Tag Archives: healing

Chuck’s Place: Beyond The Competitive Solution

Digesting one’s life is the source of new life …
-Artwork © 2024 Jan Ketchel

Every person alive in this extraordinary time is part of a major world transition. The question is whether this is a nightmare that must be completed or whether it’s time to choose a new dream.

The gods have unequivocally made certain that world events reveal the truths for all to see. And so it appears that what’s being asked is for humankind to assume full responsibility for deciding what comes next. Nightmare or regenerative dream?

Behind it all is the very real clash of opposites, inherent both in wholeness and in all of us.

Jane Roberts, who delivered to the world the epochal teachings of Seth, spent the last year and a half of her life confined to a hospital, her body completely locked in a fetal position, incapable of independent movement.

Jane’s mother had suffered and died from rheumatoid arthritis. Jane never saw her mother walk and spent her childhood and early adulthood at the beck and call of her mother’s bedpan. In her very early childhood, Jane spent two years in a repressive Catholic orphanage due to her mother’s inability to care for her. Her mother largely blamed Jane’s existence for her own medical woes.

Similar to many other extraordinary psychic adventurers, Jane’s traumatic childhood dissociated her into the largess of subtle energy exploration. She published short stories, science fiction novels and poetry before she ultimately met, and channeled, the wise, evolved human being, no longer in human form, who called himself Seth.

The opposites that riddled Jane’s existence were the part of herself that she designated the sinful girl of her childhood, who needed to be punished, and the adult channel she became, with access to the wisdom, critical in our time, to keep the human dream alive and evolving into deeper balance.

Jane had compensated for her neglected and abused beginnings with a spiritual drive that was intent upon discovering the deeper truths beyond everyday existence. It was not until later in life, fully frozen in her hospital bed, that she was forced to recapitulate the experiences of her neglected younger selves, with their limiting negative beliefs that had driven her discomfort with being a woman in this life.

Her total dependence upon nurses, and her husband Rob, allowed her to experience maternal care at a near infantile level, challenging the deep-seated unworthiness of her childhood. In addition, by embodying her mother’s limiting disease she was able to experience deep love and empathy for her mother’s frozen self, freeing herself of the burden of resentment. 

Jane’s heroic journey of ego compensation for traumatic beginnings is the heroic journey of most human egos. It represents the competitive solution to the problem of the opposites. In this scenario, heroic compensation defeats the legacy of trauma, at least temporarily.

Many a successful adult can trace their current good fortune to the one-sided discipline they brought down upon themselves to escape the fate of their origins. As successful as one-sided solutions may be, eventually, often by midlife, the knock of the spirit insists we retrieve the opposites we have left behind.

The extremes of Jane’s life required that she literally experience her mother’s full body paralysis in order to relive her childhood and face the depths of her own self-hatred and the negative beliefs she carried about herself.

Throughout Jane’s hospital stay, as she encountered the fullness of her night sea journey, Seth guided and supported her healing. Her devoted husband, Rob, would often massage her arms and legs, and at times Jane experienced her steeled muscles softening, permitting significant movement.

Generally, however, the physical and emotional pain resulting from such  release of defensive tightness would rebound into redoubled resistance to movement by the next day.

This scenario is a reversion to a competitive solution to the problem of reconciling the opposites inherent in our wholeness. Given an opening, the habitual solution to go to defense to ward off the pain and fear of true freedom reasserts itself with abandon.

On a practical level, the use of self-hypnosis to introduce to the subconscious new suggestions to old habits was freely employed by Jane and Rob, often with great success. However, the resource of new beliefs cannot override the necessity of recapitulation. We can never fully progress beyond where we are if we are not ready to bring all of ourselves with us: the good, the bad and the ugly.

As Jane discovered, and as her story reveals, no one else can heal us. No one else has lived our life and no one else knows the depths of our most painful experiences. Only we know what truly needs to be reconciled. Thus, only through our own exploration of our opposites, through the process of recapitulation, by taking a deep and thorough dive into our darkness, can we succeed in bringing ourselves into the light of full regenerative healing.

Of the many gifts that Jane Roberts left behind, I appreciate the full transparency of her offering of the complete annals of her life to the Yale University Library. What they, and Rob’s uncensored notes of the last year of her life reveal, to all of us, is how tenacious the problem of reconciliation of opposites truly is. Even a direct confrontation with potential death itself can fail to avert the well worn habit of a one-sided defensive solution that precludes reconciliation with one’s whole self.

Beyond this competitive solution of opposites is the full acceptance of all of one’s life experiences. This advances one to full self love, as well as love for everything and everyone else.

Everything and everyone is part of our own wholeness. With that level of truthful acceptance we are freed from the bindings of competitive solution, freed to choose the regenerative dream. It’s the obvious right choice, and it includes the welfare of all.

Thank you, Jane, for pointing out the true depths of the challenge of recapitulation. Thank you, also, to all of you scouts, who have done the work and are stalking the regenerative dream beyond the eclipse.

Recapitulating,
Chuck

Suggested reading:
The Body Keeps the Score, Bessel van der Kolk
The Recapitulation Diaries, J. E. Ketchel
The Way Toward Health, A Seth Book, Jane Roberts  

Soulbyte for Tuesday March 19, 2024

-Artwork © 2024 Jan Ketchel

Pace yourself. Watch your energy. Make use of the breath to reinvigorate and re-energize throughout the day. Pacing allows for calm assessment and study of how you use your energy, where it goes and whether for good or for waste. Good use of energy involves honing your desires, your creativity, and your enthusiasm into the best use of the energy you have on hand, while also encouraging new energy to form. Eat and sleep well. Take time to be in nature, the best of all healers. And sometimes, just sit in the sun. It will do you good.

Sending you love,
The Soul Sisters, Jan & Jeanne

Chuck’s Place: Getting To Know Our Parts As Probable Selves

Wholeness is accepting all the parts…
-Artwork © 2024 Jan Ketchel

I spent a training weekend with a virtual Susan Brown, LCSW and EMDR psychotherapist. This event coincided with my reading the book Seth, Dreams And Projections Of Consciousness, published posthumously in 1986, two years after the death of its author, Jane Roberts.

Susan Brown addresses the integration of sub-personality parts work with classic EMDR therapy as applied to treating addictions. For her, the multiplicity of fragmented parts that we become when separated from our wholeness of Self, through traumatic encounter, continue to serve our healing quest for connection with, and restoration of, our lost wholeness of Self.

Susan counsels that we value, accept and respect all parts of Self with equanimity, regardless of their apparent dysfunctionality. Wholeness, once again, requires acceptance of everything that we are. Her intent could be characterized as a modern day shamanic soul retrieval, where the adult self is brought into living connection with its lost parts, as the overall personality is restored to healthy balance and cooperative oneness.

Carlos Castaneda highlighted this shift in modern shamanism by insisting that we are now all our own redeemers. We must all become our own Naguals, or High Selves, as Susan Brown might characterize them, and assume central responsibility for the healing and individuation journey to our true wholeness of Self.

The therapist or shaman is a facilitator but does not assume responsibility for retrieval of a lost part in the underworld of the unconscious. The evolving relationship between adult self and High Self, and its variety of part personalities, is the magic and centerpiece of healing in this empowered journey of recovery.

Seth, the entity whom Jane Roberts channelled, explained that probable selves represent living permutations of the life we are currently in. These sub-personalities, or parts, are intimately connected and interactive with the life we are currently living, though they are completely autonomous and may be functioning largely outside of our conscious awareness.

For instance, Jane Roberts, and her husband Rob, had once travelled to Maine for a vacation. One night while there, they went to a night club and were drawn to sit opposite a couple whom they experienced as bitter, disgruntled versions of their future selves, miserably shut down and disconnected from their creative cores.

Seth explained to them that their present selves had created, or birthed, these versions of themselves from the shadows of their fears. As opposed to mere psychological projections, these beings were actual entities, with lives of their own, seeking their own resolutions.

This synchronistic encounter with their probable future selves served all four beings well, as their connection spawned many possibilities and reflected knowledge extremely useful to the making of decisions that would go on to change their future lives.

We all have our personal astral network of probable selves that we interact with, largely in dreaming and through the practice of, what Jung called, active imagination. These connections are real, living connections that exist as parts of our greater wholeness, regardless of our awareness of them. Just as we have neural plasticity networks in the brain, we also have, what I would term, the astral-plasticity to grow through greater awareness and connectivity with our probable selves.

Astral-plasticity utilizes lucid dreaming, where present selves volitionally encounter their probable other selves, meeting with the intent of respect and offering the opportunity to share and gain knowledge gleaned from their separate lives lived.

Astral-plasticity also generates the merging of healing intentions, wherein separate lives move beyond being unconsciously, compensatorily related, to being joined in similar healing intentions at different dimensions of Self.

I have suggested, in previous blog posts, that our current world crisis is reflecting a chaotic macro-encounter between the presently embodied World Self and the probable shadow self of past generational decisions, still alive and well on the astral plane, all demanding a physical replaying to reach a higher level of global Self-realization. We have at present slipped into a probable World Self that resembles Gotham City of Batman ilk. The advanced prefrontal cortex of current world civilization is becoming increasingly entranced by its limbic ancestors, all seeking a new world order.

Rather than pass the buck, through solidarity with the repression of prior generations, we are being called upon to live with the misery and lament of what appears to be irreconcilable differences. Accepting the role of taking the hit for the greater whole, by embodying these epic challenges, offers us the very real option of once and for all healing the deep splits that have perennially haunted human history. It also requires that we fully experience and reckon with the genuine threats to our current world’s survival.

Our best opportunity for healing rests in our capacity to summon our adult Self, with its ability to exercise its free will in the service of the greater good. Furthermore, we have the resource of our probable part selves, alternate selves who appreciate our efforts and contributions toward their own evolution and whom support us in ours. How critical it is that we get to know and make peace with all our parts. Ultimately, as Susan Brown points out, all parts matter!

Where to start? Set boundaries, but treat all parts with compassion and respect. Every part has a story to share that weaves together the mystery and wonder of Self.

Weaving,
Chuck

Chuck’s Place: True Healing Of The Child

Healing the child self…
-Artwork © 2024 Jan Ketchel

Alice Miller’s books, on the impact of child abuse and neglect, evoke deep compassion for the wounded inner child. Healing from childhood trauma requires deep sensitivity and respect for dissociated child parts, along with their experiences of abuse and neglect.

Ultimately, complete healing requires full acceptance of everything one has experienced in life. With trauma, this includes releasing the full sensory and emotional discharge of stored reactions to the traumatic experience. With healing, those memories are no longer traumatic; they trigger no emotion or sensation. They are completely neutral.

Mentally, one is challenged to dispel beliefs that one was responsible for causing the traumatic encounter. Here one truly needs to accept that indeed they were a victim in an experience that was not of their making.

Healing also includes a vastly enlarged perspective of the experience, which includes the motives and circumstances of others involved in the traumatic experience. Ultimate healing also requires complete emotional neutrality toward one’s perpetrator.

To acknowledge one’s victim status is critical to healing and, yet, one cannot heal if one holds onto the victim status as an enduring identity. An enduring identity as victim reflects a personality construction with the wounded child in control of, what Winnicott called, the false self. This self is seen as false because rather than mature through the normal developmental stages of childhood, it mimicks adulthood while secretly dedicating itself to adaptive behaviors that protect the child from anxiety.

The false self is a commandeered adult ego state whose charge is to defend the child from any discomfort. The false self employs its resources to bury, in the physical body, the memory and impact of trauma, as well as to develop a rigid body armor to stave off the challenge of the outside world.

The false self often develops competency in a profession, which provides security for the child, but behind this seeming successful adaptation to life is a sense of self as a phony, threatened to be discovered at any moment.

I refer to this child state that controls the false self as the uninitiated child because it has failed to complete its rite of passage to advance beyond its victim status. Rites of passage are purposeful traumatic practices that societies once used to help children successfully advance into real adulthood. All trauma requires full recapitulation to complete passage into real adulthood.

Failure to advance can fixate the child in a narcissistic worldview of entitlement, protection and revenge. In her book, For Your Own Good: Hidden Cruelty in Child Rearing and the Roots of Violence, Alice Miller describes Hitler’s horrifically abusive childhood, that, left unprocessed, was projected outward in a ruthless quest for revenge.

These same dynamics are blatant in the cult of the child that serves the power drives of uninitiated charismatic leaders, who promise revenge upon the reigning adult authority figures in the present world. These extreme childish expectations of entitlement and protection have opened the floodgates of legitimization for the uninitiated, who blindly support these irreverent child heroes.

These extreme examples simply underscore how this developmental challenge of achieving true adulthood is the salient issue for the human race today. The hallmark of true adulthood is the acceptance of full responsibility for one’s entire life, including all experiences of victimization.

This in no way takes responsibility away from those who have victimized others. They must and will be held accountable for their actions. They will never be able to advance spiritually unless they fully feel the pain they caused and recapitulate all the pain of their own lives. These are the prerequisite rites of passage.

Ultimately, like Job, we are faced with accepting the fact that life is not fair, despite the echoes of our childhood socialization.

Ultimately, we are challenged to accept Buddha’s assessment that life is suffering. Earth School is a playing field for the suffering of attachment and loss.

The full mastery of Earth School is to arrive at the place of love, most especially for all those who had roles in our traumatic rites of passage.

Become the child acorn that advances beyond its protective shell, delivering its vitality to the mighty adult oak it was always destined to become.

Ultimately, the child’s destiny is to grow up and into its adult self, who awaits beyond its rites of passage. To that adult, bring a matured innocence, willing to journey freely in and, perhaps someday, beyond this predatory universe.

Mature the self, mature the world,
Chuck

Soulbyte for Wednesday August 23, 2023

-Illustration © 2023 Jan Ketchel

A healing journey may weave a mysterious web of circuitous routes that seem to have no end in sight, but eventually those circuitous routes will unfold and reveal the straight path ahead. Find healing in the everyday unfolding of life; in the plodding sameness of day after day, in the glory of each step taken no matter what lies in your path. With your intent set, there is no turning back; there is only the day ahead and what it will bring to further you along on your journey. Keep an open heart and an open mind, and with your intent strong await the unfolding of the next phase of your journey to wholeness.

Sending you love,
The Soul Sisters, Jan & Jeanne