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Chuck’s Place: Reconciliation Of Mind

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Free your wings!
-Artwork © 2023 Jan Ketchel

We are all ultimately One, but the structure of this world that we live in is one of separate objects, with distinct differences.

Christian Science suggests we link our consciousness with our core identity, that perfect Oneness, whereby healing the illusion of disease in a non-existent, separate physical body.

Hindu philosophy calls this illusion of separateness maya. Maya spins and directs lila, the creative divine play that results in the current world drama that we personally experience as the fixed reality of our world. To become enlightened, one must fully engage in the current play yet be aware of the limitations of its illusory solidity, and the fact of its impermanence. That’s what is meant by non-attachment.

The shamans of ancient Mexico call assuming this role of non-attachment stalking. In stalking, we fully embody the character we intend to become, sometimes even temporarily forgetting our true essence as energetic beings when we do so. From a shamanic perspective, our world is generated by fixating our consciousness upon a program that assembles our awareness to perceive a world of distinct solid objects.

Carlos Castaneda pointed out that it is sheer magic to be able to conjure this solid world. He called human beings magical beings because of their ability to so fixate their awareness as to generate such a magical event. However, he truly lamented how this single assemblage point of  awareness had become the sole fixation of human consciousness. We have forgotten that we are indeed magical beings capable of unlimited possibilities.

In my time in Carlos Castaneda’s world, I once observed him personally demonstrate a physical movement to break this fixation of limited awareness. He was a short man. He turned his back to us, performing a kind of shoulder roll.

He keenly stated that we are magical beings whose wings have been clipped. With that he urged us to literally free our wings, demonstrating with a movement initiated from the wing itself; engaging the fullness of the entire back rather than a shallow roll of the shoulder. I saw the profound movement of the depth of his wing.

It’s a simple movement. Imagine the wing. Feel an impulse to move it. Be led by it.

The maya of the human mind is one of duality. We appear to have two distinct minds. That is the divine lila of life as it is played out in the current fixation of the human form. These two minds are the ego and the subconscious. The dance between these two minds is our true inner soulmate relationship in this life, replete with all the agonies and ecstasies of human relationship.

The ego is our objective, reasoning mind. The ego is the seat of consciousness. The ego greatly identifies with life in its physical body. The ego is the home of personal identity; the ego says, “I am.” The ego exercises the directive power of free will, choice, and decision making. The ego is charged with the responsibility of leadership in its human life.

The subconscious is the home of total memory. Every moment of our life is recorded there. While the ego may retain some memory, the subconscious records it all. During recapitulation we experience the relationship of ego and subconscious, as the consciousness of now is reconciled with the full experience of the past.

The subconscious operates through intuition. The subconscious is the remote viewer that can travel way beyond the confines of the physical body and observe events on the other side of the world, or in the cosmos. The subconscious has access to the Akashic records, the collective unconscious history and accrued knowledge of our species.

The subconscious is the seat of telepathy; it receives and can read the thoughts of others. The subconscious runs all the operations of the physical body. The subconscious houses the instincts and is the home of  emotions.

The subconscious is our magical mind. It does not reason; its modus operandi is suggestion. Whatever suggestion it receives, it will fully bring to life. With its vast tools and resources, the subconscious can manifest, to the best of its ability, any suggestion it decides to adopt.

Unknown to us, the ego and the subconscious constantly work in tandem. Thoughts from the ego become directive suggestions to the subconscious, which then turn into a set of habits that automatically control our lives.

The subconscious is also quite receptive to the suggestions of others. We may notice our attitudes, moods and behaviors greatly impacted by our interactions with others. This may largely be the suggestive influence of someone else’s energy upon our subconscious. As opposed to the ego, with its fixed identity, the subconscious does not have a personality. It is an open book that willingly embodies the content of suggestions, wherever they may originate from.

Healthy leadership by the ego, in the quality of its suggestions to the subconscious, creates the ideal relationship between the two minds. This requires the ego to firstly be in alignment with its Spirit as the arbiter of right action. The ego must also accept the existence of the subconscious mind with all its magical capacities. This is often a tall order for the ego to undertake, which clings to its rationality as ruler and dismisses the greater powers of the subconscious mind.

The ego needn’t believe in the power of the subconscious to access it. Merely rotely repeating a suggestion, ad nauseam, is bound to register eventually as a directive to the subconscious. If I notice a headache brewing, I direct my subconscious with the incessant suggestion that the headache is healing, and is healed. If it disappears, as it often does, I acknowledge the fact of the power of the subconscious to heal.

The ego comes into better relationship with the subconscious when it can expand its rationality to include the fact that the subconscious has abilities that appear to defy logic. Exercising the intentional practice of autosuggestion can produce results that broaden the ego’s reason to include the magical potential of the subconscious mind. Rather than dismiss miracle cures as placebo, scientists would do well to study the factual abilities of the subconscious mind to alter physical events in the body through the power of suggestion.

Reconciliation of mind is ego valuing the subconscious, and consciously feeding it suggestions for the greater good of self, other, and world.

When we leave this life in our soul body, our mental body, of ego and subconscious, will leave as one. As we journey beyond the physical body this reconciled mind is our navigator in the great beyond. Use this life now to bring mind into a partnership to truly serve your evolving soul.

Now and then,*
Chuck

*I am blown away by the magic of the release of the modernly engineered Now and Then, the Beatle’s final song, which is #1 on the musical charts. The generation of now is claiming their own rightful ownership of the Beatle’s Aquarian magic, as well as John Lennon’s soulful reconciliation of relationship. May its energy further permeate the world and its reconciliation of relationship.

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Chuck’s Place: Spirit is an Equal Opportunity Employer

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Spirit in the flow of everyday change…
– Photo by Jan Ketchel

Every being upon this planet is exposed to the identical pressure of Earth in radical transition. The term transition highlights the growth potential that accompanies the obvious destructive side effects of these far reaching changes.

This pressure, or egalitarian touch of the Spirit, offers all beings an opportunity to evolve. How we interpret this pressure will determine how we respond to this opportunity, which is presented equally to all.

As individual humans we are beings of two minds, the mind of everyday life and the mind of the Spirit. The everyday mind is largely of extrinsic origin, being the product of  the internalized forces of socialization. Though experienced as deeply personal, this is the judging mind of the internal dialogue that tells us who we are and what is what, according to our deeply internalized party line.

The fixation of everyone’s everyday mind is an overarching concern about the self, or by extension, me and mine. That mind interprets the world through the narrow narcissistic lens of being offended, or validated, by all the actions of others, or simply by the world-at-large.  At present, the world is being treated to a mighty reflection of this everyday mind, as mirrored by world leadership.

As the Earth proceeds along her mighty path of transformation, it becomes increasingly obvious that the dominance of the everyday mind is headed for extinction, at least in its current form. How can this self-serving approach to reality possibly survive the absolute necessity of a more comprehensive concern for the survival of the entire planet?

The mind of the Spirit is directly linked to the deeper truth of Earth’s profound transformation. However, this knowing of the Spirit is largely veiled by the mind of everyday life, with its fixation of total energy and attention placed upon its self-centered, worrisome, everyday concerns. From its perspective, my survival, regardless of altruistic verbiage and activity, is as far as it can really see.

The mind of Spirit speaks softly but honestly beneath the dense layers of the everyday mind. Shocks in the everyday flow of life, such as the tragic untimely death of Kobe Bryant, offer glimpses of Spirit.  The far greater outer calamities of the Earth are also messengers of Spirit, inviting a wider audience to hear its truths, as evidenced in the current coronavirus.

Fascinating to watch how quickly the everyday mind restores itself following its rupture by knocks of the Spirit. In Piaget’s nomenclature, assimilation that refuses to accommodate the greater truth is not real adaptation. At best, it’s a temporary sand fortress, soon to be dissolved by the next wave.

Finally, Spirit offers the highest form of adventure. To ride honestly, with knowledge of our transience, and being respectful of our temporary home, while we simultaneously thoroughly take the journey of preparation for the next leap in our journey, is the true path of heart.

This is the call of our Spirit now, our true evolutionary destiny. And Spirit is an equal opportunity employer. All who turn to it in earnest are immediately hired, on a true mission from the Universe.

Employed,

Chuck

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Chuck’s Place: What Your Mind Does Is Not Your Business

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When a frustrated student asked how to contend with his mind, whose meanderings had undermined his attempt at meditation for three hours straight, the teacher replied, sternly, “What your mind does is not your business!” *

Put attention where it matters most... - Photo by Chuck Ketchel
Put attention where it matters most…
– Photo by Chuck Ketchel

The guidance was simple: let the mind do what it wants; place your attention on your breathing. You are not responsible for your thoughts; they have a mind of their own. However, you are responsible for where you place your attention. Hence, every time you notice your attention drawn to a thought, gently return your attention to your breath.

The fact is, we are of two minds: the mind that generates the thoughts and the mind that decides where to place its attention. Don Juan Matus explained it like this: “Everyone of us human beings has two minds. One is totally ours, and is like a faint voice that always brings us order, directness, purpose. The other mind is a foreign installation. It brings us conflict, self assertion, doubts, hopelessness.” **

Our meditation student was being coached to develop his true mind’s ability to place its attention on the breath, to withdraw its attention from the thoughts generated by the foreign installation, the mind that is truly not “his business.”

The objective of meditation, as well as the shamanic practices of the Shamans of Ancient Mexico, is to free the true mind from the dominance of the thought-story dramas produced by the foreign installation that, like the true reality portrayed in the movie The Matrix, steals our vital energy for its own sustenance.

However, the battle to free the true mind must be carried out with utter gentleness lest it be caught in the clutches of a foreign installation trap that absolutely thrives on inner conflict. The foreign installation mind catches us by feeling offended, inadequate, inappropriate, unworthy, unloved and unlovable, etc., all the myriad of ways the self has failed or been failed by others. There is no end to the stories generated by the foreign installation to trap our attention and feed off the energy of our ensuing inner conflict, as we sit captivated and live through the intense thought-story drama generated for our entertainment and attachment.

The foreign installation mind cannot be fought directly. The wisdom of the guidance—that this mind is not your business—is the freedom to not worry about it or pay any attention to the fact that it exists. It’s not about trying to control or change it either. It’s simply about taking attention away from it and placing it where we choose.

In the shaman’s world, it is this behavior—the refusal to engage in the dramas of self-importance generated by the foreign installation—that ultimately frees the self from the dominance of the foreign installation.

Simply put, when we don’t attach to the dramas of self-importance, our energy is withdrawn from the predator’s grasp, that is, the foreign installation that feasts upon our frantic energetic reaction to its thought-story dramas.

This is the true meaning of mindful detachment, as we learn to place our attention on being fully present, freed of attachment to the dramas that generate inner conflict, the product of the foreign installation mind. “Your” mind is not your business, but where you place your attention IS your business.

Fully present, in the moment... - Photo by Chuck Ketchel
Fully present, in the moment…
– Photo by Chuck Ketchel

Fully repossess your own mind. Do it calmly, with no judgment as to the number of times your attention is drawn to the wares of the foreign installation. That mind will continue to carry out its business, while you simply begin to more fully realize that you don’t have to shop there any more. Eventually, that merchant will move on, as you refuse to fund it with your vital energy.

Have no attachment to how long or short it takes; focus on placing your attention calmly where you want it. It’s as simple as that!

Freeing the mind,
Chuck

* Excerpt from: Journey of Insight Meditation by Eric Lerner, p. 80

** Excerpt from: The Active Side of Infinity by Carlos Castaneda, p. 7

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Chuck’s Place: Being Of Two Minds

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Beings of two minds...
Beings of two minds…Art & Photo by Jan Ketchel

Ever since we left the Garden, we’ve had to rely on stories—be they myth or fairy tale—to provide us with a description of reality to orient us on how to be and behave. Prior to the Fall, as unthinking beings, we had the surety of our animal instincts to guide us with direct knowledge of the way things were and how to act appropriately. After the Fall we became beings of 2 minds, split into the mind that knows without thinking and the mind that thinks incessantly, generating newer and newer myths and stories—descriptions of reality to live and act by. The dominating myths of our times are created by Science, with its descriptions of reality that are believed to be objective and true.

The Shamans of Ancient Mexico went so far as to call the thinking mind a foreign installation, an actual entity that has taken up residence inside us for its own nourishment. Like all descriptions of reality, this description too is a story, the foreign installation a metaphor highlighting the impersonal nature of our chattering minds. That foreign installation has generated its picture of the world based on stories inherited and constantly generated by the internal dialogue within us.

We are a species addicted to our stories. We constantly crave stories—in books, movies, or oral traditions—to provide us with a sense of security, an identity, a framework, a world within which to grasp and live the totality of what we are. In turn, we are constantly catered to by a worldwide web of stories—news that frames and organizes our world—our dissociated instinctual selves finding outlets in the latest tales on the world stage or the latest thriller in the theatre. The spin doctors weave their tales, like salespeople catering to our need for a story to bring us peace and order, or an outlet for frustration, boredom, and depression.

In the healing field of psychology, clients are encouraged to build new narratives to find meaning in their lives. Unprocessed experience, like trauma, is fit into a narrative to make it more palatable, digestible, as if a new story can put the raw truth to rest. However, not all experience fits neatly into a story.

The fact is, our species is in peril because our stories simply aren’t true anymore. In fact, I believe we are at an evolutionary crossroads that demands that we step beyond the story and into full exposure and reconciliation with what is—without story, without metaphor. Look to the recent exposure of sexual abuse cases of children, and how we care not to know the full details. Instead, we hope they are not true; we hope that a different story will emerge. But healing will only come when we learn to accept what is.

President Obama steps into his second term largely freed of the need to uphold stories, dated myths of who we are and where we are. He can now point to the truth of global warming, the legitimacy of social programs, the real needs of woman and gay people, and the true inequality of our financial system. We need to be a world that can stand in and be with the truth now. We need to allow ourselves to reconnect with our ancient minds, the mind that speaks softly and dispassionately, with dead-on accuracy. This is the mind that can be in the presence of the full truth, that can guide us to healing, without story. In the groundlessness of direct experience, as we face our old stories and myths, the knowing that emerges is not just another story, but a documentary of the truth. In the groundlessness of no story we grasp the real truth and allow it to be fully experienced, fully known, and then finally filed away in the annals of life lived, tension fully released and resolved.

We've left the Garden, but...
We’ve left the Garden, but… Photo by Jan Ketchel

We have the opportunity to resolve our wounded psyches and bodies in the same groundless, storyless manner. In the case of trauma, we must allow ourselves to encounter what was, as it was, without framework, without the story we’ve always told ourselves. Our present self must be able to stand in the full presence of the traumatic event and breathe through it, without shutting down, allowing the full experience to be admitted, our personal docudrama acceptable for what it truly is. Our knowing mind leads us to full healing as the old myths fall away, no longer needed to hold us together. In the presence of this knowing mind, the adult present self merges in love with all its formerly splintered truths. We evolve into beings no longer needing two minds. We emerge as journeyers of one true mind, fully equipped for the adventure, without the weight of story.

Is that not Buddha beneath the bodhi tree at the moment of enlightenment—a being with full awareness without story—launched? Is that not the Shaman on the precipice of the definitive journey into infinity—a fully recapitulated being without attachment to story, a being with continuity and full awareness, perched for flight? Is that not like President Obama turning back to look out over the crowds at his inauguration, taking in the truth of a sight he will never experience again? Standing in his own truth, while others stream past him as if he were not even there, he releases that story and, having completed his backward glance of recapitulation, turns to face the future.

We all have the opportunity to face the truths of our two minds, to release our stories and stand in the truth of what is. Traumatized or not, it’s time to heal in a new way.

Recapitulating without story,
Chuck