Tag Archives: death and rebirth

Chuck’s Place: Finding Stability in the Destruction of Now

Bringing chaos into order…
-Artwork © 2023 Jan Ketchel

Ancient Hindu mystics predicted, with precision, the dire circumstances of the epoch in which we now live; they named it Kali Yuga. As the final stage of a repetitive cycle of four cosmic seasons, Kali Yuga is the moral rockbottom for humanity. It is currently expressed in the atrocities we are now living through, replete with loss of life, and lack of compassion and virtue.

The impersonal energetic imperative of this cosmic era is nature’s insistence that our collective shadow, with its destructive energy from all that has been repressed, erupt upon the terrestrial surface of the Earth, deeply wounding and splitting apart life as we have known it.

The intent of this energetic lightning bolt is to break apart our consensus reality—an agreed upon union of opposites of now tenuous solidity—to ultimately facilitate the creation of a more perfect union of opposites with which to nurture and support new life.

At present, our wholeness is being shattered into its constituent parts, which are opposites. The polarization we see and experience everywhere is the emotional state of these opposites. They are vying for dominance, warring to generate a new world order that is controlled by their polarized points of view.

The repressed emotional hot lava, that has metaphorically reached the terrestrial surface from the earth’s core, are beliefs and actions from prior eras of human history. The dynamic of a final solution to the challenge of opposites that gave rise to the Holocaust has reemerged today, with its emphasis on complete elimination of one’s opposite as the only solution to achieve stability.

This dynamic is active in the Middle East and Ukraine, and is certainly at the heart of the great American divide. The heightened tension between polarized extremes has given rise to a self-protectiveness and a self-righteousness that justifies violence and eschews the possibility of peaceful coexistence. At present, eliminating and punishing the opposition is the dominating strategy to resolve the clash of opposites throughout the world.

Social media is a war zone of opposites seeking to vex and destroy each other. Politicians pander to polarized issues and groups, seeking victory and rule through dominance versus a reconciliation that includes a rightful home for all the opposites.

Humans did not create Kali Yuga, but they do have their personal stamp upon the issues it has brought to the surface. How we reckon with what we must reckon with is of human decision making and responsibility. Finding stability rests in the hands of free will. Though one might feel instinctual rage from lethal attack, consciousness allows for  the possibility of higher levels of human response and reconciliation.

Stability begins with the knowing that this time of Kali Yuga issues from nature itself. The goddess Kali brings about a time of change that must go through destruction and death en route to renewal and new life. Even the Death card, in the Tarot deck, represents this inevitable stage in the cycle of life; a necessity for transformative change.

The death and resurrection motif in Christianity is central to spiritual evolution. Though concretely symbolized in the form of a crucifix, death symbolizes the letting go of a prior consensus reality in order to allow for life in a new and more stable union of opposites. The process of getting there is indeed a painful process.

No one can escape Kali’s energy. Within all of us is a personal consensus reality that has ruled our greater personality. The destructive energy of Kali is rattling our own ruling belief systems, as the ego is inundated with the energy of the complexes it has suppressed.

Complexes range from primal desires and needs to repressed personal traumas; from unsolved ancestral dramas to one’s soul’s mission for coming into this life.

Often our personal consensus belief system is ruled by an illusion or delusion that favors one pole at the expense of its opposite. Perhaps we are so dominated by rationality that we reject the irrational and emotional. In the time of Kali Yuga, we will not escape fits of passion or depression.

Ruthless honesty, within the self, offers the equanimity necessary to know the truth of one’s fuller self. Self-acceptance, and reconciliation with all that one is, is the prerequisite to individuation, a reconciliation with one’s whole self that gives rise to a more fully inclusive consensus reality to live by. This is how one achieves stability in this time of destruction.

The most powerful spiritual tool now available to all of us is being blatantly showcased in this time of Kali Yuga: The power of suggestion. Politicians boastfully chuckle at their power to exercise the power of suggestion to impact masses of people to bend toward their stated suggestions.

The power of the subconscious mind to heal is unparalleled. The power of the subconscious mind to destroy is equally unparalleled. All rests in the integrity of the one who suggests. Autosuggestion in alignment with the true needs of healing is the key to a more perfect union.

Suggestion is what the shamans call intent. Intent is the creator. Shamans maintain that humanity is asleep at the wheel of their power, unavailable to take command of their intent. When asleep at the wheel, we allow old programs, or the suggestions of others, to rule our personal creative force. That creative force molds our consensus reality.

When we wake up to this power, as the shocks of Kali rock our world, we are offered the opportunity to take back our own power, to mould and create our world, through conscious autosuggestion.

Stability rests in our faith in, and exercise of, our birthright to self-determination in the intent we hold for our lives. Turn your own intent in the direction of a more perfect union, within and without.

State, with authority and conviction, what your rational mind might even doubt is possible. Expand your rationality to include the possibility of a healing solution. Employ your rational mind often to express this intent to the subconscious mind.

Once the subconscious adopts the suggestion, it will become its truth. Fueled by its faith, the subconscious will employ its creator ability to manifest the stated intent.

Intending stability,
Chuck

Chuck’s Place: BPM III And The Blood Beaver Full Moon

In the throes…
-Illustration © 2022 Jan Ketchel

Through his own clinical observations and the pioneering work of Otto Rank, Stan Grof discovered the missing link between Freud’s postnatal biographical unconscious and Jung’s transpersonal collective unconscious: the perinatal dimension of the unconscious, which records our actual birth into this world.

The perinatal dimension of the unconscious includes these four Basic Perinatal Matrices (BPM):

BPM I: primal union with mother—the symbiotic union of fetus and mother prior to active labor.
BPMII: cosmic engulfment and no exit—the initiation of labor prior to the cervix being dilated.
BPMIII: death-rebirth struggle—full on labor, the cervix has dilated and mother and child are in the struggle that will lead to birth.
BPMIV: death-rebirth experience—actual birth of an individual person, which terminates the symbiotic unit of mother and infant, as the umbilical cord is severed.

BPM III is the stage of great conflict and activity as, with the cervix widened, the confluent energies of mother and fetus must synergize to birth new life. Today, 11/8, marks the segue into this stage of labor for Mother Earth and her fetus, the human race, as the frantic activity of political elections and movements impact the next phase of our embryonic planetary development.

Furthermore, the full moon has just peaked, with the accompaniment of an eclipse that has rendered it the Blood/Beaver moon. These influences contribute guidance and understanding to this stage of transformative labor.

The eclipse itself is a darkening of the light at the time of the moon’s greatest power, her fullness. This portends powerful encounters with shadow energies without the defense of the moon’s exposing light. The clash of the world’s shadow energies are palpable in our own elections and across the globe, both on the actual surface of the Earth and in the behaviors of her peoples.

From another angle, the eclipse also points to the absolute unknowing of what might happen—like a baby about to be born, we are completely in the dark. Time to buckle our seatbelts for this wild ride of sudden surprise and encounter with the unexpected. We truly do not know what will happen.

The totality of the full moon’s eclipse generates a blood red color, certainly a color associated with birth. This blood moon color is also associated with passionate emotions that accompany the chaos in the struggles for survival.

A dark and foreboding example of such bloodshed appears daily in the country of Ukraine. Netflix recently issued a powerful historical rendition of such horrific bloodshed from WWI in an enacting of the novel by Erich Maria Remarque, All Quiet On The Western Front.

The Beaver quality of this full moon offers guidance around a helpful attitude to assume in the passionate chaos of now: an unrelenting commitment to the individuation of the dream of realizing the full self.

Ted Andrews, in his book Animal Speak, points out that beavers can remain under water for 15 minutes before they must surface to replenish their store of oxygen. Clearly a suggestion is offered to use the breath to regulate the central nervous system in these calamitous times.

The beaver demonstrates the ability to maintain focus upon one’s path of heart, despite being submerged in the ruffled waters of passionate emotion. Though completely under water, the beaver never wavers in its effort to build and secure its dream home, regardless of the turbulence it encounters. Thus the guidance is: keep your personal link to intent free of attachment to negative thought, returning, incessantly, to the intent of wholeness.

Such is the determination of the fetus, who, in BPM III, is strongly enlivened to fight for its own survival amidst riveting pulsations of contractions that exact their crushing threat upon its umbilical lifeline.

Grof convincingly extends Freud’s psychosexual stages to the perinatal dimension of the unconscious, where, in BPM III, sexual energy is released that awakens the fetus to its own pulsating agency of autonomous, vigorous movement. The journey to birth through the birth canal becomes a confluence, indeed, of separate energies in both conflict and unison.

Our collective journey through BPM III now depends largely on the dream that we, as a collective fetus, choose to embrace. Of course, we are not alone in this decision, as the process involves the independent contractions of Mother Earth herself, as she shapes us through our tumultuous trauma of birth.

BPMIII can be a very long and wild stage of labor. Don’t draw conclusions too quickly, regardless of the intensity and rapidity of the various contractions experienced.

Sustainable birth in our world will be the realization of our collective soul’s dream, the ultimate intent of this Blood Beaver full moon eclipse, with its initiation of our world’s BPMIII.

Buckle up, breathe, find your body’s comfortable rhythm to navigate the confluent energies of now. Remain fixed upon the dream, with utter perseverance and equanimity.

And know, with utter certainty, that the day of full birth, BPMIV, will indeed eventually arrive.

Chuck

Chuck’s Place: Squeezed In The Time Of No Exit

Eventually we exit, we birth…
-Illustration © 2022 Jan Ketchel

Earth is birthing. Humanity is birthing. The human psyche is birthing.

At the current stage of the birthing process contractions have begun; we are in active labor. The fetus is tightly encased in the birth canal, with no possibility of exit, as the cervix has yet to dilate enough to enable the birthing journey into the light of this world. Stan Grof has named this stage of the birth process Basic Perinatal Matrix II (BPM II).

Nature’s hurricanes, massive flooding, erupting volcanoes and earthquakes, and worldwide conflagrations are all part of Earth’s contractions, closing in upon all life on the planet. Gaia is rebirthing herself into a new configuration of life, which is currently sealed in, like a fetus, in her alchemical pressure cooker of a womb, planet Earth itself.

Humanity finds itself squeezed by drought, tidal wave and famine, as it migrates, seeking safety and new life. Borders are closing. Nationalistic impulses are squeezing in upon sovereign nations, as greed and violence expand, seeking to stave off the stage of no exit.

Political heroes have emerged who promise to restore a former paradisal time of Shangri-La in the midst of this time of no exit. These so-called saviors intend to ignore, defy, or totally control the feminine. The entire world awaits the outcome of the American Election Day to determine how humanity will choose to position itself in the midst of this active labor.

Within the psyche, the ego finds itself squeezed by anxiety, terror, hopelessness and helplessness, as totalitarian archetypes threaten possession from within. Conversely, many people experience religious ecstasy and fervor, as they bathe in numinous identification with the masculine gods of war, certain to fully rein in and control the feminine birth process, within and without.

The fragility of ego muscle, no matter how well armed and defiant, is no match for nature’s current squeeze upon human emotion. The random violence of our time is ego’s impotent attempt to forestall the birth of a radically new world. What then is the correct attitude for ego to assume in this time of no exit?

Ego must face its pending death and rebirth, the story of all new life in this world. Our first breath in this world is also the death of our former life as aquatic beings, who were passively fed oxygen and nutrients in our symbiotic life as one with mother. The end of life in paradisal union with another requires letting go of hoarding our former material security, as we must meet the demands of changed conditions.

In the time of no exit it is possible to get calm. If we can’t escape the claustrophobic squeezing of ego by tumultuous emotions, ego still retains its existential ability to choose the attitude it will take toward the inevitable. Ego can breathe, however constrictedly, and instruct every cell of the body to go calm.

Just as ego knows that the numinous experience of body orgasm will result, if it can calmly let go of resistance to the higher power of instinct, ego can cognitively know that there is light at the end of the tunnel, as it lets go to the inevitable birthing of new life. And what does that new life look like?

Glimpses of new life are evident in the current psychedelic trials that activate the healing forces of the transpersonal dimension of the psyche. During psychedelic experiences, many individual’s hearts are opened by their recapitulation journeys through old traumas, with the resulting inner experience of total love and acceptance.

Others encounter past lives, ancestral trauma, and spirit encounters that break down old ideas and neutralize emotional intensities, while they simultaneously experience their death and rebirth into a broader, interconnected knowing of life.

I am neutral with regard to the coming renaissance of psychedelics as facilitators of healing and rebirth. Carlos Castaneda, mistakingly identified as the father of psychedelics and the New Age, was adamantly averse to their use.

Personally, I know that the mere invoking of intent is all that is needed to reach the holotropic powers of the transpersonal psyche that both break down and refurbish the ego with broadened and truthfully driven agency.

Know that the time of no exit is transitory. No matter how tight the squeeze, the opening will eventually appear.

Be patient, be calm, beware the false prophets and redeemers. Trust your innate ability to find the true light.

Taking the journey,
Chuck