Tag Archives: Shaman of Ancient Mexico

Chuck’s Place: Erasing Personal History

Erasing personal history…
-Illustration © 2023 Jan Ketchel

At one point, Don Juan Matus abruptly threatened the continuation of Carlos Castaneda’s shamanic apprenticeship by challenging him to immediately disengage from all his attachments and habits of daily life, thus erasing personal history, a prime tenet of a shaman’s advancement. For instance, Carlos was encouraged to immediately dissolve a lucrative tie dye tee shirt business partnership, which he did within a few hours.

Erasing personal history means ending the control of an identity, rooted in past associations, that continues to define one’s present life activities and sense of self. When I was in Castaneda’s world, I experienced people taking this insinuation to change to the extreme, completely leaving their daily lives, even changing their names, to free their energy to be employed in a totally new way.

This radical form of dissociation from the past is more a metaphor than a practical and effective form of achieving desired change. As a therapist, or spiritual guide, I approach such an intent for new life through the experience of changing one’s past self, and thereby, altering one’s present and future selves. Changing one’s past self is indeed erasing the hold of one’s personal history.

To change the past self we must fully revisit it. The power of suggestion is extremely powerful and can indeed change the present self, at least temporarily, through the power of dissociation. However, our wholeness requires us to fully associate with ourselves, which requires full acceptance, not dissociation, from our past self, and all it has experienced.

When we encounter our past self we must be willing to feel the fullness of everything it has experienced. This includes its feelings, bodily sensations, and beliefs, particularly around powerful experiences that overwhelmed its capacities and froze its further development.

The presence of the past self’s frozen state is experienced in what is called a trigger. When we are triggered our past self eclipses present self adaptation, as we become locked in our frozen past. Often, we expect others to respect our triggers, controlling their speech and behavior so as to protect us from experiencing the sting of our triggered, unsettled younger self.

Relationships are often tasked to avoid each other’s minefield of triggers. Sometimes this is considered an act of true love. How ironic. For triggers, once resolved, are the gateway to new and fuller love of self and other.

When the present self is fully able to be present to the experience of its past self, we begin to change the past. For one thing, this very act of showing up establishes a new fact of the past: Whatever was experienced in the past no longer has the power to shut one down.

When the present self is fully present for the past self it is also no longer alone. This alters its isolated experience of the past, as the present self becomes a true traveling companion to the past self’s journey.

When the past self relives its frozen moments, it is encouraged to  express its innate reactions that were previously suppressed. Words and agency come on line and metabolize a prior silent scream. The body breaths deeply as it expands beyond its habitual, frozen in time, stance.

In a dream, I am back in an old neighborhood under great siege of winter storm. I am confronted by an intimidating, rageful acquaintance. His threatening silent glare intensifies as his eyes bulge. I force myself to speak, refusing to accept this frozen encounter. A portion of my past self is changed in that moment.

Dreams often present us with dramas that are permutations of our frozen moments. With consciousness we can send our present ego self into dreaming with the intent to act where we were once previously frozen. Ego advance in dreaming generalizes to ego advance in waking life.

Often, the cognitive understanding of frozen moments in time is highly distorted for defensive reasons, or developmentally hampered by the age at which the traumatizing event occurred. The developmentally matured and advanced present self can be extremely helpful in broadening the scope of the past self’s experience by exploring factors unavailable to the younger self. This can considerably alter the past self’s identity, which then contributes a changed foundational stone to the present self’s state of being.

A fully transformed younger self no longer lives in the prison cell of its frozen past. While this in no way erases the facts of its prior experience, the younger self is no longer emotionally or cognitively conditioned by it. Its freed energy is liberated to rejoin its wholeness of being.

Thus, the past becomes fully recovered, resolved and revitalized for new life. The fully matured past self delivers its evolved gift to the present and future of self. This is how to truly erase personal history.

Erasing,
Chuck

Chuck’s Place: It Doesn’t Have to Be This Way

While fears inhabit Spirit waits…
-Artwork © 2024 Jan Ketchel

The word habit derives from the Latin word habitus, which means clothing or outer attire. In fact, the clerical attire of monks and nuns are actually called habits. Habit is thus a persona, which actually covers the real person. We are not our habits.

And yet, the word inhabit insists that to live in, or occupy a space, one must inhabit it. When a Spirit takes on life in human form, it must conform to the habits of that form.

At a core level, habits are instincts and archetypes that govern life in human form. These limitations control the expression of the life essence of Spirit while it resides in human form, but does not reflect the fullness of Spirit.

The shamans of ancient Mexico discovered that humans were not limited to one habitual form. Their version of shapeshifting involves the embodiment of a set of habits unique to another species. They utilize the practice of specific physical movements, called magical passes, and dreaming to accomplish these shifts. Some shamanic groups use power plants or psychedelics to facilitate these alternative perceptual experiences.

The shamans of ancient Mexico also emphasize the practice of recapitulation, or life review, to free oneself of habits that have crusted over one’s core identity and embedded it in a negative belief system. When we face our most feared issues, our energy is liberated from the constriction of defensive behaviors, allowing us to explore new possibilities of being.

The channel, Monitor, has suggested that the original intention was for the human body to live healthily until the human Spirit, that took up residence in it, had fulfilled its purpose in coming into human form. When, however, fears are suppressed and locked into body armor, the  vitality of the physical body is overtaxed, shortening its duration and ability to serve Spirit’s intent.

Humankind has currently inhabited many fears that result in belief systems that expect illness. It doesn’t have to be this way. If we truly neutralize our fears, our life essence is freed to exercise its creative potential and create the life we intended when we first inhabited human form.

The shamans of ancient Mexico fully accepted that they were beings who would ultimately die. They also discovered that they could fulfill their intention for life in human form and simply burn from within when it was time for Spirit to move on. The implication, beyond this metaphor, is that, freed of our fears, we can exercise tremendous control over the course of our living and dying.

The best preventive for illness is to create the life that aligns with our Soul’s intent. Of course, sometimes illness is integral to our Earth School tour, to advance the growth of our Soul. However, very often, illness is the byproduct of stuck fear.

Release of habits of fear redefine the human body and unleash the creative human Spirit. That’s the way it truly can be.

Rejuvenated,
Chuck 

A Day in a Life: Intent—Uh-oh, It Really Works!

Be careful in the shaman's world! What may look enticingly beautiful could be deadly if not used cautiously and knowledgeably. - Photo of datura by Jan Ketchel
Be careful in the shaman’s world!
What may look enticingly beautiful could be deadly if not used cautiously and knowledgeably.
– Photo of datura by Jan Ketchel

The Shamans of Ancient Mexico suggest that we state our intent and then let it go, that we send out a call to intent and then let the energy of intent find us, letting it bring us what we need or take us where we need to go. Sometimes our call to intent may be innocently misguided and then we can get into trouble, but if we are working on our personal growth in a sober and balanced manner we tend to be cautious and careful as we tread into unknown territory. It doesn’t pay to be inflated or foolhardy in the shaman’s world; there is too much out there that is eager to hook us and hook into us, desirous of our tasty energy. And so, when setting intent, it is best to be stably prepared for what may come.

Over the past two weeks, I’ve written about entities in my blogs, beings who seem to have come into my dream world for a reason. They’ve been absent for a week, at least I’ve had no recall of them. In fact, I’ve had little or no dream recall at all for the past week. As a result, last night, I decided to use intent to both dream and to remember what transpired in my dreams. To enhance the experience I decided to sleep with Carlos Castaneda’s book, The Art of Dreaming, on top of me. I lay in bed on my back, placed the book over my lower abdomen, and set the intent to absorb the contents of the book, to dream, and to remember what had transpired upon awakening. Perhaps it was a lot to ask.

I got the idea for the experiment from a conversation Chuck and I were having. He remembered that this was how Carlos would read books. He’d lay them all over his body as he slept and when he woke up he’d know the entire contents of the books he’d slept with. Chuck also recently read that Edgar Cayce, the American mystic and medical intuitive had done the same thing. “Yes,” I said, “I remember that’s how he read the Bible when he was a little kid. He became quite an expert interpreter of the Bible at a young age. He’d absorbed the entire book, but also the deeper meaning as well.” This gave me the idea to try it myself, mostly to see what would happen, if I would have an experience.

I already know that Carlos’s books are imbued with the intent of the Shamans of Ancient Mexico; he said this often enough. If you pick one up you are sure to be taken on a ride! The Magical Passes are imbued with that same intent too, not the least of them the Magical Pass of the Recapitulation Breath. This I am personally well aware of, as I discovered during my recapitulation. Once I began the journey, the entire universe seemed to be there with me, fully present, involved in my life 24/7. It was quite a thrilling ride! In just picking up a book about those shamans a strange and wonderful energy flows into the reader, absorbed through the words on the pages of the books, imbued with ancient intent. So, electing to place a Castaneda book over my abdomen had the potential to produce something!

Entities are everywhere, just waiting to hook in! - Photo by Jan Ketchel
Entities are everywhere,
just waiting to hook in!
– Photo by Jan Ketchel

I had actually placed the book on top of the covers, telling Chuck that if it fell off me during the night, perhaps he’d have an experience as well. “Okay,” he said, clearly curious. And then I drifted off to sleep. Within seconds I was startled awake by the faces of entities, black, gnarly, weathered faces, treelike, intricately carved, as if they had lived for thousands of years. “No,” I said, reasserting my intent as soon as I saw them. “Not you guys,” I said, dismissing them. “I want to have dreams!”

I fell into deep sleep. I also fell into a dreaming intensity that I have never experienced. I woke with a start after three hours of tumbling around inside nonstop dreams that were grippingly engaging. As soon as I woke up, I could not recall a thing, but boy were they intense! I decided it was enough, perhaps too much, and besides the book, which had slipped to my left thigh, was now burning my skin. Heat like I had never felt before was burning through two heavy quilts right into the skin of my thigh, which felt red hot! “I’d better stop,” I thought, and I put the book aside and fell into heavy, deep and dreamless sleep for the rest of the night.

Upon awakening, I told Chuck of what had transpired. It was a mysterious and thrilling experience, but I’m a careful treader into the unknown, and so I intend to go slowly into dreaming with intent. I do have to say though, that I woke up with great energy, more energy than I’ve had in a long time. So, something imbued in that book affected me while I slept. I’m curious to read it again and see what it might be, what might stand out. Perhaps it’s just the energy of the Shamans of Ancient Mexico as they intend it to be experienced, and if so, that’s fine with me!

On the other hand, I do know that my entities appeared for the first time in a week—those gnarly tree faces—and I abruptly dismissed them. Perhaps that gave them license to play with me a little. Maybe they were the ones who took me on a ride last night, proving to me just how much power they really have! I know they are in my life for a reason, and that I’ll have to continue my excursions into the unknown with them as my companions, for better or worse; for the time being we belong together. Whatever really transpired, it was just the right energetic experience I needed, and I’m thankful for that!

On the ride,
Jan

A Day in a Life: There’s Weird Energy Out There

Cold energy entered the room… - Photo by Jan Ketchel
Cold energy entered the room…
– Photo by Jan Ketchel

Here is an account of what happened to me last week: I’m sitting in a yoga class, in sweet pose, a comfortable meditation pose. I intend to keep my energy to myself, innerly calm and protected. I don’t want to be affected by outside energy and so I do not turn my palms up but keep them face down. I do not wish to receive from without but only to hold sacred space within.

Placing my hands palms down on my knees, in chin mudra, with thumb and forefinger together, I think about entities, that they are everywhere. I am not interested in engaging them. Within seconds of silently declaring this intent, I feel a burst of cold air sweeping past me on the right, as if a window has suddenly sprung open. Swirling around, it hovers nearby, a strange sort of mini tornado. In the next second, cold energy hovers over my right hand, as if someone has placed a cool wet hand over mine. The sensation lasts at least 30 seconds, perhaps longer.

I have time to consider that perhaps the teacher has gotten up and is walking around the room, that he is doing some kind of energy work, but even so the rush of cold air that I’m feeling seems impossible to be made by anyone walking past, and I very much doubt that his energy would feel so cold. This energy has an otherworldly feel to it. I peek at the teacher just to be sure. He is sitting calmly in front of the class, eyes closed. Obviously he has not moved. Then I think: “It’s an entity. There’s an entity in the room.” And I am certain that it has come to convey the truth of my own insinuation, that there are indeed entities everywhere. It pays to be careful.

That night I dreamed. In the beginning of the dream, I am at an art gallery opening. The room is crowded. I slowly weave my way through the crowds, avoiding contact. I do not want to engage anyone. Seamlessly, I flow like water through the room and out the door. Once outside, I’m glad that I did so well at protecting myself from outside energy. Now I have to cross a stream. The water is fairly deep. I look down and see that four men, each dressed the same and looking remarkably alike, are lying in the water. They form a log-like bridge for me to walk across. I don’t want to go near them, for I am aware that they are entities, but at the same time I know I must cross the stream.

“Come on,” they say, “cross over. You have to.”

“I don’t want to step on you,” I say, concerned. “I’ll hurt you.”

“No you won’t,” they say. “Just do it!”

And so I do. I run as fast and as lightly as possible, still worried, however, that I might hurt them or that I might be infected by their energy. As soon as I get to the other side of the stream they immediately hop out of the water and surround me, standing in the four directions—North, South, East and West—facing me.

“I don’t want entities attached to me,” I boldly say.

“You need us,” they say. “You have to encounter us and you have to engage us. We are your entities, and you can’t get away from the fact that we exist.”

“You won’t advance until you accept us,” they say. “You won’t get anywhere without us.”

Like water I intend to keep flowing… - Photo by Jan Ketchel
Like water I intend to keep flowing…
– Photo by Jan Ketchel

I know I must acquiesce, for I know the truth of what they say. I am fully aware that everything that is placed before me must be encountered and dealt with, that indeed, I need it in order to advance. I am aware, as I dream, that these four beings will be with me now, my very own entities. I am aware that I must learn about them, who they are and how they operate. I must befriend them and make them my allies, as don Juan Matus discussed with Carlos Castaneda. I must utilize them to my advantage.

I am struck, as I awaken from this dream, how my intent to avoid contact with outside energy—both in my yoga class and in my dream—has resulted in my being presented with exactly what I was trying to avoid. There is great meaning in that. I am also struck by the fact that my entities, inorganic beings, as the Shamans of Ancient Mexico call them, all look exactly alike. And why are there four of them? I surmise that this is part of their teaching methods, tricksters that they are. I expect to be fooled by them until I no longer need to be.

Carlos Castaneda, in The Art of Dreaming, describes his own encounters with inorganic beings. Don Juan tells him he must make friends with them. “They have singled you out themselves,” don Juan says. “When they do that, it means that they seek an association. I’ve mentioned to you that sorceress form bonds of friendship with them.”

Don Juan goes on to explain that a friendship “consists of a mutual exchange of energy. The inorganic beings supply their high awareness, and sorcerers supply their heightened awareness and high energy. The positive result is an even exchange. The negative one is dependency on both sides.”

I am already aware of this exchange of energy. In fact, as I mentioned, I was not interested in engaging in such an exchange. In fact, I have always sought to avoid it. But now I understand that my inorganic beings have come to help me. If I am to advance, I know I must engage them. But I also fully intend to not become dependent. Even in my dream, I was aware that our association will be temporary, only as long as is necessary. I don’t know if that’s possible, or how it will come about, but that is my intent, for I fully anticipate moving on, advancing, which they also implied would happen if I engaged them. But perhaps they were only tricking me. I’ll have to wait to find out!

Watery beings are given more to excesses,” don Juan tells Carlos, as he explains the two kinds of inorganic beings, water and fire. “The old sorcerers believed that they were more loving, more capable of imitating, or perhaps even having feelings. As opposed to fiery ones, who were thought to be more serious, more contained than the others, but also more pompous.”

From this description, I know that my four inorganic beings are water energy. This makes perfect sense to me, as I am a water sign, and because my own energy has always been watery, flowing for the most part, just like I did in my dream as I flowed out of the gallery. But water, though capable of gently simmering, is also capable of great force and power. And so I am both cautious and intrigued.

What does your inorganic being look and feel like? You never know!- Photo by Jan Ketchel
What does your inorganic being look and feel like?
You never know!
– Photo by Jan Ketchel

When Carlos asks the meaning of his own two entities, don Juan replies: “The meaning is too vast to discuss at this time. My recommendation is that you vanquish fear from your dreams and from your life, in order to safeguard your unity.” He tells him that he himself refused the inorganic beings, because he did not want to be at the mercy of any entity, organic or inorganic. He tells Carlos that his inorganic being wants his energy and he warns: “It will come to you for more.”

From this exchange, I intuit the necessity of remaining independent, to maintain my unity, my wholeness. But I must also learn how best to use these four watery energies for my advancement. The fact that they all look alike, capable of imitating, as don Juan tells Carlos, is going to be quite a challenge. I see that already. In fact, i believe they entered the yoga studio, invited in by my first challenge, my intent to avoid them. They saw an opening and they took it. “Be extremely careful,” don Juan tells Carlos, and that is exactly what I intend to be: Extremely careful!

Alert to what may come next,
Jan

Quotes from: The Art of Dreaming by Carlos Castaneda, pp 52-55.

Chuck’s Place: It’s All In Body

We must go down into the murky depths of our own reservoir if we are to experience wholeness... - Photo by Jan Ketchel
We must go down into the murky depths of our own reservoir if we are to experience wholeness…
– Photo by Jan Ketchel

The clinical wisdom of our time highlights the role of the body in psychological healing. To resolve our deepest issues, we must go down into the depths of the body to discover our hidden truths and restore a fluid connection to the wellsprings of our life energy.

For many years, I have spoken about out-of-body experiences and energetic life beyond the physical. Soul retrieval journeys, such as the kind taken in recapitulation, are in fact intimately connected to our in-body reservoir.

When we reenter the scene of an earlier experience in life, we utilize the sensations in our bodies to lead us to the actual event. The body stores all experiences and once we arrive at their gate, in recapitulation for example, we are thrust full-body into what happened to us in the prior experience. In traumatic recapitulation, we may have a full in-body sensation and complete reliving of a long-forgotten experience.

Many visits to hospital emergency rooms actually result from unknown, unsupported, tripping into stored bodily memories of trauma, inadvertently triggered by some associatively related current life experience. Often, after exhaustive testing, physicians are clueless in diagnosing the disturbance, often assuming panic attack. For the patient, the physical experience has been so real and in-body that this explanation seems highly dubious. Nonetheless, what ensues is perhaps a trail of treatments to control panic, which misses the true nature of the symptom: the triggering of a dissociated life experience stored in the body seeking re-association through reliving and resolving the turbulence it holds.

Modern clinical wisdom and ancient shamanic wisdom point the way to the innate, archetypal bridge of bilateral body movement to enable the grounding needed to experience and integrate dissociated parts of the soul that lie in wait in the body reservoir.

In dreaming, we naturally experience bilateral rapid eye movement, commonly called REM, that clears and processes the remnants of the day just lived. In nightmares, we experience failed attempts to naturally resolve traumatic moments. When no resolution occurs, these traumas end up stored in energetically volatile and incomplete states in the body—often a cause of physically distressing symptoms. Chronic pain and debilitating symptoms, even anger and fear of intimacy or conflict, may in fact be trauma related.

Francine Shapiro advanced the instinctive bilateral physical movement that we all use when we dream, incorporating it as a direct method to facilitate the integration of traumatic experience, in a waking state, through the protocol of EMDR. The Shamans of Ancient Mexico discovered the bilateral recapitulation breathing Magical Pass millennia ago, as a means to enable reintegration of lost parts of the self. These inherent and consciously facilitated practices provide the bridge to safely encountering and putting to rest the stored energies of unresolved traumas.

The body stores that which is incomplete, awaiting resolution when the time is right. The body equally holds the key to safely resolving that which it holds, through bilateral movement, whether exercised consciously with recapitulation or in EMDR, or unconsciously in dreaming. Only through fully accessing and resolving all that the body holds will we acquire the energetic wholeness to launch, with completion, out-of-body when it’s time to pass on into new life.

In body,
Chuck