Category Archives: Chuck’s Blog

Welcome to Chuck’s Place! This is where Chuck Ketchel, LCSW-R, expresses his thoughts, insights, and experiences! Currently, Chuck posts an essay once a week, currently on Tuesdays, along the lines of inner work, psychotherapy, Jungian thought and analysis, shamanism, alchemy, politics, or any theme that makes itself known to him as the most important topic of the week. Many of the shamanic and psychological terms used in Chuck’s essays are defined in Tools & Definitions on our Psychotherapy page.

Chuck’s Place: Fire in the Belly

Heart chakra rising from the fire in the belly…
– Photo by Chuck Ketchel

With no judgment intended, simply honest observations, I see the world as currently being led by a force beyond reason. I call it ‘a force’ because it functions like an elemental being, a true force of nature, in this case: fire. Tweets and actions are like bolts of lightning that ignite sweeping havoc, leaving behind a whole new landscape.

I do agree with Donald Trump that if the election were held again today, he would win again. Reason is no match for this elemental being, the current ruler of the world. From the broadest perspective I ask, why has Gaia installed this conflagratory element at this time? I see the earth and humanity mirroring the same dynamic: fire in the belly.

From a chakra perspective, the belly, the solar plexus, is the birthplace of the ego. It is the place where personal power is established as it wages war with the fires and floods, the passions and emotions of the instinctual human animal. The rudimentary human spirit is born as a result of this contest, in the form of the ego. This is where Adam and Eve, with the birth of their personal egos, parted ways with the garden and ‘stole’ the power to create their own world.

Digestive issues, womb issues, intestinal issues, shallow breathing issues all reflect the challenge of fire in the belly—how to master it, how not to be consumed by it, and how to workably transform it. Psychologically this is the place of personal power, calling for the establishment of a self, a foothold in consciousness that can control and transform the deep instinctual forces within, as well as hold its own without, amidst the vast collective forces that inhabit the human jungle. The downside of this achievement is narcissism, the very narrow imperative of me and mine.

Humanity has been Gaia’s most recent catalyst of change. Who else beside humans has so drastically changed the face of the earth? I propose that Gaia is calling for a rise of kundalini energy from her third chakra to her fourth chakra, the heart center. The heart center is the true birthplace of the true spirit self, the self that extends far beyond the narcissistic wrappings of the third chakra ego center.

The way to the heart chakra is through the all-consuming fires of the belly. As kundalini rises the wrappings of consumerism, personal power, and advantage, at the third chakra ego center, burn off and what emerges, transformed, is consciousness of a higher self, what we know as the subtle body, the energy body, the spirit.

The spirit body at the heart center is attached to the gross physical body by its own umbilical cord that remains attached until the spirit embarks on its own definitive journey beyond physical life at the time of death.

While in this world, the spirit informs human life from its truer perspective. This is the Buddha/Christ consciousness that speaks the truth beyond the narcissistic wrappings of ego. This is the home of true compassion, not emotional highs and lows or romantic dances. This is the home of being able to see and act upon the true needs of self, the true needs of humanity, the true needs of Gaia.

The driving forces of human passion and emotion simmer gently at the heart center, which burns a constant flame, the steady heartbeat that maintains life. Compassion is natural love that embraces all life with true feeling, yet knows that the only true savior lies in the heart center of each individual. Each person must find their own way there and discover this for themselves.

Gaia insists upon this heart chakra development now. The crowning achievement of the solar plexus, the ego, with reason and its knowledge of the three dimensional world at the ready, has become too narrow a place to fully encompass and lead the fuller truth of the earth. This higher spirit at the heart center must be awakened, inhabited, and become the leader now.

Gaia’s methods can be harsh. All births are violent affairs. Contractions are no picnic for the birther or the one being born. Actually, preparations for discovery of the spirit within have long been appearing. One need only peruse Jan’s Recapitulation Diaries to see how the violence of sexual abuse can shake the ethereal/spirit body right out of the physical body.

Of course, such horrific atrocities as sexual abuse are completely, morally unjustifiable, but vast occurrences of such happenings have given countless thousands direct access to and experience of their inner spirit selves, as they often fly freely beyond the confines of the body during blunt trauma. What emerges on the world stage and in the personal lives of many humans at this time are the shocks, which though traumatic also open access to a consciousness that transcends the personal me and can align with the true needs of the interconnected we.

What has become completely apparent to me is that Gaia herself is in the process of shaking loose her spirit body, attempting to rise to the fourth chakra level of the heart. Gaia is prompting her own evolution, and humankind is the enzyme, the catalyst—rule without reason—that is providing the energy for this transition. It is a completely irrational and barely controllable catalyst that is the driving force behind this phenomenon, but nonetheless an obvious attempt to reach the heart chakra of Gaia and prompt human evolution as well.

The only hope to stabilize humanity and save the planet is to reach the heart-centered spirit consciousness of which we are all capable, and allow that spirit energy to lead us all forward now.

The heart center is the center that acts from objective truth. Reason and emotion that have passed through the proving fires of the solar plexus take up residence in their most purified form in the heart center, where they are freed to lead through love and truth.

Of course, there are higher chakras to be inhabited beyond the heart, but for now Gaia insists that we find our way, collectively, to settling in the heart. That quest is the priority of now.

And so, as we sit in the irrational fires beyond reason, may we allow ourselves to prove our worthiness to partake in Gaia’s initiative and settle calmly in the heart center of our being.

Stillness in the fire,

Chuck

Chuck’s Place: Assuming Full Ownership

Native American Soul symbol…
– Photo by Jan Ketchel

To own is to take full possession of that which truly belongs to oneself. If a child dreams of her enraged father at her bedroom door with a club in his hand, this dream originates in her own psyche; she completely owns the dream, it is her dream and nobody else’s.

Regardless of the meaning and outer causes of the dream, the dream, with its inner impact upon her, is her personal experience, constructed and completed within the boundaries of the self. The child must assume full ownership of her dream. The experience of the dream may take her years to fully integrate, but the experience is forever a fact of her life, a part of herself which must be reckoned with and given its rightful place within the inner boundaries of herself.

If, in a waking state, that same child is confronted by her enraged father at her bedroom door in reality, her inner experience of this rattling intrusion is hers and hers alone too. The experience is fully recorded within herself and lives on within herself as a psychic content that beckons a legitimate place among the many other psychic contents of experiences that reside within her. Though in both cases a person beyond the boundaries of herself is implicated, that is her father, and indeed some outer actions and interactions may be necessary, her actual experience in both situations and how it is represented within herself is hers and hers alone. No one can tell another person what their inner experience is or should be; it is fully what it is within the person who is having or has actually had that unique inner experience.

Experience is. It happens. Like nature, experience takes us into the unknown, the unexpected, the dangerous, the terrifying and the spellbinding. Experience leads us into the unfathomable depths of our own nature, to places, emotions, sensations and thoughts we may have no preparation for.  In one instance we may experience bliss, in another serious loss. Experience itself is unconcerned with whether something is good or bad, right or wrong—it simply happens. We of course must apply a judgment dimension to our experiences in an attempt to make sense of them. Without sense we have no order, and without order there is no definite self, and without self there is chaos. Chaos within the psyche results from a logjam of undigested experiences.

We must decide if an experience is right or wrong, good or bad, appropriate or inappropriate, acceptable or unacceptable.  All these parameters help us to quantify and qualify an experience, to truly ‘know’ our experience. These are the operating tools of the rational mind, the foundation of our consciousness. Unfortunately, as helpful as these conscious tools are, helping to stabilize and navigate our consciousness, they can have the unfortunate side effect of distancing us from the fuller impact of the experience, which transcends the ordering function of the rational mind and continues to haunt the self in some form of psychic or physical symptom.

We must reckon with the full impact of an experience to be freed of such antagonistic symptoms as anxiety and fear, which may actually be placeholders of our disowned experiences, discontented prisoners within the self.

The psyche might also be riddled with obsessive anger and blame as it locates the responsibility for its experiences in the person of an outside perpetrator, or some permutation thereof. Of course responsibility must be assigned where it is due and appropriate action be taken to address or redress an act, but inner reconciliation with one’s experience requires full ownership of one’s experience as one’s own, regardless of the sources or players involved in setting the stage for one’s inner experience.

Shamanic recapitulation and EMDR are two practices that enable one to fully assimilate and own the deeper impact of an experience. Both techniques incorporate psyche and body to facilitate assimilation.

C. G. Jung observed that we internalize the soul of the land we inhabit. For America, that means that the American soul is Native American. Carlos Castaneda gifted us the practices of the shamans of the Americas, in particular the breathing practice of recapitulation. Francine Shapiro, founder of EMDR (Eye Movement Desensitization & Reprocessing), discovered the bilateral movement of recapitulation, I imagine, through the Native American soul of America that projected itself onto her unique discovery process.

Reliving one’s life experiences while bilaterally breathing from side to side is the simplest gift from the native soul of America. With this simple breathing practice we consciously put our houses in order, fully own our experiences and, relieved of the tension of them, we are  prepared to fully engage in new life and new experiences, all energy on board for new adventures.

Assuming full responsibility for one’s own experiences provides a most powerful container of self, from which we are empowered to reconcile life lived and release the self to fully enter new life unburdened, with fluidity, totally freed and ready for new adventures!

Owning the experience,

Chuck

Chuck’s Place: Holy Shit!

The nigredo…
– Photo by Jan Ketchel

We meet the animal that we are in the bathroom. Despite the soft, white, scented Charmin’ tissue paper that we wipe ourselves with, what leaves our bodies is stinky, sticky and dark, the color and texture of muddy earth.

C. G. Jung suggested that the bathroom is the room where we most encounter our instinctual selves, thus it is equated symbolically with the collective unconscious. The day I read Jung’s reflections on this specific subject, a client, who has graciously agreed to allow me to share it, had the following interaction with me:

Me: “So, have you had any dreams?”

Client: “Funny you should ask, I had a disgusting dream that I’m not going to tell you” (and then she did).

Here is a summary of the dream:  “I’m in a red-neck setting, one I’d never be in. I’m hidden under a tree. I’m on my side looking at people. Suddenly and uncontrollably I take a long, foamy bowel movement. I’m extremely embarrassed. I move away, afraid they’ll find out it was from me. I decide to go back to cover it over but can’t find it.”

As we reflected on the dream we came to understand that the client was attempting to get away from something deeply uncomfortable, hidden in the shadow of the self, something “behind her,” a fact she’d much rather keep “flushed away” from herself. Her instinctual dream would not let her get away with this however.

We unearthed the disowned fact, which reached back decades into childhood. The shit became a pearl and opened the door to address and shift a lifelong source of shame.

Jung pointed out that the alchemists considered excrement to be a prima materia from which gold could eventually be extracted. They called this stage in their experimental operations the nigredo.

In these modern times, humanity identifies itself as a rational mind, a fast acting logical computer that I would call a spirit self. In our times, spirit has withdrawn from the heavens and been reframed as the mental place, the thinking brain. Spirit humans hardly see themselves as animals governed by bodily dictates.

In our dream, the instinctual self teaches the spirit/mental self, that avoids earthy red-neck environments, that the gold lies in that which is most rejected and avoided in the self.

Everyone has had dreams of public toilets without doors or of defecating uncontrollably in public places. These dreams are really about our deepest nature attempting to draw our attention to that which we are most afraid to expose ourselves or others to, and yet, like the diamond that emerges from the blackest coal, these dreams really should be treated as holy shit.

If we allow ourselves to own the shit, refusing to be shut down by shame or embarrassment, we disarm our emotional defenses and free ourselves to become more human and to discover the most valuable pearls of wisdom from the refuse of our own bodies.

Gotta go, nature calls!

Chuck

Chuck’s Place: The Sweat Lodge of Self

It’s Tuesday morning as I write this blog. The verse my soul brings me is a line from Leonard Cohen’s march,* “Democracy is coming to the USA.” This is not the seed my ego would choose to plant in this blog, but, as Leonard also once sang, “If it be your will.” And so, I acquiesce.

Looking forward to unification of earth & state…
– Photo by Chuck Ketchel

Equally disturbing is the ruthless perseverance of American Express, incessantly invading the landline of our sanctuary on the hill with its myriad of tricksterish schemes to hook our energy. In fact, it led to a small spat between Jan and I at breakfast as to the best strategy to swat down that mosquito pest. I got angry at her ‘foolishness,’ picking up the phone and instantly hanging up. Her energy, as I saw it, hooked by the game, totally overlooking of course how my own heated reactive anger was perhaps doubly hooked!

Of course, it’s not lost on me the synchronicity of the heated energy of Leonard’s USA march and American Express’s steamroller tactics. America is at the center of our heated-up world right now, be it socially, politically, economically, or environmentally. In fact, our entire world is now a hot cauldron, an alchemical sweat lodge portending great transformation.

In a letter dated September 25, 1946, C. G. Jung writes to a colleague in New York: “…One could say that the whole world with its turmoil and misery is in an individuation process. But people don’t know it, that’s the only difference. If they knew it, they would not be at war with each other, because whosoever has the war inside himself has no time and pleasure to fight others. Individuation is by no means a rare thing or a luxury of the few, but those who know that they are in such a process are considered to be lucky. They get something out of it, provided they are conscious enough. Of course it is a question whether you can stand such a procedure. But this is the question with life too…”**

Jung wrote this letter shortly after World War II, clearly with the hope that the world could introvert—contain and seal off its warring elements within the individual—whereby creating the sweat lodge of self to advance corporeal humans to experience and unite within living form their latent spiritual, energetic self.

This is the goal of all life—individuation—to advance into and incorporate its wholeness, most especially to find and reconnect with its energetic self that lives and reigns in the life of the physical body.

Don Juan Matus maintained that the survival of our world dream required humankind to discover and bring its energy body into life. Both Jung and don Juan passed on their individual methods, psychotherapy and shamanism respectively, to avert world destruction, but were each equally guarded in their prognoses.

And so the world heats up once again, on many levels, with the deeper intent of evolutionary advance at its center. The earth has become the sweat lodge of this deeply transformative process. But you know, we are the world.

And so, back to the sweat lodge at our Tuesday morning breakfast table. The warring elements that manifest in the opposites of man and woman, spirit and material, naturally seek to trump each other. In our case, the fiery energies were maturely contained as breakfast was consumed on the Holy Grail plates, the projections burned off within, the projected elements—the wrong/bad other—introverted, sealed off within the sweat lodge of the self.

In the process, as the emotional distortions burned off, energy body self emerged with its 360° perspective. All sides are relevant and acceptable from this all-round perspective, all fit neatly together.

American Express is merely part of the catalyst of now, challenging us to find within us the place of no pity, the place of compassionate detachment and love, and with it the energy body of our potential self.

Don’t leave home without it,

Chuck

*Quote from Leonard Cohen’s song “Democracy.”

**Quote from C. G. Jung Letters Volume 1: 1906-1950, p. 442

Chuck’s Place: Living In & Out of Time

A young child dreams of seven white geese marching down a street. All the people the geese walk past fall down dead. Surprisingly, C. G. Jung suggests that this is a favorable dream, that this is nature, via the dream, introducing the young child to the world of time. Everything passes. To the child’s world of timelessness, still bathed in the myths and depths of the collective unconscious, life and death are introduced, including her own awareness of herself as a mortal being in this world.

Day and night, time and timelessness…
– Photo by Jan Ketchel

Life in this world is a bipolar affair. We all grapple with it. At one pole we feel our link to the timeless, as we often live as if we have forever! Though we may negatively judge this ‘slothful’ attitude, it nonetheless is a link to  infinite life in timelessness, as an energy body or spirit. At the other pole is the truth of aging and mortality in a physical body, observed and experienced in fading life within and all around us.

At the beginning of every day the Shamans of Ancient Mexico say: “We are beings who are going to die.” This is their intent to keep their awareness fully present to their limited time and opportunity for life in this world. We are all beings saddled with the bipolar conundrum of life and death.

What Jung highlighted in this young child’s fall from innocence was the introduction of change, which happens when we enter life in time. Everything passes in time. Accepting this basic truth helps us to feel and release a wave of sadness. The pain of loss will eventually pass. In the world of time things mature and change and new possibilities for life will arise.

If we are gripped by a craving or passion, we know, if we hold on, that the compulsion will eventually pass. We may not be ready yet, we may still be too attached to the timeless pole of our being that accepts no limitations, but eventually we may be ready to inhabit our corporeal reality and accept the limitations of life in the body.

The great advantage of life in time, in a physical body, is that we are freed to complete our unique experience of life, what Jung called individuation. In time we unfold into the discovery and fulfillment of all that we are. We begin new things, be they careers, relationships, gardens, or books. We can nurture and live the course of these engagements to completion because in time, for better of worse, everything passes.

In time we can answer the questions of our ancestors and pose new ones for ourselves. To fully individuate in our life in time we must recapitulate. If we leave fragments of our lives unknown to ourselves we will not be able to integrate the full knowledge of our journey and we will leave behind questions that must be answered before completion. Perhaps this is the basis for reincarnation, bardo life, or time in purgatory.

My wife Jan lived in Sweden for several years during her twenties. She always felt she went there to fulfill something unfinished in a past life, to connect with and live out unfinished business with people who had once been very important to her. She was welcomed there with open arms, loved unconditionally, and she loved fully and unconditionally in return. She fully embraced being Swedish, learned the language quickly and fluidly, and did all things Swedish like a true Swede. When it was done, it was done. Time to move on and return to life in present time.

Into infinity…
– Photo by Jan Ketchel

My first wife, Jeanne, also completed unfinished business, though she did it in spirit form, after her physical death, reconnecting with the birth mother she never knew in her life as Jeanne Ketchel. It was the completion of her lives on earth, her final chapter in space and time, described in the final chapter of The Book of Us, channeled through Jan.

For although everything does pass in time, that which is not fully realized must be completed somewhere, somehow before we are fully freed to move on in timelessness. As everything passes, as we complete our many paths of individuation, we enter infinity, enriched by our lives and ready to explore new paths of heart, in and out of time.

Finding the timeless in time,

Chuck