It’s not that hard to be human if you keep in touch with your greater self who knows everything about you, if you stay connected to the truth of your wholeness. If you can keep a good perspective on life, and don’t get too overly attached to what is going wrong in your life, you will soon discover that life has a tendency to allow you to easily work through what bothers you, if you give it a chance. Often you want to fix things immediately, but sometimes it’s actually better to let them sit within you, especially as you drift off to sleep and ask for guidance. Watch how your dreams support you in figuring things out when you give them a chance, when you pay attention, and when you then carry out the suggestions from your dreaming self. You might discover that your dreaming self is a lot smarter than you are!
We are always whole. The question is not whether or not we are whole, but rather, how are we currently living our wholeness? Our lives might currently reflect balance or chaos. Each alternative generates its own configuration of our same inherent ingredients of wholeness. Whether in balance or chaos, we are always whole.
If I long for something that I don’t currently have, the suffering I feel, whether as sadness or anxiety, holds the emotional place for the wholeness I seek. A depression might hold the place for a missing or lost relationship.
The law of compensation is nature’s law of wholeness. Elsewhere known as karma, compensation insists that we fulfill our wholeness by living the natural consequences of our actions. If, for instance, we attempt to keep a trauma at bay through repression or willful suppression, the compensation may express itself in physical symptoms or triggers, which now serve the function of holding space for the unprocessed experience.
Many communication issues in relationships reflect this imperative for wholeness. If one partner presents their interpretation of reality the other partner might automatically see and feel compelled to express the other side of the argument. Wholeness insists upon both sides being represented.
Of course, often couples, or friends who share one’s point of view, will need to project the opposite point of view upon a person or group, outside their personal circle, whom they fervently dislike. In some form, wholeness insists that a one-sided point of view be compensated for by its opposite, which is then lived and owned inwardly, through emotional attachment to one’s projected antagonist.
Hate is a powerful expression of emotional attachment. It’s often very hard to not be obsessed with thinking about someone one hates. Once we can accept that these projections actually reflect aspects of our own wholeness, we can take the first step in shifting the volatile state of balance that our wholeness is in.
Wholeness includes everything. We are riddled with pairs of opposites that comprise our wholeness. Once we outwardly withdraw and take ownership for a hated projection, we can begin the process of reconciling the oppositions that comprise that opposition within our wholeness.
First we must bear the tension of holding this opposition within. Once contained, we can appreciate the value of our formerly hated other. Perhaps, for instance, this hated other reflects our own disdain for the limitations authority figures have imposed upon our lives.
By acknowledging this part of our wholeness, our heavily rational prefrontal cortex can come to appreciate its aggressive limbic counterpart, and those two parts might come to accept their complementary roles and find acceptance and room for each other. This is how we shift the balance in our wholeness.
Accepting and finding room for all that we are allows for a more fulfilling wholeness. When the Rainmaker went into his hut to restore the Tao in the village riddled with drought (see last week’s blogpost), his effort reflected a rebalancing of the oppositions within himself, which then triggered greater balance in the outer world.
Wholeness is the same wholeness, whether it be in drought or rainstorm; the difference is in how we do our wholeness. Finding a compatible relationship between the opposites within ourselves is the key to balance.
The difference in personalities among us is simply that which is emphasized within our wholeness that then results in the state of balance we live with. That which is not emphasized is still part of our wholeness and must still be lived in some form.
If I am a true introvert my wholeness requires that I include extraversion somewhere in my life, even if it is only fulfilled by obsessively hating what I judge to be shallow extraversion in others.
Our journey in infinity, beyond this life, may comprise many lives, where different aspects of wholeness are emphasized. This allows for an ever-deepening knowing of wholeness by exploration of it from many different perspectives. In fact, this is how we truly change the past, which completely shifts the balance of our present and future selves.
Trauma freezes our perspective in the past. Beyond the release of previously frozen emotions in processing trauma is the greater perspective of the present self that frees long-held limiting beliefs and definitions of self. Our wholeness then has the opportunity to come into new balance, which allows for greater exploration and expression of our innate potential in the present.
Ultimately we are all part of the same wholeness. The separateness we experience in this life is all a journey to truly know the self and advance our personal and collective evolution through the achievement of a broader perspective, which can’t help but result in the attainment of refined love, for all.
Keep in mind that everything is connected, thoughts, ideas, people, nature. Nothing is not part of the whole. Notice how your thoughts can take you far, how creativity can take off and develop, how things get written and spoken and held together by everything in the universe. One person is never alone, for connections are vast, spanning lifetimes. Reach out to understand more fully how everything is connected, how everyone is connected, and how you are part of that everything.
The wholistic movement of a herd of cows as they graze throughout the day is a clear display of interdependent unity. This positive side of the herd instinct is countered by the dangers of a group mind where the impulse of one member can become a contagion of lethal proportion. This was on tragic display in Memphis, with the brutal killing of Tyre Nichols.
We are solidly in the Age of Aquarius whose salient impulse is the herd instinct. At its highest level, this collective concern for all of the human race is the evolutionary path we will be on for the next 1000 years, as we wend our way through the Age of Aquarius. That collective intent will deliver our future world to solid footing, eventually.
Social media and political parties throughout the world have settled into large herds with lowered consciousness. These independent groups react with lightning speed, bereft of deep reflection and morality, which frequently eventuates in impulsive, aggressive, and, at times, lethal consequences.
Aquarius is an air sign whose spirit rises above the Earth on the mental plane. Its capacity for rational, civilized thinking to address the true needs of the whole is its modus operandi. The compensatory depths of the Earth, which harbor the deeply irrational forces of nature, which are part of our wholeness, may be devalued or completely underestimated from this view from above.
WWI and WWII were major eruptions of the irrational dimension of human nature, as science and technology jettisoned to become the superior function of humankind, supplanting God and religion, which once offered reconciliation for the rational and irrational sides of the psyche. War is the compensation when spirit negates the fullness of nature.
The war in Ukraine is actually WWIII being played out, with tenuous balance, by all the major powers in the world attempting to prevent its contagion beyond its local borders. Nonetheless, the irrational is bursting through all over the world in mass shootings and in conflicts in intimate family relationships. Though everyone must be accountable for their behavior, let us not be naive as to the power of the unconscious to take possession of ego sovereignty.
Channelings from Judge Hatch, Letters from The Afterlife, and Jeanne, through Jan and archived here on our website, have assured us that the Earth, though vastly changed, will endure and evolve beyond the next millennium.
Thus, we can trust in the ultimate success of our Aquarian ideal. However, we must face the likelihood that the next few centuries will be dominated by conflict. Our challenge is one of patience, a call to courage, and a reconciliation with the multi-dimensions of who we truly are, spirit in all of its many forms.
The Greek gods on Mount Olympus demonstrated the law that the gods must be propitiated, or else. Even the one God of modern Christianity has its shadow. As individuals we can best propitiate the gods by finding them within, facing and reconciling with our own shadows.
The gods/spirits rouse us in dream, projection, thought, sensation, intuition and emotion. Listen to them, acknowledge them through interaction and action, which give expression to their messages. Stay true to the ideals they espouse, in alignment with our true potential as individuals and as a collective whole, despite the limitations of the real in everyday life. At all costs, keep ego deeply grounded in the truth of these numinous encounters and the truths they reveal, lest it get swept away in a contagion of volatile energy.
Don’t get ruffled. It’s our destiny, but approach it practically by practicing discipline in all things. Get into balance with all spirits, positive and negative, to balance wholeness and forestall the invasion of too much spirit of the wrong kind. Stay in the commonsense of the heart; think with the heart not the head.
Reconciliation with spirit requires ego to be at its scientific best, as it journeys to discover and reconcile with the depths of its fuller spirit self. First and foremost, steady the breath, calm the central nervous system, and acquiesce to the true journey of your own lifetime.
Through his own clinical observations and the pioneering work of Otto Rank, Stan Grof discovered the missing link between Freud’s postnatal biographical unconscious and Jung’s transpersonal collective unconscious: the perinatal dimension of the unconscious, which records our actual birth into this world.
The perinatal dimension of the unconscious includes these four Basic Perinatal Matrices (BPM):
BPM I: primal union with mother—the symbiotic union of fetus and mother prior to active labor.
BPMII: cosmic engulfment and no exit—the initiation of labor prior to the cervix being dilated.
BPMIII: death-rebirth struggle—full on labor, the cervix has dilated and mother and child are in the struggle that will lead to birth.
BPMIV: death-rebirth experience—actual birth of an individual person, which terminates the symbiotic unit of mother and infant, as the umbilical cord is severed.
BPM III is the stage of great conflict and activity as, with the cervix widened, the confluent energies of mother and fetus must synergize to birth new life. Today, 11/8, marks the segue into this stage of labor for Mother Earth and her fetus, the human race, as the frantic activity of political elections and movements impact the next phase of our embryonic planetary development.
Furthermore, the full moon has just peaked, with the accompaniment of an eclipse that has rendered it the Blood/Beaver moon. These influences contribute guidance and understanding to this stage of transformative labor.
The eclipse itself is a darkening of the light at the time of the moon’s greatest power, her fullness. This portends powerful encounters with shadow energies without the defense of the moon’s exposing light. The clash of the world’s shadow energies are palpable in our own elections and across the globe, both on the actual surface of the Earth and in the behaviors of her peoples.
From another angle, the eclipse also points to the absolute unknowing of what might happen—like a baby about to be born, we are completely in the dark. Time to buckle our seatbelts for this wild ride of sudden surprise and encounter with the unexpected. We truly do not know what will happen.
The totality of the full moon’s eclipse generates a blood red color, certainly a color associated with birth. This blood moon color is also associated with passionate emotions that accompany the chaos in the struggles for survival.
A dark and foreboding example of such bloodshed appears daily in the country of Ukraine. Netflix recently issued a powerful historical rendition of such horrific bloodshed from WWI in an enacting of the novel by Erich Maria Remarque, All Quiet On The Western Front.
The Beaver quality of this full moon offers guidance around a helpful attitude to assume in the passionate chaos of now: an unrelenting commitment to the individuation of the dream of realizing the full self.
Ted Andrews, in his book Animal Speak, points out that beavers can remain under water for 15 minutes before they must surface to replenish their store of oxygen. Clearly a suggestion is offered to use the breath to regulate the central nervous system in these calamitous times.
The beaver demonstrates the ability to maintain focus upon one’s path of heart, despite being submerged in the ruffled waters of passionate emotion. Though completely under water, the beaver never wavers in its effort to build and secure its dream home, regardless of the turbulence it encounters. Thus the guidance is: keep your personal link to intent free of attachment to negative thought, returning, incessantly, to the intent of wholeness.
Such is the determination of the fetus, who, in BPM III, is strongly enlivened to fight for its own survival amidst riveting pulsations of contractions that exact their crushing threat upon its umbilical lifeline.
Grof convincingly extends Freud’s psychosexual stages to the perinatal dimension of the unconscious, where, in BPM III, sexual energy is released that awakens the fetus to its own pulsating agency of autonomous, vigorous movement. The journey to birth through the birth canal becomes a confluence, indeed, of separate energies in both conflict and unison.
Our collective journey through BPM III now depends largely on the dream that we, as a collective fetus, choose to embrace. Of course, we are not alone in this decision, as the process involves the independent contractions of Mother Earth herself, as she shapes us through our tumultuous trauma of birth.
BPMIII can be a very long and wild stage of labor. Don’t draw conclusions too quickly, regardless of the intensity and rapidity of the various contractions experienced.
Sustainable birth in our world will be the realization of our collective soul’s dream, the ultimate intent of this Blood Beaver full moon eclipse, with its initiation of our world’s BPMIII.
Buckle up, breathe, find your body’s comfortable rhythm to navigate the confluent energies of now. Remain fixed upon the dream, with utter perseverance and equanimity.
And know, with utter certainty, that the day of full birth, BPMIV, will indeed eventually arrive.
