A Day in a Life: A Somatic Recapitulation Experience—The Body Never Lies

On Monday, as I was washing the breakfast dishes, I recalled the same day twenty-two years ago, the day before my son’s birth. He was my first child and I was nervous as the estimated date of arrival neared. On that day I stood in our apartment in Tennessee also washing the breakfast dishes. I broke a glass and cut my hand. The cut bled profusely. My grandmother had once told me the story of cutting her arm one day, quite deeply, and with no medical aid or doctor available she simply held the skin together applying pressure until the bleeding stopped, then wrapped it up with a clean cloth and in no time the skin knit itself back together again. Recalling this story at the time, I did the same thing. Not interested in rushing off to have the deep cut sewn up I washed it clean of the dishwater, applied pressure, held the skin together and tightly applied a Band-Aid. The cut hurt badly, but by the end of the day it was well on its way to healing.

Monday, which synchronistically happened to be this same grandmother’s birthday, I looked at my hand for the scar I knew was there, but could not find it. I knew it was somewhere on my right hand on the mound around the base of the thumb. I looked and looked but found no scar. It’s gone?! It didn’t seem possible. “Funny,” I thought, “that a scar like that could disappear.” I finished washing the dishes and went about my day having had this little recapitulation, soon forgetting it, letting it sink back into memory.

Later in the afternoon the heel of my right hand began hurting. It was a deep burning pain. As I worked I absentmindedly tried shaking it off, literally shaking my hand in an effort to stimulate circulation, rubbing it and wondering what I had done to it. Had I bumped my hand, bruised it, burned it? I couldn’t recall any recent injury. Then suddenly it dawned on me, my body was showing me where I had cut my hand twenty-two years earlier! Looking at the spot that was now so painful I found the old scar. There it was on the heel of my right hand, just where it should be, a white scar about an inch long just below my pinky.

My body was once again, as it had done throughout my recapitulation, reminding me that it does indeed hold all of my memories. My brief recapitulation of that day was enough of a trigger, setting the intent that allowed my body to experientially recall that memory more exactly than my mental recapitulation could. I found this little experience most interesting. “Very cool,” I thought, but even more so I appreciated the reminder that our bodies hold our experiences, even the tiniest details, until we are ready to recapture them.

I personally believe that most of the pain we carry, and most illness, is due to our pasts, whether the past of this life or of previous lives, that pain expresses that which is hidden or repressed. Louise Hay, in her simple yet informative book, Heal Your Body, describes her own process of discovering why she had cancer and how she used mental healing to cure herself. Her little book offers insight into the possible psychological causes of many illnesses and bodily symptoms.

Pain is a gift, a signal, a trigger to recapitulate, offering us the opportunity to do deep inner work, to bring into the light that which lies hidden in our physical bodies. When we investigate and reconcile our pain we offer ourselves yet another gift, not only the gift of freedom from pain but also the gift of what that freedom can open us up to. In unblocking our bodies we have the opportunity to become channels, channels of energy.

The other day, my own body once again underscored this truth: that within the body lies everything, not only our personal memories, but access to infinity, to that which we cannot see with our minds but know the truth of by our awareness.

If you wish, feel free to share or comment in the Post Comment section below.

Sending you all love and good wishes for fearless recapitulations.
Jan

#725 The Option of Opting Out

Jan Ketchel channeling Jeanne Marie Ketchel

Dear Jeanne,
Do you have a message of meaning and importance to offer us today?

Stay heart-centered and connected to your spirit as you make your way along your path. No matter what comes to thwart you, remind yourself often that you seek your heart’s purpose and your spirit’s desire in life upon that earth. During this time of strife, turmoil, dysfunction or indeed even high energy, seek always the balance of stability in that reality combined with the calmness of inner truth.

It is a good idea to allow the self the option of opting out of situations that do not truly nurture, resonate, or further your growth. No matter what your present situation, I can guarantee that each one of you has something in your life that is not in synch, that is not working as you would like, or is inhibiting you in some way.

Be honest with the self first of all, utterly honest. Secondly, allow the truth you achieve to manifest itself so that you may act in your best interest, without compromise, even though it may mean the end of a period of time in your life that has been meaningful. Even though aspects of life may be meaningful they may also lack the truth of your spirit.

Listen to the guidance of your truth, though it may contradict the direction you have set out in. It may be time to take another path. It may be time to acquiesce to your innermost truth, which will come to enlighten you when you least expect it.

Find your inner balance. Sweep away all disturbances, both inner and outer, and allow your most intimate guide to aid you. This guide is not I or another like me. This guide is not some “other,” but it is only YOU.

You know who this YOU is better than anyone. This YOU constantly asks you to slow down, to simplify, to reduce your distractions so that your connection may become clearer and so that you may be in a position to truly comprehend and fully accept what is real and what is not real, what is truth and what is fiction, what is right and what is wrong.

Once you sort out your self, it is up to you to decide what to do with the truths you will carry uppermost in your knowing. Let them sit and teach you what you need to know.

I cannot stress strongly enough or often enough that you have within you all that you need to live a life of purpose, meaning, and true growth. Dedicate your life to this pursuit and you will open doors you did not even know existed.

Please feel free to post comments or respond to this message from Jeanne in the post/read comments section below.

Fondly, innocently and most humbly offered.

#724 Chuck’s Place: “Seeing” with Jung: Prelude to Encounter

When the seers of ancient Mexico scanned the human body with their “seeing eye” they saw thousands of vortexes of twirling energy.* From this vantage point they discovered that we humans are physically comprised of countless individualistic energy fields functioning as an integrated unit.

Carl Jung discovered that the human psyche is similarly comprised of many complexes: segregated, individualistic sub-personalities, many of whom, though they co-exist in the psyche, remain unaware of the existence of each other. For Jung the dominant problem for modern Western civilization is its near total reliance on one complex within the psyche, that is, the ego complex. In fact, the rationally dominated modern ego complex dismisses, denies, and remains deeply alienated from the greater part of the psyche, appropriately called the unconscious. The vast majority of mental illness and world strife can be traced to this imbalanced condition within the human psyche.

The seers of ancient Mexico saw death as the unifying moment when all separate energy fields of the body become one energy. Jung discovered a method he termed individuation, that enabled the ego to embark on a journey of interaction and synthesis with all its opposing parts, to arrive at a place of psychic wholeness and equilibrium.

Jung himself undertook an intensive journey of self-discovery with his inner complexes or parts, as documented in the recently published primary source: The Red Book. Jung recorded the dialogue between his ego or conscious personality with complexes or characters within his psyche who spoke back to him autonomously with their own voices. Jung later termed this technique active imagination.

Through these dialogues, some of which were intense confrontations, Jung learned many things. He discovered that we have complexes inside our psyches that we acquire during our lifetime as well as complexes that we inherit. In his dialogues Jung spoke to figures from the Middle Ages who possessed ancient knowledge and wisdom and spoke in the vernacular of that time. From these experiences Jung determined that the unconscious was both personal and collective, of this life and beyond.

Jung also discovered that some complexes are quite powerful and can exert a strong effect on the ego. For instance, one complex with a female voice repeatedly attempted to seductively convince Jung that he was a great artist. Jung sternly refused this suggestion, stating in return that his use of art was part of his process of self-discovery. Jung realized how easy it could be for the naive, insecure ego to come under the sway of complexes with their own agendas, attempting to commandeer the ego through bolstering its self-importance. This became the basis of his understanding conditions such as psychic inflation and deflation, or in their extremes, mania and depression.

Inflation is a condition where the ego identifies with a complex, becomes greater than it truly is, and embarks on behaviors driven by the interests of the complex. In deflation the ego feels utterly diminished by an encounter with a complex, shrinking into powerlessness and depression.

Jung realized that his ego had to maintain control as he encountered these powerful complexes or sub-personalities within himself. To do this his ego had to be receptive to listening to points of view and potential truths that challenged completely his conscious attitude. He committed to honest reflection upon these views and submitted to change when he discovered his ego attitude to be limited. However, he refused to automatically accept any new truth without a scrutinous conscious processing.

Ultimately, Jung’s encounters with the perspectives of different complexes modified his personality in a new synthesis with a vastly broadened awareness. This enlarged consciousness was not an inflation, that is, an ego identification with a sub-personality. To the contrary, this new synthesis represents a reconciliation of many opposing parts of the self. The ego, in this new synthesis, accepts its relative but important place as the center of consciousness but not the center of the personality. The ego accepts its role as mediator of the greater forces of the self, with definite challenges to take on in this life. The ego acknowledges that it is not lord and master of the personality but, as a complex with consciousness, is charged with learning the truths of the self and acquiescing to the appropriate needs and expectations of the total self.

In a future blog I will explore in more detail the technique of active imagination. The necessary prerequisites to its practice are to be gleaned from Jung’s personal journey. Engaging directly the unknown self, or the unknown not-self, requires definite safety precautions.

1. The ego self must be ready to engage in dialogue with an entity or a complex within the self that is not part of the ego. Don’t underestimate how tightly the ego holds to the security of seeing itself as the whole personality. We must be ready to accept and make room for the Not I.

2. The ego must stay present and insist on consciousness remaining in control during interactions with other parts of the self. Sub-personalities are allowed a voice, but not a take-over coup of the personality.

3. The ego, with its growing knowledge and awareness, must not identify with any entity; that is, it must not see itself bigger than its humble ego self because of its ability to have contact with other entities or their influences. This would be inflation. Nor must it allow itself to turn over power and guidance of the personality to any entity, no matter how benevolent or helpful. The ego must ultimately take personal responsibility for all decisions. We are in this life to live it, grow from it, and learn from it. We are not here to turn our life over to another. This is an evasion of responsibility and ultimately a predatory arrangement, no matter who the entity is. In contrast, acquiescing to the higher power of the self, or spirit, is a decision rooted in consciousness, a decision based upon the resonance the ego feels in its encounter with spirit. This is not an evasion of responsibility but an acceptance of the appropriate ego position in relation to spirit. In simple terms, this is the ego assuming its proper role in alignment with the total personality versus going off on its own agenda or turning its life over to the control of another.

With these prerequisites in place we are ready to journey deeper into self and beyond, in interactions with infinity.

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

* Paraphrased from Carlos Castaneda’s Magical Passes, page 91.

NOTE: Books mentioned in this blog are available in our Store.

A Day in a Life: Balance, Restless Dog & Broken Buddha

Last week I wrote about balance being important during a recapitulation process, but maintaining balance is of course important at all times. By balance I mean everything from keeping the body and mind healthy with good eating, sleeping, exercise, and stimulating mental activity, to living a thoughtful, compassionate, loving, aware existence in the world, as well as finding a spiritual practice that personally resonates and allows for exploration of the inner self.

For me, balance means all of these things and much more. I’m in balance when I have time for creative work and meditation, even if only for a few minutes during especially busy or stressful times. I’m in balance when I cook, delighting in preparing even the simplest meal with fresh ingredients, and being offered the opportunity to share it in the presence of good company. I’m in balance when I take a few minutes to walk the dog or stroll down the road on a sunny afternoon taking in what nature offers. I’m in balance when I’m focused on a task or project. I’m in balance when I do inner work, attending to what arises during the day to puzzle or challenge me. I’m in balance when I write this blog. However, I awoke feeling very out of balance this morning and with absolutely no idea what I would write about today.

The dog was restless all night. We wondered if she was perhaps letting us know that her time here is almost done. She’s old. Her legs are bad. She’s deaf. When she sits outside in the yard the vultures begin to circle overhead. We’ve been noticing this phenomenon for weeks now, their keen senses of smell and sight picking up on the vulnerabilities of an old animal who would be unable, at this stage of life, to survive out in the wild. During the night I heard the coyotes howling several times and I wondered if she heard them too, calling her to the next world, come to accompany her spirit on its next journey. I worried about letting her out during the night, though she insisted, knowing that they were out there on the prowl.

She has a tendency to wander off. Early this morning I let her out for the millionth time since the night began and went into the kitchen to put the coffee on. Most of the time she goes outside and just stands motionless or wanders around marking her territory then heads back to the front door to be let back in, it’s a predictable routine. This time when I went to let her back in, she was nowhere in sight. Pulling on my rubber boots I went outside to look for her, noticing that the night sky with its brilliant spread of gleaming stars was beginning to cloud over. I saw her heading toward the neighbor’s open garage and set off at a jog, hoping to head her off before they discovered me standing between their cars in my pajamas. Before I could catch her she darted inside. Embarrassed, I darted in after her and coming up behind grabbed her by the thick mane around her shoulders, surprising her. She whipped around and stared at me, as if to say, “What the heck!? What are you doing?” Which is what I said to her.

Stubbornly, almost digging her heels in, she reluctantly allowed me to push, drag, and shove her back into the house. A little while later, Chuck had left for the office and she needed to go out again. By this time I was beginning to feel extremely frustrated, more out of balance at each scratch at the door signaling her desire to go out. This time I put a leash on her and took her for a walk. Upon returning to the house she refused to come back inside with me, though it was beginning to rain. I left her sitting outside, her leash looped around the neck of the stone Buddha we have sitting in front of our entryway. That ought to keep her safe, I thought.

Every few minutes I checked on her. Like the Buddha she sat quietly, sedately, the grand dame, the queen surveying her land, seemingly contented. All of a sudden she got up and before I could get to her she had dragged the heavy stone Buddha off the step. It fell, smashing its head into the step below, severing it from the body. The dog stood there, unaware of what had just happened. I grabbed the leash before she could do anymore damage and just stood there looking down at the beloved Buddha, the calm sentinel marking our door for so many years, now broken.

The Buddha has always been a symbol of balance to me, serene and calm, he sits unmoving, nothing bothers him and now he’s lost his head! “What does this mean?” I moaned, absolutely regretting the moment I had decided he was strong enough to keep our big dog from wandering. What does it mean indeed? I placed the head back onto the shoulders, where it now sits quite comfortably again. You would never know it was broken simply by looking at it.

I pondered the meaning of the Buddha losing its head. Suddenly I saw the significance of it: he doesn’t need his head! In other words, the Buddha is not the Buddha because of his head. He is the Buddha because he practiced losing his head, by sitting in stillness, detaching from the foibles of the conjuring mind. The Buddha is the symbol of mindlessness, empty head, having finally achieved ultimate clarity, enlightenment, and freedom from the temptations, frustrations, and restless activities of this world.

I must face my own attachment to this beautiful stone Buddha. Though the Buddha has lost his head I must not weep. I must be as contented as Buddha. Even now, with head severed by restless dog, he sits perfectly still, keeping watch over our front yard, still presenting me with the utter calmness of balance that I seek. Or perhaps now truly symbolizing what it means to maintain balance in life, that no matter what comes along to interrupt the flow of our lives or knock our heads off we must learn to anchor ourselves in the inner peacefulness and joy of just being.

If you wish, feel free to share or comment in the Post Comment section below.

Sending you all love, good wishes, and balance.
Jan

#723 Facing the Dispersion

Jan Ketchel channeling Jeanne Marie Ketchel

Dear Jeanne,
What message of guidance do you offer us now?

This is a time of great culmination and dispersion. Imagine waves at sea, with no sight of land but far from any shore, slapping into each other, rising up in collision and confrontation, and yet there is little to do as a result of this clash but to sink back down into the great wide ocean once again. Such is the time of now, the time of culmination and dispersion, yet what is the deeper meaning?

Beyond returning to the unconscious, the great wide ocean of discontent, all of your experiences are meaningful for the moment, and far beyond as well.

All are challenged to take not only meaning from the events in life but to learn the lessons about the self those events send swirling up into awareness. The deep sea that does tend to the earth and its inhabitants in so many ways does also keep hidden the deeper meanings of life, evolutionary or otherwise.

I do not mean to confuse or speak only in metaphorical or allegorical terms, for I do not intend wasting words. I seek to expand awareness, to prod you, My Dear Readers, awake; to ask you to use your intuition and knowing to guide yourself more steadily through life—so bear with me. Who can you rely on to offer real advice? In truth, you must resort to the self, for only the self knows what lies deep inside you. You must, if you are to evolve, find the means of allowing the self to express, to be expressed and fully known, both inside and outside the self.

This inner process requires a good dose of humility, a large portion of innocence, and the ability—learned, practiced or innate—to trust that you can allow the energy inside you to guide you, as the waves upon the sea, to the point of culmination and dispersion.

It is only through calling up the deeper truths of the self, often by force, that the spreading of them will occur. In forcing the self to face the deeply sunken treasures of truth, long buried or otherwise hidden, the next step in personal growth may have a chance.

That next step is facing the dispersion I speak of. To face this kind of dispersion requires affording the self the deepest respect, first of all. Only with deep respect for the self will you be able to take seriously all that shoots forth and falls around you as your inner and outer waves crash and disperse.

In honesty must your self-respect be guided to acceptance of all that lies floating about on the waters that are your life. You see, you are but nature itself, like the ocean, with things seen on the surface and things hidden below, even to the very bottom and beyond, in the muck that lies far beyond normal reach. You are nature itself and as such you have within you the same forces that nature bears. These include unknown forces that emerge when you least expect them, forces that will shake you awake and ask you to humbly step back, to look at your life in all its broken bits and pieces floating like debris upon the ocean top. These forces ask you to accept that indeed these doings are honestly my own, and then to allow this humble self to accept the responsibility for not just picking up the pieces and putting them away. No, the real process of clean up after a storm is to examine how this storm happened, whether it was conscious or unconscious, and to use those fragments of self to build a new more naturally acceptable self.

All humans are innocent beings at the core. All fear life, as much as they fear death, yet do they too easily elect to pretend that neither is that important. Caught in an alternate reality of sameness, they lose sight of the truth of life. They forget they are the ocean and the moon and stars alike. They forget they are innocent beings with the forces of nature rocking inside them. They quell and soothe this true nature. They pretend it could not possibly exist, that what they experience could not be true. “How could this happen?” they ask. “This could not happen to me!” they cry. “What did I do to deserve this?” they wonder.

In truth, if you look at your life as the ocean itself you may be able to better understand the reflection of self as nature. If you prefer, look to the sky, for it too is like the ocean. One lies above and one below, yet do they offer the same opportunities for growth. They offer the opportunity to look beyond what you see before your frightened eyes. They ask you to pierce the surface of your world and explore what lies beyond.

My advice for you, My Dear Ones, is to continue piercing your own world. Do not accept it simply because it presents itself in one form or image. Look at your life and remind yourself that though this is my life at this moment, it is but the surface that I must break through. I must use the forces of nature inside me to explore my inner world for guidance but also for direction.

One must be ready to undertake the shattered bits and pieces of flotsam and jetsam that float upon the ocean of life as indeed that which is laid before the self to examine. This is indeed a time of energetic self-examination. If you take a moment to study the self you may find that your culmination has already occurred. It may have happened years ago when you least expected it and since then you have been trying to put the pieces together again, in the same way, attempting to re-form an old image. However, that is not possible. The only thing to do now is to accept that a new world, a new self is called for. A new self must be prepared now.

A new life must be created from the dispersed self. But be sure to keep in mind also that this is the opportunity you have waited for, the moment of decision you have longed for. Do not miss it this time. Do yourself the honor of doing it differently!

Please feel free to post comments or respond to this message from Jeanne in the post/read comments section below.

Fondly and innocently offered.

Chuck Ketchel, LCSWR