Tag Archives: internal dialogue

Chuck’s Place: Not Doing

A Not Doing, one red shoe, one black shoe…

Not doing is a practice developed by the Seers of Ancient Mexico to break the fixation of habitual behavior. The most powerful reinforcer of habitual behavior is the internal dialogue, the things we tell ourselves, over and over again, about ourselves and the world we live in.

The ultimate not doing of the internal dialogue is inner silence, the springboard into unfiltered perception. Inner silence is a coveted state, achieved through an arduous unbending intent. That intent might include the not doing of a new internal dialogue, such as an oft-repeated statement, like, for instance, “I am silent.”

What makes this mantra a not doing is that when we say it we are not doing what we usually do. Our typical inner dialogue might say
“that won’t work” or “that’s not the way my mind works.” Thus, to state “I am silent” requires volition to oppose the limitation imposed by the default position of our internal dialogue.

The trick with this, and all not doings, is no attachment to the outcome; simply perseverance in performing the prescribed action. Attachment belongs to the inventory of the standard internal dialogue that insists reality be what is prescribed.

In that case, if our not doing is not quickly realized through our new internal dialogue, we can suffer the emotional energy drain of failure, which becomes defeat. Defeatism reinstalls the primacy of the familiar internal dialogue, which quickly shifts us back into our habitual self.

Not doing is a volitional action that forces our consciousness to be present in new ways. To eat or write with one’s non-dominant hand is an unfamiliar behavior. Energetically, a not doing explores untapped energy potential, as it ventures beyond the known boundaries of the habitual self.

While at a practical level, a not doing interrupts the habitual flow of our energy into repetitive thought and behavior, at a truly sublime level, we are learning the fluidity to fixate upon new worlds of possibility. This includes a very different experience of self and the world that we can fixate upon or hold onto at will.

Suspending all moral judgments, both nature and world leaders are introducing global not doings that are generating new worlds of possibility that we might fixate upon. Of course, there remains the not doing of not tracking world events, but none of us are immune from their impact on the ultimate, interconnected energy we are all a part of.

As I began writing this blog yesterday morning, a Monday, Jan was simultaneously channeling Jeanne’s spoken message for the week. Synchronistically, Jeanne prescribed a not doing breathing technique, to cancel the internal dialogue and experience a moment of inner silence. When I heard the message, I realized I must continue this blog, as it was prompted by the Tao of now.

What makes the prescribed breathing technique a not doing is the fact that it interrupts the natural flow of unconscious breathing, as one must consciously remain present to monitor the steps of the in breath, the pause, and the out breath. This not doing opens up new assemblages of energy, as it ventures beyond the narrow frame of automatic behavior.

Our automatic internal dialogue rests upon a very narrow set of beliefs, which limit our access to our true potential. Even nonsensical not doings, like wearing unmatched shoes, sends our awareness into uncharted territory, as it breaks its typical habitual fixation.

The intent of such a not doing, as wearing unmatched shoes, is quite private, loosening one’s tendency to fixate, unconsciously, upon the same things. The intent is not to feed the self-importance of being seen as an oddity. Not doings might be quite public actions, but not for the purpose of attracting attention. Such a motive would defeat the intent of not doing, which is to open the door to energetic possibility by learning to fixate on new behaviors.

Training awareness to be fluid, through the practice of not doings, hones our ability to navigate the unknown, particularly the unknown sides of ourselves waiting to be actualized. Not doings also promote the inner silence that leads to discovering our dormant potential.

As Jeanne suggests, take a breath of fresh air. Out with the stale breath of the internal dialogue, in with the not doing of new life.

Not doing,

Chuck

Chuck’s Place: The Predator Teacher

We live in a predatory universe… beware!
– Photo by Jan Ketchel

Is it diabolical that a mosquito, tick, bacteria, or virus  feeds upon the matter and substance of our physical bodies? A nuisance, and in some cases a lethal nuisance indeed, yet, we begrudgingly accept this negative symbiotic reality as a feature of our physical world.

The Shamans of Ancient Mexico concur that our universe is a predatory universe. They describe this dynamic as operational at an even more subtle energetic level as well, that of an inorganic yet living entity that feeds upon the human energy produced by human emotion. Although negative in its draining of human energy, it also serves as a teacher that helps humans evolutionarily advance, if they can learn how to master its parasitic onslaught.

This opportunity, and the need for mastery over it, is ever so obvious in the conditions of our current world predicament. Outwardly, we are bombarded daily with the most outrageous of words and behaviors, incessantly taxing our emotional reserves, resulting in extreme volatility and emotional exhaustion.

These onslaughts fill the airwaves and social media, captivating modern life. Closer to home, beyond the politics of now, are our own personal longings for attention and validation, our own deepest needs compulsively seeking to bind us to screens.

Inwardly, we too are prey to the promptings of self-importance and self-pity, seeking outlet in an upward spiral of ecstatic inflation, or in a downward vortex, sending us into a bottomless pit of tortured longing and sadness. These volatile tendencies within ourselves often manifest in cycles of addictive attachments.

Shamans maintain that these various pathways of emotional activation are generated by an inorganic entity, which they have dubbed the flyer, through the judgments of offense that our internal dialogue incessantly broadcasts. Those judgements are directed toward self and other. They, in turn, generate a wave of emotional energy, the food for the flyer.

To free the self of this depleting symbiotic trap, shamans recommend a furtive effort of detachment, which they call the warrior’s way. The goal of the warrior’s way is to gain freedom from the bindings of attachment, first and foremost to being offended. If one can remain sober and detached in the face of offensive words and behaviors, none of one’s energy is lost in the encounter.

To accomplish this, one must lose one’s attachment to self-importance. Self-importance is generally garnered through validation by others, a highly dependent and vulnerable position, which leads to endless emotional strife. Rather than turn over one’s power to another’s validation, the guidance is to face the truth of one’s self within. Acceptance of, and the ability to laugh at, one’s self, goes a long way in cancelling out the impact of the judgments of others.

Self-esteem becomes acceptance of the whole truth of one’s actual self, good and bad. Inappropriate behavior by others is properly placed as their problem to face and resolve, and not as offense to one’s own self. This does not mean that we don’t strategically decide how to manage inappropriate behavior, however, we do so with truthful sobriety rather than with offense.

Freed of the emotional activation generated by judgments within and without, we advance in maturity. We accrue the energy that grants us the power to act decisively, with precision. No energy is wasted in feeding the predator. The predator is defeated when we deny it the energy of our emotional disgust and defeat.

In this time of flagrant predatory human behavior, we are all offered the opportunity to advance beyond the narcissistic emotional web of the predator, who constantly stirs up and then feeds upon our emotional turmoil. We don’t have to keep playing that game.

I prefer to punctuate the positive opportunity of this seemingly depressed and depressing time. I envision the predator as our ultimate teacher.

The predator, as teacher, shines the spotlight upon our attachment to self-importance, showing us the emotional trap where the greatest work needs to be done, and where the largest storehouse of our energy lies, waiting to be retrieved. Once we close this emotional trap drain, we open ourselves to a whole new world of freedom. Freedom to be.

Being,

Chuck

Chuck’s Place: Always Return to the Heart

Find the heart everywhere…
– Photo by Jan Ketchel

Sadly, but truthfully, human beings are a truly cancerous species, malignantly acting upon the planet. Actually, to be more precise, it’s the current state of the human ego, not the full human being, that carries the disease.

Oddly, the human ego is capable of a quality of consciousness that affords it freedom to choose action beyond the binding instructions of instinct and archetype, a remarkable freedom. The downside of having this ability is the obvious abuse of its power, which has led to the diseased condition the planet is now plagued with.

The Shamans of Ancient Mexico trace this ego malady to the predatory reality of the universe, where all life is sustained by feeding upon other life. From their cosmology, or seeing, what preys upon the human species is an inorganic species that actually feeds upon the energy released by human emotion.

In the case of us humans, this predatory species fixates our human awareness upon worries about survival and self-importance, thus generating waves of frenzied human emotion that serve as food for this inorganic entity. Thus, our human awareness is fixated at a narcissistic level that constantly seeks attention and validation, that constantly gets offended, and is predominantly motivated to act for essentially self-serving purposes. Human behavior, especially at this time, seems to fit this description perfectly.

The shamans suggest that this predatory entity succeeds in securing our obsessive worry by actually giving us its mind, a mental overlay that is obsessed with its next meal and threats to its survival. Thus, the impact of this entity’s mind on human awareness is to generate the obsessive internal dialogue that plagues human consciousness.

The plus side of this condition is what the shamans call our cubic centimeter of a chance to wake up and free ourselves from this parasitic relationship. Although we are prone to obsess, our ego does have the freedom to choose another option. This is our evolutionary birthright, the freedom to choose. Ironically, it is the encounter with the predator that sharpens consciousness and awakens it to this opportunity to evolve. The dark side of the force has its necessary role.

The key to freedom is to choose the option to turn to the heart over the obsessive mind. The heart is connected to the High SOUL, and hence the deepest truth. If one finds oneself in a condition of worry or strife and one shifts one’s attention to the heart center, one’s ego exits the energetic valence of narcissistic influence and opens to the purity of the heart.

The heart holds compassion for all beings, thus strife is cleansed of its preoccupation with self-interest and offense. Even if the other person clings to their narcissistic preoccupation, one is not personally offended. The heart might determine that strong boundaries are necessary, but it assigns no emotional energy to being offended.

The heart will tell us, and asks us to face, the truth. The heart refuses shame and blame. The heart insists we never put ourselves down nor judge ourselves harshly. The heart’s love is expressed in its full acceptance of all that we are and all that we’ve done. The heart guides us to right action, with love.

The heart also holds the awareness that the universe is a bundle of interconnected energy, that everything is part of the same whole. One sees, in the behavior of the other, a reflection of a part of one’s self, with which one needs to reckon with and accept.

Arriving at the heart center frees one of the narcissistic worldview and allows one to see clearly the true needs of the planet, and act accordingly. Thus, the path to the heart is the path to freedom from our current world crisis. All citizens who walk a path of heart are forging a sustainable solution for the planet.

We are currently challenged with a world leadership that incessantly draws us into a depressed mood, as it mirrors and amplifies the collective ego’s struggle with its narcissistic fixation. The resultant negative emotional wave weakens the ego and feeds the predator.

Seek refuge in the broadened perspective of the heart space. Have compassion for leadership’s struggle, but maintain ruthless insistence upon the truth of the heart.

Walk the path of love upon this Earth. Love is the one  powerful emotion that can’t be touched by the predator. Love indeed conquers all.

Breathing into the heart,

Chuck

Chuck’s Place: Injured Maybe, Offended Never

Never get offended…
– Photo by Jan Ketchel

When it really matters, when we are really threatened, something in us seizes control and acts. Awareness of the acts we perform in this heightened state of awareness may instantly be lost to memory as we shift back to our ordinary state of awareness, like when an intense dream is immediately forgotten upon awakening.

Immediately upon shifting out of these non-ordinary states of reality our internal dialogue takes charge, filling our minds to the brim with the affairs of everyday life, as our just moments ago extraordinary adventures fade into oblivion. In psychoanalytic language, our internal dialogue delivers us to a full blown neurosis. A caricature of how it operates would be a Woody Allen/Doubting Thomas character whose mind incessantly ruminates, doubts, and judges both self and others.

The salient feature of this obsessive thinking is its fixation upon feeling offended by the actions of others or blaming the self for the way things are; in effect, feeling offended by one’s own actions and limitations.

That we all have an internal dialogue is a necessary fact of life. In fact, as the Shamans of Ancient Mexico point out, its incessant defining and judging functions allow us to interpret and navigate the solid world we live in. However, the debilitating side of this nonstop chatter in our minds is that it distracts us from our capacity to live a richer life in a state of heightened awareness.

Indeed, we can be injured by the intentional actions of others, but to attach to the constant  promptings of the internal dialogue, to be offended by the behavior of other or self, is to relegate the lion’s share of one’s energy to inconsequential, emotional self-defeat. Put bluntly, it’s a major waste of energy.

We needn’t obsess to address real occasions of injury, for as previously stated, when needed, something within us will spring forth and act without the necessity of lengthy deliberation. Even the action of freezing, or leaving one’s body under the impact of violent attack, reflects instinctive knowing of how best to survive. The internal dialogue is of no value when it really counts.

Shamans recommend freeing oneself from spending one’s energy on feeling offended. The energetic savings accrued by this allows one to gain greater access to living in a richer state of heightened awareness, where one enjoys, and is fully present to, all that is possible in life.

Don Juan Matus calls this state the mood of the warrior, where one is fully energetically alive in each moment in a state of inner silence. Pragmatically, this entails refusing the promptings of the internal dialogue to attach to any interpretations of being offended, and responding instead to the actual presenting needs of each moment.

The thinking mind might have a role in deliberating a decision, but silence allows the truth of the heart to spark spontaneous right action. This is living in the Tao of heightened awareness.

The best guidance for freeing oneself from the energy drain and limiting perspective of the internal dialogue is to allow it to just be, to not engage it, to not argue with or fight against it. Rather than be offended by life, particularly in this time of great offensive talk, respond like a warrior who acts from the place of what is truly needed to survive and prevail, in the best interest of all.

Yes, acknowledge that the acts of others can injure you, and do take decisive action to protect the self whenever necessary, but don’t waste any energy on being offended by the acts of others, as the internal dialogue would have you do.

Finally, place no attachment on the outcome of your decisive actions; fulfillment is already achieved in the purity of the warrior’s decisive act.

Without offense,

Chuck

Chuck’s Place: To Not Be Offended

Don’t let obstructions get in your way, just let it flow…
– Photo by Jan Ketchel

The ruling intent of this time is to offend. Energetically, it’s a brilliant system to galvanize and employ human energy to achieve its goals. Indeed, it’s as Machiavellian as the human battery pods of The Matrix. How do we not give away our energy by becoming offended?

There is a distinction between being impacted and being offended. Offensive words generate deeds that definitely impact. The reality of impact should be acknowledged to the self and trusted others.

However, to be offended by a malicious act is a one-way ticket to the black hole of defeatism. In defeatism we lose our vital energy to the oppressor. The Shamans of Ancient Mexico observed that the greatest tyrant of them all had taken up residence in the human psyche.

Carol Tiggs, the Nagual Woman of Carlos Castaneda’s lineage, called that tyrant Bobby the Flyer. Bobby is the self-condemning voice in every human being that sentences us to that black hole of utter defeat. Bobby uses our incessant internal dialogue to keep us unworthy, stuck in our internal prison of inadequacy.

How many times a day do we hear the following words, inside our heads: “I’m bad.” “I’m inadequate.” “I’ll never be able to…”  Or, “I don’t deserve.” The internal dialogue’s commentary on outer events is equally incessantly judging: “They treat me unfairly.” “I don’t matter.” Or “they look better, younger, thinner, more stylish, or, they’re more articulate…than me.”

Thus, outer offense mirrors the inner offense of Bobby the Flyer. Internally, the impact of attaching to offense is to define the boundary of the self with the belief that nothing will ever change. This overarching negative belief keeps our spirit in check.

To free the spirit we must free it from offense. A preponderance of offensive words are being personally intended now. How can we then say that it isn’t personal, when it clearly is? Everything is designed to personally impact and it does; it hurts. Hurt is hurt, but it’s not offense.

Offense is an abstract, subjective interpretation. When Victor Frankl was denied his most basic of human rights, he chose not to be offended by his oppressors. Instead he chose to save his energy, to place his attention on positive thoughts and memories that could sustain him. And he survived where many died, depleted of their vital energy by the black hole of defeatism.

In the martial art of Aikido, much attention is placed on the imbalanced energy of the oncoming attacker and how to strategically receive it. No attention is wasted on being offended by one’s attacker. To be offended is to lose focus, which could be fatal. Martial artists and shamans alike know the value of losing any attachment to self-importance if one is to hone abilities and preserve energy.

Self-importance should not be confused with self-worthiness. Unseat Bobby the Flyer. With meditation or magical passes learn to silence the internal dialogue. Assert your basic worthiness to the self, but don’t get caught in needing others to validate it. That’s a sure ticket to the black hole of defeatism.

Ironically, the biggest petty tyrant of our times is daring us to not be offended by him; it may be the only way to actually defeat him! Beyond that, he offers us the exercise of truly learning to preserve our energy for the deeply challenging times now unfolding upon this planet.

May we all have compassion for all beings.

Without offense,

Chuck