigate the self, to become innocently empty once again so that you may truly be open, using the outer world as guide to finding the path of heart.

Learn what it means to navigate life and evolve, one step at a time. It’s hard work, but it is truly worth the effort!

Thank you, Jeanne!

Please feel free to post comments or respond to this message in the post/read comments section below. And thank you for passing the messages on!

Most fondly and humbly offered.

A Day in a Life: Experience as a Path

As I write today, we are again immersed in frozen winter weather in the Northeast, a time that offers a most singular experience, forcing us to curtail our activities and deal with its impact, which can suddenly and unrelentingly take over, causing devastation and undesirable change. It is at times like these that I realize how insignificant we are in the path of nature.

I find myself of no importance as I face the snow and ice, the downed limbs and power lines, and as I battle to clear our driveway, scrape the ice off our cars, and keep our house warm. We don’t really matter to nature, and yet we are part of it. This is, as I see it, the same message from the shaman’s world, the world of the seers that asks us to accept our insignificance, to lose our self-importance, yet to utilize and value our experiences. How do we reconcile that dilemma, the idea that we are insignificant with the idea that we are here in our lives to have incredible experiences? How do we make sense of this conundrum?

For the past ten years I have been immersing myself in the shaman’s world; specifically, but not limited to, the world of the seers of ancient Mexico as described by Carlos Castaneda. I came into the seer’s world by intent, I believe, intent that I set long before I was even conscious, nature at its most basic. But my life’s challenge was to gain enough awareness, by becoming fully present in this world, by becoming increasingly open to seeing that everything I experience in this life may not be what I, at first, think or perceive.

My true introduction into the seer’s world really began when I first met Chuck Ketchel, though, as I have mentioned in previous blogs, I had read and felt an intense resonance with the early books of Castaneda when I was in my early twenties. It was not until I was ready, however, that the seers’ world really opened up for me, or perhaps that I opened up to it.

In the beginning, I admit, I was somewhat skeptical about the seer’s world, though never reluctant to explore its meaning or the possibilities it offered. I was ready and I met the right person to introduce me to a way of viewing life and life’s experiences from another perspective. In learning about this world of the seers, I learned that the experiences I had previously had were the necessary foundations for taking a journey of intelligent and complicated growth. My continued experiences are equally necessary, if I am to lose my self-importance and face my own insignificance, as well as my death.

Of course, this is a very personally resonant journey that I am on, and I know that not everyone will find what they seek in the seer’s world. There are many other paths that run parallel to this experiential world of the seers and I have a strong connection to some of them, having also been deeply immersed in yoga and meditation, and having had paranormal and psychic experiences my entire life. But even those paths and strange experiences became clearer, began to make greater sense to me, as I continued my voyage into the world of the seers of ancient Mexico, for I found that the seers offered explanations for experiences and encounters that I could not find explanations for anywhere else. Other paths and modalities did not offer the fuller picture that I have felt so resonantly in the seer’s world, often dismissing or avoiding the deeper healing that I have gone through as I engaged in the processes of recapitulation. The seer’s world gave me a new understanding of life from the experiential perspective.

I was never a religious person, but I have always been a spiritual person. Although raised a Catholic, taught by nuns, I knew at an early age that there was no resonance in the rhetoric and teachings of the catechism or the dictates of that paternal organization. Even at the age of seven I knew I was a doubter, that I could neither uphold nor fit into the Catholic mold. Perhaps with that knowing I unconsciously set the intent for future experiences that went far beyond the world of parochial education and expectations.

I have learned more fully, especially over the past ten years, that our singular journeys hold all we need to evolve, in our experiences. Our experiences are showing us what we need to learn, as they provide us with exactly the challenges that will move us beyond our present incarnation. In the seer’s world, I have found indescribable release from the dictates of a world that never quite made sense to me.

I have also found that my years of discipline in yoga and meditation serve me well in the seer’s world, and are in fact deeply utilized in that world—though different terms are used, the principles and practices are the same. The Buddhist principles of the middle way, of detachment, and gaining enlightenment are also deeply entrenched in the seer’s world. In the seer’s world all of these things, and many more that I may not even be aware of, are given credence and value. Everything is given a place in the seer’s world, without judgment, yet at the same time we are constantly presented with not attaching to any of them. The seers expect us to fully live our lives, embrace our experiences, and yet never forget that we are going to move beyond this world.

As I look out the window now and see the cold white snow and ice, I understand this concept, this dilemma more clearly. For what the seers present to us is the truth of nature—it is what it is—and we can do nothing about it, except accept that we are here and be impeccable in how we choose to live in this world, how we choose to face oncoming time, winter included, death included, as well as all the experiences that nature affords us. For yes, we are beings who are going to die, but in the meantime we are forces of nature that cannot do otherwise than live in this world. And yes, I have more snow and ice to shovel!

If we choose a path of experience, perhaps we will not only advance ourselves, but offer a new kind of challenge to those around us: to advance and evolve as well.

If you wish, feel free to share or comment in the Post Comment section below.

Sending you all love and good wishes,
Jan

A Day in a Life: Intending Change

I have been practicing intent as prescribed by the seers of ancient Mexico to enact change. Every day I state my intent and let it go out into the universe. I shout out or silently speak the word: INTENT! Sometimes I don’t even feel that I have to keep repeating each personal intent that I have set, I just shout the word INTENT and ask that my already prescribed intent bind with the intent of the seers of ancient Mexico, with the intent of the women seers, with don Juan, and with the intent of good, because I feel that it is important to imbue my intent with pureness of heart.

In the old days, before I did a recapitulation of my childhood and learned about the seers of ancient Mexico, I would take drastic measures to force change in my life. My favorite method of enacting change in those days was to move, sometimes across the country or even sometimes across the ocean to another country. I once counted eleven moves in seven years, from state to state, city to city, apartment to apartment. Sometimes I moved alone, sometimes with a partner or with a husband. When it was impossible to move house I would rearrange the furniture in every room, shoving and pushing sofas, beds, dressers, bookshelves around until I got just the right feeling that I was seeking. Often I was seeking a sense of contentment, peace of mind, inner quiet and if my outer environment could reflect that I could calm down.

Restlessness was more often than not the catalyst for these moves, a restlessness that I bore my entire life but never quite understood as a deeply inner restlessness. I thought I just needed to keep moving all the time, that I was innately a person who sought experience and adventure, but it wasn’t until I sat down with Chuck and began to explore that restlessness that it revealed itself as something else. It took a while for me to fully grasp that with all of that moving and rearranging I was trying to run away from none other than myself.

During the recapitulation of my early childhood I understood just what it was that I was running from, devastatingly frightening memories of experiences of near annihilation that would have sent anyone fleeing. I learned to sit in one place and bear the tension of those memories as they reappeared, not to haunt me this time, but to teach me something about myself. I learned that, even though I wanted to get up and run, sell my house and move to another town, another city, another country, I did have the courage to stay and face the demons, as I had once done so strikingly well as a child.

In facing my demons, both my old abuser and my personal inner demons who had stood by me for the first fifty years of life, becoming increasingly more familiar as each year passed, I learned not only about how useful they had always been to me, but also how well I had utilized them to keep going, to stay not only alive but to grow up and eventually be ready to recapitulate. I learned that my inner demons were not all scary beings, that many of them helped me, that in fact I controlled many of them for my own purposes. I learned how powerful I had become, mostly in order to keep them quiet and to feel safe.

Now after having learned the lessons of recapitulation, one of them being that we hold everything inside us, I no longer feel the urge to run when I feel the need for change in my life. I know that in simply sitting, by intending change on an energetic level, I can profoundly impact my life and the lives of those around me. When restlessness hits me these days, I acknowledge its powerful intent. I thank it for alerting me to the fact that I am perhaps stagnating again and that, yes, I do indeed need to shift, but then I sit with it. I ask it what it wants, why it came at this moment, and I look for the deeper meaning inside myself now, rather than focusing it outside of myself.

When the universe sends me a sign asking me to change I know that it means I must re-examine where I am and why I am here. Perhaps it indicates that an inner course correction is necessary, or that I am not fully present each day, or that I have slipped a little too far from what is most meaningful in my life. Perhaps it indicates that I have fallen back into an old pattern of behavior that no longer works for me, that I am doing something to myself that is harmful or just plain old boring. Perhaps it is pointing out something as simple as an old idea or judgment of myself that is simply not true, but perseverates along an old path of thinking, a trench long ago traversed and worn deep, a trench that I actually got myself out of a long time ago.

Perhaps when restlessness arises now it is time to reenter that trench one last time and look more closely, with eyes wide open, at the false images and ideas of myself that I once had, to now fully grasp how wrong they were and are. Then it is time to turn my eyes upon the truth of where I am now, who I am now, and more fully embrace that changed being that I have worked so hard to become.

Perhaps when restlessness comes knocking now it is just telling me that it is okay to be me. It is okay to intend change, to keep going, to want to grow and to evolve. It is okay to leave the past behind, but only when it is fully revealed and done. It is perfectly acceptable to move into life more fully whole and present, truths accepted, self accepted. It is perfectly acceptable to fulfill even more of my personal potential in a more meaningful way, without fear that someone will be offended or that I have to carry old burdens or demons that are no longer useful.

Intending change, by sending our intent to the universe that is so ready to help us, is perfectly all right and perfectly right. It is perfectly acceptable to keep seeking to be all that we can be. After all, what else are we here for?

INTENT! INTENT! INTENT!

If you wish, feel free to share or comment in the Post Comment section below.

Sending you all love and good wishes,
Jan

A Day in a Life: Magic & Insight

A few weeks ago, I began reading a book called Anastasia, the first book in The Ringing Cedars Series, that someone had mentioned to me over a year ago. It is another “magical” book—series of books really—infused with powerful energy. I finished reading Anastasia and one night last week, before bed, I picked up the second book in the series and laid it on top of my dream journal as I prepared for bed, intending to read it next. That was all I needed to do to have a profound dream experience, touch the book with intent. Here is the dream I had that night:

I give birth to a girl child although I am not pregnant. In the dream, I go to the bathroom and, sitting on the toilet, I begin to feel and intuit that I am having a baby. At first it feels like a log, like I have a huge log stuck in my vagina. I try to feel with my hand if the baby is in fact down the birth canal or if the cervix is dilated. I move off the toilet after I see blood and go to look in a mirror. In the mirror I see the head has already emerged and so I know for sure that I am giving birth. I also know, from experience, that once the head is out the hard part is over and that the baby will come fast now. I have a moment of panic that it will get stuck like this, halfway out, and that I will have to walk around with a half-birthed baby protruding from my crotch. But in the next instant the baby pushes out. I catch her easily and bring her up to my breast. We bond immediately. She smiles up at me, looks deeply into my eyes, and snuggles against me. I hold her close, knowing that the warmth of our two bodies is enough to keep us safe, even in the coldest of climates.

I remember the book Anastasia at this point in the dream and the title character who contends that a child can survive in the world, even naked, as long as it is held close. I don’t know if she actually says this in the book, but this is what I get in my dream and she herself had survived in the Siberian Taiga through close nurturance and care by animals.

At this point, I take the baby to my parents who are sitting at a cafe table talking to my brother who died. I tell them I have had a baby and I show her to them, but they do not even look at her or show the least bit of interest. They say nothing and just stare blankly, gazing right through me, as if I don’t even exist. My brother looks at me tenderly and shrugs as if to say: “What did you expect?”

I walk away from them and bump into a few other people I know. I am aware that I have dried blood on my legs and that the baby and I are almost naked. I am wearing a short white shift, similar to what Anastasia is described as wearing, and I have the baby wrapped in a shawl. The people I meet acknowledge her, but only in uneasy glances. She is not well received or given any attention. I accept this, even though at first I am puzzled by the lack of interest, because I am having a most amazing experience, full of insight and intuition and I feel totally calm and at peace with this baby in my arms. I also know that she belongs only to me, that she is my responsibility and that I do not really need acknowledgement from others.

The details of the dream get fuzzy at this point, but the child grows almost immediately into a small thin creature, more doll like than human. I watch her running and skipping around. She can talk from the moment of birth like a well educated, spiritually evolved adult, full of wisdom and insight. I know that I must watch her carefully, not let her stray too far from me, and that I must keep her warm so that she not only survives, but also thrives.

As time goes on, I realize I have been forgetting about her more and more, that I forget to warm her against my body, that I am neglectful of her. When I notice she is looking cold I grab her, hold her against me and apologize for my lack of attention, but then I let her go again. At one point I see her lying in the shawl on the ground, not moving, and when I pick her up I see that she has dried up and that her right arm has cracked and broken off, as if she were made of clay. I feel terrible because I forgot all about her and let her get cold and dehydrated to the point of partially crumbling into dust. I am worried that she is dead. I am aware that I must take better care of her, that I must never forget about her again.

The dog woke me at 5:30 in the morning and I immediately forgot this dream. After I let the dog out I returned to bed, feelings of the significance of the dream staying with me, but still unable to recall it. The only thing I could remember was that I had dreamed of a log. As I lay in bed I felt a heavy feeling, almost a soreness in my pelvic floor. I heard a voice say: “Do a Kegel exercise,” which any woman knows is an exercise to strengthen the pelvic floor muscles, especially recommended after giving birth. As soon as I squeezed the muscles I immediately recalled the dream. I had indeed felt like I had given birth in the night and my body held the memory of it until I recaptured it! From that point on the dream reemerged and as the day went on more details became clearer.

Immediately I noted the significance of having set the intent to read the second in that magical book series. I won’t go into details, but the series is based on the experiences of a Russian man who, in 1995, meets a woman, Anastasia, living in the forests of Siberia. She is energetically alive and evolved. His experiences in her company remind me of Carlos Castaneda’s experiences in the company of don Juan, and of my own experiences with Jeanne. Anastasia tells him things that he cannot imagine ever happening and yet they do, similar to my own experiences with Jeanne. Anastasia is directly connected to and channels energy and insight related to the planet and the environment. Whenever I have asked Jeanne questions about the environment, she has always stated that there are other soul groups working on that and that it is not her expertise. Jeanne is connected to a soul group that is involved with soul advancement. This distinction struck me, as I read the first book and thought that perhaps Anastasia is connected to this environmentally concerned soul group energy.

Anyway, that was my first insight as my dream unfolded, that I had set the intent. The second insight I got was that this dream was about my personal transformation. When I recapitulated my childhood, when my abuser did in fact molest me with wooden objects, I rid them from my body as I relived each memory. In the dream, perhaps I feared that this was just another wooden object, another memory to be removed, but then I see life, a real baby instead of a log. I see this as indicative of the transformational process; having released the trauma I can now allow myself to give birth to new life within myself.

When I attempted to show the child to my parents and other acquaintances neither it nor my transformational process was given any attention. In every attempt to introduce this innocent child to the world, the old world, there was no resonance. My personal experiences did not matter in that world. I received the insight that I must further detach from that old world now and more fully embrace this new world that the child represents. Anastasia’s story influenced my dream experience: I knew that the child must be nurtured to thrive. It was pretty clear and simple. All I had to do is keep her with me at all times. I am enough; I am all she needs.

However, I seemed to still need reminding of something, some piece was missing, because every time I laid the child aside, apart from my physical body, something happened to her. She got cold or brittle, and eventually dried up. When I discovered her all dried up and with a broken arm, I immediately felt deep remorse, regret, sadness and extremely guilty for leaving her to fend for herself. I realized that I had not been doing something right. I was killing her by forgetting about her. In the dream, I instinctively knew that I had to keep her close to me, that we did not need anything else, we were enough; that we were done with the old world, had already left it behind. We had already done the work of transformation. I was reminded, as I picked up the broken child in the end of the dream and held her close once again, that she is my innocent self, and that I must stay connected to her at all times, not just when I feel like it. I must remember that this is what my wholeness feels like, and yes, that I am enough. I also knew that if I stayed connected, bonded with her, that everything else would take care of itself, that life would unfold, as it should.

As the day went on and this dream stayed with me, I received a final insight. Pictures of the Virgin Mary holding the Christ child kept popping into my head, paintings from my art history books that I’d studied a long time ago. Each time one of these paintings came to me, I re-experienced holding that child in my arms in the dream, nestling against my chest, snuggling in, totally trusting me, totally calm, knowing that she was exactly where she belonged. As I re-experienced these feelings throughout the day—utter calmness, contentment, wholeness—I saw the significance of these paintings; virgin and child, maturity and innocence; appropriate symbols of giving birth to the Self and to true spirit innocence, which, in my case, I worked so hard to reunite with and nurture into life during my years of recapitulating my traumatic childhood, a time when I was mostly concerned with simply surviving. With this insight I now clearly understand the symbolism of the Virgin Mary and Christ Child as Whole-Self, complete. I had gotten it right, finally the missing piece was found.

We are all the Virgin and we are all the Christ Child in her arms. No matter if we are male or female, we are all totally capable of giving birth to the total Self. This is not the wounded child self, but Christ as innocence within, Self and God-Self fully merged. I know I must not be afraid to embrace this wholeness. I must not put her aside again or depart from the path. I must stay connected to this magic within. I know she was not damaged throughout the whole childhood journey; she remained whole, waiting for me to reconnect.

I know how hard it is to stay connected to this spirit self at all times. We must all deal with the reality of our lives and remain connected to this world, but I also know that the magic is available to us, reminding us that this is really the biggest challenge, to keep turning toward it. Once we have connected to the magic of our true spirit self, whether through our experiences, dreams, processes of inner work, through our intent to change, or through the books we elect to read, our challenge then becomes to never put it aside again, but to hold our experiences as close as a child in our arms, remembering why we are here and what we are really seeking. The magic is really inside each one of us.

I humbly offer these intent-dream-book-insight-magical experiences as we enter a new phase of winter magic. Happy Holidays! May they be magically meaningful, personally, by intent.

If you wish, feel free to share or comment in the Post Comment section below.

Sending you all love and good wishes,
Jan