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Chuck’s Place: The Role Of The Inner Child

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Innocence restored…
-Illustration © 2023 Jan Ketchel

As Kahlil Gibran taught us, the child’s soul dwells in the house of tomorrow, which we cannot visit, not even in our dreams.

The child within us is our evolutionary spirit, which is childlike in its innocence, yet ventures beyond the known, fully adult self.

The notion of an inner child who never grows up, requiring the enduring parenting of the adult ego, is a recipe for stunted growth and entitlement. The ultimate goal of all parenting is to launch the child into their own house of tomorrow, as we obey the rite of passage to release their arrow.

The inner child’s role in the adult personality is to follow its bliss with curiosity and innocence. These are the treasures mirrored by young children at play, fully alive to the creative imagination, open to interaction with the subtle energies present in the world, unsullied by the constricting veils of the real world.

Of course, there is the work of resolving traumatic psychological complexes, unprocessed fragments of self that split off in childhood, that require the adult ego to discover and reintegrate into the wholeness of the adult personality.

Ultimately, this inner work restores true innocence to the adult self, the work that Jesus Christ suggested was essential to enter the Kingdom of Heaven.

In psychological terms, one must fully recapitulate all of one’s life experiences to achieve full individuation, the wholeness and fulfillment of one’s life.

Fragments of experience that remain triggers, or unneutralized emotional experiences overshadow the open road of innocence and instead become one’s fate, or necessary next stop in this life.

Of course, all children require the support and boundaries of adults on their road to maturity. But the goal is always to prepare them for their independent launch, not to keep them forever children, however well adjusted. So is it with working with our inner child.

The inner child’s gift to adulthood is its insistence on taking the road less travelled, because Spirit is intent upon infinite exploration beyond the nursery.

Let’s not confuse the childlike behaviors, or excesses, we engage in with the inner child. The ego must assume responsibility for all its choices, whatever their etiology.

For the ego to mature into its own innocence, it must be willing to take the hero’s journey to retrieve its soul, all of its parts that were lost in its trials of Earthly life.

A journey of recapitulation transmutes one’s life energy into that of a magical being, fully alive, fully in awe, ever-loving, ever-venturing. That’s the true role of the inner child in the human personality: innocence restored.

On life’s journey,
Chuck

Chuck's Blog

Chuck’s Place: The Technology of Love

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Embracing it all…
-Illustration © 2023 Jan Ketchel

Technology is planned habit. Love is nature’s instinct for union. By combining a planned habit with an instinct for union we create a technology of love.

To arrive at key efficiency, love must be employed at its highest impersonal truth: Action in alignment with what is right. What is right is the truth of the Spirit, that quiet whisper that issues from the heart of the Soul.

Love is the ultimate solution for our planetary woes. As one, united human race—the synthesis of all races—we will overcome. Union, however, has its stages of oneness and separation. Witness the evolution of the women’s process in the movie, Women Talking; sometimes love requires separation. Separation invites introspection and a study of one’s projections.

The psychological function of projection is not a function of conscious choice. Projections happen to us through the action of the instinctive unconscious psyche casting its shadow upon our view of the world.

Though we may become aware of this automatic projection and choose to change our behavior toward the actual person we’ve involuntarily projected upon, this has little effect upon the beliefs and emotions of the unconscious. Intentional consciousness must be applied to demystify unplanned projection, the necessary building block for truly responsible action.

A subset of this overarching tendency of the unconscious to make itself known via projection is the psychological use of projection as a defense mechanism. This defense seeks to unburden us of the tensions in the repressed part of our psyche that Jung called the shadow. The shadow houses all the unacceptable beliefs and emotions we repress in order to make ourselves socially acceptable people. This defense creates instability between conscious and unconscious regions of the self.

When our shadow is projected outwardly onto another person, people or situation, we resolve the inner conflict of opposing thoughts and emotions by assigning blame and badness outside of ourselves. We are then freed to outwardly hate our neighbor, who is truly seen and experienced as our enemy. By maintaining separation from, or by destruction of, the object of our projection, we achieve an inner, albeit tenuous, resolution of opposites: we are good, they are bad.

This projective solution is the dominant defense of nationalist forces currently seeking to maintain their security on the world stage. This same defense dominates both the individual psyche and the collective psyche of the human race. As individual cells of that one, collective human race, we are uniquely positioned to introduce the technology of love as a conscious pathway toward world stability.

We all project. Love thy projection. Love thy neighbor as thy self is actually easy, if we accept the psychological reality that what we defensively project onto our neighbor is our own disowned self. To love thy neighbor as thy self is actually learning to love thy self. This requires taking back ownership for the disowned self and loving it. Indeed, this may be painful and emotionally disruptive and require a lot of courage, but it is doable.

To own the fullness of self we must suspend judgment. We all harbor thoughts and feelings that uphold our survival and self-importance. We are all composed of positive and negative, good and evil. Can I objectively acknowledge the depth of my darkest thoughts and feelings? Can I love myself in this fullness?

The ability to bring the light of acceptance to the darkest of thoughts and feelings allows these dark and light opposites to find an inner reconciliation, which shifts outer projection to outer perception as the previously veiled prejudices begin to drop away. This is how we will end the mass shootings we see enacted daily, which are fueled by the veiled projections of the gunman’s own shadow.

This planned action of loving all—all for one human race, one human race for all—has the added benefit of allowing oneness and separateness  to coexist. In order to love my enemy, my enemy must first be acknowledged to exist as a separate being beyond myself. This acknowledgment is a step beyond narcissism, with its narrow fixation upon its own reflection.

Beyond separateness is the greater oneness of the human race, with separate parts respecting each other’s value, much the way the liver might view the heart as a different organ working synergistically to maintain the balance of the whole physical being.

The absolute union of self does not obliterate the operationally different parts of the self. For instance, knowing the different parts of the masculine and feminine self allows more fullness of being, in spite of these differing elements. Oneness and separateness are a reconcilable set of opposites.

The technology of love is the Aquarian Age’s greatest artillery. The army of love is the human race, at war with its projected reflections. Basic training begins at home, with each individual learning to love the self and the other, within and without, without exception.

In the fullness of loving acceptance,
Chuck

Chuck's Blog

Chuck’s Place: Belief Is Destiny

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Owning beliefs from all quarters…
-Illustration © 2023 Jan Ketchel

Belief is a mental, not physical, process. We could say that belief, in its insubstantial state, is a spirit, comparable to thought. In fact, we could define belief as a fixed, determined thought whose spirit energy arranges perception and physical matter to conform to its expectations.

Spirit is our active Mars/Yang energy, the energy of intent that engages our Yin/Venus energy, the energy of attraction, to manifest our spirit beliefs. Beliefs become the seedlings of the events of our lives via intent and the law of attraction. All beliefs become true in their ability to attract the very gross matter circumstances that substantiate their validity.

Our subconscious mind is the home of our Yin energy. All of our spirit beliefs are endowed with our Yin energy in our subconscious minds to attract and manifest most of the events of our lives. Indeed, some untoward events passively happen to us, independent of our intent, yet even these apparently random happenings might reflect a deeper intent being housed at an unconscious level.

For example, a conscious intent for change and new life might be thwarted by a blocking belief at an unconscious level that far prefers the security of the status quo. In this case, blocking beliefs override, or, at the very least, weaken, the spirit of desired change.

Karma could be defined as our inherited belief state. Our astrological birth chart is the blueprint for the manifestation of the core beliefs we have accumulated from the various milestones of our infinite journey.

The moment and circumstances of our birth reflect the intent of our high Spirit, in concert with the cosmic Yin energy of the universe, to reflect our previously accumulated level of karmic development in a life on Earth, which offers us the opportunity to deepen our knowledge and advance ourselves to a new level of karmic clarity, challenge, and release.

Individuation can be defined as discovering and squaring with all the opposing beliefs we house in our unconscious karmic warehouse. Typically, we define ourselves at the level of ego consciousness. For the sake of consistency, the ego defends against knowing or owning alien thoughts and feelings dystonic to its working definition of self. It likes to stay in its comfort zone.

As a consequence, much of who we are is suppressed in the shadow dimension of our unconscious, or is simply kept from ever emerging from the deepest transpersonal levels of the collective unconscious. The current renaissance of psychedelic therapy reflects the impetus to force open the knowing and experience of these hidden levels of being.

Although transpersonal exploration is the wave of our evolutionary times, we must be careful to realize that we are here, in the gross matter form we inhabit, to fully live and solve the karmic riddle of the personal sphinx we came here to advance. To be overly seduced by spirit encounters and communion with mythical beings and archetypes can be the ultimate distraction from our core, grounded Earthly mission.

If we can suspend judgment toward our own beliefs, as well as the beliefs of others, we are freed to more deeply enter their vortex and discover their etiology. For instance, an adult’s inner child’s belief that it is responsible for the abusive treatment it received can be understood as issuing both from its young narcissistic, cognitive developmental level, as well as the defensive action of its instinct for self-preservation.

If we can blame ourselves for the shattering behavior of others, we can protect those who harm us, for we may need them in order to survive. As well, if we are to blame, we can maintain control over the world, believing we are the cause of everything that happens to us. However, if we respect our inner child’s belief by confronting it, feeling it, and interacting with it, the child might crack the nut of its fixated belief, freeing itself to experience new life with its adult self.

Therefore, what we believe is indeed our destiny. Destiny means we MUST live it, at least in some form. If we refuse to know about it, it will need to continually reappear in gross matter, or physical life circumstances, to give us new opportunities to crack the nut. This is our true karma, to crack the nut of what we are truly up against now, in this life.

However, if we are willing to suffer the fullness of our beliefs by owning and getting to know them on a deeply inner level, without having to act them out to get to know them, we can truly free ourselves from their limitations and journey into new life in our infinite journey.

Refining destiny,
Chuck

Chuck's Blog

Chuck’s Place: Divine Bi-Spirituality

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Divine connection…
-Illustration © 2023 Jan Ketchel

The typical splitting of body and spirit into a pair of opposites, though useful in contrasting gross and subtle expressions of energy, reinforces a spiritual prejudice against the body, encumbered with its instinctual life. Most spiritual traditions, while tolerant of life in a physical body, place a premium on sacrificing carnal life for the betterment of spiritual evolution.

Furthermore, the physical world is typically associated with feminine energy, which is equally devalued or seen as subservient to the superior masculine spirit. The body, with its instinctual inclinations, is associated with evil and passions, that which must be sacrificed to achieve spiritual advance.

This stripping of the physical body and instinctive mind of divine association has been the prerogative of ego consciousness, which has the ability to exercise its will over instinct and the archetypes of the collective unconscious. Most profoundly has been the explosive growth of the rational mind, with its associated prefrontal cortex, which claims absolute power over the belief systems of modern humans.

It can certainly be argued that the one-sidedness of modern ego consciousness matches the one-sidedness of our early ancestor’s absolute dependence on instinctual guidance. However, this modern one-sidedness has clearly reached the tipping point, as the world is currently being reshaped by the breakthrough of repressed instinctual forces of destruction.

Marie Louise von Franz, Jung’s most valued associate, reflected on a Romanian fairy tale about a 17-year-old princess who was turned into a cat via a curse from the Virgin Mother, Mary. The curse required that both her cat tail and cat head be cut off by a prince for her to be restored to her human self.

This association of witchy behavior with the Virgin Mother is highly unusual. Von Franz believed it represented the repressed state of the feminine by the Catholic Church. Mary’s shadow delivered a curse intended to fully redeem the feminine.

Von Franz associates the cat’s tail with its dominant animal instinct. Symbolically, the cutting off of the tail represents a humanizing ability to successfully handle the threat of being overpowered by one’s instinctual feelings and sensations. Feelings and sensations are a divine gift, but to be received in a fully human way they must be refined from their overpoweringly compulsive control and integrated as part of a balanced self.

Men who struggle with premature ejaculation learn to breathe and get calm to be able to tolerate and savor the feelings and sensations associated with sexual activity. Divine union must include the wholeness of feelings and sensations. 

Cutting off the head addresses the one-sidedness of mental control by ego or the archetypes of the collective unconscious. Most times, the experience of anxiety is the consequence of the projection of an archetype onto a person or situation one is confronting. Thus, if one’s boss evokes anxiety, it is likely that one is dealing with the image of the destructive side of the Great Mother, or wrathful Yahweh, which must be cut off before one can have a human interaction.

Shamanic journeys, active imagination, and dreaming all offer venues to heroically confront and ‘cut off’ the influence of these archetypes that overshadow human interaction. Breath work, yoga, and meditation provide pathways to gain control over the central nervous system to again cut off the power of the archetypes to possess human life.

Similarly, romantic relationships can’t progress to true connection if one can’t cut off the control of an Adonis or Aphrodite mental projection onto one’s human partner. One will always feel less than when their partner is experienced as divine. Mythology is very instructive in pointing out the pitfalls of human and godly union.

While fully appreciating the attraction and beauty of each other, a couple can truly communicate in a real, down-to-earth human way. Thus, the intensified experience of a divine connection with another human being is truly possible if one communicates directly with the actual person they are with.

Mental presence, unencumbered by divine projection, in combination with matured feelings and sensations is the key to divine bi-spirituality. Our spiritual essence is both body and spirit equally engaged, equally valued, equally matured.

Our collective world shamanic journey of now beckons us to retrieve the lost and captured parts of our wholeness, in particular, our feminine and  animal selves.

The body is as much spirit as the spirit itself. It must be granted its true value and raised to its highest spiritual potential. This is the essence of divine bi-spirituality: as above, so below.

Love all,
Chuck

Chuck's Blog

Chuck’s Place: Perfection Is Wholeness

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Find wholeness in all things…
-Illustration © 2022 Jan Ketchel

Perfection is wholeness. Wholeness is the four-sided mandala: 4 directions, 4 seasons, 4 stages of life, etc. Winter is pregnancy. Spring is birth. Summer is fulfillment. Fall is death.

The decay of Fall provides the seeds and nourishment for new life, as the life cycle completes itself and begins anew. Nature teaches, in this most basic way, that life feeds upon life. The shamans of ancient Mexico called our world a predatory universe, not as a judgment but as nature’s destructive truth.

Evil is branded the demon, and it may present as such, but it is a necessary part of the life cycle, a fundamental part of our wholeness. Archetypes are the primal patterns that generate the life cycle. Archetypes populate the deepest level of the human unconscious, what Jung called the collective unconscious.

Joseph Campbell realized that in world mythology, which personifies the  organizing influence of the archetypes upon human behavior, the hero archetype has a thousand faces. Local cultures thus dress the core archetypes in local clothing and masks, but beneath the surface all the different variations can be reduced to the same universal archetypes.

Despite the culture or religion, the hero is always sacrificed, changes form, and is born again into new life. Once again, nature’s fallen resurrects in the new life of Spring.

Archetypes insist on being propitiated. We must appease their energetic imperatives or suffer the agonizing consequences of their wrath.  For example, depression is often the withdrawal of life energy by a neglected archetype. If we refuse a rite of Spring, like Daphne our life might harden into a frozen tree.

Modern humanity has forgotten its natural roots. The animal has been confined to the darkness of the basement, in the area of the psyche Jung called the shadow. While humanity luxuriates in its advanced technology, the animal in the shadow plans its escape into life. Here’s how Jung described the ravaged animal’s escape in Nazi Germany:

“Like the rest of the world, [the Germans] did not understand wherein Hitler‘s significance lay, that he symbolized something in every individual. He was the most prodigious personification of all human inferiorities. He was an utterly incapable, unadapted, irresponsible, psychopathic personality, full of empty, infantile fantasies, but cursed with the keen intuition of a rat or a guttersnipe. He represented the shadow, the inferior part of everybody‘s personality, in an overwhelming degree, and this was another reason why they fell for him.” *

Projection of one’s disowned self onto a political leader renders one the sacrificial victim of a wrathful archetype. Victimhood is experienced as both the ecstasy of the entranced and the rage and hate of the rationally disenchanted. In both cases one is drawn into emotional bondage by the archetype.

In either case, the truly disenfranchised is both the personal and collective shadow, the neglected animal and the natural world, the Earth. This is a universal collective problem for humankind, not simply an issue of polarization.

The archetype of the shadow is just that, that which lives in the darkness.  This is both the truth of our disowned lives, as well as the archetype of our unlived wholeness. To propitiate the shadow, we must bring the light of our consciousness into the darkness and discover the fullness of who we are.

In waking life, our journeys into darkness require us to own and release the intensity of our emotions in a safe place. Beyond release is the full knowing and acceptance of all we have done, light and dark. Finally, the darkness will reveal the changes we must make to align ourselves with our wholeness.

If we can suffer the Fall, reveling in its final colorful act, and have the patience of a pregnant Winter, new life will surely arrive, to be nourished in the Spring and brought to fulfillment in Summer, as the life cycle perfects its wholeness.

Seeking perfection,
Chuck

*Jung, C. G. (1946). Fight with the Shadow. In The Collected Works of C.G. Jung (Vol. 10). Princeton: Princeton University Press.