Category Archives: Chuck’s Blog

Welcome to Chuck’s Place! This is where Chuck Ketchel, LCSW-R, expresses his thoughts, insights, and experiences! Currently, Chuck posts an essay once a week, currently on Tuesdays, along the lines of inner work, psychotherapy, Jungian thought and analysis, shamanism, alchemy, politics, or any theme that makes itself known to him as the most important topic of the week. Many of the shamanic and psychological terms used in Chuck’s essays are defined in Tools & Definitions on our Psychotherapy page.

Chuck’s Place: The Child—Demon Or Divine?

Demon or Divine? It's all in the eyes of the beholder... - Photo by Jan Ketchel
Demon or Divine? It’s all in the eyes of the beholder…
– Photo by Jan Ketchel

Just who is that Inner Child we hear so much about? To one onlooker, a child being sternly reprimanded by a parent at the supermarket is a brat receiving just punishment. In contrast, another witness may declare atrocious abuse on the part of the parent as the innocence of the Golden Child is severely shattered by the reprimand. These are diametrically opposing reactions. One person experiences the child as an entitled big baby, the other sees a divine innocent child.

What makes one bystander see a Demon and the other a Divine Child has everything to do with the inner child projection of each observer. One person may harbor a powerful infantile shadow self that was either overly indulged or overly neglected in childhood. Given that this rejected child self remains rejected within the personality, this person might tend to agree with the parent’s stern treatment of this unacceptable Demon Child as a reinforcement of their own conscious attitude toward their own inner child. Of course, it’s also entirely possible that this rejected child projection might go the way of sympathy for the reprimanded child.

Another person may be at a stage of life or in a life circumstance that has become stale, wooden or frozen, lacking connection to the deepest waters of life. On the surface they may be bored and depressed. They may need the renewal of the spontaneity, freedom and innocence of the inner child in their own life to break through the quagmire of their current discontent. For them, the disciplining of the misbehaving child might be experienced as an affront to the Golden Divine Child, a symbol of the Self, their key to renewal.

This duality of possibility frequently shows up in the appearance of a child in a dream. Often we might dream that we have a child we didn’t know about. On the one hand, this child might represent an underdeveloped aspect of ourselves, that we may or may not be aware of, that is ready to emerge into our everyday life, an opportunity to “grow this part up” at this stage of life. In this case, the challenge would be for the ego to acknowledge vs. deny this underdeveloped part and take up the challenge of supporting needed growth.

On the other hand, it might be pointing to an infantile attitude that is overshadowing our lives and behaviors. Once again the challenge for the ego, in this scenario, is to overcome its blindness and take responsibility for becoming a responsible person, not asking others to cater to or compensate for its big baby attitude.

Still another possibility is that the dream child is the Divine Child, a symbol of the Self, that is opening the door to a new stage of our deepest unfolding by reflecting the need to return to pure innocence, dropping our plastic persona and diving naked into an ocean of renewal. The child is completely unencumbered by education and socialization, hence, serves as the best symbol of being closest to nature without the interference of mind. Sometimes, baring ourselves to this level is the only way to find our way back to true meaning in life.

There is golden potential in everyone... - Photo by Jan Ketchel
There is golden potential in everyone…
– Photo by Jan Ketchel

The truth is that our Inner Child, as it appears in dreams, or as it projects itself onto the mirror of children in the world, can be either Demon or Divine. It is the work of consciousness—that is, of the ego—to study the appearance of the child and reflect honestly and deeply to discern who it symbolizes at this time in life, why it has appeared, and then act accordingly.

Mistaken identity can result in disastrous parenting where a child needing firm discipline may be inadvertently groomed as a little prince. Alternatively, an unusual or gifted child might be severed from its golden potential through insistence upon strict conformity and obedience, squelching its creative spirit in the process.

Inwardly, we might make the mistake of allowing the little prince within to rule the personality. Alternatively, the inner child that reflects our deepest flowing nature might hold the key to our spiritual renewal if we let it take the dive.

You make the call: Who is your inner child in its present manifestation? Demon or Divine?

Pondering,

Chuck

 

 

Chuck’s Place: Yin & The Right Yang

Yin, poised for the right Yang... - Photo by Chuck Ketchel
Yin, poised for the right Yang…
– Photo by Chuck Ketchel

Yin is primal, magnetic energy. Yin is earth that awaits impregnation, the primal plan that ignites creation of all life. Once yin receives its yang, it manifests all physical life. Yin is the total stuff, the material of creation. Yang provides the blueprint, the idea, the spirit. Yin brings it to life.

In truth, yin does most of the work. But we are beings in bodies; material life is the essence of this incarnation. The mind—ego, consciousness, spirit—is inextricably yoked to its yin. No action can happen without an intention. The question is, from what yang does yin find its mate? Whose thought, whose knowing is directing the show?

Yin is the egg that needs to be ignited to move into life. Yin is a bundle of energy, but without its yang it remains inert, potential energy awaiting its cause. In this magnetic state of deep longing, yin is vulnerable to becoming entranced by yang with all its spirit sparks. Yin can become bedazzled by the thoughts and ideas of may different yangs.

For instance: I rest, I’m unmotivated, undirected. Thoughts come: “You should be productive.” “You should read.” “No,” says another idea, “you must rest, it’s the day of rest.” Still another states: “You deserve a nice comfort food.” Thought offerings abound.

Perhaps I’ll give up the inner struggle and magnetically draw guidance of another. “You tell me how to find meaning in this day.” Or better yet, “You become the meaning of my day.” Let us enjoy the day as a unit, having the unit fill in the meaning of life.

Inner work, inner wholeness actually require self-impregnation, that is, fertilizing our actions with the spirit of our deepest selves. In practical terms this means all actions emanating to fulfill our deepest truths. And there is no program for this. All programs are prepackaged yangs, not the yang that springs uniquely to meet the truth of the present moment.

And perhaps the deepest truth might actually be to eat the comfort food in this moment. There are no rules greater than the truth in this moment. Only the purest of yang can provide that truth, so yin must be discerning, foregoing trance, foregoing false prophets, waiting with patience for the right yang to spring with certainty from the knowing of the heart.

For yin, merging with knowing of the heart is divine union with its one true yang.

Chuck

 

Chuck’s Place: Managing The Heat Of Passion

Flare up of passion... - Photo by Chuck Ketchel
Flare up of passion…
– Photo by Chuck Ketchel

Emotion, red hot feeling, is the heat of passion. Whether it be passion in the form of burning sexual desire, seething frustration, or boiling rage, the energy of passion is intense and blood red.

The urging of this volatile energy to escape its containment often results in explosive actions that overwhelm the environment like a loud shock of thunder. Ever burning sexual desire can obliterate true union if its urgency of release cannot be titrated to genuinely meet and connect with another.

Much of modern psychology is dedicated to helping the ego properly channel and regulate these deeply instinctual passions in everyday life. The home base of these passions, though experienced in the body, lies deeply within the unconscious mind. Ego is not the home of passion; ego is civilized. Ego in a passionate state is either channeling a passion or is possessed by one.

Jung suggested, one hundred years ago, when we experience a passionate emotion that we pause, contain it, and ask it to present itself as an image in the psyche. Once the image presents, the ego can interact with it in an active imagination dialogue that gives voice to the image and allows the ego to mediate a solution.

The other morning, as I stepped out to feed the birds, I discovered snow and ice. I decided to snow blow, putting my brand new, bright red Ariens snowblower to the test. Before I started, I sat down to read a few pages of Going Native by Tom Harmer, a scene where he was being schooled by a shaman to take off and dry the distributor cap to a flooded engine on a tractor that was failing to start. Then I went down to the garage to start my snowblower.

It refused to turn over! Within minutes it too was flooded, but this machine has no distributor cap! I could feel the frustration rising in me, but after 15 minutes realized I had to let go. I could not make the driveway and walkway safe for others. I had to go to work.

Arriving at work, my frustration had turned to dejection. I was in no shape to greet my first client. Still seized with emotion, I decided to use the I Ching to provide me with an image, as Jung suggested, to objectify my dilemma. I received hexagram #59, Dispersion, with a nine in the sixth place, which turns into hexagram #29, The Abysmal.

The image for Dispersion is that of the wind blowing over water, breaking up and dissolving any hardness accumulated in the water. The guidance offered was gentleness that takes the ego off the hook for failure. The shamans would say, “suspend judgment.”

The nine in the sixth place states: “He dissolves his blood. Departing, keeping at a distance, going out, is without blame.” I had, in fact, dissolved the accumulated blood red frustrated state by departing, going out, and keeping at a distance from my Ariens!

The I Ching then takes me down into the ravine of the Abysmal, a doubling of the trigram water: a yang line caught between two yin lines, water trapped deep in a ravine. The yang line is creative, a masculine planner now manifesting in the world of yin, the earth.

In the ravine... - Photo by Jan Ketchel
In the ravine…
– Photo by Jan Ketchel

Water, in the Chinese symbology, is masculine, as its dynamic movement flows like a river. The rock walls of the ravine are feminine, solid earth that contains and gives form to the water. The secret solution for the masculine energy in the Abysmal is to allow for the slow accumulation of water in the ravine where once it reaches a certain level will naturally resume its flow.

Thus, patience is called for, not pressing forward at all costs. In my case, this meant not only letting go and walking away, as I did because I was out of time, allowing my own energy to disperse, but also allowing the gasoline to slowly disperse as it naturally will, and reading the manual—also an act of patience!—so that next time I get the choke setting correct when I fire up my mighty Ariens!

The clarity, relief, and readjustment of inner relation with my passionate unconscious, through engagement with this process of imagery with the I Ching, allowed me to receive my first client with utter calm.

Taking it slow and easy,

Chuck

Chuck’s Place: The Great Ego Reformation

The birth of “I,” nature’s seedling of evolutionary advance, finds itself now on the brink of a great correction, the positive outcome of destruction. And what is it that needs reformation in nature’s great experiment, the ego? The answer lies in its reorientation.

Time to return to the Tao... - Photo by Jan Ketchel
Time to return to the Tao…
– Photo by Jan Ketchel

Ego had its traumatic birth as it was cast from the Garden to find its own way. Estranged from the immediate guidance of the great archetypes—instinctual ways of successfully living through millennia—it was forced instead to chart its own course, a mighty tall order indeed for such an inexperienced infant.

Ego, in its infancy, has no choice but to inflate itself: “I can handle this. I am equal to the situation. I can figure out a better way.” These were the attitudes ego had access to, lacking the old automatic connection to all-knowing nature. Ego had to pretend or, with science, definitively believe that it could unlock and direct the mysteries and treasures of nature to better advantage. How better illustrated is the culmination of this ego inflation than the party of little Nero’s we see strutting their stuff in the current political circus? Unfortunately they only mirror the true state of the collective world ego that tends to project its shadow onto those who willingly parade as fools.

We all share in this ego dilemma and this is our advantage: as within, so without. We, each and every one of us, share in this inflated ego dilemma and, therefore, are all equally able to participate in the great ego reformation that will accompany our deeply transforming planet into new life.

So what is needed for this reformation?

We may be the “brains” of the planet, but we certainly have not acted with much intelligence. Our orientation has primarily been narcissistic and dissociated; narcissistic in our tribal self-centeredness and dissociated from the greater body that supports us: Planet Earth.

As the brains of the operation, we must first re-associate with the rest of the greater physical body of earth and accept that we are in and part of that body. The Hindus and the shamans agree: until we die, our subtle energy body—the brain or spirit—is inseparable from the physical body. Though we certainly can journey beyond the body while in this life, it is only in death that we truly do part. Consequently, our intelligence must be focused on the needs of the body, individual and worldly, while we are here. Actions and decisions must be in conformity with the true needs of the body and not separate from it.

This is the essence of Taoism: actions that flow with the natural course of the river. Spirited attempts to change the course of a river for private enterprise violate the needs of the greater whole and represent the actions of an inflated, dissociated ego.

In the river of Tao... as within, so without - Photo by Jan Ketchel
In the river of Tao… as within, so without
– Photo by Jan Ketchel

Reconnection to the deepest rivers of the archetypes—the instinctual ways—ready to once again serve the true needs of the greater, full Self, is the new orientation that collective ego is flowing towards, albeit through Mother Earth’s initiation of environmental upheaval. Surrendering to the truth is the only intelligent option, and it is the option survival is moving us towards.

We are all participants in this great ego reformation every day, in every decision we make. This is true democracy. Every life counts, every decision counts. Every right action, however minute, accrues in the world bank of survival and transformation. All donations greatly appreciated.

On my way to the bank,
Chuck

Chuck’s Place: The Healthy Feminine

Spring so soon? - Photo by Jan Ketchel
Spring so soon?
– Photo by Jan Ketchel

I said to Jan on Sunday that it felt like the first day of spring—yes, January 31st! Temperatures in the low 50s, people out walking, time elongated to the point where by 8 PM it felt like 11PM, certainly time for bed!

The world is changing rapidly now. There is no going back. Though we ground ourselves in the familiarity and constant contact of social media, pervasive and lasting change is swooping in all around us.

I was delighted, on our timeless Sunday, to find and watch a documentary on Marion Woodman, renowned Jungian analyst, whose personal life and transformation speak eloquently to the coming death and rebirth of the world we live in as we undergo deep transformation. Her sharing of the rise of the feminine as the missing healing factor in our growth process is positive and quite hopeful. I couldn’t have said it better.

So, I turn the stage over to Ms. Woodman.

Here is the link: Dancing in the Flames

Thank you,

Chuck