Category Archives: Chuck’s Blog

Welcome to Chuck’s Place! This is where Chuck Ketchel, LCSW-R, expresses his thoughts, insights, and experiences! Currently, Chuck posts an essay once a week, currently on Tuesdays, along the lines of inner work, psychotherapy, Jungian thought and analysis, shamanism, alchemy, politics, or any theme that makes itself known to him as the most important topic of the week. Many of the shamanic and psychological terms used in Chuck’s essays are defined in Tools & Definitions on our Psychotherapy page.

Chuck’s Place: Ego—The Active Side of the Self

We are all here for a purpose…
– Photo by Chuck Ketchel

In a letter, C. G. Jung once wrote that “… the ego should be (as I think) the supreme point of the self… You all seem to be interested in how to get back to the self, instead of looking for what the self wants you to do in the world; where—for the human being at least—we are located, presumably for a certain purpose.”*

Such a misunderstood character, ego. In our time especially it gets a really bad rap, as we see its hubris melting away the world as we have long known it. So, who is this character Jung speaks so highly of? How has it gotten us into such a precarious position? What is its mission now?

Carlos Castaneda titled his last book The Active Side of Infinity. This is an apt description of the ego, and its relation to the self. If the self is the wholeness of our being, the ego is that part of our wholeness where the light shines outwardly, where the world is seen, experienced, reflected and acted upon. In a nutshell, the ego is the daylight time of day, the time of consciousness. The nighttime then is the ego returning to its source, to the wholeness of being, lights out.

The ego is the child of the self. Each morning it is born anew. Immediately it renews its identity in the light of day as it casts away the greater wholeness that enveloped it in the darkness of the night. In the light of a new day the mission begins anew. What is that mission?

Having solidly established itself the ego assumes command of its charge to navigate the day. Decisions, decisions, decisions! What to eat, what not to eat, what to wear, what to read, who to talk to, what to think about, how to organize the day, what to do, what to avoid, how to understand its needs, the needs of others, how to advance its understanding and mastery of both its daily tasks and its deepest truths and challenges wherever it has been able to shine its light.

Thus, the ego is the engine of consciousness. The self, in its wholeness, birthed this active side, the ego, apparently to know itself and to advance itself into new permutations of being. For the self, the ego is its scout, its explorer, its navigator, its thinker, its experiencer, its change agent, its creator. However, in order to be these things, it must be freed from the constraints of its original wholeness, much as all children must leave the home of their parents, go forth, and discover and create a new world for themselves.

This brings us to the permutation of now, where the world ego has asserted full ownership of itself as creator. Sometimes, as anticipated in Mary Shelley’s Frankenstein, creative possibilities, though they must be explored, do not bear fruit; it’s the end of the line.

Carlos Castaneda was the end of a very long shamanic line because he did not have the right energetic configuration to continue it. The ending of that specific line of shamans led to a new era, a new spiritual permutation, where there are no naguals. Instead, all who are interested must become their own shaman teachers now.

The current presidency in the United States presents another ending of an era. What is revealed in this experiment we are undergoing right now is the permutation of ego completely obsessed with itself, identifying itself as SELF, as all there is. In psychological terms this is termed inflation, ego inflation where ego crowns itself King of Creation, completely ignorant of a self beyond itself.

As this experiment has unfolded in America, and into the world beyond our shores, the emperor simply laughs at the fact that he has no clothes on—he doesn’t care. He hides none of his self-centeredness. This is the experience, as Jung put it, where the ego, as supreme point of the self, only sees itself as all there is. This is an example of Narcissus staring into the water and falling in love with his own countenance, his whole world.

Actually, we must face the fact that as a world our supreme point is currently at its most alienated point from its wholeness. The ego is in a mad love affair with its own godliness. This narcissistic permutation is the world fixation at the moment.  The saving grace of these dire straits is the ego’s reflective capacity. We all have the ability, like the best of scientists, to observe the real facts of this experiment. This is challenging, especially in a time of fake news.

The fact is, however, that the ego does have the ability to get to the truth and shift course to meet it. However, getting the ego to lead beyond its current narcissistic fixation is a major evolutionary advance.

I have no doubt that we will get there, but I also believe that the world will be greatly reshaped in the process. The ego was obligated to play out this current scenario before it could release it as all said and done, no longer a viable option. All options must be tested after all. To this point Jung writes elsewhere, “If there was ever a truly apocalyptic era, it is ours. God has put the means for a universal holocaust into the hands of men.”**

Indeed God, or the Self if you will, has insisted that the ego face its capacity for self-destruction and evolve from its decision. Perhaps we will arrive at knowing we have the ability to destroy ourselves but no longer find it interesting and instead choose to move on to new adventures on solid ground.

Be empowered that this ego/Self drama is playing itself out in all of our lives—we are all the active side of infinity, all part of the whole, all energetically involved in some way. But let us all be empowered to fully assume responsibility for a different future wholeness. Let us all advance the ego as the supreme point in the service of something far greater—universal wholeness.

Clearly, at present, the ego is the supreme point of the self at its most extreme. This is obviously a dangerous permutation, however, one which had to be explored, but don’t forget that the ego, as the active side of the self, has the ability and the challenge to solve its messes and take us forward into a safer future.

Part of it all,

Chuck

* C. G. Jung Letters Vol. 2: 1951-1961 p. 195

**Ibid p. 209

Chuck’s Place: Take a Stand

What dreams may come?
– Photo by Jan Ketchel

It’s two in the morning, just barely awake, emerging from and remembering a dream lived, a world visited just a moment ago. Eyes closed, I notice some fears; fears of the stillness, fears of the dark, a confrontation with aloneness in a primordial forest of lurking, unseen dangers.

Consciousness gains some momentum, then thoughts: Will I be able to get back to sleep? Will I be able to function tomorrow? What sins did I commit that landed me here?

Thoughts originate from many sides of the many-sided self. Consciousness must decide what road to take, which thought to engage or not. If the decision is to return to sleep, a stand must be taken.

Rigid stands, like commands, tend to mobilize greater waking awareness, the antithesis of sleep. Nonetheless, a decision requires a course of action if it is to be successfully implemented.

Ancient wisdom and practice suggest repetitive prayer, mantra, or intent to find the way back to the sleeping ship. Something within is quite suggestible, like yin awaiting directions from its yang. The gentleness and thoughtlessness of soothing repetition woos yin into submission, as yang surrenders its directive to the successive round of verse.

Yin, as the body self, awaits this direction or easily falls prey to impregnating thoughts, alien yang scenarios that stir the energy in the body to a greater waking consciousness. Thus, the ego must take its stand, albeit gently, by bringing attention back to its chosen lullaby.

Perhaps a suggestion might direct awareness to the sensate body, telling it to “Go deeper into calm.” With each successive repetition of this suggestion the body releases its grip and finally goes back into sleep, word and action uniting as one.

Perhaps the intent is to shift awareness to the energy body in dreaming, suggesting, over and over again: “I shift my awareness to my energy body.”

Perhaps the intent is to connect with a being no longer in this world, their name becoming the repeated word, their image the focal point.

Perhaps the intent is simply to sleep and awaken at a designated time. Again, state the intent, gently, over and over again, returning always to the word should attention find itself elsewhere.

If a thought or feeling keeps interfering, write it down and promise that insistent part of the self that attention will return to it with full waking awareness in the light of the following day. Make sure to keep that promise the next day. With this, the many-sided self can join in cooperative sleep assured that it will be held in deep contemplation during waking time.

Perhaps taking a stand to not go where thoughts want to go, where spirit wants to go, where dreaming wants to go is most appropriate, taking a stand to not be drawn into something you are not ready for, perhaps intending instead to go there under your own power and under your own terms, in full conscious awareness, when the time is right.

Taking a stand is not a demand, it’s leadership in the service of deeper rejuvenation and inner harmony, the real intentions of sleep.

Taking a stand,

Chuck

Chuck’s Place: Love it all

Love it all, the dark and the light…
– Photo by Jan Ketchel

If we are truly to understand where we are, we must face the fact that the ego, with its capacity for reason, is the reigning god of now. The notion of an all-powerful god behind the scenes may still hold a sentimental attachment, a hope or belief, but reason reigns as that which gives order to life and the world. I pass no judgment nor support for this fact, I simply state the obvious.

The Christian notion of an all-loving god is the precursor to this god of reason. An all-loving god suggested a fair god, a reasonable god, a forgiving god, a god of order. And though this loving god still embraced the irrational—spirit life—it shed its dark side. Older notions of god, such as Yahweh or Allah, depict a far more bipolar god, a god of love but also a god of rage, a god of chaos. This god showed his dark side, torturing Job and drowning all who missed Noah’s boat.

The current god of reason has lost this ancient bipolar quality. I would submit that the current world crisis reflects the return of the disowned dark side of god, which is now in power, leveling the playing field of reason and order. We are currently facing chaos and the exercise of evil in control.

What I suggest here is that life is bipolar. We are both good and evil. Evil is not simply the absence of good, evil is part of the essence of everything. America has always stood for the highest values of goodness and caring, the most reasonable values on earth. But in so being, as we set out to save the world, we disowned our dark side, which has now visited itself upon us, and the rest of the world, in a caricature of abuse of power, an infantile, instinctual ego lacking reason.

Nonetheless, this startling state of affairs is so attractive and refreshing to the suppressed shadow, or inherent dark side of the populace, that it is lavishly having its day with all its drama and danger. This is the law of compensation: if we embrace one pole of our bipolar being too rigidly, the repressed side will eventually return with a vengeance.

This vengeance of the dark side is so intense that it threatens, like Noah’s flood, to wipe out all the goodness of civilization, in fact all of life itself. This instinctually driven, dominating power drive is completely self-serving, incapable of reasonable sacrifice to ensure a future beyond itself.

Yes, we must judge it; we must attempt to forestall its shortsighted, narcissistic stance that invites apocalypse, but we must also address the issue at its core: reconciling our bipolar being. We are all a composition of light and dark, good and evil, male and female. We must know all sides of ourselves; we must live all sides of ourselves. If we cling to a one-sided ideal of reason, we end up overturned by the irrational, chaotic side of our nature.

When I suggest that love is all, I mean that love includes evil, the dark side. Love can love its evil side. When the Dalai Lama states that yes, he could kill to defend his life, this does not make him hate his attacker. To the contrary, love reigns in that moment for he who must be killed. With the decision to kill, the Dalai Lama reconciles his instinctual, killing, “evil” nature with loving acceptance of all that is, even the ruthless, even the psychopathic.

Our evolving god image, that which we model ourselves upon, must return to its bipolar roots. That is where we are being led now. This is not merely an aberration being acted out on the world stage. That perspective is a hold out of the god of reason. No, what is being abundantly lived now is the breadth and potential of the dark side of humanity.

Of course, we hope that reason and the light side will prevail, but this can only happen if we embrace and find a place for the irrational, instinctual dark side of our beings. This is how each individual currently walking upon this earth is challenged and empowered to steer the course of our world.

Face your dark side, learn to love it. To love does not mean to give it free reign but to respect its knowledge and contribution to our wholeness. To acknowledge and accept our own darkness is the love that will ensure our survival and evolution upon this planet.

Do your part, as I do mine.

Love it all,

Chuck

Chuck’s Place: What Can I Do?

Like all animals, humans sense the danger of our time. The collective diagnosis for our species at this moment in time is Acute Stress Disorder. Regardless of how relaxed our persona may appear, just beneath the surface lies a hair-trigger anticipatory fear. The world is indeed an extremely unstable place right now.

What power do we have?

  1. See the self as a hologram of the entire world. Balancing the self contributes to balancing the whole world.
  2. Accept that humans had to dream the dream we are living in right now. All options had to be tested. The current hypothesis: Can we really destroy ourselves? Answer the question individually. If you come to the conclusion that yes, it’s possible, but that Russian Roulette is of no interest to you, move on to a heart-centered vision instead.
  3. Accept that everyone and everything you hate are you at some level. Find the hated in the self and love it. Thank the hated tyrants for illuminating the inner ones.
  4. Thoughts have power. Thoughts are in the air we breathe. Think truthful, loving thoughts. Send them to the world in warm exhalation.
  5. Embrace life. Our time in human form is limited. Keep the focus on the magic. Restore the innocence of childhood to the threatened adult self; it’s the only way to truly live.
  6. Be in the Tao. Be with what is in detached calm. You know how to ride the vibration of change. Everyone rode that vibration into this life and will ride it again on the exit. No matter what happens consciousness can observe and flow into new life. Ask body and spirit to get calmer and walk beside the river of life together, knowing that you can handle everything that comes—even the shocks—by moving deeper into calm acquiescence to the flow of change. Trust the Tao.

Peace and Love,

Chuck

Chuck’s Place: Love

Love is all!

Love is the ability to embrace the total package. Love is partial to the truth but accepts the existence of everything, however vile, however glorious.

In a dream, I walk with my family a few steps behind Donald Trump and his family on the streets of a metropolis. I’m drawn to walk beside him. We are looking for a hospital. Suddenly Trump faints in my arms. There’s a soft puffiness to his body and I feel a kindness coming from him. I also notice that he has terrible breath.

In my dream, I’m drawn to Trump, perhaps feeling the draw of my ego to walk with power, an inflated air. The hospital represents an illness, something in need of healing. As Trump faints in my arms I encounter his humanness, and beneath it all a soft kindness. The breath is what takes in spirit, spirit is air. In this case, the bad breath signals a malaria, a bad spirit, the source of the illness.

And so, can I love my ego self that is attracted to power? Can I love my animal self, the soft fallible body? Can I love my spirit self, the one that sometimes is high and sometimes quite low, sometimes the smell of flowers and sometimes quite foul?

We are beings of goodness and badness—we must live, love, and find a place for it all. Americans are prone to high spirits. We leap ahead for two terms and elect a black man to the highest level; gay marriage, transgender rights become the law of the land. But what about our bigoted selves, our angry selves, our suppressed, primitive, disorderly selves, our miserly selves, our envious, jealous selves, our lustful selves, our rigidly conservative selves? We reach so high in our all-accepting values that we push down and disavow our lowly selves.

Trump swung into power because he spoke directly to our politically incorrect selves, and so he continues, his popularity growing exponentially. Unless we face and come to love and accept our deepest, darkest sides, we are prone to be mesmerized by a leader who unabashedly says what many may feel but are too afraid to say.

We are a composition of good and evil, order and chaos. All parts of us must be lived in some way if we are to become whole beings. Yes, we must love every lowly part of ourselves and give it its rightful place in our beings.

In my dream, healing was called for. The Trump of my dream suffered from a disjointed spirit and body. The bad spirit in his body made for a toxic brew. Somehow the balance was off, the dark spirit having overtaken the body. Nonetheless, the body revealed its innocence, its softness, its kindness.

When, as human beings, we identify only with our high spirits we are prone to a radical shift that will bring us down and dirty into the mardi gras of our self-serving instinctual selves. It’s a law of nature that if we go too far in one direction we will swing to the other side in an equally one-sided way. That’s where we are now as chaos has its turn with the world.

All is love!

The key is for us to accept all of ourselves, to truly embrace the total package. Love accepts all, all that is. Love knows that nothing can be excluded without a cost, without a loss, without an eventual revolution.

Once we can love all that we are, we can create a new harmony beyond the radical bipolar splits we see around us and experience in our own moods and self-judgments. This is the journey of our planet now, to embody all is love and love is all.

Lovingly,

Chuck