Tag Archives: socialization

Chuck’s Place: The Commodity of Attention

Where are you putting your attention, on the chaos or the calm?
– Photo by Jan Ketchel

Advertisers scramble for it. Politicians pay and compete for it. Children crave it. All of us long for it. More valuable than money itself is the commodity of attention. More important than anything  to the stock markets of the world, at the current moment, is where investors place their attention. Attention is the prime mover of humanity.

We enter the world at birth, archetypally programmed to receive  attention. Attention is critical for us to, literally, come on line. Without the attention of good enough receivers we perish soon after entry.

With the outside validation of attention, good or bad, our attention is cultivated to fill out our personality, as our inner nature is sculpted through the process of socialization. Our attention is consolidated into an identity, a consistent sense of self. ‘I’ is molded through the solidification of our commodity of attention.

In school we are taught to cultivate our attention, to focus it upon the task of learning and creating. This training introduces us to the power of attention that we all possess. However, we are also heavily constricted by the rules of how attention should be practiced and upon what it should be focused.

Our freedom to exercise our attention is highly controlled by forces seeking the energy of our attention to uphold the primacy of their own belief systems. Without the mass attention of believers, belief systems have no currency to influence the world.

The consensus reality we live in requires a critical mass of attention to remain solid. This consensus means that we give our attention in support of its premises and leadership. If we withdraw that support it loses the commodity that upholds it, our attention.

Attention is more powerful than a vote or the ability to win an argument. Attention is focused energy, a powerful commodity. When we develop our dreaming attention, we develop the ability to explore and consciously exist as a substantial, multifaceted being in many dimensions of life.

When we are in command of our attention in waking life we can navigate the world with ease. Meditation is nothing other than full command of one’s attention. Intent is immediately drawn to the beacon of our attention. To command attention is to command intent.

To simply give one’s full attention to the meal one is eating, void of conversation, outside stimulation, and internal dialogue, connects one deeply to the needs and workings of the body. One remains in- body, knows how long to chew, when to swallow and when the body has had enough. The power of this attention reshapes the body and heals its ailments. Yes, the power of attention in such a simple task can radically change one’s state of health.

Come into your full power. Cultivate and store your precious commodity of attention. Be mindful not to spend it all on social media or obsession with world dramas seeking to bind and steal your attention.

No one can ever take away your freedom to place your attention where you want without your consent. And with that freedom, and a critical mass of the commodity of attention, the possibilities for life in all worlds is exponential.

Happy Savings,


Chuck’s Place: Changing the Past

The inspiration for this blog comes from our neighbor Joseph McMoneagle’s book,  The Ultimate Time Machine. His reflections on the relativity of the past, as a “reality” largely based upon interpretation, coincides neatly with the Shamans of Ancient Mexico’s experience of the Wheel of Time.

Changing the past allows completion of the labyrinth…

Recapitulation is an ancient shamanic practice that enables one to change the past. As McMoneagle points out, the past is largely defined by our interpretation system, which is mostly determined by our socialization by significant others since the moment of our birth. Thus, memory is largely colored by a feeling tone and cognitive understanding based on socialization.

When we recapitulate we relive the actual experience of the past with the consciousness of fresh eyes, or a point of awareness from the future, now, that affords a different view. From that new perspective, the past indeed changes. Yes, certain events happened that are the focus of the recapitulation, however, the interpretation of those facts is wide open to change.

Beyond actual interpretation is the feeling experience of the object of recapitulation. A traumatic event of violent proportion may at first be experienced as more physically and emotionally intense than actually previously remembered. This in and of itself changes the past because one is allowed, perhaps for the first time, a fuller experience of what actually happened.

The intensity of sensation and emotion emanating from a past event frequently shifts in recapitulation, to the point that remembering the event actually results in a neutral reaction. This is not the result of suppression or dissociation. The formerly traumatic event truly becomes a content of personal history that no longer casts a trigger shadow over present life. In fact, some horrific experiences in life can actually become transformed into objects of humor.

These are genuine examples of changing the past. The change is in having a much broader experience in all that happened in a way not possible when we first experienced it. We were limited by the level of our abilities at that stage of our development, as well as by the defenses our body and higher self brought into play, such as fragmentation and amnesia, as we simply were not ready to take in and make sense of the event as we experienced it. Now we are freed to know it and be with the past in a whole new way.

Recapitulation, then, is a valid technology to change the past, resulting in a fuller energetic presence in life now. In shamanic terms: we retrieve fragmented energy, parts of ourselves previously frozen in a “past” not fully known. This energetic retrieval is possible, as the past can now release it from the bondage of incompletion. The past is changed and the present is enlivened through this change in the past.

So, yes, change in the past can definitely change the present. Practice recapitulation, see what happens!



Chuck’s Place: Don’t Ask Why

According to whom? Photo by Jan Ketchel
According to whom? Photo by Jan Ketchel

The Shamans of Ancient Mexico were tenacious in their disciplined effort to retrieve their energy and free themselves from the constraints of the social order. These shamans saw the social order as the indexing arm of the interpretive system of our minds, which is both inherited and reinforced through the process of socialization we are all born into. These preset indexing categories interpret and define our fixed reality and deprive us access to our full birthright—access to unlimited worlds of possibility.

The Shamans of Ancient Mexico discovered that our interpretation system is completely restricted by a biased obsession with self. This constriction manifests in a lifetime obsession with worthiness, attractiveness, lovability, ranking, valuation, and validity.

As a psychotherapist deeply engaged in the intent of healing, I realize that all of these human concerns are profound challenges that require examination and action if we are to free the self from their restrictive reach. I have benefited from the perspective and methodology of the Shamans of Ancient Mexico to free the self to move into its own deeper potential.

The shamans define discipline not as a compulsive commitment to self-improvement routines, but as a persistent and unbiased examination of the self. They suggest that we not begin our inquiry into the self with the question, “Why did this happen to “me?” To those shamans this question is likely to trip us into a victim index of interpretation with follow-up statements like: “It’s not fair!” “I didn’t deserve this!” “I’m entitled to _______!” “I’m so bad!” “I’ll never be good enough!” “It’s my fault!” These statements are likely to further drain energy by entrenching the self in a depressed mood of hopelessness, futility, and surrender. Of course many of these statements may have some validity. However, they tend to bias the self toward an entrenched victim interpretation of reality that can see no world of possibility beyond this fixation.

Examine what is... Photo by Jan Ketchel
Examine what is… Photo by Jan Ketchel

The shamans suggest that we begin our inquiry into our lives with the questions: “What is the situation that I am in?” “What do I need to do to change it?” “What can I learn from the situation I find myself in?”

Beginning the inquiry from this different perspective avoids the trappings of self-pity or self-defeat that the why question is likely to trigger. Such unbiased examination remains descriptive and factual, freed of judgment. Such examination is objective, focusing on what is, not whether I’m good or bad for being in it, whether I’m being punished or rewarded, whether I’m worthy or unworthy, whether it’s fair or whether I deserve it, whether I’ll ever be loved, etc. Those kinds of judgments have no validity in an inquiry into reality that seeks only to know the true nature of what is.

From the perspective of what is, I can examine my life as a being born into a family of characters who socialized me within the greater macrocosm of the social circumstances of the time I was born into, further elaborating that socialization process. From this perspective, I can see the pitfalls of that socialization and identify the opportunities available for learning to extricate myself from the limits imposed by the experiences of that socialization process. From this ability to know reality unfiltered by the judgments of worthiness, fairness, etc., I can retrieve my energy previously encased in such judgments and engage in actions to free myself from the bondage of a constricted reality.

Change what is and become fluid... Photo by Jan Ketchel
Change what is and become fluid… Photo by Jan Ketchel

From this linchpin, I enter the fluid possibility of expanded reality—a life open to fulfillment in unlimited possibility—beyond the why, into the what is of the infinite.

What is,