Tag Archives: shamans of Ancient Mexico

Chuck’s Place: A Divided Mind

A divided mind is food for thought. The choice? Feed the entities or dip into a pot of serenity? - Photo by Jan Ketchel
A divided mind is food for thought. The choice? Feed the entities or dip into a pot of serenity?
– Photo by Jan Ketchel

The Shamans of Ancient Mexico were definitive in their designation of the mind as an outside entity that has become a permanent member of the human being. In modern biological terms we might view the mind as a symbiotic partner that both preys upon and contributes to our human experience.

The parasitic quality of the mind is most evident in the experience of worry. The Shamans of Ancient Mexico observed how the mind generates empty concerns that are fueled by the fires of obsessive worry. This fiery fury excites the central nervous system and generates an energetic intensity that actually serves as the food for the parasitic entity.

Earlier this week Jan’s dream of the loud knocks on the door reminded me of living on West 86th Street in New York City in my early twenties. I’d lie in bed at night and toss and turn, terrified that someone was going to attempt to break in. We lived in a very secure 24-hour doorman building, yet my fears culminated in my getting up and barricading the double-locked and chained front door with several chairs.

In the light of day those nightly terrors would easily be forgotten or dismissed, but the residue agitation in the central nervous system could lead to attaching to many daytime concerns. The truth is, however, that worry is a product of the mind. Its conjurings impact the body’s central nervous system to generate an excited energy for its own consumption. This action by the mind is similar to a cancer cell that seeks to enter and feed off the energy of the cells around it with little concern for the well being of the host it is destroying.

Interestingly, another function of the mind, rationality, actually provides the necessary tool to counter and overcome the deleterious impact of worry. From an existential here and now place, the rational mind can take responsibility for where we place our attention. In the face of the extraordinary pull to fixate on the conjuring creation, the rational mind is free to decide to shift its attention, i.e.: “I can choose where I put my attention.”

I can sit and gaze at the clouds... - Photo by Jan Ketchel
I can sit and gaze at the clouds…
– Photo by Jan Ketchel

I can choose to place my attention on my breath. I can choose to place my attention on a chakra, to tune into the state of sensation in my heart. I am free to breathe into and expand my heart center, my solar plexus, my throat, my head. I am free to say the words of a prayer. I am free to repeat a mantra. No one and nothing can take away my right to place my attention where I want it. And with that I can effect a shift in my central nervous system. I can restore the calm that the predator seeks to disrupt. This may take continuous effort, but if I am persevering the predator gives up.

And so, like most challenges that we encounter, there is a valuable polarity to our divided mind that offers excellent and immediate opportunity for evolutionary advancement. The predator instigates trouble through its worrisome conjuring, yet simultaneously it offers us the awareness of freedom of choice through the rational mind. If we use this tool of choice to subdue the predator we reclaim our power of attention, and a calm central nervous system to boot. Longterm results are increased consciousness and control. With this powerful mindset firmly in place we are prepared for deeper journeys into the ever unfolding mysteries of life, and beyond.

With mind set on infinity,
Chuck

Chuck’s Place: Beyond Archetypal Slavery

Just because we look alike does not mean we are like each other... - Photo by Jan Ketchel
Just because we look alike does not mean we are like each other…
– Photo by Jan Ketchel

If your mother were not your mother, would she be a person you’d find resonance with, that you’d seek to spend time with? This is not a knock on mother. The same could be asked of mother. If you were not her child, would she find your company companionable? In many cases the answer to both questions is no. What then is the energy that binds non-companionable people together?

The answer is the binding archetypal impact—in this case, of the archetype of Mother—on people who objectively may have very little in common.

Archetypes are the inborn programs that organize the lives of a given species. They exert a magnetic draw on relationships that supersedes actual compatibility or consciousness. People who might under ordinary circumstances have no interest in each other are suddenly bound together by an energy that pays little heed to compatibility or choice.

Archetypes overlay most human relationships. If one finds resonance with another on a dating site, the soul mate archetype is activated and suddenly this mysterious other is imbued with the archetypal energy of radiant promise. In the actual human encounter during the ensuing date, the archetypal balloon may quickly puncture, as she/he, who moments before shined with such promise, may be the last person you’d want to spend the evening with!

Archetypal energy is the binding energy of our world. Like bees who organize as a collective, building their hives and collecting their pollen, our own archetypal patterns ensure the continuation of our species along definite lines.

The Shamans of Ancient Mexico call this act of generating a world, a magical act. Generating patterns that magnetically organize our lives into a human form is sheer magic! It’s magical to have intense relationships with people whom we may share no compatibility with, simply to ensure the continuance of our world. The soul mate archetype brings many children into the world who might never have been born. Nature wants children; it’s not concerned with compatibility of partners. Children need powerful adults to socialize them into the patterns of this world. Nature doesn’t care if there’s true compatibility between parent and child. It simply creates a power differential, through the archetype, that creates optimal conditions for socialization.

It all depends on how you choose to view the world... - Photo by Jan Ketchel
It all depends on how you choose to view the world…
– Photo by Jan Ketchel

The Shamans of Ancient Mexico call this specific use of archetypal energy INTENT. Humans unconsciously use their ability to intend to mold archetypal energy into a cohesive world. And that is magic! It’s a magical act of illusion to “fall in love,” or to be bound to someone we have no real interest in. These are the spells of the magician that so frequently lead to strife, as true connection rarely matches up with the blinding forces of archetypal attraction.

The Shamans of Ancient Mexico point out that it is humanly possible to journey and live in worlds beyond the archetypal trappings of this world. While acknowledging the magnetic draw of archetypal energy, it is also possible to not automatically or compulsively act upon it. If we step outside the field of our archetypal pulls and examine objectively whether the needs, expectations and obligations we experience in a relationship align with a genuine connection or need, we might discover that most of the relationship is being defined by the illusory magic of the magician.

Carlos Castaneda said, “individual relationships are based in emotional investments, and the moment the practitioner (a shamanic practitioner) really practices what she or he learns, the relationship crumbles. In the everyday world, emotional investments are not normally examined, and we live an entire lifetime waiting to be reciprocated.” *

Through examination we can then choose to stop participating in the obligations of the archetype and instead store the energy that would have been spent there for other use. We are then freed to discover whole new worlds—if we so choose—that are accessible within what the Shamans of Ancient Mexico call “the band of man.” These are other possible worlds for us to live in that are rarely explored. They include a world of relationship outside the draw of capitalistic emotional investment that is caught in the trappings of profit and loss.

Archetypal energy is the energy of emotional investment, i.e.: “What’s in it for me? What am I getting out of this? I deserve more. My needs aren’t being met.” Perhaps these are all valid reflections, but they still remain caught in the narrowly defined world of me and need. Of course unmet developmental needs of early childhood must be addressed within the parameters of our archetypal heritage but, once addressed, needn’t overshadow our greater evolutionary potential.

Just another perspective! - Photo by Jan Ketchel
Just another perspective!
– Photo by Jan Ketchel

We might step beyond that world and discover a whole new world of compassion and genuine affection outside of the old archetypal bindings and investments. We might discover a world of deeper discovery and fulfillment, even within the world we are born into. We might intend a whole new world of truth and affection outside an old world of archetypal slavery. We might discover that we are soul mates with everyone! This is indeed our evolutionary challenge now; to transition into a cohesive world of truth and genuine affection for all, outside the old blind compulsory bindings of archetypally-routed relationship that has so far controlled our destinies.

Let’s intend a new world together,
Chuck

* From Navigating Into the Unknown: An interview with Carlos Castaneda found HERE.

Chuck’s Place: Human Change

Are you ready to enter the portal of change... To consciously take the necessary steps? - Photo by Jan Ketchel
Are you ready to enter the portal of change…
To consciously take the necessary steps?
– Photo by Jan Ketchel

All life is subject to definite laws of change. The I Ching or Book of Changes, is a collection of significant archetypal scenarios that highlight those points of inevitable change. However, the I Ching also points out that though change is inevitable, we are free to make choices that set in motion their own flow of changes.

Freestanding water in an uncovered pot will eventually evaporate into the atmosphere. Such is the inevitable flow of change for this substance. I, in turn, could ignite a fire beneath that pot of water and thereby hasten an inevitable change by my intervention.

We are all beings who are going to die, this is inevitable. However, the choices we make in life may serve to shorten or lengthen the duration of our life, as well as determine the quality and fulfillment we will experience in human form.

Our animal contemporaries utilize the deep roots of accumulated archetypal wisdom to survive life on this planet. Animal decisions are rapid and automatic, involving little if any conscious deliberation. The human animal, with its latest development, the neocortex or rational brain, has, at least on the surface, parted ways with its internal instinctual animal knowledge. Google has become the warehouse of and vehicle to archetypal knowledge—one click away for conscious consideration and choice.

The Shamans of Ancient Mexico, warn that this neocortex is not to be trusted as a worthy arbiter of decision making, going so far as to suggest its functioning has been commandeered by a foreign installation. We’d be hard pressed to argue that the decision making of the modern brain isn’t under the influence of some aberration, as it has so quickly put us on the brink of destruction!

Perhaps we are at a stage of evolution where our new cog, the neocortex, needs to run its course before it finds its rightful, modest place next to the archetypal wisdom and instinct we inherit largely from our animal selves.

We must also appreciate that life itself spawned this new possibility of effecting change more creatively by growing a neocortex to begin with. Life wants consciousness to participate alongside archetypal wisdom and instinct. We are at the stage now of discovering how to do that responsibly, hopefully before we destroy ourselves.

On an individual level, we are all charged with taking control of our lives with consciousness. We are change agents who must learn about and respect the ancient wisdom we inherit in our bodies—wisdom that guides decision making through image and emotion. To be responsible, we must, with consciousness, discover why our animal selves might react with fear, anxiety, attraction, or aggression. We must face, as well, habits we have fallen into that mollify but don’t truly satisfy our deepest needs.

We are often confronted in dreams by the images of powerful or weakened animals that reflect and communicate the reactions of our instinctual selves to daily neocortex decision making. If we take seriously these reactions from our deepest human nature, and apply them to the decisions and habits of our waking lives, we are free to introduce changes that could realign us, placing us in good balance to hasten boiling the water of our own spirit/body selves and facilitate our own transformation.

Such are the possibilities of human change!
Chuck

Chuck’s Place: Shamanic Tools Of Freedom

Freedom is the unmasking of the petty tyrant and seeing it for what it really is… - Photo by Jan Ketchel
Freedom is the unmasking of the petty tyrant and seeing it for what it really is…
– Photo by Jan Ketchel

As a seeker and a therapist, I search for tools of freedom. Freedom is the ability to flow with life as it is. Life is flux—change—and with change always comes a wounding to that which once was. Woundings create fixations, protective shells of holding on, to that which was. Such fixations interrupt our ability to flow with life as it has become.

The shaman’s world accepts the inevitability of woundings and tracks the human tendency to fixate on judgment of the self for its woundings. These judgments take the form of self-blame or self-rage. Either judgment further infects the wound and alienates the self from the flow of life energy. The shamans are empathic to woundings but ruthless in their goal of freedom. Hence, they go to extraordinary lengths to uncouple from attachment to their woundings.

To break the fixation with wounds to self-worth, self-importance, or self-esteem, the Shamans of Ancient Mexico encouraged their apprentices to saturate themselves with the doings of tyrants who made their lives miserable. In order to free themselves from the effects of these tyrants, these shaman initiates needed to astutely study the tactics and behaviors of these petty tyrants to precisely plan and execute their defeat. If they allowed themselves to indulge in blame, shame, rage, pity, or self-defeat, they would lose focus, often to fatal outcome. Those shaman initiates learned to waste no energy on taking anything personally, but focused instead on staying present in objective reality. This was the path of freedom from their woundings.

Traumatic encounters are uninvited encounters with life’s harshest petty tyrants. Shaman initiates seek out the encounter with the tyrant, but innocent recipients aren’t given that choice. Whereas the shaman initiate is in an active playing field with the tyrant, in real time, the trauma recipient’s playing field is the field of recapitulation, the reliving of the trauma once lived.

The means of achieving freedom from traumatic fixation, however, is identical to the means of achieving freedom from all woundings. To complete the process, we must arrive at what the shamans call the “place of no pity,” for self and other. From this position, there is total clarity and total release, as the ability to be present for the full truth of what happened, and the full release of energies previously fixated by life interrupted, is achieved. This is the ultimate defeat of the tyrant: complete release from its grip and complete release from the protective shell of fixation. From this place of no pity we retrieve the journeying self. We shift and reengage in life, as it is. Freedom achieved!

Chuck

A Day in a Life: Seeing

This is how I see Jeanne's energy... - Art by Jan Ketchel
This is how I see Jeanne’s energy…
– Art by Jan Ketchel

I lie awake. It’s 2 AM and I can’t sleep. It’s the energy of now, I think, the restlessness of this time of transformation. My mind races. Thoughts swirl. An hour goes by. I still can’t sleep. I should get up, I think, go sit by the wood stove and meditate or read, but it’s too cold. I snuggle down in bed, pulling the covers up higher.

I say my mantra: “Look into your darkness until you see the eye of God.” I repeat it, looking into the darkness behind my eyes. As usual I see all kinds of eyes. Faces loom, strange and wonderful, eerily looking right back at me. I know that they are all eyes of God. God is in everyone and everything, whatever God may be. To me, God is the energy of all of us and of everything, not a being but simply who we all are. But I cannot still my humming mind.

I should be able to handle this, I think, I’m a hypnotist after all! I do self-hypnosis. I go to a calm place, a safe place, a beautiful place. I go deeper into my body, relaxing each muscle, calming my thoughts one at a time, dismissing them as soon as they arise. Without attachment, I let them go, knowing they will reappear again in the morning. Another hour passes. I still cannot fall back to sleep.

Now I open my eyes. Instead of looking into my inner darkness I peer into the night. This has always been a fascination of mine, another kind of mediative practice that I’ve always done. As I stare into the darkness of the bedroom I see energy, swirling, twirling, flipping and soaring energy that immediately comforts me. Yes, this is good, I think. And I wonder if Jeanne will come to me, for this is often how she appears, in her energy body, as a fluttering globe of white light, a white moth surrounded by an ethereal glow in the dark of night.

Once, when I told Chuck that this was how I saw her, we lay on our bed in the darkness one night and looked for her together. I am a visual person. I see things, actually see. I believe everyone can see the same way, see the same things, but I also know that we are all constructed differently and some parts of us are more dominant and more exercised than others. I’ve always been like this. I have a kind of synesthesia where I see numbers in designs; the days of the week, the hours of the day, the months of the year each with their own specific layout. When I do math, I see the numbers in their places on the spiraling pattern that always appears when I think of numbers. I calculate by visualizing. If I think of the days of the week, Wednesday for instance, there it is, right where it always is in the weekly design layout. I see words in shapes and colors. I thought everyone saw the same way, but now I know differently, that we all perceive the world in our own unique way.

I know that Chuck does not see the way I do. Where I am visual, he’s intuitive. So it stands to reason that his way of perceiving things is different. He was always a good hypnosis subject when I was doing my training because I could never ask him to visualize something, to see it in his mind’s eye. He challenged me to go beyond my own perception, to accept and allow for other possibilities. Everything is abstract to him, he feels things, while to me everything has shape and form, so I knew that when I asked him to look into the darkness with me on that night, I was asking him to come into my world, a very different world from the one he normally inhabits.

How I see the world... -Art by Jan Ketchel
How I see the world…
-Art by Jan Ketchel

“Don’t look too hard,” I said, “gaze the way the Shamans say to gaze. Notice that the darkness is not just one color. Notice that it’s not solid, that it’s in constant flux. Do you see that reddish light over there to the left?” I wondered if he could indeed see what I was perceiving. After a while, he said yes, and he described exactly what I saw.

“See how it moves?” I asked.

“Yes,” he said.

“Well,” I said, “that’s energy moving in the universe. That’s what the Shamans of Ancient Mexico talk about. We are all that.”

The other night, when I looked into the darkness, I called Jeanne to me, as I often do. “Are you there?” Out of the darkness she came.

“I can’t sleep,” I said. “Help me to sleep.” Her white fluttering globe came closer and closer until I blacked out.

In the morning, I was grateful that I had gotten a few more hours of sleep, but I clearly saw the power of the conscious mind, how it fights for precedence and how insidious our thoughts are, never willing to release us. The conscious mind feeds off us all day long and if we wake up at night it’s there waiting to suck our energy again. I went through a few more nights like that before, finally worn out perhaps, I slept deeply and solidly. I’d wake briefly but, without attachment, fall easily back to sleep after staring into the energy of the darkness. This activity, as well as being in my usual world, has also provided me with inspiration, the basis of many of my abstract paintings, the seeing of energy, day or night. Anyone can do it. Try it, whether sleepless of not, it’s quite an exhilarating experience. Allow the solid world to slowly dissolve into energy— vibratory strings, lines, dots—not unlike the pixilation of a digital image.

Perhaps the energy outside of us will calm down soon, perhaps we’ll all ride it to a new level. Perhaps, as Jeanne suggested in her message the other day, you’ll “Learn to flow with what comes and your fulfillment will loom large before you.” That’s what it’s like when I stare into the darkness, my fulfillment looms large before me. It comes to meet me, to speak to me in a different way, in image and abstraction, in the clarity of intuition that has no basis in visual seeing, but only exists in seeing the energy that we all are.

May you all be well and keep flowing!
Jan