Tag Archives: mindfulness

Chuck’s Place: Simply Sacred

We can create mandalas anywhere, to trace or walk, to calm or intend change... - Photo by Jan Ketchel
We can create mandalas anywhere,
to trace or walk,
to calm or intend change…
– Photo by Jan Ketchel

The borders of the world are swiftly evaporating as we swirl ever so rapidly into our One World family. This transformation has been heralded by the diaspora of formerly-cloistered knowledge and practices of the world’s most ancient spiritual traditions.

Tibet is a regular at the White House now, in the form of the Dalai Lama’s chats with the President. Mindfulness has infiltrated into the core of brain research at major universities and is at the heart of modern psychotherapeutic treatment. The technologies of the Upanishads and the wisdom of the ancient Hindus is available in most adult ed programs, and in storefronts in most cities in the world, in the form of yoga practice. The energetic medicine of the ancient Chinese, in the practice of acupuncture, is now covered under most health insurance plans. The knowledge and methods of the Shamans of Ancient Mexico are readily available, to anyone seeking to deepen their energetic evolution, through the published works of Carlos Castaneda.

The age of exclusive godly gurus and saviors is over, at least in projected form. Even the Catholic Pope admitted to his human frailty when having to prematurely retire. The Dalai Lama’s successor is dubious; Carlos Castaneda ended his shamanic line; India is steeped in desecration of the feminine, and China has forgotten the I Ching.

The legacy, the deepest gold of these ancient fading traditions, lies in their technologies, offering pathways to the soul. These methodologies, stripped of their proprietary and ritual wrappings are now available to anyone who chooses to engage in their practices. It is true that we still need teachers and guides as we experiment with these ancient practices. For instance, Kundalini, the powerful instinctive energy that lies coiled like a snake at the base of the spine in all of us, once activated, can wreak havoc with the central nervous system, such as triggering a physical recapitulation that may confusedly land one in the emergency room! It is wise to proceed with caution and seek out experienced guides and helpers for these practices.

But, by and large, our greatest guide is our own resonance. The teachers and teachings that are synchronistically drawn to us and resonate with our own energy are most likely to be trusted. We are all guided now by our own inner Naguals—the title afforded, in earlier times, to the leader of a shamanic party. No one else’s rules or resonances necessarily apply to our own journey. And that journey can take many different roads.

Many people value the concept of meditation. In fact, it’s at the top of many a New Year’s resolution scroll. Most, however, find its actual practice daunting or frustrating. When TM, Transcendental Meditation, was the rave in the 1970s, Dr. Herbert Benson, in his lab at Harvard, discovered the Relaxation Response, a simplified, demystified 10 minute practice that achieved the same physical and emotional benefits as the ancient esoteric mantras of TM. There are many simple roads to meditation, like washing the dishes with full mindful presence.

A calm walk on a simple path... - Photo by Jan Ketchel
A calm walk on a simple path…
– Photo by Jan Ketchel

The ancient Tibetans and Navaho Indians used sand paintings of mandalas to heal and commune with deep spiritual forces. Carl Jung had his patients paint mandalas to connect with the healing support of their own deep unconscious during analysis. When I seek such a connection, I will simply walk slowly in a circle, then in a square, touching four points of that circle. In this simple gesture the energetic pathways to the deeper self are opened. A calm walk on a simple labyrinth can facilitate a similar experience.

The other day, Jan offered a recorded hypnosis to easily shift awareness and access deep calm from the sacred within. Hypnosis is one of those ancient practices: “En arche en ho lógos (John 1:1);” “In the beginning was the word.” And with words we construct our worlds and commune with our deepest spiritual forces. When we choose our words wisely, the words we take in and the words we exhale can invite in benevolent and compassionate energies to support and guide our journeys. It’s all in the word. A simple calm word can change the structure of water and what it does to us; it can become healing balm.

Partake in the simply sacred with the guides and practices that resonate. Trust your inner Nagual. Peace.

On the simple path,
Chuck

A Day in a Life: Beginning

Angry! - Photo by Jan Ketchel
Angry!
– Photo by Jan Ketchel

A man was angry all the time. He drank every night to numb his anger. He wanted to change so he decided to meditate. His intent set, he got up early in the morning, took a shower and sat at his desk. Before long his consciousness left his body, taking him out of his apartment and the city he lived in. It withdrew further and further from the earth. Soon he was in outer space looking down at the world, seeing it in its entirety as his awareness expanded and expanded. He entered infinity and experienced the endlessness of it and the knowledge that he was part of it all, that all life was energetically connected and infinite. When he returned to his body he was a changed man, his perception of life and the world transformed forever. Even so, he knew that in order to hold onto what he had learned, to keep experiencing himself as infinite, he had to shed his anger. Even though he had experienced the light, he knew he still had to face the darkness within.

Not everyone has such an experience when they sit down to meditate for the very first time, but many meditators eventually have this same kind of experience, the experience of the self as energy, interconnected to and a part of all energy. During such experiences the issues of the self pale in comparison to the ecstatic experience. If we are to truly evolve, however, the angry man was right; we must face our darkness.

Last night I dreamed. I was traveling on a train beside the ocean. There was a voice speaking throughout the dream, instructing, chanting a calming mantra, saying that meditation must happen all the time. From the train window I could see a small island with a Greek style temple on it not too far from the coast. I could see that it was possible to get there and I desired to go, but each time I saw the temple the ocean was churning up gigantic waves, fierce and threatening. Many times throughout the night I rode this train. The scenario was always the same. I’d hear the voiceover, see the temple and wish to be on it, notice the dark and threatening waves impossible to traverse. I’d get off the train and enter a large hotel where a gathering was taking place. A lot of people were there, walking around, keeping their energy to themselves, not talking or interacting. Everyone was meditating where they were. I did the same. Outside the vast windows of the hotel I could see the churning ocean and the temple on the island. The voiceover still said the same thing, “Meditate all the time.”

When I woke up, I knew that the message in the dream was that in order to get to the temple we must endure the struggles that we are faced with, the darkness within—the churning ocean. Just like the angry man who wished to change, deep inner work is necessary in order to attain and maintain the transcendent experience—the temple.

During my recapitulation this was exactly what I learned. In spite of the most amazing experiences that literally cracked through reality and presented me with the most stunning view of my life and the world, I knew I still had to face my deepest secrets and challenges if I was to have full access to my energetic self and be able to actually live as the changed being I was working so hard to become. Having a deep and meaningful spiritual practice was as important as doing my recapitulation and, in fact, became the perfect companion to the shamanic work I was doing. It was essential to the entire process.

I am eating… I am only eating… - Photo by Jan Ketchel
I am eating… I am only eating…
– Photo by Jan Ketchel

The true work of recapitulation is reconciliation with the fragments of self, healing the wounds of life, and even lifetimes, so that the true self, the spirit, may finally take its rightful place as the true self in the world. The goal of my recapitulation was to find the means to live from my deeply spiritual self all the time. I could only do that by giving that spiritual self a practice that was as deeply meaningful as the recapitulation. And so, my lifelong practices of yoga and meditation deepened as a result, becoming the prefect companions to my shamanic work.

I encourage everyone to develop a spiritual practice. If you desire to fully experience and embrace your spiritual self, to live as a changed being, from that place of deepest truth, then a spiritual practice is imperative. A spiritual practice will accompany you through life, bringing you constantly back to experiences of yourself as an energetic being, bringing fulfillment of our deepest interconnectedness. (In fact, if everyone was doing a deep spiritual practice all the time our world would surely change, but that’s another blog!) Meditation, as instructed in my dream, can be done all the time. It’s simple and everyone can do it. It doesn’t take equipment or a gym pass. It only takes mindfulness.

For instance, right now I am sitting and writing this blog, but I am also meditating. I am writing; I am only writing. I am mindfully focused only on writing and honing the message of this blog. When I get up, I will focus on getting up. Perhaps I will say: “I am getting up now. I am walking away from my computer. I am breathing. I am walking.”

These are mindful messages to the self that cancel out the constant thoughts that circulate and defeat us. At the same time that I am doing this mindful thought-erasing activity, I am also mindful that at another time I will examine those other thoughts. I will find out where they come from, how they came into my head, who said them to me, and why I still carry them. I will face what is dark and disturbing within myself, mindfully, just as I mindfully remain present in my daily life, focusing on everything I do throughout the day. To have peace of mind, I must constantly and mindfully work on myself. But to remain a balanced and present being, sometimes it’s appropriate to have a calm mind, and at other times it’s appropriate to pay attention to the mind and confront our issues and thoughts. As our mindfulness practice grows we become better able to manage our minds and maturely handle what comes to challenge us.

I am drinking tea… I am only drinking tea… - Photo by Jan Ketchel
I am drinking tea…
I am only drinking tea…
– Photo by Jan Ketchel

A practice of mindful meditation is the perfect way to gain balance. To periodically shift our thoughts away from negativity, we simply state what we are doing, over and over again. As the voice in my dream said to me during the night: we can meditate all the time. We might say: I am sitting at my desk working now. I am eating now. I am reading now. I am driving now. I am walking now. I put my foot down, I breathe and I walk, one step at a time, mindfully. I am walking.

A mindfulness practice offers the opportunity to gain balance and calmness even in the midst of turmoil. If we do it often enough, we eventually do it without even thinking. We can turn off bad thoughts by introducing mindful thoughts.

I am good. I am writing. I am breathing. I am love. I am sending you love.

In mindfulness,
Jan

Chuck’s Place: Mindfulness & Journeying in Healing

We publish Chuck’s blog today. Look for Jan’s later in the week!

Like the inevitability of the season's change so too are there things we do not control... - Photo by Jan Ketchel
Like the inevitability of the season’s change so too are there things we do not control…
– Photo by Jan Ketchel

The deepest truth of the human psyche is that we are only partially rational beings. There are forces within and around us that act upon and through us without our conscious awareness. Reckoning and reconciling with these forces lies at the heart of achieving balance, happiness and fulfillment in this life.

Modern sensibility seeks to reduce our struggle with these outside forces to chemical imbalance and structural flaw in our brains, largely correctable through psychopharmacological input. As valuable and supporting as these interventions might be, they cannot, by any means, address the intense emotionally charged feelings and thoughts that daily barrage our conscious foothold in this world.

Psychotherapy has been charged with treating the “mental illness” we see violently acted out in mass shootings that we witness almost daily. Thankfully, the tools of psychotherapy have been greatly enhanced over the past several decades by the influx of mindfulness practices introduced to the world as a result of the Tibetan diaspora. DBT, Dialectical Behavior Therapy, owes its structure and methodology directly to mindfulness practice.

Mindfulness practice empowers us to gain control over our central nervous system and to generate neuroplasticity—a remapping of neural pathways—in the brain. The contribution of mindfulness and meditation practices, to our ability to stay focused and develop detachment from the destructive impulses and moods we experience, cannot be overestimated. Through the exercise of these tools we become grounded, able to function, and able to explore the deeper reality of who we are and who we are not. Without grounding, we are woefully ill-equipped to handle that deeper journey into our unknown selves.

Much more recent than the Tibetan diaspora has been the Shamanic diaspora of the teachings of the Shamans of Ancient Mexico through the published works of Carlos Castaneda and his cohorts and the public release of Tensegrity. Pragmatic tools have been introduced from these Shamans to enable seekers to journey into the deeper layers of self and reality.

In a recent Amazon book review of J.E. Ketchel’s The Man in the Woods, Gary Siegel, LCSWR states, “We have seen in recent times the integration of many concepts and approaches from Buddhist traditions into the mainstream of clinical work and psychotherapy. It seems to me that if techniques and awareness of Buddhism are especially well suited for things like acceptance, letting go, being in the moment, compassion and forgiveness, then the techniques and awareness of Shamanism – with their concourse with altered states of awareness, and dissociation would be perfectly suited for work with those very states that are the hallmark of trauma victims.”

Sometimes the crow of recapitulation rests among the tangled web of memory... - Photo by Jan Ketchel
Sometimes the crow of recapitulation rests among the tangled web of memory…
– Photo by Jan Ketchel

In facing trauma, specifically, a seeker is challenged to reconcile with a highly emotionally charged event, or series of events, that has been stored in an altered state within the psyche. Consciously, the seeker may have little or no awareness of the contents of that altered state and may only feel the conscious tremblings or intrusions of this material through associatively triggered encounters in the flow of everyday life. From a Shamanic perspective, for healing to take place, a journey must be taken to retrieve and reintegrate the lost parts of the self encapsulated in that altered state. In addition, the journey entails the release of extraneous energy—outside energy, perhaps in the form of ideas and beliefs—that has held one’s personal energy captive in that altered state.

The Shamanic tool of Intent empowers the conscious self to engage the supports, dreams and synchronicities that initiate and lead the journey. Although stating one’s intent initiates the journey, the path will unfold outside of the control of reason.

Recapitulation is the very conscious reliving of past events. From a Shamanic perspective, reliving a past event means entering another world, a world one was once in but has subsequently left. The Shamanic practice of recapitulation enables the seeker to consciously—in the world of now—reenter an old world and take from it whatever part of the self splintered off while caught in an experience in that prior world. That energy is then brought forward and reintroduced into the self of now, where it belongs, freed of its prior entanglements. From a Shamanic perspective, this is total healing.

Shamanic journeying requires groundedness. As don Juan Matus put it, we need “nerves of steel,” if we are to journey into the unknown. Hence, the contribution of Buddhism, with its mindfulness practices, offers the perfect complement to the contributions of Shamanism with its journeying practices in healing. In fact, groundedness is a prerequisite to successful journeying. We must be able to stay present with that which once splintered us if we are to truly retrieve the lost parts of ourselves.

Meditation hones the mind, like the light seeking the flower... - Photo by Jan Ketchel
Meditation hones the mind, like the light seeking the flower…
– Photo by Jan Ketchel

The Shamanic journey of intent, however, is unpredictable. Sometimes it pushes us into journeys we feel ill-prepared for. At other times, it gives us long stretches of respite to shore up our groundedness. In reality, Buddhist mindfulness and Shamanic journeying are perfect complements, the yin and yang of wholeness and healing.

On the mindfulness journey of intent,
Chuck

Readers of Infinity: Imagine Perfection

Perfect.

Imagine perfection. Imagine stillness. Imagine inner calm and outer calm. Imagine sitting with such stillness inside you and outside you. Let it be—even for a moment—the truth of your life. Experience it. Let it be your reality for this moment. Accept it. Know it. Take it with you into your day, a moment of perfect stillness. Let it sit inside you, the knowledge of it. Carried forth, let it blossom; for once experienced it will not leave you.

Do not turn from it throughout the day, but anchor in its calmness, bringing you to your senses, reminding you of its truth inside you. This is perfection.

Channeled most humbly, with love, by Jan.

A Day in a Life: Dreaming of Pie Dough & Desert Wind

I don't want to become flyer food...

It’s a bit early to go to bed, but I’m tired. Something’s bothering me and I don’t want to wake up in a few hours with it still on my mind. I don’t want to lie awake for hours, my mind crawling with thoughts, becoming what the shamans call flyer food. Shamans see flyers as entities that feed off human agitation, and thoughts generate agitated energy. As I drift off to sleep, I ask the universe and my dreaming self to take the “bothersome something” from my mind so I can sleep peacefully.

“Please give me something so I can get through the night without disturbance,” I ask.

Immediately, I am standing in a windy desert. I look down and see an aluminum pie plate in the sand at my feet. I put my thoughts into it, in little bits and pieces like rolled bits of pie dough until the pie plate is filled. The wind, already strong, grows stronger now. I watch, as first one and then another bit of pie dough blow away, then another and another, until all the bits of pie dough have blown away. Then the aluminum pie plate blows away too.

“Oh,” I say, “that’s how I’ll do it. I’ll just keep putting bothersome thoughts into the pie plate and let the desert wind blow them away.”

I go into the desert many times throughout the night and each time I do the pie plate is lying at my feet, once again returned for use. Dropping little thought-clumps onto the pie plate I watch them pile up and then watch as they and the pie plate blow away in the wind. Each time I do this, I am aware of the power of intent to create exactly what is needed. I remark to myself in my dream how well it works and how calm and peaceful I feel. In addition, I notice that the contents of the thought-clumps never materialize in my mind, not even for an instant. I am so intently involved in the process of rolling them up and watching them blow away that they never become real. Thus, my mind is totally empty and at peace.

I sleep deeply. When I wake up in the morning I am calm and well rested. I tell Chuck of my nighttime process.

“It really worked, I slept so soundly,” I say. “I was able to not only sleep deeply but my mind was perfectly empty and calm even when the “bothersome something” arose. I just went through the process as it came to me and let the wind take it. It’s really an excellent mindfulness practice.”

Chuck reminded me that I had mentioned to him the other day that Byron Katie spent a lot of time in the desert after her awakening in 1986, listening to her inner stories, letting the winds take her thoughts, thoughts that came out of her, both her own and those that did not really belong to her personally. Although I live far from the desert, the desert winds appeared just when I needed help too. Who knows what else lies waiting to help us, just for the asking.

To be clear, there’s a huge difference between ridding the mind of bothersome everyday thoughts and what goes on when one is engaged in deep recapitulation. As Byron Katie discovered, she had to encounter her own darkness; in order to heal she had to face everything that came up out of her. In contrast, I just didn’t want useless thoughts interfering with my sleep last night. I had no intention of inviting the flyers to a feeding frenzy.

In addition, I had no intention of going back to or revisiting any thoughts that might arise. I sensed them hovering about, waiting to see if they’d find an opening, and set my intent to do exactly the opposite, to not become available. Instead, I encased them in pie dough, letting them know that they were inconsequential thoughts of no significance and I would give them no energy whatsoever. In letting the wind take everything, including the pie plate, nothing was left behind for the flyers to feed off; no crumbs even to lick clean.

Peaceful healed mind enjoying life...

We have to accept that thoughts naturally arise, seeking a place to land. In meditation practice, it’s the eternal process of letting go of thoughts that eventually allows us the experience of peaceful mind, as they drift through our mind without attachment. I see the pie plate and wind of my desert dream as a natural meditation tool. Give it a try; it really does work!

It’s even often appropriate to send thoughts away during recapitulation, but we have to be aware that some of the issues we’re trying to push away will return, no matter how far the wind blows them, until we are done with them. This is because the intent of recapitulation is to heal, totally, and total healing takes many forms, painful and blissful alike. However, I could see using the same practice as a recapitulation tool to send interfering thoughts away that are blocking the truth, or for sending away self-defeating thoughts, old scenarios that are no longer true, as well as the voices of others. It may also help in dealing with the onslaughts of messages from the deeper self that we are just not ready to acknowledge yet.

Once we’ve healed, the flyers leave us alone for the most part, and we are free to dream new dreams.

Passing it on,
Jan