A Day in a Life: Consider the Trees

The way of the tree

We can learn a lot from studying the trees. During her recapitulation, Taisha Abelar, a cohort of Carlos Castaneda’s, lived for a time in a tree. She’d never climbed a tree in her life when she began but by the time six months had passed she’d recapitulated through many dark nights in the tree house she slept in. Over that time she had absorbed so much of tree life that she could communicate with trees directly. She learned to be silent enough to sense their needs, to know their pain, and to communicate with them through feeling. But she also found herself freed of her traumatic past.

“As I was seated on a sturdy limb with my back resting on the tree trunk, my recapitulation took on an altogether different mood,” she writes in The Sorcerers’ Crossing. “I could remember the minutest details of my life experiences without fear of any coarse emotional involvement. I could laugh my head off at things that at one time had been deep traumas for me. I found my obsessions no longer capable of evoking self-pity. I saw everything from a different perspective, not as the urbanite I had always been, but as the carefree and abandoned tree dweller that I had become.”

During the recent early winter storm, I thought a lot about the trees. As I watched them bear the brunt of the snow and the wind, I saw the parallel between learning to become like a tree, withstanding the beauty and fury of nature, and doing a recapitulation.

Trees are rooted, unable to move from their designated spots. Forced to withstand constant exposure they must be strong enough to survive yet weak enough to bend in the breeze. From the heights of the highest branches we can gain a new perspective on life and the world around us. Offering us the opportunity to gain new insights and clarity, they also offer us deep grounding. The deeper the root system, the better the connection to the life force of Mother Earth.

Trees are silent beings, observers of life, pensive and heavy, yet they jostle and sway, tossing lightly and gaily in the wind. They lose branches in storms. They topple over when their time is done and return to the earth from which they once sprang. They know the course of their lives, having lived them many times. Upon their demise, springing up again from their deepest roots or previously dropped seeds, they are ready to take on life anew. Most meaningful to us is that they give us the oxygen we need in order to breathe and live on this planet, thus their lives are more than meaningful, for they support all human life.

We too must learn to become like the trees as we recapitulate. We must learn how to stand our ground, our roots firmly sunk in the nurturing earth while at the same time we withstand the onslaughts of the past. Steady and balanced in two worlds—roots in the earth and branches reaching for the heavens—we too are capable of withstanding the onslaughts of the seasons of our lives. Whether we recapitulate a fine memory, a delightful memory, or a horrific memory too distasteful to speak of, we can learn from the trees how to handle what comes to greet us in recapitulation.

During the recent storm, I noticed the trees in my yard standing silently, accepting the unusually early snowstorm. I saw them bear the weight of the unexpected snow cover. I saw them bowing down under the weight of the heavy attack from outside, their leaves unsuspecting collaborators. I saw them bear the tension, until it was time to let go because they could no longer hold back what had been imposed on them. I heard the breaking of limbs, leafy branches that had no recourse but to snap.

I saw all of this and said to myself: This is like recapitulation. During recapitulation we are not in control, yet we strive to control in the old ways that worked for us. But during recapitulation we are often confronted with things that we just cannot control, things that come at us out of nowhere like this autumn winter. We too have no recourse then but to snap beneath the weight of the onslaught and allow what falls from us to be strewn at our feet. We too, like the trees, can look down and see our branches of self—parts of ourselves that we thought we needed to hold onto—and realize that they now lie at our feet and yet we still stand.

During the storm cleanup we can look back and wonder: Did we really need to hold onto those parts we once thought so dear? Without them we feel lighter, freer, our branches now able to lift higher than before. Freed of the burden of trauma, of the accumulation of old ideas, misconceptions, and old perceptions of the self, we are like the trees, able to experience ourselves in a new way, just as Taisha once did. No longer attached to the past in the same way we find that, having recapitulated, we are totally different beings.

There are sturdy and tall trees, oaks and maples, and yet there are supple and easily swayed trees that survive just as long, that have the ability to spring back to life no matter what occurs. In recapitulation, is it better to be so strong that our branches continually snap and break off until we are limbless? Or is it better to sway in the breeze of our recapitulation, knowing that we are firmly rooted, connected to the life force of all things, certain that new life awaits? At some point in our recapitulations we must all consider how we are going to proceed on our life’s journey. What kind of tree are we going to be?

Indeed we can and should study the trees. In their silence alone they offer so much for our consideration. Just contemplating the fact that we could not survive on this planet without them may be enough of a start. I hold trees in the highest regard and I am thankful for them. With great respect, at each breath I take, I am humbled to share the planet with them.

Jan

Readers of Infinity: Turning Points

Our poor magnolia tree could do nothing but acquiesce as the storm arrived on October 29, 2011

Turn inward now, accepting the changes as they come. It is not time for dispute but only time for acquiescence to the inevitable, as the waning of one energy and the birth of another transitions through the turmoil of collision.

Turning points require stability.

Turning points require pragmatism.

Turning points require clarity of vision, of knowing, and of intent.

Remind the self of the intent of the seasons as well as the intent set by the self, by the inner process now in progress, as well as by the greater intent of the spirit to evolve.

Accept where you are at this moment. Accept that there is no other possibility and that until acceptance is allowed to play out there will be no change. In dispute or refusal, stagnation and sluggishness will result. Personally and universally is this true.

The time of now calls for decision making in alignment with the inevitable. Do not get stuck in self-pity, but do accept self-responsibility to change the self, down to the deepest roots where all-knowing resides.

We can learn from the trees...

Accept that you are as natural as the seasons, with the same intent at your core, driven by the same energy to keep changing.

The choice that must be made each day is either to accept and acquiesce, so the natural unfolding process may occur uninhibited, or to decide to be stubborn and resistant to that inevitable process that will occur nonetheless.

How do you want to take your journey? That is really the only choice to make in an inner decision of acceptance or resistant. Either way, the same story will play out.

But look...a new day arrives!

You will learn what you must, what you are most ready for, what is most necessary at this point, as you take each step of your personal journey. Go with the flow of it or fight against it? Your choice.

Winter Storm

October 29, 2011 brought us a major snowfall. We got 18 inches of snow on our little mountaintop while the village of Red Hook, a mere three miles down the road, got just a few. The other day’s dusting was just a warmup. Our power is out, but with our trusty iPad we should be able to have a channeled message posted as usual on Monday. Readers of Infinity will check in tomorrow. Enjoy the sunny day!

Jan and Chuck

Chuck’s Place: Doubt—The Enduring Sentinel

During recapitulation we use intent to shift us into places of non-ordinary reality where we discover parts of our personal history hitherto completely unknown to our everyday selves. Although we may encounter many triggers in everyday life—events that evoke anxiety, fear, bodily sensation or fleeting images of prior experiences—the full knowing of the events of our lives requires that we shift into non-ordinary reality to retrieve the full truth of our lives lived.

October 28, 2011—An undeniable sudden shift into non-ordinary reality

Whenever we experience events in life that fall outside the realm of normal, our hold on reality is threatened. Inwardly these events are experienced as overwhelming and disintegrating, often accompanied by dizziness and nausea. Our sense of self that is based on normal reality is forced to dis-integrate under the impact of experience that happens outside of everyday expectations. In order to hold onto some sense of a cohesive, recognizable self when the experience ends, a set of reorganizing defenses are employed to make the experience fit into normal expectations, or reality as we expect it.

These defenses range from rationalization—where a non-rational experience is cut and pasted into a rational one—to repression, where the experience is completely lost to memory; it simply doesn’t exist in one’s personal history.

As we go deeper into the intentional process of recapitulation, the body opens the hidden reservoir of personal history stored from experiences of non-ordinary reality. The body takes us into a direct, unedited reliving of those experiences. This is not a process of mental cogitation or speculation, this is an experience of direct knowing. This is the experience of worlds colliding, the world of ordinary reality with the world of non-ordinary reality.

As these worlds meet, so do different selves meet. The self constructed from experiences of normal reality meets the self resulting from experiences of non-ordinary reality, each isolated and unknown to the other until the moment of collision.

What just happened? Where am I?

The impact of the truths of experiences from non-ordinary reality upon our working sense of self and the world at large is deeply challenging. Suddenly we may be forced to face the fact that people we have loved and known to be good people actually violated us in horrific ways. We might also discover that things we definitely did in states of non-ordinary reality, like leaving our bodies, defy our rational grasp of the world. We might also discover that behaviors that we have engaged in for a lifetime that have led us to a sense of a deeply flawed, bad self, were actually defensive maneuvers to rearrange reality and make survival palatable.

The self of survival is not the true self. Constructed or not, flawed or not, it nonetheless is and has been the working definition of self, the familiar self, the self that has held down the fort for decades. In recapitulation that self is asked—or forced at a certain point—to take the journey to find the self locked away in non-ordinary reality. This is the ultimate journey that removes the barriers to all the truths and allows for the mergence of worlds, resulting in the full birth of the true self.

As we work our way through recapitulation, we encounter the defense of doubt—the enduring sentinel of the self of ordinary reality. I call it enduring because it is astounding how, despite a growing sense of deep knowing of experiences from non-ordinary reality, it persists in its ability to cast a long shadow over the validity of those experiences.

In a recent article from Harvard Magazine (Nov-Dec 2011) reference is made to a study that determined that repression—dissociative amnesia—is a “pseudo-neurological symptom that lacks medical or neurological basis.” The researchers conclude that repressed memory is a “culture bound symptom,” a product of 18th century Romanticism following the Age of Enlightenment. They hypothesize that the notion of repressed memory endures into our time due to its attractiveness as a dramatic device.

Studies like this show the power of doubt employed to preserve a rationally constructed world of ordinary reality. This is the kind of energy behind the concept of “false memory syndrome,” constructed to shut down forever any attempts to expose the truths of events stored from encounters with non-ordinary reality.

The old sentinel can give way to Buddha consciousness that can handle the truths of all worlds.

Doubt serves the process of recapitulation to the extent that it insists that the events of non-ordinary reality be fully experienced and fully known. However, at a certain point, it’s time for the old sentinel to put down its sword, a worthy warrior that has protected an old world so gallantly for long enough.

It’s okay, it’s time to allow the new self, the true self to be in the world, in full possession of all parts of itself, with all of its powers in hand. This is the self that can handle the truths of all worlds, an evolved self, ready to lead and fully enjoy real life!

Chuck

A Day in a Life: Creating a New Reality

I wake up tired. I didn’t sleep well. In fact, I haven’t been sleeping well for days, perhaps even weeks. I really just want to fall back to sleep. I whine a little.

“I didn’t sleep all night!” I complain.

Waking from the dream

Suddenly I switch my thoughts. I remember a dream someone sent to me yesterday. A dream that came through in great clarity because the dreamer asked for something specific, “to go into the darkness.” With no greater intent than to learn something about the self, the dreamer had an experience that can only be described as magical. The dreamer did experience the personal darkness, but went far beyond that into experiencing the creation of the universe. The dreamer returned having experienced awe. And I remember how that works, how we get what we ask for, how we do in fact make our own dreams, waking or sleeping, by our intent. We don’t have to accept the reality we wake up to. We can change it.

Then I remember that I set the intent, quite a few years ago, to learn how to read energy. Now I find myself in a place where I read energy all the time. I’m steeped in it! I’ve been having experiences, in both my intimate world and the world at large, for quite a while now. I’ve been practicing, testing, and noting that I’m reading energy, but lately I’ve noticed that it’s getting a bit overwhelming. Time to change my reality!

Without rejecting what I’ve learned, but taking it to a new level, I say: “Okay, so I’ve learned to read energy. I’ve taught myself how to feel, how to energetically be open and accessible, but now I find that I need something different. I can’t spend my days caught up in the restlessness of our times, it’s too energy draining. I want a new calmer reality.”

This is where I find myself this morning. As I think back over the past several months, I realize I haven’t been sleeping well for a long time. I set the intent to be “in tune” and I became so tuned-in that I’m beginning to suffer the consequences of that intent. I must stop and remember that we get what we ask for. The thing about asking is to remember that how we receive is not up to us. Gifts from the universe come as the universe sees fit.

“Is that really what you want, Jan? Okay, here goes!” and the universe let me have it, but today I’m asking for a change.

“Thank you, but no thank you!” I got what I asked for, but I must not forget the far greater intent of the universe, and myself as a human being, is to evolve. The greater intent of the universe and of nature is to push us to a new level of higher consciousness.

I accept that my personal intent really is in alignment with that greater universal intent to evolve and so I know I must return to balance. I must stay connected to my personal intent to change without getting too drawn into what is happening outside of me. These have been the messages from infinity lately too: to learn from what is happening outside, take it inward, work it to change the self and allow that changed self to react outwardly in a new way. It’s a nice cycle of energy at work, change manifesting change. As I ponder this—both the fact that I originally asked to be connected to the universal energy and that by personally changing myself I impact everything else—I reset my thoughts for the day.

I intend to have a great day! I intend to create a new reality. I shift my thoughts. I’m not tired at all! I’m full of energy!

If we truly do believe that we get what we ask for we have to remember, each day, just what it is that we’re setting in place. Do we ask consciously for a new reality or do we unconsciously accept what comes? At 5:41 a.m., after a moment of complaint that just didn’t feel creative or in alignment with growth, I decided to approach the day differently. I decided to actively create a new personal reality. In so doing I proved that it’s possible because now, as I sit and write this blog, my energy is full of vigorous creative force. By my intent alone, I changed my personal reality.

I am a totally different person from the one who woke up a few hours ago and complained so sleepily that life wasn’t fair. Life is more than fair! It just depends on how we look at it, how we perceive it, how we intend it.

In addition, how we ask for something matters. As my dreamer noted, the intent was set to face the darkness, but it was left open-ended, allowing the universe to lead the dreamer to something important. And the universe answered in a big way. The next thing for my dreamer and for all of us to keep in mind, is that, yes, we must remember our experiences of awe, but we must also remember how it all came about. We must remember that we are in charge, that we impact our reality—we create it!

May we all keep intending, dreaming, and creating new realities. —Jan, with special thanks to my dreamer for sharing!

Chuck Ketchel, LCSWR