Tag Archives: detachment

A Day in a Life: Creating A Dreaming-Waking Mandala

Dreaming with the Dalai Lama...

I set my intent and then I dream.

For the past week the Dalai Lama has come to me in my dreams. Sometimes when we wake up in the morning Chuck tells me that he has also been dreaming with the Dalai Lama. This is significant. What I am learning from the Dalai Lama is important. He has been teaching me how to handle the energy of now, the pushing, almost volatile energy of late that has been unrelentingly asking us all to face ourselves, what comes to us from within, while simultaneously withstanding the onslaught of the turmoil of what comes to us from without. We have all been suffering lately through the same kind of energy that Buddha encountered during his 49 days under the bodhi tree. And, as Chuck mentioned in a recent blog, the energy is not going to stop, it is coming at us with the speed of light!

This kind of energy circulates through our lives often enough that by the time we are adults we should be pretty used to it, but that doesn’t mean we handle it well. It takes awareness—recognition that we are in this type of energy state again—as well as a concerted effort to achieve balance and calm so we can not only maneuver through it but learn something as well.

In my first dream, the Dalai Lama handed me a fifty-pound bag of sand. He then instructed me to create a circle with it, large enough for me to walk around in. He showed me how to use the sand to build a little wall, just a few inches tall, sloping upward to a point, as if to create a small mountain range. The point, he told me, was to create a barrier between what was outside and what was inside. I worked on building that wall all night long, getting it just right, refining the edges, perfecting the circle. It was satisfying work and by the time I was done I had created what I set out to do.

The next night, the Dalai Lama came again. This time he instructed me to define quadrants within the circle, four equal areas that defined my life. The first quadrant became my inner world, the second my work in the outer world, the third my relationships with others, the fourth my home and my personal life. These quadrants, he said, must always be in balance.

I constructed a mandala...

When I woke up from the first dream it was pretty clear that the Dalai Lama was instructing me in making a mandala, a dream mandala, I thought. Little did I know that it was more than just a dream manifestation. By the third night I understood that it was a working mandala, merging the Shamanic process of recapitulation with a most important Buddhist practice. On this night, the Dalai Lama taught me about detachment, probably the most important practice in both recapitulation and Buddhism.

On this night, the Dalai Lama taught me that I must constantly utilize and hone my practice of detachment as I encounter the onslaughts of energy that are constantly present, whether from within or without. He instructed me to face what comes to me, to dissect it thoroughly, understand it completely for what it is and what it is teaching me, and then to let it go and move on. I sat in the different quadrants of my mandala and did as he instructed. His hand gestures were always prominent in these dreams, but this night they were broad sweeping movements as he demonstrated pushing the finished product of my inner process away, actually expelling the energy beyond the walls of my mandala. “Be done with it!” he said. “And then move on! That is detachment!”

By the fourth night I was beginning to wonder if he would come back. I wasn’t really surprised to find myself in his company once again. This time he spoke of compassion, instructing me in achieving calm within no matter what came from without, but with gentleness and compassion for myself as I went through the process of detachment. He told me that I had to get to a place of detachment in order to fully understand compassion, and that I had to get to a place of compassion for myself if I was going to truly be able to be compassionate toward others. He told me this was an endless process of facing both the inner and outer world, for there will always be something new each day to figure out and detach from with compassion.

Honing my awareness...

The next night, he instructed me, in a final note, to remember that all of this had to happen with awareness that I—my ego self—was not all that important. What was most important in all of this practice was honing my awareness so that I might also hone my energy. This is the ultimate reason and the goal in life. The daily challenge, he told me, is to face what comes in life in full awareness that it is the path to enlightenment, to full awareness and use of energy. How I express my energy through this body that is me—how I meet others in the world, and how I elect to live my life—all matter.

In essence, the Dalai Lama was pointing out that we are already on the path. We have always been on it. Our path is personally significant; we are the only ones who can walk it, taking the journey that we got. We are all, however, equally outfitted with what it takes to make the trek along that path to enlightenment. As my dream encounters suggest, it just takes utilizing a few practical tools in how to use what we innately possess: the means to achieving full awareness in our dreaming and waking lives.

In my dream encounters with the Dalai Lama, I was being reminded that we all face lessons in detachment in our daily lives, every day. The four quadrants of my dream mandala are the places that my personal challenges occur. But the Dalai Lama was also reminding me that we are all Buddha, going through the same kind of suffering that the Buddha went through in his 49 days of suffering. We must learn the same lessons that the Buddha learned, how to withstand the tension of what comes to us, investigate it—in a deep process like recapitulation, for instance—then let it go having learned what is most important. And then move on. There is always something new to move onto.

I learned, once again, that although the process is endless, the rewards are immediate. Each day, as I move around in my dreaming-waking mandala, I find that as I face what comes, the world without eventually changes, meeting me differently too. Where I am, so is the world. If I am in balanced calmness then I meet similar energy without. If I am avoidant, that too is what I encounter without, avoidant energy.

I have already constructed a magical wall...

One day I may find myself in the relationship quadrant and another day I may find myself in the outer world quadrant. It doesn’t matter where I find myself, the work is the same, to face what comes with awareness that my reason for being here is so that I may evolve. What must I face today and how will I face it? Will I remember that I already built a magical protective wall to hold in the energy that is important and to keep out that which is not?

I must remember that I am well prepared. All I really have to do is set my intent. And what was my original intent that brought the Dalai Lama’s energy into my dreaming-waking life? What it always is: to change. I find that there is really no other intent I need to put out there. Every day I ask to change, to keep changing, for I find there is no end to the magic and awe of life in change. “Let me change,” I ask. “Let me change.”

By constantly returning to my mandala, I am offered structure when I often feel that I have no structure, nowhere to turn, or no anchor. I do have it, a gift from the Dalai Lama himself. His own energy utilized far beyond his own physical body. That is his intent.

I sit in my mandala and set my intent to change. Try it. It really works!

Most humbly offered, with love,
Jan

See also Chuck’s recent blog: Achieving a Quiet Heart.

A Day in a Life: On Becoming Glorious

We all have the potential to be solitary and strong...

We were driving down the highway last weekend when I glanced out the car window. In the blink of an eye I saw a most beautiful tree standing alone in a field. Now that’s a metaphor for life, I thought, maturity and wholeness achieved by standing alone and detached, made gloriously strong by having taken full responsibility for self.

The image stayed with me. I just could not get that stunning tree out of my mind. It stood there so regally, its branches fully extended, its symmetry unique, its solitude firmly established. It needed nothing except the earth to plant itself in, the sun to nurture it, the seasons and weather patterns to test it and provide it with all that it needed in order to grow. It did not hold back because there was nothing around it holding it back. Its own spirit was fully in charge.

Wow, that’s how we should all be, I thought. I contemplated my children and all the children in the world, struggling to become independent, to shed themselves of their fears and make their way into the world. I knew then that our greatest gift to our children, and to anyone else in our lives, is to indeed let them live the life they choose, to let them go.

As we continued on our drive down the highway, I noticed other trees crammed together along the roadside, clearly cramped, held back, unable to fully mature because of circumstances that did not allow for their branches to fully extend like the branches of the solitary tree in the middle of the field. Growing too close, I saw that they would never reach their full potential. They were so crammed together they could not access enough sunlight and so they lacked the splendor of the tree in the field. Perhaps their root systems were intertwined, entangled; perhaps they struggled to find enough water to keep them healthy. Again, I felt the significance of the lone tree in the field. Left alone, the sturdy tree was offered every opportunity to grow to full maturity unencumbered by others, only the forces of nature to do battle with.

As human beings, we too are offered the opportunity to grow to full maturity, to become regal beings unencumbered by the obstacles of energetic attachment and grasping, if we so choose. In fact, unlike a tree, which is firmly planted, we have legs. We have mind. We can make personal decisions and we can get ourselves up out of dire and unhealthy situations. We can move ourselves. Even though we may have entanglements and roots that appear to keep us attached, in actuality, we always have the opportunity to move into new and better circumstances. Rather than settling for unfulfilled lives, we can choose to change, if we dare.

As human beings, we can elect to live as our spirits desire. We can choose to move away from the crowd, from the restrictions placed on us by the world we grew up in and the world we continue to attach to, to need or think we need. We can choose to do deep inner work, finding our true spirit’s desires waiting deeply within us. Like the roots of the tree seeking nurturance and the branches reaching toward the sun, our spirits always strive to grow and mature. We can learn what it means to detach from that which is not healthy and, by redirecting our intent, achieve wholeness. We can choose to view ourselves in a new way, as standing as strong and solitary, as spiritually whole and fulfilled as that tree I saw in the field.

As we go through life we have so many opportunities to provide ourselves with everything we need, yet we often turn to others to provide us with what we seek. We often stay connected to people and situations that no longer offer what we truly desire for ourselves. We stay attached to old ideas of ourselves, to old fears, and old theories of the meaning of our lives. We often remain like the trees alongside the highway. Crammed in by circumstances, our energy depleted by those around us, our opportunities for fulfillment stifled, we settle for where we are rather than dare uproot ourselves and seek new life.

The solitary, strong tree, its branches fully extended in all directions looked so happy. It looked free. It had energy! Even though it’s winter now and it was cold and windy on that day that we passed by, that lone tree looked so glowingly alive. That tree looked so contented.

Who knows what our greatest potential might be?

Now that is what we all need, I thought. That is what our spirits truly seek. That is what we must all strive for as we live our lives, and we must let others strive for the same. We must find our way to fulfillment and completeness by constantly seeking our fullest potential, without attachment, without fear of being alone. For I saw that in aloneness that tree had everything it needed, as a solitary unit it was complete, it was enough.

In that solitary tree I saw what I always knew, that aloneness did not mean being alone. It meant being totally free. It meant being strong and open, accepting and ready for anything. It meant having the energy to accept all energy from outside without damage to self, without attachment because it was not necessary. That tree did not need anything and yet its energy was totally open and giving. By its very beingness, by having achieved wholeness it was vitally alive, part of the greater whole.

We must all find our true selves by not holding back because of fear of this or that. If that tree had fear of aloneness, or fear of wind, or fear of the seasons, it would not have achieved its glory. So is it with us, we must not be afraid to seek our highest potential and achieve our most glorious selves.

Jan

#739 Innocence: The Observing Self

Jan Ketchel channeling Jeanne Marie Ketchel

Dear Jeanne,
What message of guidance for living our lives upon this earth at this time do you offer us today?

Do not be afraid to embrace your innocence, for it is only in connecting to this true self that you will truly thrive and grow beyond the mundane world of black and white reality. In order to truly experience LIFE in a new way—the colorful magic that is available to you—you must reconnect with your innocent self.

This innocent self is pure energy. Do not confuse it with your child self or your wounded baby self, but seek to go beyond personal attachment to find the essence of self. The essence of self, the pure energy of self, resides separately but also in concert with the personality and the self who has lived through the stages of life upon that earth.

I speak of learning to detach from the trials of the present life in order to find your innocence. Innocence refers to the energy of all life, yourself included, that knows why you are there now living the life you do. It knows what it means to be free, to be pure energy. And it is not afraid of anything, even the life you now live, even the most frightening of circumstances and the most sorrowful of challenges.

In learning to encounter this central self, this essence of life, this life force, I urge you to be open to your life experiences from the perspective of observer, for this is what your true self is: An all-knowing observer of your human existence. If you can find the means of sitting outside the self, you will find yourself as innocent. And in so doing you will experience awareness.

Awareness is clarity. Awareness is knowing the blanket truth of the self, of this life and all lives. Awareness is gaining acceptance so that no matter what appears to challenge you in life your perspective is that it is a natural part of your transformation, your evolutionary growth.

In accessing innocence, in allowing the self to accept the truths of the self with this clarity of awareness guiding you through a process of awakening, you will connect to your essence of being, your energy self, but you will also be able to utilize this self in that life you now live.

Many people seek guidance, seek a path of healing, seek a means of understanding the world and their personal predicament, and this is clearly growth-oriented work. As you do the work of the self, you open doors to a fuller understanding of the self in the universe, the self as part of a whole, the self not only as seeker but also as holding all that is sought.

You see, in acquiescing to your personal journey as truly a journey of transformation, you will inevitably experience transformation, incrementally at first, but undoubtedly more fully as time goes on.

In closing today, I wish to state that you are all fully capable of understanding what I am spelling out. Even if you might find my words confusing, vague, or too esoteric to comprehend at this moment in time, just wait and see what happens, for a grain of truth will have been planted today and all you have to do is remember it as you go into life.

Perhaps the first grain of truth to remember is that, yes, you can take yourself outside of your dire predicament or your worrisome mind or your fearful child self and in a place of calm detachment gain a different perspective on the self as whole, as an evolving being.

This is your true life at this moment in time. See that clearly. And then ask why. But do not ask why from your old seat of self, but from your detached energetic seat of self. Allow your innocence to both speak and listen. Allow your innocence to both teach and learn. Allow your innocence to become part of your process toward new life, toward transformation, NOW, in this life.

Thank you Jeanne!

Please feel free to post comments or respond to this message from Jeanne in the post/read comments section below.

Most fondly and humbly offered.

#731 Free the Mind. Free the Fear. Free the Spirit.

Jan Ketchel channeling Jeanne Marie Ketchel

Dear Jeanne,
Do you have a message of guidance for your readers today?

Today I speak of detachment and learning to allow others to take the journeys they must. Remember: All human beings are upon that earth to learn lessons in evolutionary growth, but how can one grow if one is not allowed to have experiences in life?

Learning to detach from the sorrows or difficulties of others may enhance a personal journey and may also lead to a greater understanding of compassionate living. In learning detachment may one be granted the means of gaining a fuller awareness of life’s meaning and life’s purpose. In learning detachment may one grant the self, and others, the opportunity to have vital experiences in life. Only in having such experiences will one learn anything of use. For life is meant to be played out on the fields where all energy intersects, coincides, and greets all other energy, on the fields of life.

Allow the self a little freedom today and you will allow the self access to a deeper sense of detachment from the lives of others while also gaining a deeper sense of what it means to be human.

Can you explain further?

In allowing the self a little freedom from the worries that one carries for others, by releasing the mind from its conjuring play by play, its repetitive swirl of emotional attachments, one may find a sense of peace and freedom reigns, so that the work of the self may become the most important aspect of life. In detaching from the worries of others, the self is allowed attention, and this you must understand is most important. For how do you expect to be of aid to others if you do not allow the self to be free, to evolve, to learn what life is about, and to change?

Only in healing and changing the self will freedom from that which plagues you be achieved, but such a process takes attention. Focus must be paid to the self in the world. So the first step in learning to detach from the sorrows and worries of others involves freeing the self from one’s own sorrows and worries. In essence, detaching the self from personal issues by thorough examination of repetitive actions is a good way to start a healing process. Find out why you do the things you do over and over again, to the detriment of self and others, including worrying, avoiding, resisting, and hiding from life, and you will have begun a true journey of change.

So today, on this most auspicious of days, offer the self a new method of living your life by taking a few steps in detaching from that which has kept you bound, ill, worried, confused, in denial, or simply frustrated. Free the mind. Free the fear. Free the adventuresome spirit self to have experiences in life without so many attachments, real and unreal. For what is it that you are so attached to to begin with? Is it something that is real? Or is it simply something in your mind?

Learn to let go of things that do not belong to you, that do not help you grow, that do not allow you to experience the true self. For that is why you are there, to discover the true self, the truthful self, the truly real self.

Why did you call this a “most auspicious day”?

Because it is! But you will only truly understand what that means by offering the self some changes, by detaching from the strict and forbidden, from the rules of old that told you a long time ago that you were not worthy of this life, yet does your spirit seek always to show you otherwise. Follow your spirit and discover why this day is most auspicious for you!

Thank you, Jeanne!

Please feel free to post comments or respond to this message from Jeanne in the post/read comments section below.

Fondly and most humbly offered.

#705 Chuck’s Place: Necessary Encounters

We are here for a reason. I base that statement not on a belief but on experience: my own and that of the many people who have shared their journeys with me. We discover our reason for being here in hindsight. We have to be here for quite a while before we awaken to the core drama we have been starring in. The resolution of that drama is why we are here.

The process of waking up to our reason for being here is what sets the stage for our necessary encounters, knocks at the door of our awareness. Necessary encounters are the cast of characters and life circumstances that make up our many groundhog days in this world. We are necessary prisoners to our dramas. This point is critical in suspending judgment about ourselves, for the quagmires we find ourselves in.

Of course, we find ourselves in, put ourselves in, create and author the repetitive, redundant, dysfunctional circumstances of our lives. It is necessary that we do so in order to accomplish, through resolution of our core drama, our reason for being in this world. There is no blame for being in the dysfunction we are in. We need to be there and repeat it as long as we need to, until we are ready to awaken to the drama we are in, take responsibility for it, and resolve it.

Solution may or may not come in this lifetime. From my experience with past life regressions, our present life circumstances are the necessary dramas recast from unresolved past life issues. This, if I understand it correctly from a Buddhist perspective, is the essence of why we reincarnate.

If, upon death, there is no drama left in this world that we are attached to, we will no longer reincarnate. To incarnate is to hold onto an issue or a need upon dying, which then becomes the nucleus of a restructured life in this world, as it encodes the instructions to recreate life circumstances that provide necessary encounters with the unfinished issue. Hence, reincarnation is the process of gathering the necessary materials, people, and circumstances to be born into, in order to relive the drama in another attempt at resolution and completion.

Though our individual dramas may vary from person to person, I’ve come to the conclusion that the overarching drama or reason for being in this world, is to reconcile total love with total detachment. I come to this conclusion from the following facts:

1. We are born into this world and must, in infancy, attach to another through a love connection or we will die through a failure to thrive. Granted, that “attachment” and “love” may be severely twisted and dysfunctional, but there must be some taste of it, however dysfunctional, to stake a claim to life in this world.

2. At the other end, we must die and relinquish everything we have attached to, physically and emotionally, in this world.

Of course, we have the right of refusal to detach from our physical and emotional attachments upon dying, though we cannot refuse death itself. Yet, in a sense, since we can refuse to detach, which triggers reincarnation, we could view reincarnation as its own form of eternal life upon this earth. This is so because refusal to detach results in repeating old dramas in new lives, a cosmic groundhog day where we refuse to die and change form; we refuse to evolve into energetic beings.

There is no judgment here, as once again we must stay in the lives we are in, with their necessary encounters, until we are ready to awaken, take responsibility, completely detach and move on. This can only happen if we have also achieved the place of ultimate love. For short of it, we are left with longing—the essence of a need to reincarnate to find fulfillment and completion.

In the end, love and detachment are the opposites, the cross we bear in this world that we must reconcile to find completion on this plane. With completion we continue our journey in infinity, as energetic beings graduated from this lovely world of special love and attachments.

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck