All posts by Chuck

Chuck’s Place: Look In or Lookout!

We are all responsible for the world dream. We are all empowered to steer it to safety. Like the minutest slices of a hologram, we all encapsulate, within the borders of our individual selves, all the energies manifesting in the world.

Time to pull inward?
– Photo by Jan Ketchel

Like the Taoist rainmaker—who, sealed in his hut alone, brought forth the rains to the parched world when he calmed the energetic drought within himself, returning himself to the tao, to oneness with the natural world—we individually can calm the warring energies without ourselves, whereby delivering peace and calm to the world.

The shamans call it intent, Abraham calls it the Law of Attraction and  C. G. Jung called it synchronicity. No matter what you call it, the technique is the same: build a wall around the self, be with the facts of the self, achieve order within the self and thus manifest stability without.

The outer world currently mirrors our personal inner struggle. We seek safety, we want to be saved. In early societies the tribe would turn to the medicine man for cure. In our time the medicine man we manifested is Trump. Assigned the role of savior, the medicine man is granted far-reaching power and this can be dangerous for the tribe. Thus, in early societies there was dual leadership, a chief and a medicine man. The chief was the worldly leader, the medicine man the spiritual leader.

Jung viewed Hitler, in 1939, as a medicine man, looked upon by the German people as a savior. When posed the question by a reporter—what would happen if Hitler, Stalin and Mussolini were locked together in a room for one week with only one loaf of bread and one pitcher of water?—Jung replied that Hitler would likely pout in the corner and refuse to eat while Stalin and Mussolini fought over the food and water. Incidentally, he felt that ultimately Stalin would win, the Russians having the strongest power motive. Gives one pause, with Mr. Putin in charge today!

The current outer manifestation of our psychic inner reality shows a child ego state seeking a world savior to deliver it from danger and provide the elixir to paradise on Earth. The medicine man thus manifested offers instinctive strong medicine, a cure-all to cure all. Meanwhile, the medicine man truly is not a chief, yet he is enjoying unprecedented power.

Meanwhile, beneath the surface are a couple of well-organized power drives, biding their time, awaiting their opportunity to seize control of the collective psyche. In a nutshell, a combination of bad medicine and partisan leadership that, in fact, unabashedly reveal our true shadow, the dark side, which everyone has. This shadow has covertly been in control, while on the surface it presents golden values and intentions. Perhaps the medicine man is outing the shadow? Which is good. However, should the shadow be the chief?

Bringing this discussion back to the individual—the slice of the hologram that we each are—we must first face our own child ego state, the part of us that wants to be rescued, protected, and made to feel secure. What medicines do we turn to? Substances, relationships, obsessions, making money, hoarding, etc., to rescue us from our fears? How attached are we to these medicines provided to us by our inner medicine man/woman? Are we willing to refuse the seductive trance of this inner figure and take responsibility for where we are, why we suffer, and what we really need to do?

Addressing this level of inner truth, we can face more honestly the hidden power drives that seek to rule the personality. If we look to the outer mirror, at the chiefs in the world, we see the motives of greed and dominance. These are the shadow ego states of the child ego state currently running the show.

In chakra terms, these impassioned shadow ego states are busily battling for control at the level of the solar plexus, the third chakra, the place of power and will. If we can identify these power drives, within the self, and bring stability to the personal psyche through achieving calm in the body, i.e. through conscious meditation breath, we become freed of the states of possession where these drives do nothing but feast for themselves. In effect, we tame the power drives within to serve the real needs of the self. This consolidates and raises an adult ego state to the status of chief of the personality.

Through dreams and active imagination our adult ego state gets to know, value, confront, and find the rightful place for all these characters within us, as they constantly vie to take control of the personality at the expense of a harmonized individuation, that is, becoming who we truly are.

These processes, of looking inwardly and taking responsibility for all that is there, reshape our slice of the hologram and impact the entire world hologram, life as we know it, the dream that we all uphold.

Look no further than looking in, for this is the source of our real power. Failure to look in will always manifest a world where, indeed, we must lookout!

“When you have the right relationship to yourself, that means freedom.” *

Working on it,

Chuck

* -Catherine Rush Cabot’s note from a session with Jung, December 1939 from Jung, My Mother and I edited by Jane Cabot Reid

The Monogamy Dialogues: Sacred Sex

Why is sex so unsatisfying?

At its animal core, sex is an instinct, a biological urgency that comes and goes at nature’s prompting, on nature’s time, toward nature’s end. Most sex in nature appears particularly fast and violent and rarely results in a lasting relationship, in fact, for most animals it results in no postcoital connection.

Create sacred time… consciously…
– Photo by Jan Ketchel

In contrast, the human animal, freed from its purely instinctual promptings can choose to engage in sex at will. Consciousness, what we refer to as spirit, introduces the possibility of choice as to when one might engage in sex.  For instance we might say, “I love you all the time, but sex is sacred. It needs its own time and space, sacred time.” Animals never have this choice.

Additionally, consciousness, when applied to sexual energy, enables it to be elaborated into a union within the self in the merging of physical and energy bodies—the two distinct human components: matter and spirit—as well as the possibility of a profound union with another human being, as well as a complete merger into the experience of cosmic oneness.

The word sacred means to set apart, to make holy, to consecrate. The decision to set apart, to regulate the sexual instinct for the holy purpose of consecration, that is, a transformation into a numinous experience of oneness with self  or with self and another being, is the intent of sacred sex.

To set aside a definite time for sexual union separates sex from its biological dominance, raising it to an honored, holy status. Hormones have their own timetables, but deciding the day of union is completely spirit based. Spirit says to body, “I invite you to be fully present, fully engaged, at this time and place. I am fully prepared to receive and join with you, this is my solemn commitment.”

Much of life can be dominated by the biological pressure and mental preoccupation with sex. That pressure in an individual may encourage frequent masturbation, in couples an ever-present expectation or burden. Setting aside a definite day within which sacred sex will occur relieves, ultimately, the individual or couple of this animal dominance of being.

At first, of course, the animal will resist. What horse or dog willingly allows itself to be tamed and trained? However, once the instinct sees that this is how it is, that it must wait, patiently, but that ultimately it will be rewarded with deep union and release, it will get on board.

Getting on board means accepting the set-apart time as the time, the only time, the sacred time of sex. All other time is not the time, hence, sexual thoughts, feelings and sensations must be stored to allow for mastery and refinement of formerly unbridled instinct.

And then, when it is time, it is time, sacred time. The commitment is to show up at the agreed upon, set-apart time, body and spirit. Just as the body had to submit to waiting, the spirit must submit to fully showing up, regardless of inner resistance. In the case of partner sex this is not about fulfilling an obligation to another, this is about honoring a sacred commitment to self. Marital duty, for instance, has no place in sacred sex.

Of course, the quality of each meeting is unique. Each partner must be extremely sensitive to the being it seeks to join with. Body has its definite needs, wants and desires, but spirit has its own intentions. To bring the two together in deep union requires a genuine meeting of both these bodies, physical and spiritual. The depth of each meeting depends upon how deeply each of these bodies is connected with, within and without. True connection requires deep knowing of self and other.

The practice of sacred sex is always unique, the growing closeness cumulative. The utter freedom and playfulness, in its sacred, set-apart time and space, allows for a merging with the divine that lives completely outside of time and space.

The rules are simple: deep respect, no coercion, plan with sincerity and openness, show up, see what happens. Obviously, sex needn’t be sacred sex to be right, but sacred sex is offered as a potential mature practice. Have fun with the planning too, make it special, allow no interferences in your sacred time and sacred space; keep it holy.

Even Reni Murez, a direct apprentice of Carlos Castaneda, Carol Tiggs, Florinda Donner-Grau, and Taisha Abelar, acknowledges that although shamans store and use their sexual energy for conscious dreaming and out-of-body travel they also must balance their humanness. After all, they are currently here in human animal form just like the rest of us. Reni agrees that setting apart a special time for sex, be it once weekly, monthly, yearly, or once a decade, provides a sacred opportunity for human union, but also allows for sexual energy to be used at other times for other spiritual work.

No partner? No problem! Either save sexual energy for future union, with the intention that the right relationship will come to pass and that the stored energy will not be taken or squandered but used as planned, or engage in sacred sexual union with self alone, merging spirit and physical body in love.

Physical limitations? With spirit involved nothing is impossible! Perhaps the playing field might move over into dreaming where energy body and physical body can experience the deepest sexual union. Here sacred sex asks the dreaming intent to take over and arrange the magical, sacred meeting outside of time and space.

To get back to the question with which we opened this blog—why is sex so unsatisfying?—we propose the following: it simply isn’t sacred enough! We offer the path of sacred sex as a path of heart.

Of course, if one is in the midst of traumatic recapitulation or a spiritual practice that requires sexual abstinence, the practice of sacred sex is one of sacrifice and abstinence, as the energy of union is deployed toward healing and spiritual transformation instead. Nonetheless, such deployment can be understood as sacred sex employed to the needs and intent of self for the highest good. Indeed a path of heart!

Keeping it holy,

Chuck & Jan

Chuck’s Place: Can’t Find Me Love

Too pretty…
– Photo by Jan Ketchel

The truth is, we all suffer from an inferiority complex. Those we admire and aspire to be like either hide their’s really well or have truly come to embrace it.

And what is an inferiority complex?

Most of us could start with our bodies: too short, too tall, too skinny, too fat, too big, too small, too much, too little, etc.

Then of course there are our moral shortcomings: too lazy, too shy, undisciplined, unfocused, deceitful, lustful, jealous, power-driven, power-avoidant, self-centered, etc., to say nothing of all our bad habits!

Then there are the workings of our minds: can’t think, can’t feel, can’t be in our body senses, can’t imagine, can’t remember, etc.

Beyond all this there are the warehouses of all the terrible things we’ve thought, felt, and done in our lives. These are the sins of confessions, the personal inventory, all that we seek to forget or blot out from the true history of our lives.

The law of attraction coaches us to become singleminded in our intentions, to draw to us that which we wish to manifest. Of course, there is practical wisdom in this guidance, as prayer and mantra throughout the ages bear witness to. However, no one can manifest real love until they can acknowledge and love their own inferiority, every last bit of it.

Often we seek, in the eyes and hearts of another, a savior to free us from the prison of our inferiority. During the initial spell of blissful romance all inferiority disappears, becomes cute, or simply doesn’t matter. We glimpse the wholeness of complete self-acceptance in the blissful oneness with another. Through this fullness of acceptance we desperately seek to lift the ever-looming feeling of inferiority that nonetheless lurks in the background, stealthily waiting to attack and destroy any sign of loving acceptance of the self.

Those who briefly feel the relief of another’s love assuaging the ever-present disappointment in self, soon discover a compulsive need for constant outer reassurance. Or they simply decide that they’ve merely fooled the other person, for they simply cannot believe that that other person accepts their inferiority.

C. G. Jung was adamant that we must find compassion for the imperfect person, the monster, the eternal skeleton in the cupboard, the ugliest part of ourselves.

He himself could not stand to lose a game. He was notorious for cheating at both simple card games and more elaborate games he’d invent and play with his children. He had an affair with an unofficial second wife for decades with his wife’s full knowledge and painful acceptance. He overtly accepted and included his inferior shadow self into his life, knowing that to ignore it would be a bigger disaster. He also fully bore the tension his decisions created and, in advanced years, was able to admit to finally feeling great pain for the pain his inferior side had created for his wife. He could accept his imperfect self.

True wholeness requires that we accept all of our inferiorities, like the body parts we try so hard to hide. Perhaps it would do us animals well to spend some time in a nudist colony, to overcome our shame of our unacceptable body parts!

Too scared…
– Photo by Jan Ketchel

In the deepest sense, love is acceptance of all that we are. We will not be able to find true, soulful love until we can fully accept all of ourselves. Until then we will secretly harbor unlovability, endlessly swamped in the mire of our inferiority complexes.

Accepting our inferiorities puts us on the path to manifest true love, within and without.

Accepting,

Chuck

Chuck’s Place: Fire in the Belly

Heart chakra rising from the fire in the belly…
– Photo by Chuck Ketchel

With no judgment intended, simply honest observations, I see the world as currently being led by a force beyond reason. I call it ‘a force’ because it functions like an elemental being, a true force of nature, in this case: fire. Tweets and actions are like bolts of lightning that ignite sweeping havoc, leaving behind a whole new landscape.

I do agree with Donald Trump that if the election were held again today, he would win again. Reason is no match for this elemental being, the current ruler of the world. From the broadest perspective I ask, why has Gaia installed this conflagratory element at this time? I see the earth and humanity mirroring the same dynamic: fire in the belly.

From a chakra perspective, the belly, the solar plexus, is the birthplace of the ego. It is the place where personal power is established as it wages war with the fires and floods, the passions and emotions of the instinctual human animal. The rudimentary human spirit is born as a result of this contest, in the form of the ego. This is where Adam and Eve, with the birth of their personal egos, parted ways with the garden and ‘stole’ the power to create their own world.

Digestive issues, womb issues, intestinal issues, shallow breathing issues all reflect the challenge of fire in the belly—how to master it, how not to be consumed by it, and how to workably transform it. Psychologically this is the place of personal power, calling for the establishment of a self, a foothold in consciousness that can control and transform the deep instinctual forces within, as well as hold its own without, amidst the vast collective forces that inhabit the human jungle. The downside of this achievement is narcissism, the very narrow imperative of me and mine.

Humanity has been Gaia’s most recent catalyst of change. Who else beside humans has so drastically changed the face of the earth? I propose that Gaia is calling for a rise of kundalini energy from her third chakra to her fourth chakra, the heart center. The heart center is the true birthplace of the true spirit self, the self that extends far beyond the narcissistic wrappings of the third chakra ego center.

The way to the heart chakra is through the all-consuming fires of the belly. As kundalini rises the wrappings of consumerism, personal power, and advantage, at the third chakra ego center, burn off and what emerges, transformed, is consciousness of a higher self, what we know as the subtle body, the energy body, the spirit.

The spirit body at the heart center is attached to the gross physical body by its own umbilical cord that remains attached until the spirit embarks on its own definitive journey beyond physical life at the time of death.

While in this world, the spirit informs human life from its truer perspective. This is the Buddha/Christ consciousness that speaks the truth beyond the narcissistic wrappings of ego. This is the home of true compassion, not emotional highs and lows or romantic dances. This is the home of being able to see and act upon the true needs of self, the true needs of humanity, the true needs of Gaia.

The driving forces of human passion and emotion simmer gently at the heart center, which burns a constant flame, the steady heartbeat that maintains life. Compassion is natural love that embraces all life with true feeling, yet knows that the only true savior lies in the heart center of each individual. Each person must find their own way there and discover this for themselves.

Gaia insists upon this heart chakra development now. The crowning achievement of the solar plexus, the ego, with reason and its knowledge of the three dimensional world at the ready, has become too narrow a place to fully encompass and lead the fuller truth of the earth. This higher spirit at the heart center must be awakened, inhabited, and become the leader now.

Gaia’s methods can be harsh. All births are violent affairs. Contractions are no picnic for the birther or the one being born. Actually, preparations for discovery of the spirit within have long been appearing. One need only peruse Jan’s Recapitulation Diaries to see how the violence of sexual abuse can shake the ethereal/spirit body right out of the physical body.

Of course, such horrific atrocities as sexual abuse are completely, morally unjustifiable, but vast occurrences of such happenings have given countless thousands direct access to and experience of their inner spirit selves, as they often fly freely beyond the confines of the body during blunt trauma. What emerges on the world stage and in the personal lives of many humans at this time are the shocks, which though traumatic also open access to a consciousness that transcends the personal me and can align with the true needs of the interconnected we.

What has become completely apparent to me is that Gaia herself is in the process of shaking loose her spirit body, attempting to rise to the fourth chakra level of the heart. Gaia is prompting her own evolution, and humankind is the enzyme, the catalyst—rule without reason—that is providing the energy for this transition. It is a completely irrational and barely controllable catalyst that is the driving force behind this phenomenon, but nonetheless an obvious attempt to reach the heart chakra of Gaia and prompt human evolution as well.

The only hope to stabilize humanity and save the planet is to reach the heart-centered spirit consciousness of which we are all capable, and allow that spirit energy to lead us all forward now.

The heart center is the center that acts from objective truth. Reason and emotion that have passed through the proving fires of the solar plexus take up residence in their most purified form in the heart center, where they are freed to lead through love and truth.

Of course, there are higher chakras to be inhabited beyond the heart, but for now Gaia insists that we find our way, collectively, to settling in the heart. That quest is the priority of now.

And so, as we sit in the irrational fires beyond reason, may we allow ourselves to prove our worthiness to partake in Gaia’s initiative and settle calmly in the heart center of our being.

Stillness in the fire,

Chuck

Chuck’s Place: Assuming Full Ownership

Native American Soul symbol…
– Photo by Jan Ketchel

To own is to take full possession of that which truly belongs to oneself. If a child dreams of her enraged father at her bedroom door with a club in his hand, this dream originates in her own psyche; she completely owns the dream, it is her dream and nobody else’s.

Regardless of the meaning and outer causes of the dream, the dream, with its inner impact upon her, is her personal experience, constructed and completed within the boundaries of the self. The child must assume full ownership of her dream. The experience of the dream may take her years to fully integrate, but the experience is forever a fact of her life, a part of herself which must be reckoned with and given its rightful place within the inner boundaries of herself.

If, in a waking state, that same child is confronted by her enraged father at her bedroom door in reality, her inner experience of this rattling intrusion is hers and hers alone too. The experience is fully recorded within herself and lives on within herself as a psychic content that beckons a legitimate place among the many other psychic contents of experiences that reside within her. Though in both cases a person beyond the boundaries of herself is implicated, that is her father, and indeed some outer actions and interactions may be necessary, her actual experience in both situations and how it is represented within herself is hers and hers alone. No one can tell another person what their inner experience is or should be; it is fully what it is within the person who is having or has actually had that unique inner experience.

Experience is. It happens. Like nature, experience takes us into the unknown, the unexpected, the dangerous, the terrifying and the spellbinding. Experience leads us into the unfathomable depths of our own nature, to places, emotions, sensations and thoughts we may have no preparation for.  In one instance we may experience bliss, in another serious loss. Experience itself is unconcerned with whether something is good or bad, right or wrong—it simply happens. We of course must apply a judgment dimension to our experiences in an attempt to make sense of them. Without sense we have no order, and without order there is no definite self, and without self there is chaos. Chaos within the psyche results from a logjam of undigested experiences.

We must decide if an experience is right or wrong, good or bad, appropriate or inappropriate, acceptable or unacceptable.  All these parameters help us to quantify and qualify an experience, to truly ‘know’ our experience. These are the operating tools of the rational mind, the foundation of our consciousness. Unfortunately, as helpful as these conscious tools are, helping to stabilize and navigate our consciousness, they can have the unfortunate side effect of distancing us from the fuller impact of the experience, which transcends the ordering function of the rational mind and continues to haunt the self in some form of psychic or physical symptom.

We must reckon with the full impact of an experience to be freed of such antagonistic symptoms as anxiety and fear, which may actually be placeholders of our disowned experiences, discontented prisoners within the self.

The psyche might also be riddled with obsessive anger and blame as it locates the responsibility for its experiences in the person of an outside perpetrator, or some permutation thereof. Of course responsibility must be assigned where it is due and appropriate action be taken to address or redress an act, but inner reconciliation with one’s experience requires full ownership of one’s experience as one’s own, regardless of the sources or players involved in setting the stage for one’s inner experience.

Shamanic recapitulation and EMDR are two practices that enable one to fully assimilate and own the deeper impact of an experience. Both techniques incorporate psyche and body to facilitate assimilation.

C. G. Jung observed that we internalize the soul of the land we inhabit. For America, that means that the American soul is Native American. Carlos Castaneda gifted us the practices of the shamans of the Americas, in particular the breathing practice of recapitulation. Francine Shapiro, founder of EMDR (Eye Movement Desensitization & Reprocessing), discovered the bilateral movement of recapitulation, I imagine, through the Native American soul of America that projected itself onto her unique discovery process.

Reliving one’s life experiences while bilaterally breathing from side to side is the simplest gift from the native soul of America. With this simple breathing practice we consciously put our houses in order, fully own our experiences and, relieved of the tension of them, we are  prepared to fully engage in new life and new experiences, all energy on board for new adventures.

Assuming full responsibility for one’s own experiences provides a most powerful container of self, from which we are empowered to reconcile life lived and release the self to fully enter new life unburdened, with fluidity, totally freed and ready for new adventures!

Owning the experience,

Chuck