Tag Archives: subconscious mind

Chuck’s Place: Reconciliation Of Mind

Free your wings!
-Artwork © 2023 Jan Ketchel

We are all ultimately One, but the structure of this world that we live in is one of separate objects, with distinct differences.

Christian Science suggests we link our consciousness with our core identity, that perfect Oneness, whereby healing the illusion of disease in a non-existent, separate physical body.

Hindu philosophy calls this illusion of separateness maya. Maya spins and directs lila, the creative divine play that results in the current world drama that we personally experience as the fixed reality of our world. To become enlightened, one must fully engage in the current play yet be aware of the limitations of its illusory solidity, and the fact of its impermanence. That’s what is meant by non-attachment.

The shamans of ancient Mexico call assuming this role of non-attachment stalking. In stalking, we fully embody the character we intend to become, sometimes even temporarily forgetting our true essence as energetic beings when we do so. From a shamanic perspective, our world is generated by fixating our consciousness upon a program that assembles our awareness to perceive a world of distinct solid objects.

Carlos Castaneda pointed out that it is sheer magic to be able to conjure this solid world. He called human beings magical beings because of their ability to so fixate their awareness as to generate such a magical event. However, he truly lamented how this single assemblage point of  awareness had become the sole fixation of human consciousness. We have forgotten that we are indeed magical beings capable of unlimited possibilities.

In my time in Carlos Castaneda’s world, I once observed him personally demonstrate a physical movement to break this fixation of limited awareness. He was a short man. He turned his back to us, performing a kind of shoulder roll.

He keenly stated that we are magical beings whose wings have been clipped. With that he urged us to literally free our wings, demonstrating with a movement initiated from the wing itself; engaging the fullness of the entire back rather than a shallow roll of the shoulder. I saw the profound movement of the depth of his wing.

It’s a simple movement. Imagine the wing. Feel an impulse to move it. Be led by it.

The maya of the human mind is one of duality. We appear to have two distinct minds. That is the divine lila of life as it is played out in the current fixation of the human form. These two minds are the ego and the subconscious. The dance between these two minds is our true inner soulmate relationship in this life, replete with all the agonies and ecstasies of human relationship.

The ego is our objective, reasoning mind. The ego is the seat of consciousness. The ego greatly identifies with life in its physical body. The ego is the home of personal identity; the ego says, “I am.” The ego exercises the directive power of free will, choice, and decision making. The ego is charged with the responsibility of leadership in its human life.

The subconscious is the home of total memory. Every moment of our life is recorded there. While the ego may retain some memory, the subconscious records it all. During recapitulation we experience the relationship of ego and subconscious, as the consciousness of now is reconciled with the full experience of the past.

The subconscious operates through intuition. The subconscious is the remote viewer that can travel way beyond the confines of the physical body and observe events on the other side of the world, or in the cosmos. The subconscious has access to the Akashic records, the collective unconscious history and accrued knowledge of our species.

The subconscious is the seat of telepathy; it receives and can read the thoughts of others. The subconscious runs all the operations of the physical body. The subconscious houses the instincts and is the home of  emotions.

The subconscious is our magical mind. It does not reason; its modus operandi is suggestion. Whatever suggestion it receives, it will fully bring to life. With its vast tools and resources, the subconscious can manifest, to the best of its ability, any suggestion it decides to adopt.

Unknown to us, the ego and the subconscious constantly work in tandem. Thoughts from the ego become directive suggestions to the subconscious, which then turn into a set of habits that automatically control our lives.

The subconscious is also quite receptive to the suggestions of others. We may notice our attitudes, moods and behaviors greatly impacted by our interactions with others. This may largely be the suggestive influence of someone else’s energy upon our subconscious. As opposed to the ego, with its fixed identity, the subconscious does not have a personality. It is an open book that willingly embodies the content of suggestions, wherever they may originate from.

Healthy leadership by the ego, in the quality of its suggestions to the subconscious, creates the ideal relationship between the two minds. This requires the ego to firstly be in alignment with its Spirit as the arbiter of right action. The ego must also accept the existence of the subconscious mind with all its magical capacities. This is often a tall order for the ego to undertake, which clings to its rationality as ruler and dismisses the greater powers of the subconscious mind.

The ego needn’t believe in the power of the subconscious to access it. Merely rotely repeating a suggestion, ad nauseam, is bound to register eventually as a directive to the subconscious. If I notice a headache brewing, I direct my subconscious with the incessant suggestion that the headache is healing, and is healed. If it disappears, as it often does, I acknowledge the fact of the power of the subconscious to heal.

The ego comes into better relationship with the subconscious when it can expand its rationality to include the fact that the subconscious has abilities that appear to defy logic. Exercising the intentional practice of autosuggestion can produce results that broaden the ego’s reason to include the magical potential of the subconscious mind. Rather than dismiss miracle cures as placebo, scientists would do well to study the factual abilities of the subconscious mind to alter physical events in the body through the power of suggestion.

Reconciliation of mind is ego valuing the subconscious, and consciously feeding it suggestions for the greater good of self, other, and world.

When we leave this life in our soul body, our mental body, of ego and subconscious, will leave as one. As we journey beyond the physical body this reconciled mind is our navigator in the great beyond. Use this life now to bring mind into a partnership to truly serve your evolving soul.

Now and then,*
Chuck

*I am blown away by the magic of the release of the modernly engineered Now and Then, the Beatle’s final song, which is #1 on the musical charts. The generation of now is claiming their own rightful ownership of the Beatle’s Aquarian magic, as well as John Lennon’s soulful reconciliation of relationship. May its energy further permeate the world and its reconciliation of relationship.

Chuck’s Place: The Golden Opportunity Of Now

The Golden Opportunity to use intent for the greater good is now…
-Illustration © 2023 Jan Ketchel

Life in a physical body upon the Earth, at this phase of eternity, is largely governed by autosuggestions emanating from our instinctive nature. Though consciousness is awakening to its power to intend and create its physical reality, it remains largely controlled by hidden, limiting autosuggestions. 

Autosuggestions can originate from both conscious and subconscious intent. The ego, employing its thinking mind, can decide upon an innovative change that it then perseveringly suggests to its workhorse subconscious mind to manufacture in material reality. This is an example of a conscious intent derived from inductive, or creative, thinking and presented to the subconscious mind for materialization.

The subconscious mind does not employ the inductive reasoning of ego consciousness. With inductive reasoning the ego can think and create outside the box. Though I have stated repeatedly that the subconscious does not think, this is in fact not completely accurate. The subconscious thinks deductively.

Essentially, the subconscious treats the suggestion it embraces as absolute fact and engages all of its energy to manufacture and prove this commanding suggestion via associations generated from its access to the vast storehouse of human evolutionary history. Thus, the subconscious makes a suggested truth become a physical truth.

Although the conscious mind, particularly through perseverance, can attract the subconscious mind to embrace and manufacture its suggestions, the subconscious mind is mostly drawn to suggestions presented to it by our genetic code, our evolutionary history and, most prominently, our instincts, which have insured the survival of the human race.

If the conscious mind imagines it will be attacked in some way, fear might overtake one’s mental, emotional, and physical state. Confronted with actual danger, the subconscious mind will likely embrace and act upon instructions suggested to it by one’s self-preservation instinct, which can result in the calm clarity and superhuman strength needed to defend one’s self. In this case, the subconscious abandons the suggestion of consciousness, to remain fearful, in favor of the empowered instinctual suggestion to survive.

This overtaking of the ego by autosuggestion from the instinct for self-preservation is favorable in this instance, as it can save a life. However, a family history of a particular disease, rooted in one’s genetic code, might pose the suggestion to the subconscious to automatically activate this latent possibility of disease. This situation may be further complicated by a reigning blocking belief in science, which states that consciousness alone cannot alter physical reality.  Consequently, the ego is sheepishly lulled to concur with the disease suggestion of its genetic code, thereby forfeiting its potential ability to create another reality.

To be sure, not all physical conditions can be altered by conscious suggestion. Some programs, such as the inevitable death of the human body, derive from programs that may be delayed but ultimately cannot be overcome.

But clearly, evolution advanced us from the total domination of our animal instinctual mind, to allow for free will and change, because of the creative power of consciousness to alter physical reality and thereby enhance its potential for survival. This is evolutionary innovation via intent versus via natural selection. The golden opportunity of now is to fully embrace and exercise this creative power of mind for the greater good of all.

Advanced disembodied souls, whom have turned their attention to informing and guiding those of us still physically embodied, have shared consistently that life beyond the human body is primarily controlled by the soul’s mental capacity to imagine. Imagination is the currency of nonphysical reality, where one is freed to live in a reality of one’s own mental construction.

This creative activity allows a soul to generate familiar environments, populated with kindred souls, enabling the completion of incomplete residual dreams from one’s prior sojourn in physical life. Completion, at this phase of eternity, enables one to progress ultimately into the more expanded dream of one’s soul group.

This refinement of creative imaginative power, beyond physical life, though largely dormant while living in a physical body, is nonetheless a latent power capable of being activated while in physical life. The shamans of ancient Mexico instruct us to suspend the prejudice of materialism and unrelentingly intend the change we seek. With intent we can awaken the spirit from its slumber in materialist malaise.

To support this awakening, the shamans also recommend that we throw out a line and hook to our future  disembodied soul state, and to the prolific potential of this creative facility, stalking it now. By stalking, the shamans mean embodying the full knowing and exercise of intent as the prime creative power in life. To consciously master it in this life is the ultimate intent.

Trust the power of the Spirit. Trust the power of consciousness to change the self and to change the world.

As we live through the destruction of this Fall season of Earth’s life and face the inevitable changes ahead, let us, without fear or doubt, imagine and create, with intent, a new world that reflects the greater good for all.

Without attachment to the outcome, know it will be done. This is the golden opportunity of now.

Imagine,
Chuck 

Chuck’s Place: Always Find The Positive In The Negative

Finding the positive in the negative…
-Illustration © 2023 Jan Ketchel

Most of what we are is either inherited or molded by our formative social experience, essentially, what we brought in with us into this life and how we were greeted when we arrived. The force of these influences can make a strong argument that the course of a human life is predetermined or mechanistically determined.

Nonetheless, as noted existential thinkers and authors Victor Frankl and Edith Eger have demonstrated: Regardless of circumstances beyond our control, we always retain the free will to choose the attitude we will take toward our reality. And attitudes, it turns out, are powerful suggestions that we, as creators, present to our subconscious minds that can completely shift the reality that we live in.

Some of those inherent programs, however, are so powerful that they simply cannot be overridden, like the one the shamans of Ancient Mexico emphasize: We are beings who are going to die. Ironically, this is the one inherent program that human beings refuse to acknowledge and, in fact, spend most of their lives living as though it will never come true!

Of course, the argument immediately arises that to focus on the inevitability of death is morbidly negative and casts too depressive a shadow over opening up to the fullness of life. So what could possibly be the positive side of death?

Death advises us that our time in human form is limited. This impact of limitation allows for a legitimate scientific experiment in the living of a human life. Science insists upon a beginning and an ending to assess the truth and full knowing of something. The awareness of inevitable death keeps us positively on track to discover and test the core hypothesis of our lives. But what is our core hypothesis?

Carl Jung would identify that hypothesis as one of individuation, which entails successfully bringing into realized wholeness the unique combination of opposing parts that we are. Frederick Myers, from his advanced perspective in infinity, would identify that hypothesis as an incarnating soul’s mission, assigned by its Spirit, to answer a question through the trajectory of a human life, which ultimately allows one’s soul group to further refine and thus to advance on its ever-unfolding journey in infinity.

Wholeness must include light and shadow. Individuation is the ability to accept, with equanimity, all parts of self and all parts of the world. Buddha, during his enlightenment, remained utterly calm, as he saw the illusory and transitory nature of all forms. Carlos Castaneda suggested that, as one discovers the specific role one has been assigned in this life, one suspend judgment and live and appreciate it to the fullest, whether it emphasizes the light or the dark side.

The power players on the current world stage are truly playing their parts to perfection, both those who reflect the light and those who blatantly reflect evil. The collective individuation challenge  of our time is well represented, with worthy opponents whose interplay is critical to advancement of the soul group of planet Earth’s dream.

Closer to home, we all struggle with these opposing forces within ourselves. We all contend with genetic consequences, which both limit and promote our physical structure, health, and attractiveness. If we can see these effects, no matter how undesirable, as critical factors to our individual and soul group’s need to master, we can embrace the positive side of the negative.

At the level of the psyche, we all deal with forces that can be extremely critical, deprecating and incessantly negative, generating depressed mood states and compulsive behaviors. If we can understand the necessity of these negative forces in our journey of mastery, we can see the positive value of these petty tyrants to help us emerge from the captivity of self pity.

Self pity shapes our vital flowing energy into a rigid negative form that completely clouds the positive potential latent in the present challenge. It’s a dream where many of the stone steps of a narrow circular stairway are missing, as we feel hopelessly barred from ascent to higher ground. Our energy is fully spent on body armor, condemning our innocence and unlived self to the isolation of solitary confinement.

The shamans of ancient Mexico always included powerful petty tyrants in their lives to help them stare down the imprisoning bars of self pity. Being challenged by ruthless petty tyrants frees our energy from the confinement of defending our hurt selves, allowing it to be deployed in focused action in full conformity to what is needed to master the tyrant’s labyrinth.

To achieve this mastery we cannot afford to spend an ounce of energy on being offended. Here, the petty tyrants of this world offer us the greatest opportunity to break through the narcissistic shell of self pity and entitlement.

The success of individuation in the limits of a human life is the achievement of acceptance; complete acceptance for every experience and character one has ever encountered, as well as complete acceptance of one’s self.

The fruit of this acceptance is an even more refined purity of love. And that refined love is what fulfills our lives and advances our soul group another rung on the infinite ladder of love.

Always find the positive in the negative; it’s the truly soulful thing to do,
Chuck

Chuck’s Place: Relativity Of Mind

An integrated mind is a mind at peace…
-Illustration © 2023 Jan Ketchel

We might ask ourselves: “Who am I?”

The answer? It depends.

We are of two minds. One of those minds has an identity, an ego, that thinks, feels and knows who it is. The other mind is the subconscious, a far vaster mind that has access to all knowledge and has the potential to become anyone and anything. The subconscious mind has no ego or fixed identity. The subconscious simply becomes what is suggested to it.

When the ego thinks, the subconscious takes the suggestion of that thought and creates it in the physical body. The subconscious does not discriminate fact from fiction. If the ego imagines a frightful possibility, the subconscious treats it as real and armors the body to tense and prepare for clear and present danger.

The subconscious is the older of the two minds. It stores the evolutionary history of the body for its duration in physical life, as well as the historical journey of the soul that inhabits that body. Consequently, the subconscious lacks a specific identity, as its roots stretch way deeper than its current incarnation.

Without locking into any personality the subconscious reacts automatically and instinctively, in a way that has best served the survival of the species. Thus, it reacts to situations based on the suggestions of survival programs that automatically present themselves via association with a current challenge.

However, the subconscious is highly influenced by suggestions from many sources. The ego, or actual personality, exerts a powerful influence through its thoughts, beliefs and imagination. The ego thinks and reflects, which the subconscious does not do, and the subconscious manifests these dramas. Many a psychosomatic symptom or illness is directly the creative manifestation of a suggestion to the subconscious through conscious rumination.

The subconscious is also highly impacted by the free flow of thoughts in the universe, or by the points of view we expose ourselves to in news shows and social media. Political campaigns are judged by the size of one’s financial war chest, which is ultimately spent on suggestions to the subconscious mind’s of voters as to what they should believe and vote for.

Additionally, the subconscious is influenced by our divided selves. Beside our conscious identity are many parts of ourselves that live below the threshold of consciousness, in the region of the psyche that Jung called the shadow. These sub-personalities have minds of their own that constantly offer the subconscious suggestions that immediately register in the body.

I utilize a simple neurofeedback device that registers immediately a changed brainwave state should a background doubt whisper during a meditation session. The subtlety of sensitivity by the subconscious to become what is hinted at is extraordinary.

One does well to bring consciousness to these shadow ideas, that they reach levels of resolution to not unseat one’s conscious intent. This is the path of individuation where one enlarges one’s personality by truly reconciling the oppositions within the self.

Suggestions from such an integrated personality promote health, creativity and fulfillment where that which is within truly reflects that which is without. Such a mind finds duration beyond the relativity of time and space.

Beyond relativity,
Chuck

Chuck’s Place: Existential Encounter And Free Will

The many shades of will…
-Illustration © 2023 Jan Ketchel

In 1966, Puerto Rican psychiatrist Efren Ramirez, my first therapist and mentor, captured the heart and imagination of New York City when he introduced his singularly unique treatment approach, based on existential principles, as a method to tackle the drug addiction problem ravaging the city.

The fabled success of his addiction treatment programs in Puerto Rico prompted Mayor John Lindsay to offer him carte blanche support to replicate this success in New York.  As a result, Therapeutic Community treatment programs (TCs) soon sprang up throughout the five boroughs of New York City.

Efren’s treatment approach, called The Concept, utilized existential encounter to awaken, within the addict, knowledge of the absolute power of their choices in determining their reality.

Rollo May, noted existential psychiatrist and author, pointed out that, for Ramirez, emphasis on diagnosis, etiology and prognosis actually obstructs and weakens the patient’s ability to gain full access to, and assume responsibility for, the central power of choice in determining the outcome of their lives. (Existential Psychology, 1969 edition)

The ability to assume full responsibility for one’s choices requires existential confrontation with one’s behaviors and attitudes, which brings to consciousness the choices one is already making, though largely at an unconscious level.

Through the enlightenment gained by one’s encounter with the feedback received from others, one becomes fully aware of how one blindly exercises one’s free will in one’s attitudes and behaviors. With this heightened awareness, one’s free will can be more judiciously exercised to the benefit of one’s life.

A generation before, from the heart of the holocaust, existential psychiatrist Victor Frankl observed and experienced that the single most important variable that determined whether one would survive or die in a death camp was the attitude one chose to assume while interned in the most terrifying, horrific and dehumanizing conditions imaginable.

The exercise of will to choose a positive attitude in the midst of a death camp could literally save one’s life. Furthermore, no one and nothing could take away an individual’s free exercise of imagination and will.

Carolyn Elliot, in her recent book, Existential Kink, takes one down the rabbit hole of one’s inner shadow to discover, own, and radically accept one’s unconscious yet willful collusion with the consciously rejected behaviors and habits active in the hidden recesses of one’s shadow.

Elliot stresses that “having is wanting” and that one must accept this in order to encourage one’s existential encounter with the many shades of will active in one’s being. This fuller acceptance of the polarities within the self frees the will to make choices that accommodate the wholeness of self.

The shamans of ancient Mexico sought to galvanize the will to be fully, mindfully present each day by shocking the ego with an existential encounter with death as an advisor.

Stating, each morning, “I am a being who is going to die” awakens the will to a heightened level of unified presence in each moment, as it chooses its attitudes and behaviors throughout the day. This intent of the will treats each moment with an equanimity that is fully prepared to seamlessly transition from this life in full consciousness as well.

Will is the creator of personal reality. Existential encounter with the fullness of self frees the will to responsibly exercise its power from the vantage point of total presence in the current moment. The intent of the will is then materialized through the suggestions one delivers to the subconscious mind.

The subconscious mind is the Mother of creation.
The subconscious mind stores the journey of the soul through all of its  history.
The subconscious mind has total control over the functioning, sensations  and health of the body.
The subconscious mind is the home of the instincts.
The subconscious mind has the knowhow and materials to manifest anything suggested to it.

As powerful as the subconscious is, it is still pure Yin. Yin is completely receptive, the feminine principle/anima, and capable of creating anything, but requires a suggestion to begin operations. Yang, her partner, the masculine principle/animus, is the Will.

Will is the active side of infinity, whose task it is to activate his partner’s creative process via suggestion. With their creative energies in sync, anything is possible. Every one of us is a combination of this divine couple and have the ability to both activate and create.

With consciousness raised through existential encounter, the will is freed to truly transcend the self-deceptive suggestions often made to the subconscious mind that keep one frozen in habitual disappointment.

Will, freed to suggest to the subconscious full healing of self and world, is indeed the necessary and adventurous order of our day.

Heal the self, heal the world,
Chuck