To be humble is a satisfaction of the spirit within. In humbleness one does not attach to neediness or desire but lives in a state of calmness without need of the extremes. A humble being is right with the self and thus right with the world. There is little that is needed to sustain a humble being except the pleasure of being at one with nature and all that is.
A Day in a Life: The Means To Survival
“How did your innocence survive?” Chuck asked me. I reminded him of my childhood mantra: “It will soon be over; it will end.” I think that was my innocence speaking to me, the part of me that was ready to walk away as soon as possible and move on. Innocence gets bruised but it bounces back. “I always had that innocence in me; it never left me,” I finally concluded, “and that combined with my spirit certainly helped me survive.”

– Photo by Chuck Ketchel
My spirit was strong; my innocence was intact. I knew I could trust them. They taught me that no matter what someone did to Me, the real Me, my innocent spirit was unreachable. That part of me resided elsewhere, separate from the physical, in what I now know as the High Self, untouchable and unaffected by everything that happened to my physical body. That High Self was fully available during my childhood.
That High Self held the memories of my abuse, however, and I just wasn’t really interested in them for most of my life, too painful and horrific to go near. So not only did I distance myself from that strong, innocent and knowing High Self, but I cut her off. I moved on. The farther I moved the more distance I gained from my past and my High Self too. I released myself into the world as best I could, but there was always a part of me that knew that I would one day return to that High Self.
Why do some people survive terrific abuse and others perish? Why do some people give up on themselves and others find the means to change and move on? Why do some people declare themselves hopeless and unworthy of change, while others forge ahead no matter their background or imposed limitations? Is it possible to impart a sense of survival to others? Can you really help another person?
There are many ancient teachings, and not so ancient ones too, that teach us how to find and recognize our High Self and how to work with it. And yet for me, it was never a question of finding or recognizing it, my High Self was always with me, always recognizably part of me, a participant in my life. Even when I had kept her at a distance I knew she was still there, waiting for me. Did I have something that others do not have? I don’t think so. It’s not something that’s unique to me; we all have access to our High Self, to the place where our strength and our innocence reside.
I believe we are all born into our present lives with everything in place, that children are fully equipped with language and wise knowing. When I was still a tiny child, perhaps about a year and a half old, I remember clearly thinking in full sentences though I could not articulate what I was thinking; I did not have the physical dexterity yet that would allow me to speak.
When I did finally learn to speak, my mother said that I spoke clearly and distinctly, in full sentences. My own children were the same way. I had the same experience when I learned to speak Swedish. I had lived in Sweden for about six months, daily listening, and when I finally dared to open my mouth and speak the words just poured out, once again in perfect diction. Complex thoughts are present from the moment of birth, I believe, and perhaps even before. Why not? Consciousness doesn’t need a body and neither does spirit.
Just suppose we all come into life from other lives fully equipped as intelligent, wise, and knowing beings. Life in this world is set up to erase our knowledge and educate us in the practices of the world we are born into. It’s as if our fully functioning hard drive is erased during our earliest years and new programs are downloaded into us. If we’re lucky the original programs didn’t fully erase but remain stored somewhere in our inner database, ready to be discovered or stumbled upon at a later date.
In my case, as is the case with many children, I happened upon this original database because of traumatic sexual abuse. Abuse became an opportunity for me to access the wise and innocent High Self who had once spoken to me through my infant’s mind, a voice of familiarity, immediately recognizable as someone I could fully trust. And so when I returned again to her during my recapitulation, I once again found that I could trust her, that indeed she had been eagerly awaiting my return.
With her along, my journey of recapitulation began to unfold in detail and all that I had kept at bay was relived until none of it bothered me anymore, until it was totally resolved and done with. This time I put it away for good. It stays in the recesses of my database, clicked on only when I want to go there. When Chuck asked me that question—How did your innocence survive?—I zipped into that database and recalled just what it was that had not only kept me alive but also optimistically certain of survival and new life.

– Photo by Jan Ketchel
Certainly, as a child, I never gave up, though there were some pretty tough times and, as I returned to recapitulate, I would have to say the same, I never gave up, though there were some pretty tough memories to relive and issues to figure out and get through. It’s just who I am. A strong, wise and innocent spirit who never gives up, my High Self, lives at my core. For me the cup is always half full. I don’t think I inherited this trait, nor was it instilled in me, it’s just who I’ve always been. As I said above, everyone has this optimistic High Self, a similar spirit too. Why do some people have easier access to it, while others seem to struggle so deeply with even acknowledging its presence? Why are some people naturally optimists and others pessimists?
Viktor Frankl asked the same questions when writing about the survivors of Hitler’s concentration camps in Man’s Search for Meaning. Those who survived had a certain sense of self, access to a higher self, an awareness of spirit that kept them going, a certain optimism that things would change, that new life would one day come, that ultimately there was meaning in everything, even a worst case scenario.
When spirit is actively brought into participation in life there is a strong sense of never giving up, no matter how low one gets. No matter how ready one may be to die, there is a part of the self that will not surrender, that wakes up, sometimes at the last minute and says, “Stop! Wait!”
In the 2006 film Bridge people who survived suicide by jumping off the Golden Gate Bridge related that on the way down they instantly regretted the decision to jump. Does that mean that all suicides regret their decision? I don’t know, but the spirit inside all of us does a heck of job trying to get our attention. It works in mysterious ways, in uniquely personal and poignant ways. It pays to be alert, to learn how to look and listen for the clues to spirit. Not everyone will hear it as a voice. Not everyone will get a clear sign. Optimist or pessimist, however, we are all being prodded to find it. This is certain.
It’s the whole purpose of life, as I see it, to find and connect with our High Self at some time during our many lives and take everything to a new level. If not in this lifetime, at least know that each life is a step in the process. But can we elect to voluntarily move up to that High Self? I believe we can. It takes a little work, perhaps a recapitulation is in store, but first reaching out and paying attention may be enough of an awakening to begin the process.
The first step in the search for spirit and meaning in life might be as simple as putting out a call. Spirit guides are unanimous on this one, they are ready and waiting to be of assistance, but we must ask. Become a trusting child in the asking, become innocent, vulnerable and open. It’s really okay. Let go of self, of ego, of feeling silly and just do it. No one is watching you. You can relax and ask your spirit to come to you, just as you might have asked as a child. Did you believe in a guardian angel as a child, like I did? Ask your guardian angel to come to you if that feels right, or Jesus, or God, or the universe, or ask for Jeanne, the being that Chuck and I channel in our various ways, his first wife. Do whatever feels right.
Learn to sit quietly, as Chuck suggests in his blog this week, Finding the True Heart. Learn to listen to the heart, in the deeper heart chamber where spirit resides. A few breaths may be all it takes. A few minutes of calmness with attention placed on the heart chakra, with mind still, doubt recedes and things can happen.
Get out into nature. Sit on the ground by a tree, a plant, a bush and commune with the living organism before you. Sit calmly and begin to understand it, to feel it’s energy. In calmness communication opens up and you might just find yourself conversing quietly with your selected tree or bush or plant. Plant life can tell us a lot of things we’ve forgotten.
Commune likewise with an animal, a pet, a deer, a bird, a spider, a fly. See what happens as you send your heart chakra energy out to another living creature, as you silently commune from your innocent spirit self.
Lie under the night sky and feel yourself being drawn out into the universe, into infinity. Join the stars for a ride and see where they take you and what they tell you. The vastness of space lies above us every night. It’s mysteries might not be that mysterious once you open up to them, it’s emptiness not so empty, it’s vastness not so vast.

– Photo by Jan Ketchel
Ask your dreaming self to introduce you to who your spirit self really is, to take you to meet him or her, to teach you how to connect all the time in both waking and dreaming life. Intend to dream an answer to a question and see what happens.
Read some books that inspire you. Sometimes opening a book to a single paragraph might just be the thing to shift out of misery and into the mystical. If you don’t know where to begin, our Store offers a variety of selections.
After asking doubt may come, but that’s par for the course. The next step is to trust. Learn to trust as a child trusts. The innocent infant trusts that it will be taken care of. We must learn to trust that we are here for a reason, that there is meaning in our life and that we will find our way. As Chuck mentioned in his blog this week, once we open up to our spirit, our soul, we discover an expanded consciousness of which we are indeed a part.
We are physical beings, but the greater part of us is spirit, non-tangible and untethered to anything in this world, except what we choose to attach to. Connecting with spirit is the refusal to give attachment the final say.
Staying connected,
Jan
Soulbyte for Friday April 24, 2015
Care of the soul goes hand in hand with care of the body. If the body is not in good shape there will not be enough energy to tend to the soul. Place the body in as high a position as the soul and tend to it with as much love and compassion as you give the soul and your search for knowledge and enlightenment will automatically expand. With body and soul on the same path the journey will be one of true heart, a natural balance of earthly delights and heavenly delights.
Soulbyte for Thursday April 23, 2015
A time of conflict is ultimately a time of resolution. A time of disturbance will eventually lead to a time of calmness. All things change and evolve. Even the staunchest opponent to change will eventually change as a time of life turns a corner into death, the biggest change of all. Yet how many people contemplate death?
Death is no more than a natural changing event, no different than one day’s folding into the next, one thought’s fleeting passing into another, one form’s merging into another. Just as everything changes so does the human spirit one day leave the human form and move on into another state.
In the meantime, there is much to do and learn, not the least of which is to activate the changing self. To become a changing being volitionally is an act of love and compassion, for in deciding to change the self, to grow and spiritually evolve, each individual changes more than the self—the whole world changes too!
Chuck’s Place: Finding The True Heart
Don Juan’s fundamental guidance to Carlos Castaneda was to choose a path with heart, for “a path with heart is easy—it does not make a warrior work at liking it; it makes for a joyful journey; as long as a man [or woman] follows it, he [she] is one with it.” *

– Photo by Jan Ketchel
Here don Juan speaks to what Sri Aurobindo called being in alignment with the Divine Spark, the Psychic Being hidden in the cave at the center of the heart chakra. To realize the truth of this Divine Spark as one’s path in this life is to truly find and traverse one’s path with heart. And yet, the heart is of two parts, its emotional side offering “an obscure and often uncertain and misleading power,” as Aurobindo states, as well as behind that emotional heart, “a profounder mystic light which, if not what we call intuition…has yet a direct touch upon Truth and is nearer the Divine that the human intellect in its pride of knowledge.” ** This second, mystical heart, is the heart that is hidden in the cave at the center of the heart chakra, this is the true heart that seeks and recognizes a path with heart.
On a physical level the heart is the center of life and vitality in the body. There is no physical life without a heartbeat. The movement of the heart distributes energy to every cell of the body to enable all cells to act. This action extends to emotional life, where feelings spur human action and interaction.
Aurobindo states: “…there is in front in men a heart of vital emotion similar to the animal’s, if more variously developed; its emotions are governed by egoistic passion, blind instinctive affections and all the play of the life-impulses with their imperfections, perversions, often sordid degradations,—heart besieged and given over to the lusts, desires, wraths, intense or fierce demands or little greeds and mean pettinesses of an obscure and fallen life-force and debased by its slavery to any and every impulse.” **
Here Aurobindo refers to the heart’s action capacity as being under the dominance of the three lower chakras, animal instincts ruled by the archetypal governances or gods of the planetary being at its purely survival mode, as well as a mixture of ego-willfulness supplanting nature’s imperative to its own self-serving ends. (See last week’s blogpost for further explanation: Beyond Archetypal Bondage)
Here arises confusion at the heart center, for though the emotional heart dominates through much of life this irrational emotive center is incapable of guiding the true needs of the Self, the higher being that we all are. This part of the heart chakra, with all its powerful emotionality, provides the justification for the rise to order and reason of the rational mind, as it insists on its superiority and hegemony over the vagaries of the feeling heart.

– Photo by Jan Ketchel
Aurobindo comments: “This mixture of the emotive heart and the sensational hungering vital creates in man a false soul of desire; it is this that is the crude and dangerous element which the reason rightly distrusts and feels a need to control, even though the actual control or rather coercion it succeeds in establishing over our raw and insistent vital nature remains always very uncertain and deceptive.” ***
Unfortunately, attempts at rational control over emotive behavior, or cognitive behavioral therapy, rarely quell the base impulses raging in the heart. More often than not they are sentenced to the prison of the shadow unconscious where they lie in wait, scheming their next disruptive moves. The apparent calm after the storm is generally short-lived.
How many times couples find themselves immediately reignited in a conflict, after a voluntary break for calming and cooling, reflects the thin veil of control reason holds over the fiery energy of an ignited heart.
Though reason might offer a pause, it cannot settle matters of the true heart. For don Juan, reason would be a false path, not the path that could be guided by spirit. How then does one go about achieving the quiet heart, of locating “the true invisible heart hidden in the luminous cave” *** of the heart center, and truly find a path with heart.
Tibetan Buddhism has developed the practice of Tonglen breathing where the fire of emotion is allowed to burn off and transform in the heart center, through breathing in the fire that wants to attack or attach outwardly and breathing out a cooler breath of compassion. This is an alchemical process of transforming emotional heat into the steady flame of cool luminosity utilizing the heart chamber as the retort, or flask, to burn off the impurities of the lower chakras to arrive at truth and compassion. Once we find our way to true compassion, compassion that is not tainted with sympathy, empathy, or guilt, we’ve entered the cave of objective truth where the cool Divine Spark glows in all its luminosity.

– Photo by Jan Ketchel
The I Ching in the hexagram Ken, the Mountain, hints at the practice of yoga as a method to still the restlessness of the heart, another alchemical process. Regardless of methodology, the essence of an alchemical practice is to contain the energy of the lower chakras that would drive the heart to outbursts of emotive activity. Through containment of this emotional energy a transformation takes place whereby the cave of the hidden mystical heart appears. Then the Psychic Being, the true higher Self, is available to come forth and take the reins in right action.
In opening access to the true heart chakra where the Psychic Being resides, that inmost link to Divine Soul, only truth and compassion flow. As Aurobindo states: “It is as this psychic being in him grows and the movements of the heart reflect its divinations and impulsions that man becomes more and more aware of his soul, ceases to be a superior animal, and, awakening to glimpses of the godhead within him, admits more and more its intimations of a deeper life and consciousness and an impulse towards things divine.” ****
The path to unveil the hidden heart is truly the path with heart.
With compassion,
Chuck
References:
* The Wheel of Time, Castaneda, p. 19
** The Psychic Being, Sri Aurobindo and The Mother, p 26
*** The Psychic Being, Sri Aurobindo and The Mother, p 27
**** The Psychic Being, Sri Aurobindo and The Mother, p 27-28