Nelson Mandela spent 27 years in prison. His ability to find contentment and meaning throughout those years prepared him to come to power in his seventies and transform a nation.
We are all in our private prison, contained within the four walls of our private karma, the central meaning of our life. The limitations imposed by our deepest challenges may prevent us from experiencing joy, safety, freedom and love. Our private prison, like Mandela’s prison, may severely limit our fulfillment through the most fruitful years of our lives.
We may find ourselves caught in swirls of sorrow, doubt, depression and deep self-pity. These are all necessary encounters, reminders of the transpersonal spirit that seeks to fly freely beyond the prison walls of our discontent. Our deepest sorrow is the song of the bird of freedom that beckons us to sing its tune.
When we recapitulate, we squarely face our karmic fixation. What happened in life that separated us from our spirit, that sent us into the desert of our discontent? Reliving, recollecting, and reprocessing the experiences of our lives ultimately releases us to the freedom of our spirit’s fulfillment. And this process, like Mandela’s, might take decades; no easy road to freedom.
But we needn’t attach to the outcome of our recapitulation process. Instead, we can focus on contentment in this moment, in every moment, through the breath. Buddhist meditation uses the breath. Yogic meditation uses the breath. Shamanic recapitulation uses the breath.
Simply focus awareness on the breath in this moment. Passively observe it without interference. Direct it at will. Gently deepen it. Focus it on the throat, on the solar plexus, on the perineum, on the big toe!
Count, to rhythmically align with the breath. Hold the breath; release it. Bring it to the tensest part of the body and allow it to gently penetrate and soften. Breathe rapidly if that feels right, fully releasing energy that has long been held in. Or breathe ever so softly, with loving tenderness.
Placing awareness on the in-breath, on the inhalation of air—prana/life force/spirit—allows it to fill the body with its energy and vibration. Releasing the old stuck energies deeply stored in the body as we exhale brings contentment to each moment of our lives. The more we breathe with awareness, the deeper we breathe with awareness, the more we realize our deepest intent—to advance our spirit beyond its karmic containment into new life, full of contentment!
Simply breathing,
Chuck
As Bob Marley sings in Redemption Song: “Emancipate yourselves from mental slavery; None but ourselves can free our minds.
We must all take the hero’s journey. At some point in our lives it becomes imperative. When we stand on the threshold, about to take the first step into the unknown, we feel totally alone. No one has ever done what we are about to do. Our journey is our own to have, to experience, and to return from.
Perhaps our first journey is to leave our parents at the age of five and go off to school, to get on the school bus and return at the end of the day having had an experience that no one else has ever had. We must all do this at some point in our lives if we are to become mature, independent beings.
“Your real duty is to go away from the community to find your bliss,” writes Joseph Campbell. And it’s true, we all have to leave the known, the easy comforts of a provided life and experience the discomforts of life on our own.
There are many stages of the hero’s journey. There is that first stage of leaving home, of going off to college or moving far from where we grew up, to begin anew, as youth chomping at the bit for our own experiences beyond the world of our parents. Many never take another hero’s journey after that. We settle into our lives, become complacent, disillusioned, perhaps angry at the world for not meeting us in the way we expected. Our spirit, however, never gives up. It comes knocking, constantly asking us to please get up and do something to change ourselves!
Sometimes the call of the spirit is finally answered later in life. The journey is taken up again, when other duties have been met, when our maturity allows us to shed some of what has held us back in the past, when we are finally ready. Others continue the hero’s journey unabated, letting something else besides the dictates of society and family tradition guide them on their way, those free-spirited ones who never seem to settle in one place for very long. Others constantly refuse the call, even late into life; even upon their death beds they do not heed the proddings of their spirit to experience the bliss of life.
Besides the hero’s journey in the world, there is another kind of hero’s journey, the inner journey, the call of the spirit to encounter and experience the Deeper Within, as I like to call it. The journey into the Deeper Within is as frightening as taking that first step on the young hero’s journey, when leaving home for the first time and finding out what it means to be a fully responsible adult.
The Deeper Within calls to us throughout our lives. Calling and calling, it asks us to come closer, to hear what it has to tell us of the treasures and mysteries of the deeper self, like a deep well, the bottom of which is endless. The Deeper Within is where our true bliss lies, where our real transformation awaits. Once we heed this call, we are offered the opportunity to go on a journey that never ends.
To be ready to encounter and experience this Deeper Within we must allow ourselves to take the first part of the hero’s journey in the real world. We must leave home, grow up, create a life for ourselves on our own terms, as fully independent beings. We must gather experiences, learn what it means to face our fears and test our merits, to have gains and losses, to have love and to lose love, to build our egos and strengthen our spirits in a world that is often ignorant, disharmonious, and could care less.
Once we have had experiences in the real world, we might be ready to have experiences in the Deeper Within, where everything that we have learned from being in the outer world will be utilized and tested, proven to be useful or useless in our inner world. In the Deeper Within we will finally meet our spirit face to face, all that it encompasses, our light side and our dark side. We must be prepared for such encounters.
Our ego, strengthened by our life experiences, will prove its worth, showing us what we are really made of as we dive into the Deeper Within. The shamanic process of recapitulation is taking the hero’s journey into the Deeper Within. It entails facing what has controlled us and what has guided us, what has supplied us with our energy and what has drained us of our energy. Recapitulation is the hero’s journey to reconnecting with the spirit self. During recapitulation we surrender our ego to this spirit self, so that it may guide us to full transformation.
As we return to the real world from our hero’s journey through the Deeper Within, we must ease slowly back into society, quietly and humbly take our place again, transformed yet fully present. We return to life like a newborn, full of a new kind of knowledge that others cannot totally grasp. We return from taking the journey into the Deeper Within speaking a strange new language, having had visions and mystical encounters. We return with a new way of perceiving the world, with a new kind of awareness.
Everything is now so clear to us, life explained on so many levels, death faced and found to be nothing more than this life extended, experienced in another state. We return with a new kind of sober fearlessness, with a new kind of detachment, and yet we feel and experience life with far greater love and compassion than previously possible. We emerge fully aware of our universal interconnectedness and our energetic connection to all living beings. Yes, we return with blissfulness coursing through us, having experienced bliss, having fully known what bliss really is.
Our new self wants everyone else to experience the bliss of life in this manner, to take the hero’s journey to the Deeper Within and transform too! But we learn soon enough that not everyone is ready. “I can’t read all that spiritual crap!” someone said to me the other day. I was not offended, nor did I feel sorry for the person. I simply acknowledged the journey that was being taken.
There are millions of kinds of journeys being taken simultaneously. Some people are here, others there. But the thing to remember is that we all had to start somewhere. We all had to take that first step into the unknown at some point, whether in a past life or in this life. At one time we all had to, and have to, take the first step on the hero’s journey to the Deeper Within too.
Wishing you all well, wherever you are on your hero’s journey. Keep going!
Jan
Intense emotional encounters with rage, desire, joy or love are encounters with powers greater than our ego selves. Whether we seek out or seek to avoid these encounters, they require tremendous ego-forging to successfully receive or withstand the energetic intensity of their impact.
The ancient Greeks were well aware of the otherworldly origin of these higher power emotions, assigning many to the gods and goddesses on Mt. Olympus. Many Greek myths capture the intensity of human seizure by such higher power emotions in romances between the gods and mortals.
This ancient respect for the non-ordinary human origin of intense emotion, with its volatile, ecstatic, and overwhelming impact upon our human selves, is largely lost to the modern world. Now the lone ego self, or rational self, is given the daunting task of owning and managing emotions of great intensity.
Following ancient tradition, Jung’s psychology assigns the numinous energy of intense emotion to the ego’s encounters with the spirit self in the realm of the archetypes of the collective unconscious. This dimension of the psyche exists outside of the parameters of everyday space and time, in the timelessness of eternity. The ego, in contrast, was born in the world of ordinary space and time. Encounters between these two worlds are highly charged energetic exchanges.
For example, to be seized by love is, for the ego, an inner encounter with the archetype or Greek god of love—Eros—who pierces the ego with a numinous arrow of otherworldly spirit energy that then flows into the ordinary confines of human interaction. Some egos, under such seizure, are unable to approach the ‘object of their desire,’ collapsing in frozen awe or feelings of unworthiness. In instances where contact is made, rarely can an individual or couple withstand the energetic impact of the encounter for too long, as the relationship inevitably slips into the stasis of the ungodly boredom of the mundane, into the ordinariness of everyday life. As the light of the divine spark dims, a couple is challenged to search inwardly for divine connection and human partnership.
Sexuality, as Freud and William Reich researched, is itself an interaction between ego and spirit energy. The ability to channel the highly charged spirit energy of orgasm requires the ego to relax its controls and constructions of ordinary reality to physically receive and commune with the divine energy of orgasm. Alexander Lowen spent his professional life developing Bioenergetics, physical movements to forge the ego’s ability to channel and receive spirit in ecstatic release.
The act of simply going to sleep similarly challenges the ego self to release control and receive spirit contact with its energy body in dreaming. In dreaming, the body self is completely immobilized to allow for this encounter.
In native American vison quests, the ego/body self is contained within a circle, bearing the tension of limitation, as it forges a vessel to receive a visitation from spirit self.
Christianity and Buddhism likewise engage physical stillness and limitation as the means of achieving divine encounters. Christ bound to a cross, bearing the tension of human suffering, is the context for divine connection. Buddha similarly bears the tension of the onslaught of human illusion as he sits in utter stillness, preparing to receive divine enlightenment beneath the bodhi tree.
At the culmination of the Jewish wedding ceremony, as divine energy pours into a couple, they forge a vessel of deeper commitment in human relationship by shattering a glass, in remembrance of the bearing of tension at the destruction of the temple in Jerusalem. In marriage, the ego self must bear the tension of suffering, as it makes contact with the divine, in joyful energy of union. The ego must be tempered to receive successfully the divine energy of joy.
Even the most modern of psychotherapeutic approaches boil down to forging the ego’s ability to suffer the influx of divine energy. In DBT therapy and Neuroplasticity, where the brain develops new channels to handle higher power emotional energies, treatment requires the ego self to learn to practice mindfulness. In mindfulness, we develop the ability to stay still and present—to manage and channel appropriately—encounters with highly charged spirit emotions.
Vedantic science developed yogic practices to enable the ego and body self the ability to become still and successfully receive contact with the deepest spirit self, the Atman that lives beneath the bliss sheath. In other words, this translates as union with the infinite self in the space and time of ordinary human reality.
The ultimate goal of all spiritual and shamanic practice is: to enter infinity with consciousness, to be able to bear the tension of divine contact without dissolution, to continue the infinite journey beyond human life in full awareness. For this purpose, we are afforded a life in this world.
Everyday life in this world offers us many opportunities to forge the ability to enter infinity with consciousness. As we bear the tension of the reality in this world, we also practice bearing the tension of forging contact with infinity. We practice how to receive it, withstand it, flow with it and, ultimately, to become it, with awareness.
Today, I asked Jeanne: What is the most important message for us to receive and work with this week?
Here is her answer:
Adhere not to the principles of old, but find, through your own inner guidance, that which is most important for you personally to adhere to. As you take your next step, stop a moment. Pause, and let your inner voice be heard. It will direct you to what is most important.
Do not rush blindly ahead, but take life one step at a time, in conscious alignment with your eagerness and your drive. Just because life flows at a fast pace outside of you, does not mean that it is right to engage, or the right flow for you to step into now. Test the waters of the energy outside of you, but don’t forget to take a long pause and really feel what is happening inside before you decide to jump in. That’s where the answers you seek lie, inside, where the direction you must take lies as well.
Detach a little bit more from what is outside and be open to what is being suggested inside. Follow the guidance of your heart. Begin to more fully navigate life from this place of calm knowing, and life will meet you in the calm rivers of spirit, in alignment with inner truth and outer reality, the ultimate goal of life as it is lived upon that earth. Once you achieve this calm alignment in that world, your seeking spirit will find its own means of taking you further, beyond that reality, in its own way.
Align your two selves now with greater intent, and greater ease of navigation will naturally follow. Decide how you wish to live your life and take the steps to achieve this. This will take some discipline. Though those steps may be slow and painful, though you may stumble often, look always for the next sign along your path to direct you onward.
The signs are there. Whether you are on the right path or not, the signs are there. They will tell you to go ahead or they will tell you to change direction, but they are there.
Patience, intent, and constant realignment of spirit in the flow of everyday life are all you need.
After four sweat lodges and several days on a vision quest, Jonas Elrod—the seeker who made the documentary Wake Up that Jan references in her blog earlier this week—reaches out to God, as throughout his quest his concept of God has constantly changed and now he is befuddled. He begs for clarity on the meaning of God, of religion, the correct path, etc., and is met with a vision of fingers pointing at a bigtop tent. He sees that the tent is empty, the posts fall down and the tent collapses. This vision is accompanied by the words: “All pointers point in the same direction.” He understands that what he seeks has nothing to do with religion or church, that there is no life, or only the illusion of life, inside the tent, inside the church. Inside the tent there is nothing.
Jung unmasked the same truth about modern religion: dogma and ritual are dressed in archetypal wrappings with no life inside them, no pathways to spirit. In his youth, Jung had a powerful dream where the heavens opened up and dropped excrement upon the church steeple. He was to spend the rest of his life carving a pathway to spirit for modern humanity.
Jung journeyed through the ancient religions, East and West, in search of valid pathways to the soul. He, like Joseph Campbell, discovered that religious symbolism and practice were relative to the time and place of their emergence. The gods and saviors of one era were merely local masks or pathways to spirit that fit the style and custom of those times. Evolution, however, requires that new pathways emerge, relevant to changing times. All religions that cling to the images of another time cannot support or transport the modern soul to its destiny and fulfillment.
Jung’s greatest discovery was that connection to spirit lies not in attachment to some mask of God, but in direct contact with spirit in numinous experience. Jung’s process of psychotherapy opens the door to direct encounter, direct experience, direct communication between consciousness and the greater self—Spirit—to arrive at healing and fulfillment. The challenge for all seekers and initiates, of all times, is to take the journey into the unknown—like Jonas Elrod did—to become heroes in search of their souls. Such a journey means encountering, confronting, and slaying all the energies that lie in the unknown, in the form of sensations, intense emotions, and powerful beliefs and images.
In our time, the quest for wholeness with spirit has been largely projected outwardly onto materialism, romanticism, and consumption. As a consequence, spirit has lodged itself inside the empty circus tent of consumerism on a grand scale, in the empty search for romantic love, in the desire for more, and in the addiction to substance. Modern humanity is compelled to seek its wholeness in the tent of emptiness. Spirit is behind this, but as a trickster now, ravaging us with knocks of the spirit as we relentlessly grasp for our wholeness in that which shines with promise.
Spirit comes in the form of the trickster because it needs to meet us where our projections are caught. It’s the only way we can engage it, so it meets us where we are. If we are bent on romantic love that’s where spirit will meet us. It has to have us wake up to our fixation—that’s not a judgment. God comes in the form that God comes in, to wake us up. Hence, the emptiness of the tent, because that’s where we all are. It’s only through fully grasping and crushing in the emptiness, in collapsing that empty tent, that we will be forged for the next step of the journey—direct experience within.
Bill W., ultimately through a connection with Jung, had his direct experience in a vision that lifted his thirst for spirit without—from “spirits”—to spirit within, to inner union and wholeness. AA was founded on direct contact with spirit, with the mask of spirit unmasked. As spirit is freed of its empty substance container, it is brought home, inwardly to self. Thus, AA works as a valid religion when its adherents find their way to direct experience and union with spirit within. Short of that, AA leads only to control of dry spirits.
Jung warned against the seduction of adopting the garbs of exotic practices and ritual as a replacement for empty local religions. He frowned upon yoga and Buddhism replacing religion in the West. Though I think his warning is valid, he himself used yoga to withstand the energies of the collective unconscious as he went deeper into his own night sea journey. The message being: take what works, but go inward and do the work there rather than wearing it outwardly.
The key to direct experience lies in the methodologies, not the wrappings of many ancient traditions. Witness the sweat lodge and the vision quest in Wake Up.
So do engage in the practices of yoga or the meditation techniques of Buddhism, the prayers of many traditions, and the many worlds of dreaming, or whatever works for you.
When Carlos Castaneda would discuss the Magical Passes of Tensegrity, he’d exclaim: “Suspend judgment! Just do it and see what happens!” In other words, avoid the trappings of faith, belief and deity. Just do the techniques, and see what happens: Communion, or not?
Furthermore, if your spirit lands somewhere in the circus tent just accept it. You must pursue it until you unmask its emptiness—the direct experience of emptiness. This is what Jonas Elrod finally achieved during his own spiritual quest, the emptiness that led to his own direct experience.
From the emptiness of the circus tent, you may be ready to encounter spirit directly, in direct experience at home, in the depths of the self.