Tag Archives: Alzheimer’s disease

Chuck’s Place: A World in Alzheimer’s

A golden compass

Elmer Green’s greatest gift to humankind was the guidebook he left behind, The Ozawkie Book of the Dead, the ultimate navigational tool for now. Elmer and his wife Alyce took a very successful journey through the fog of Alzheimer’s disease, as Alyce ultimately merged with her high SOUL, while still present in human form.

Simply understood, one’s high SOUL is a center of being that is pure truth, wisdom and love, whose action is only right action, action based on those principles. The center of the little soul is narcissistically limited by its ego’s narrow concern for its own self, as it lacks the broadest view of the high SOUL. Spiritual maturity is arriving at one’s high SOUL, a feat generally attained after death.

Alyce’s little soul was able to advance and merge with her high SOUL while still occupying her physical body in full blown Alzheimer’s disease. The journey of little soul, once identified with its physical body, to high SOUL, is the journey of all souls who leave this world upon physical death.

Elmer defined the human personality as a unit, which included the physical body and the little soul. The little soul has many dimensions. At the level of the personality, it is the mental and emotional components that innervate life in the human body. This soul, also called the astral body, essentially runs the human body, in everyday life, through the energy channels of the chakras.

Thus, for instance, the brain is the physical hard drive of the mind, which is actually the mental component of the soul, an entity completely separate from the brain and the physical body. In Alzheimer’s, as the brain deteriorates, the mind must wake up to itself without its usual identification with, and mooring in, the physical body.

Deprived of its physical connection to the body, the mind in Alzheimer’s begins to shift its focus to the astral plane, the plane it has always visited nightly in dreaming, as the body sleeps. Anyone who has any memory of their nightly dreams has some level of familiarity with life beyond the physical body, on the astral plane.

The challenge on the astral plane is to maintain a sober and coherent sense of self, as one encounters entities and partakes in roles and dream-life scenarios with completely unfamiliar characters. And yet, nothing seems unusual about one’s presence or identity to the characters in the dream.

As well, the continuity of dreamscapes can rapidly shift into whole new environments with new characters, seamlessly flowing into new vignettes, equally unfamiliar yet naturally flowing, as if one completely belonged. One’s identity,  once rooted in physical life in the everyday waking world, is challenged by the roles one finds oneself in while dreaming, as suddenly one may find oneself in intimate relationships with unknown people, behaving in ways that violate one’s waking sensibilities.

With growing consciousness in dreaming, one may be startled with contradictions that defy one’s waking identity. In Alzheimer’s, the option to wake up to the familiar physical body becomes increasingly remote. The challenge is to stabilize in the soul’s identity, as an ethereal energy body, living on the astral plane. Memory of life in the physical body may be accessible, but returning to it is no longer the priority. What is a priority, is to learn to navigate this astral plane of dreams with intent and, ultimately, to find one’s way beyond it to the light of the high SOUL.

This astral region of dreaming is the home of what the Buddhist’s call bardos, personalized dreamscapes where souls carry on their spiritual journeys after death. Bardos are life dreams constructed to help souls work through their karma and, ultimately, advance to merge with the light of their high SOUL.

Karma is simply the state of one’s knowledge and awareness upon dying, the state of consciousness one has to work with. If one is captivated by illusions and delusions, one’s astral residence in the bardos will enable one to eventually wake up from one’s limited dreams into a higher level of knowing, whereby shedding one’s prior karma.

The world we are currently in has launched us on a similar journey into the bardos: having lost our familiar groundedness, in a world we can no longer make sense of, we must find our way to high SOUL. We must elevate ourselves, and our world, to a new spiritual level, while still tied to this world in a physical life.

The parallel of now with Alzheimer’s is that our grounded hold on our everyday physical world of reason has been shattered. If we observe carefully, we find ourselves in a world of mushrooming irrational dreams lacking any rational compass. Our world has now completely entered the astral plane, where many karmic bardos are being acted out, clashing with each other at lightning speed.

Our world’s brain, if you will, is completely deteriorating, and our minds must wake up to the world-beyond-reason we now find ourselves in. Without the familiar mooring of reason, we must navigate this astral plane of wild dreams, in search of a new world order that works for the planet and its inhabitants. For this, our little souls must journey to the light of our high SOULS, where deeper truth becomes accessible.

The high SOUL exists in a plane beyond the desire body of the astral plane. This is the plane that radiates with truth, wisdom, and love. This is the plane that holds the guidance that can raise the Earth plane from its current playing field of astral fog.

The immediate challenge is, how to navigate this astral plane we are currently in. Buddhist guidance for those traversing through the bardos after death is to not get hooked by the bardos that seek to attract their attention, and cause them to lose focus on moving toward the light.

The application of this wisdom, to now, is to not get hooked by the conspiracy theories or outrageous behaviors that vie for one’s attention and vital energy. As well, to realize that the reasonable world that one once took for granted is gone, but that one can still steady oneself, and restore one’s internal rational compass.

Reason is an essential traveling companion for the journey of the little soul through the challenges of the astral plane. Though the astral plane is replete with worlds beyond reason, reason is crucial to its safe and successful navigation.

Thus, as one confronts the multiple bardos that appear on the world stage daily, guidance emphasizes non-attachment. In practical terms, this means not spending one’s emotional energy on tantrum reactions or heated arguments. Reason can aid in deciphering one’s best options, as navigational decisions are critical in this Scylla and Charybdis of the daily waking life of now.

This forging of little soul into an energy miser, seeking only its advance to the light of its high SOUL, can find expression in a loving equanimity for all one encounters, while maintaining safe distance from other little souls covetous of its energy. Without judgment simply move on.

The mission of now is an unfettered journey of heart, to the love, wisdom, and truth of the high SOUL.

Completion of this mission will safely land the world in its new rotation, with the fog of  Alzheimer’s lifted in the light of a new day. With the radiance of the high SOUL guiding human behavior, the Earth will find itself in the right hands!

Time to dream awake, really awake…

With affection,

Chuck

Chuck’s Place: Masters of Intent

Masters of Intent…
– Photo by Jan Ketchel

All human beings are Masters of Intent. Intent is the active side of our humanness, that which delivers us a definite identity, that which pronounces, “I AM….  such and such”. And whatever description we provide to ourselves of who we are, we reinforce it incessantly throughout life to maintain a cohesive, consistent sense of self.

Perhaps not until the day we may find ourselves in a nursing home, when that familiar mastery of the intent of self gives way to what is called dementia, may we encounter a broader depth of knowing or encountering ourselves in ways held in abeyance for a lifetime.

Like Elmer Green,* I envision the journey of Alzheimer’s as a time of inner exploration into the fullness of self, perhaps a final opportunity in physical form to reconcile one’s life in preparation for one’s definitive journey in infinity. This dementia journey is often experienced as horror and grief by many loved ones who might only observe the disintegrating faculties and loss of familiarity of their cherished loved one or dear friend.

I would argue that this apparent weakening of the mastery of intent in Alzheimer’s is actually the freeing of the greater intent within the Self to complete its earthly individuation. The seed that we once were is freed to complete its journey here, which may require a temporary or permanent suspension of the narrow identity it assumed in this life that limited its full realization. Of course this process is very difficult to appreciate by most onlookers who might only conclude the obvious picture of physical and psychical disintegration.

The power of intent to manifest even the most bizarre and fantastic behaviors is most evident in hypnosis. In hypnosis the inner master of intent is projected upon the hypnotist who then manifests in the passive subject the suggestion or intent that is proposed while the subject is in trance.

Here we see the clearest expression of the Yin and Yang of our human nature. Our Yin is the waiting material or physical part of our being, which dutifully creates the behavior dictated by the Yang or the master of intent part of our being: the instruction giver.

Freud suggested that a good hypnotic subject displayed the blind obedience to parental authority that the child originally experienced  in early childhood. Thus a good hypnotic subject fully obeys the parental hypnotist.

However, there are many people who do not respond to the suggestions of the hypnotist. This is often seen as a strong ego that simply cannot be hypnotized. To the contrary, I would simply suggest that the inner master of intent is not projected upon the hypnotist and is inwardly powered. But who really is this inner master of intent?

The inner master of intent is what the Shamans of Ancient Mexico called the internal dialogue. The internal dialogue is the incessant voice, the inner commentator that constantly informs us who and what we are, what we feel, what our abilities and limitations are, and constantly judges both ourselves and everyone and everything around us.

This voice is such a constant presence that through its incessant patter we find ourselves in continual trance, perceiving and being what it tells us is and what we ourselves are. So formidable is the trance it puts us in that we find ourselves ‘consciously’ restating to ourselves what it tells us, i.e., “I could never do that…” Or, “I have always been…” Or, “I will never be…” And this is who we become and experience ourselves to be.

The Shamans of Ancient Mexico would heartily agree with Freud that this voice is the internalized voice of a child’s socialization that takes on the role of defining the limits of what we become largely due to the limiting beliefs it, the internal dialogue, unceasingly espouses. Here we have the hidden reality that all humans are in a constant state of trance, controlled by the outer masters they project upon, or by the inner master of intent, the internal dialogue.

Shamans discovered that the automatic function of the internal dialogue can be silenced and that this silencing opens the gateway for humans to discover their far greater potential, a potential that is highly different from the one casually accepted as the true self as previously presented by the internal dialogue.

The technology to truly assume ownership for one’s ability to be a master of intent is strikingly identical to the socialization process of early childhood. Shamans state their intent as incessantly as all the authoritative voices of childhood routinely corrected and defined who one should be, eventuating in the internalized internal dialogue. The perseverance of this conscious repetition of intent gradually overrides the prevailing internal dialogue and begins to manifest the consciously chosen intent.

The greatest obstacle to change is the belief that something so simple can’t be enough. We would rather argue the impossibility of such a possibility than actually try it! It simply can’t work, at least not for me!

The second greatest obstacle is lack of perseverance. If things don’t change quickly enough and in ways we deem should happen we give up. Here the guidance is gentle but persistent perseverance, with no attachment to the outcome.

The third obstacle to engaging intent is our attachment to our familiar definition of self. Like a person in the grip of Alzheimer’s we may be threatened to discover the vast aspects of ourselves that have never been known that might force us to consider major uncomfortable changes in our lives.

The process of unfolding of a new intent might also force us into recapitulation experiences that have forged our familiar sense of self by keeping us unaware of the full truth of experiences lived in this life. Intent will insist that we free ourselves from these limiting beliefs to allow greater manifestation of who we truly are. This can be a terrifying process, encountering much that has been repressed in life.

Finally, intent is a powerful force that can be used by both the light and the dark side. We are in a particular world phase where we are witnessing master hypnotists in the persons of political figures giving free license to intent from the dark side. Intent in and of itself is amoral. Intent is an energetic force that operates according to the intent stated.

Our focus has always been upon the conscious use of intent for healing and exploration of our full potential. This conscious use of intent finds resonance with the truth of the heart who carries the full intent of the seed of possibility we were planted with when we arrived here in human form.

May all become true masters of their intent, claiming full conscious control for the manifestation of their lives in alliance with the truth of the heart.

Intent!

Chuck

*Elmer Green, PhD, noted biofeedback pioneer is also the author, among other books, of The Ozawkie Book of the Dead: Alzheimer’s Isn’t What You Think It Is

Chuck’s Place: Alzheimer’s & The Journey Of The Soul

Who knows what we will encounter as we take our first steps into the bardos... - Photo by Jan Ketchel
Who knows what we will encounter as we take our first steps into the bardos…
– Photo by Jan Ketchel

The rational sensibility of the modern world observes the deterioration of the brain with Alzheimer’s disease and questions the validity of the soul. In effect, it asks the question, “What is left to ascend after death, when clearly there appears to be a total dismantling of the personality as the disease progresses?”

All religious systems, nonetheless, propose that a soul, an ethereal essence, separates from the body and continues to live after death. Hindu scientists have an elaborate understanding of the composition of that soul, or what they have termed the astral body. According to their findings, our abilities to think and feel originate in the astral body. The astral body, or soul, is intimately connected with the physical body; feelings are experienced in physical sensations and mental processes are connected with the brain. These two bodies, physical and astral, are inseparable except in dreaming, shamanic journeying, and in severe trauma, when the astral body—though still attached to the physical body—separates and goes off on its own journey.

Shamans utilize dreaming and journeying to explore life beyond the body, as they prepare for life after death, for the moment when the astral body completely separates from the physical body.

The Tibetan Buddhists, as outlined in The Tibetan Book of Living and Dying, have identified several bardos, or in-between worlds, that all humans encounter shortly after death. In the bardos we are all confronted with unresolved issues from our lives. Our ability to resolve, or not attach to these issues in the bardo states allows us to progress deeper into our soul’s unfolding journey in infinity. However, this cosmic recapitulation process in the bardos may require many lifetimes before we achieve true freedom. Alzheimer’s, as I see it, is the beginning of that cosmic bardo adventure, begun while still living in the human body, offering the opportunity to engage in recapitulation.

With the deterioration of the brain during Alzheimer’s, the astral body is freed to enter the bardos and deal with deep issues, as it is freed of engagement in the affairs of daily life. Deterioration of personality in this world in no way reflects loss of self, it simply reflects a breakdown of cognitive functioning connected to the physical body.

Things may clarify the deeper we go... - Photo by Jan Ketchel
Things may clarify the deeper we go…
– Photo by Jan Ketchel

The mental and emotional self is fully present in its astral travels and is deeply engaged in working through karmic issues with souls from other lives, as well as those who have already crossed over, whom one was associated with in this life. Alzheimer’s offers an individual an extended opportunity, while still in human form, to resolve issues of many lives, with the added benefit of possibly breezing through the bardos after real death, moving quickly into higher spiritual realms. What appears in physical form as a difficult to manage and heartbreaking pathological disease, in spiritual form is actually an opportunity for great healing and advancement.

Relatives of Alzheimer’s patients are often treated to stories of these adventures in the bardos when the Alzheimer’s traveler is in lucid moments. He or she may speak of adventures with relatives and other beings in the astral realm. And, yes, some of those encounters with entities in the bardos realm can be quite terrifying, as patients might report their terror at feeling robbed or attacked, or having met evil or monstrous beings.

Nonetheless, if we can value their experiences as coming from layers of reality that we are unable to witness, rather than simply dismissing them as hallucinations, we might be granted glimpses of life beyond life. Not only are we offered valuable insight into what we will all one day encounter as we enter the bardos ourselves, but we are able to support our loved ones as they deepen their soul’s journey in infinity, preparing for their final launching.

Is Alzheimer's seeding new life? - Photo by Jan Ketchel
Is Alzheimer’s seeding new life?
– Photo by Jan Ketchel

Looking at Alzheimer’s from a different perspective,
Chuck

I wish to thank Elmer Green, PhD, brain researcher and pioneer of biofeedback, for his insight into Alzheimer’s as he took the journey with his wife, Alyce, learning what she was encountering on her trips into the bardos. You can hear him talk about it here: The Ozawkie Book of the Dead He mentions his findings about Alzheimer’s within the first few minutes and goes into it in greater detail throughout the recording. It’s well worth listening to!