Tag Archives: transformation

A Day in a Life: Snakes Alive!

Sometimes we wake up to a different world... not by choice,  but by the power of nature... - Photo by Jan Ketchel
Sometimes we wake up to a different world…
not by choice, but by the power of nature…
– Photo by Jan Ketchel

During my recapitulation there came a point in the process where I literally felt like I was shedding my old self and transforming into a new self. My body did not feel right. I didn’t fit into it anymore, even my clothes didn’t fit, and nothing about what was going on inside me fit either. Simultaneously, I began having dreams about snakes. Upon awakening from a snake dream I was immediately fearful. Snakes, after all, scared me. I noticed, however, that my dreaming self wasn’t afraid of the snakes, in fact she was quite calm in their presence.

I began to experience these snake dreams as supportive of my recapitulation, as part of the natural flow of my transformative process. I began to see snakes as offering healing venom and healing energy, rather than signifying something negative. I began to see them as giving back to me what I had lost, my own energy. Snakes became an integral part of my process as I shed the old self and became a new self, as I went through a viscerally real death and rebirth.

I pulled the Death card from the Tarot deck this week. It always appears so ominous, so negative, until I remember that it signifies this same process of transformation, as I shed the old self—old ideas, old habits and behaviors—and more fully embrace my greater potential. Life is full of transformational moments. Here I am thirteen years after beginning my recapitulation, still shedding the old self, even the self who evolved out of my three-year-long recapitulation process has been shed, as over and over again, I face myself and what life presents me with. In fact, the Death card, number 13 in the major arcana, is my growth symbol this year, so I know I must pay extra attention to this card overall. Each time it appears, it reminds me that I am changing all the time, and that there is nothing to be afraid of.

The thought that I am transforming all the time permeates my existence. We are, after all, nature, and nature constantly changes, in very obvious ways. One day the weather is calm and sunny. The next day we are buried under two feet of snow! Overnight things change. One day we are calm; the next day we might be agitated or moody. This is nature inside us, as we flow from day to day, just the way Mother Nature does, just as the stars and planets constantly move, align and realign, just as the oceans rise and ebb.

According to Angeles Arrien in her Tarot Handbook, the Death/Rebirth card symbolizes “the universal principle of detachment and release. It is through letting go that we are able to give birth to new forms… The snake reminds us that in order to transform, we must let go of old identities in order to be able to express new ones, much like the snake that sheds its skin…”

In Animal Speak, Ted Andrews presents a myriad of snake symbolism, but basically he too says that the snake is a symbol of alchemy—transformation—and healing. “Before the snake sheds its skin,” he writes, “its eyes begin to cloud over, as if to indicate it is entering into a stage between life and death.” I know this stage very well too, because during the time of my recapitulation my eyes repeatedly clouded over, in fact, they stayed cloudy for days as I remained in a dreamy in-between world, not quite the old self, yet not quite the new self either. I floundered between worlds, seeking to gain clarity on what had happened to me in childhood, while also seeking to gain clarity on who my future, authentic self might possibly be. It was a crucial time in the process.

It's all about transforming  and expanding consciousness... - Photo by Jan Ketchel
It’s all about transforming and expanding consciousness…
– Photo by Jan Ketchel

Everyone who recapitulates goes through this same shedding and until the shedding of the old is done true clarity will not reign. But once the old skin has shed, the eyes clear and new life really begins as one enters a world that was previously blocked from view. As fear sheds with the old self a new self emerges into a world that, all of a sudden, is different. It’s not, however, the world that’s really different, it’s our perception of the world that’s changed. Our consciousness has expanded.

As I entered my own world of expanded consciousness, my vision literally changed. The blurry vision I’d experienced during my recapitulation did clear; my nearsightedness practically disappeared too. Now I see more clearly than I ever have in my entire life. And what was once so clear to me, the details of my past self—what I peered at so closely during my recapitulation—are no longer as clear; they don’t need to be. In fact, my vision has totally shifted from nearsightedness to farsightedness. My eyes are free to turn outward now and receive the world with new clarity. My snake dreams pointed all of this out to me so long ago, letting me know that one day I would navigate life without my old fears inhabiting and inhibiting me.

Snakes and death are healing and transformational aspects of nature. I see the old people in my life losing their visual clarity, and I know they are in transition, soon to be reborn. In the throes of recapitulation, as in the throes of death, there is the certainty of new life. Every day, we too have the opportunity to be reborn simply by the decisions we make and in how we choose to see and perceive the world around us.

We are all free to change, but it requires giving energy to questioning who we really have the potential to become and trusting that we will eventually receive the answer. It’s our choice to decide to commit to deeper work on the self. Are we ready to make this lifetime a meaningfully transitional lifetime? Are we ready to finally do it? Are we ready to face our fears and suffer through the shedding of who we are to become our true authentic self?

In the throes of death and rebirth we are offered opportunities to transform and expand our consciousness and enter new life!

Using snake medicine all the time,
Jan

A Day in a Life: Confronting the Uncomfortable

WARNING: Please note, as the title suggests, this blog contains adult content that may be disturbing. If you are in the midst of doing deep work it may be too uncomfortable. Please don’t read it if you feel you may be triggered.

It was important to keep going back into the woods, for as dark as it was that was where I found the light... - Photo by Jan Ketchel
It was important to keep going back into the woods, for as dark as it was that was where I found the light… – Photo by Jan Ketchel

By the time the second year of my recapitulation journey began I was confronting some very deep truths. I’d already recalled hundreds of visceral memories of rape, sodomy, and other forms of sexual assault, as well as deep emotional trauma. As hard as the memories were to accept, my psyche would not let me refuse them. I had to face what was coming through. Here is what I wrote on July 1, 2002:

The memories come like bombs, fast and furious, explosions taking place in my own private war zone. As the bombing missions fly overhead I crouch down and hide, shielding myself from their impact, but in so doing I know I’m refusing to connect with what’s being triggered at a deeper level. I catch a glimpse of something new as each memory bomb explodes, but I still refuse to fully accept what was truly happening to my child self. Jolted, the frightened self turns away, though it’s practically impossible to do so, for the pains are almost constant now, present throughout the day; my hands numb, my shoulders tense, my genitals sore and painful. I don’t have a choice in how this recapitulation process is unfolding—just as I never had a choice when I was a child—it’s just happening. I know what a frightened little bunny feels like; heart beating so hard you’d think it might burst.

On that same day, I went deeper still and confronted what was really being presented as my next challenge. I just couldn’t ignore it:

I admit that I’m avoiding the stark truth that my abuser was having sex, in one form or another, with a very small child, and that child was me. It’s been the hardest part of this recapitulation to accept. Even while excavating all the pieces of the puzzle of the unknown self over the past year and discovering the mysterious, hidden world of my childhood I wasn’t always able to face what my abuser was actually doing to me. Now as new memories torpedo into awareness, the truth presents itself all over again, but each time I admit that he was indeed having sex with my tiny child self, overwhelming feelings of guilt and shame come tumbling out of the depths of me. At the same time, I know I won’t be able refuse the blatant truth. I must fully accept what was truly happening so long ago, and my body insists, not letting me rest until I do. As soon as I lie down in bed at night and curl up to go to sleep, it all hits me again. Fear, pain, and the desperation of my child self come crashing out of nowhere, searing through my body like shrapnel. Much as I’d like to, I can’t really avoid the bombs. Even if I sit down on the couch for a few minutes of respite during a busy day it’s the same thing: BOOM! BOOM! BOOM! The memory bombs go off and all I want to do is run, to look for safe places to hide, to keep moving, ducking and dodging the incessant attacks, but I know it’s not productive, nor is it really possible.

So shame and guilt arose from my deeper self and came to teach me my next lessons. I confronted the supposed bad self, the self who thought she was at fault and to blame for what happened, and the self who felt so guilty for partaking. By the end of the second year I confronted just how attached I was to those elements of shame and guilt, for they defined me, who I had always been, showing me just how deeply embedded they were in my psyche and just how attached I, a little Catholic school girl, had been—and still was—to their bitter presence. Almost a year later, on June 2, 2003, as I prepared to finally release myself from their cloying attachment, gaining even deeper insight, I wrote the following:

Aware that I’ve just barely stayed in control, by force of will and old habit, I admit to myself that I don’t really want to be the old self anymore. I don’t want to “hold on” or “hang in there.” Physically, I’m exhausted and I’m fairly sure I’ll be unable to keep up this charade much longer. I’m wearing down.

“Try for stillness. Go for stillness,” I hear Jeanne saying.

I barely remember concluding last week that I do indeed need stillness—unhurried, unstressed, quiet living—and a break from this torture. I hoard my feelings, afraid that when they’re gone I won’t have anything left inside me and yet this is my torture as well. At this point, it still feels far better, and safer, to retain my stand, though the children in my dream (from last week’s blog) want me to be a feeling being. Their disappointment was clear as I passed them by and drove on toward the house of fear and emptiness, rather than greet them with equal joy. If I let go, I fear that all that keeps me connected to life will go too, that all my desperate attempts to align myself somewhere in this world will disappear. Maybe I don’t need to try so hard, as Chuck constantly tells me, but there’s a part of me that cannot abide the idea of not being in control, the thought alone sending me into a place of deep shame and anxiety. I know that such deep shame stems from my upbringing, for it was expected that I handle everything so expertly, without a show of emotion; coolly, without expressing needs or desires of any kind. Rather than be scolded, I found it far easier to be the unemotional being that I was so often reprimanded to be. I deduced that to want affection and love were shameful weaknesses to be avoided at all costs, though I harbored a secret desire for them. I was a child full of what I considered shameful thoughts, desiring simple human touch and affection. And yet I do not blame my child self for such basic human needs. She needs to know that it’s perfectly acceptable to want and need simple affection, to know that it’s allowed and necessary. Love is allowed. It is, isn’t it? An epiphany: Love is allowed! Wanting to be loved is allowed too!

The whole idea of needing and expressing love, tenderness, and affection was presented as something shameful: don’t even go there, don’t touch or be touched, it’s disgusting! This is what I was taught at home. Emotions are disgusting; expressing them is disgusting, letting anyone know you have emotions or feelings is strictly forbidden. No touching, no gentleness, no love was exchanged between parent and child, perhaps very rarely a pat on the head, maybe, if I was sick. No hugs, no kisses, no emotional support. Such an unemotional upbringing is wrong. To make a person feel so ashamed and so emotionally isolated is wrong. To deprive another of the most basic of human needs is wrong.

On top if it, I had to deal with my abuser, but I see where his abusive affections, as perverted as they were, tapped into that void created by my upbringing. Even though his type of affection was totally aberrant, I wouldn’t have known that as a child. I had nothing to compare it to. Perhaps I was drawn to him as much as he was drawn to me. I was trapped coming and going. I had no choice. I was a child living in a family completely devoid of human touch and emotions, the most basic of which were squelched at an early age. And then I walked into a family where they took their clothes off and touched each other all over the place, where feelings I never knew existed inside me were drawn out. And then I had to go back to my own family, which, with its cold, distant, and strict Victorian morals was as insidiously abusive and bizarre as my abuser’s family. And all I ever wanted was for someone to simply love me, just for who I was. I just want to be loved for me; that’s all. I see how easily a young child, starved for affection, could be confused and tricked by the attentions of a pedophile.

And so, as I followed where my psyche led me, pushed me, and often times forced me to go, I gained valuable insights. New ideas began to replace old ideas. Old themes that had defined me began to crumble. In that crumbling came new life. I gradually learned to take with me only what truly belonged to me, only what I truly believed about myself and life in general. I learned how to shush up the old voices and how to release my child self from her unemotional upbringing. I learned how to love that child self, as I taught her what I was learning. Having been apart for much of the recapitulation journey, we now joined forces more often. We now knew there was more to life and more to us that had to be discovered and lived.

By the end of the second year of recapitulation I was transforming rapidly. I had burned a lot of stuff that didn’t belong to me, and I was emerging from the ashes a new being. I was evolving in a very personally relevant way. Freed of what I felt I had to uphold—an old world that I no longer fit into—I was becoming the real me.

Thank you for reading. I send love and wishes for good journeying,
Jan

A Day in a Life: Fermentation

In containment...

For the past several months I have been studying the art of fermentation, an ancient process of preserving and transforming fresh raw food for later use. Most cultures around the world have some form of traditional fermented delicacy, whether eaten daily or looked forward to on special occasions. Even we Americans eat fermented foods all the time. Yogurt, cheese, sauerkraut, pickles, sourdough breads, tofu and tamari, as well as wines and beers, are all made using a fermentation process that involves containment in an environment that is conducive to growth. Containment is key if new growth is to be achieved.

Chuck and I recently discussed the nature of the times we are living in. The whistle blowers have been telling the truths for decades and longer, telling us over and over again that we are destroying the planet, that we are poisoning our bodies, our food, our environment. But have we heeded their calls? No. And that brings us to the truth of where we are now. The world as we know it has reached a point of no return. There is no way that we will ever have what we once had. We humans, by our greed and negligence, have forever changed the life of our planet. This is clear. It is also clear to me that we can no longer look to others to do the right thing. We have been waiting for someone with means and power to wake up and carry us forward, but in spite of some fierce arguments and efforts, nothing is happening in the world outside of us. And so, the way I see it, it’s time to stop looking outwardly for transformation and go inward, which brings me to the subject of fermentation.

The practice of inner work, changing the self in a deep way in order to evolve the world outside of the self, has never been more crucial than now. In containment, we offer ourselves the opportunity to transform. The process of fermentation offers insight into this process of self-preservation and transformation in a very practical and methodical way, resulting in healthy life-giving sustenance and the opportunity for new life.

I gather cucumbers from the garden, wash them thoroughly, put them into a container, add garlic, dill, and peppercorns, and pour a solution of brine—water and sea salt—over them until the entire pot is filled. Adding a weight to keep the raw foods totally submerged, contained within the transformative solution, I cover the container with a cloth, allowing just the right amount of air to enter and begin the process of fermentation. And then I watch and wait. I must be patient, but it doesn’t take long before I see activity. Within a few hours bubbles begin to form and the fermentation process is under way. The next time I look I see that it is percolating nicely.

There is continuous activity within the container. How could it be otherwise? The temperature is right, the ingredients are right, and the solution is right, but the key is that all of these things are being contained—offered the opportunity to transform—single ingredients that by themselves are just that, lonely vegetables. I am looking for something new to emerge out of this process. I want my vegetables, the beautiful bounty of all my hard work, to evolve into something different, something lasting and delicious. Is this not the same thing we all want in our lives, our souls to transform into something everlastingly enticing?

Each day I must tend to my pots, skimming off what rises to the surface, accepting it for what it is, bacteria that has risen and become exposed to air, showing me that the process is functioning as perfectly as I intended. What is happening under the surface is that good bacteria are forming; the lactobacilli that we all know are so beneficial to our body’s health and immune systems. Transformative activity is taking place within my containers.

In the fermentation pot, all that is good and all that is bad go to work on each other. Forced containment means that one will win out over the other. In a balanced environment, with the right ingredients, the good bacteria take over and eat the bad bacteria. During the battle some bacteria rises to the surface and this is what I skim off. But I know that underneath, my intention to transform raw ingredients is well underway.

If we apply this process to the inner process of personal change, the same thing will happen. As we sit in containment, with the right ingredients of spirit and intent, and submerge ourselves in a transformative process, we will begin to see changes. Before long the real truths of the self, the good bacteria, awaken and overpower the untruths, the bad bacteria. That which we once valued and held onto but no longer find life-giving is allowed to release, perhaps thoughts, ideas, and lies that have held us in captivity, exposed for what they truly are. Once skimmed from our conscious awareness, we are free to return to our container, now filling up with good bacteria—new ideas, thoughts, and truths about ourselves—and before long we discover that something has happened to us on a very deep level; we are different. Without the old bad bacteria infecting our souls we now have the opportunity for the good bacteria to multiply and transform us into new healthy beings.

In allowing ourselves to be contained, in taking back our outer projections and need for others to fulfill our deepest needs and desires, we offer ourselves the opportunity for self-nurturance and self-love to blossom—the good bacteria that changes the very fibers of our beings—just as the raw vegetables change within the good fermentation solution.

Raw ingredients waiting for the process to begin...

Recapitulation is the process of fermentation, an intentional journey of change. We must remember that we are beings who already contain all the right ingredients. And the solution is the decision to turn inward and let them percolate. In containment we allow the ingredients that are our deepest selves to sit in the solution that is our intent to change, where they lie submerged, fermenting and changing. Eventually they will reemerge in new form.

It’s not that hard to get started—remember all the ingredients lie within—but it does take patience and fortitude to stay with the process, to stay contained while we go through the transformation that our spirits seek. Checking in each day, as we wrestle with our demons and our bad bacteria, we must remain aware that everything that arises, all the struggles for truth and good bacteria, are necessary parts of the process. I also know that if I open my pots too early I will not get the results I desire. And so I taste the ferment throughout the process, checking that it’s working right, that it smells good, but I know that I must be patient if I am to get what I desire. And so I turn everything back into the solution again, weigh it down, cover it over, and wait. When it’s done to my liking, I’ll know, because it will taste exactly right! Just as I know that my inner process has done its work, because I always feel exactly like the real me when I’m done!

Our inner work is always waiting for our inner process of transformation to begin. Though it may be too late for our planet, it’s never too late for that! We just have to turn inward and let the fermentation begin!

Thanks for reading, and good luck as you take the inward journey,
Jan

A Day in a Life: Buffalo Soldier

I read in the news that a white buffalo calf has been born on a farm in Connecticut, a most promising omen in Native American culture. I remember a dream I had months ago, a dream that has sat in the back of my mind, a dream that I knew I had to sit with and wait for its meaning to be revealed. And so I put it away, knowing I’d come back to it at some point. Now is the time, for the meaning has been revealed.

I tell Chuck about the dream, in which I pull a bone out of my foot, a bone that grows larger and larger as I carry it around, sometimes giving it to him to hold, until it transforms into a white buffalo. The white buffalo is the size of a calf, yet it’s ancient, old and tired. It will not leave my side; everywhere I go the small white buffalo follows along. I confront issues of detachment and ego in the dream while the buffalo gets sicker and sicker. It vomits and keels over, exhausted, barely able to hold up, yet it will not leave me. It constantly gets back up and trods onward, its nose to the ground, its bony hump old and brittle, dutifully keeping pace with me. I worry about it, though I also accept its presence, for I recognize it. I’m aware that it’s been walking beside me forever.

I tell Chuck that as soon as I woke up from the dream I knew it was important, but I couldn’t make any sense of it at the time. With the birth of the white buffalo calf that I read about, I am spurred to figure it out.

What is the significance of my dream? As I begin pondering this question I feel the pull of outside energy, of ego telling me that I am special, though I know I’m not. I slow down and pull inward, knowing I have to investigate this in my inner world, to find out the significance and specialness of this dream omen as I progress on my personal journey. I’m certain this has nothing to do with anyone else, but only to do with some bone of contention that I still carry within. I’m aware that this white buffalo omen is prompting me to take the next step on my journey of growth and transformation.

Chuck and I discuss the dream. We discover that I have been like this buffalo, dutifully bearing up under all circumstances, always getting back on my feet and plodding along, nose to the grindstone.

“That’s it!” Chuck exclaims. “This is what I’ve been searching for, the answer to the question: Where is Jan’s ego? It’s not in inflation, I’ve always known that, but I just couldn’t get a handle on it. This dream is clearly showing that it’s in willfulness. Jan’s ego is a martyr!”

I acknowledge the truth of this. I see that my challenge is to shed the martyr archetype, to let the sick buffalo die, transforming its willfulness into energy that is useful, life giving, and healing. Pulling the bone out of my foot was the first step in this transformational process. Now it’s time to take the next step and shed the buffalo hide. And then Chuck gets up and plays Bob Marley’s Buffalo Soldier and it makes perfect sense to me. Chuck also suggests that I write about the white buffalo in my next blog, but I tell him that I’m not sure I’m ready yet.

We go to sleep. I wake up after an hour or so, this challenge of shedding the martyr-self, the buffalo soldier, running through my mind. I know I must be available to the people who need me, but differently now, not as a martyr dutifully carrying out her duties, but balancing kindness, compassion, and being available while fully standing in my truth. These are things I have worked at consistently for many years, always feeling like I was not quite getting over the final hump within that would free me of the deeply ingrained sense of duty that weighs so heavily upon my shoulders. As I lie awake, I think about shedding the bony carapace of the buffalo, the garment of the martyr that I have worn my entire life, now scruffy and old.

I fall back to sleep and into a dream. Someone is sick and must go to the hospital. I never see who it is, but it’s me of course. A nun meets us at the door of the hospital and takes my cell phone from me. I watch as she puts it into the deep pocket of her long black habit. No cell phones allowed; no outside interference. While we sit in the hospital room of the sick patient, I work on the blog for the next week, the one about the white buffalo, as Chuck suggested I do. It’s partly channeled, partly comprised of the dream I had about the bone in my foot, and partly about the new insight that Chuck and I came to. Every now and then Chuck screams and bolts upright, as if he’s having a heart attack. Clutching his heart he says: “My heart tells me it’s true! My heart tells me it’s right!” I tell him he’s freaking me out, but he keeps doing it.

At one point a woman artist walks into the room. She stays for a while, leaning over the bed of the sick person, and then leaves. Then a yogi comes in. He too goes to the hospital bed, says something, and leaves. The third person to walk in is a wine merchant. He too goes over to the bed of the sick person, speaks softly, and then leaves without saying a word to us. I see these characters as parts of who I have been in the world—the ego, the artist self who worked in the real world; the spirit self who worked in my inner world; and the self of pleasure and desire who fulfilled the needs of the human self—saying goodbye to the old self.

I get up, leaving Chuck to watch over the sick person, while I go for a walk out into the surrounding desert. I stand in the middle of the desert and hear a loud crack and then the sound of bones dropping to the ground. Standing up straight and tall, I easily release the garment of the martyr, the carapace of the white buffalo. At the same time, glancing to my right, I see a large snake slithering out of a clump of grass. It lifts its enormous head and looks at me with a huge smile on its face. I am filled with unbelievable happiness and delight at the sight of it. I walk back to the hospital with the snake slithering alongside me, just as the white buffalo had once walked beside me, but it doesn’t feel like duty now, there is only joy accompanying me.

The nun meets me in the lobby as soon as I enter the hospital. “She’s dead,” she tells me, glancing at the snake beside me. I go back to the room and tell Chuck that now I have to rewrite everything that I’d written earlier.

“Now that she’s dead, my blog won’t be true anymore,” I say, and I tell Chuck to sit quietly, to not disturb me. “I have all these parts out there floating around,” I say, “and I have to bring them together in a cohesive whole. I have to write a new story.”

I will not be distracted. I work intently on the story while Chuck reads quietly beside me, the snake curled at my feet. Eventually, the nun comes back to the hospital room and tells us that we have to leave, that we have to pack up the belongings of the dead person so they can clean the room. We carry a few boxes to the car. I see that the nun has laid my cell phone on top of the car.

“You have two messages waiting for you,” she says. “The phone has been beeping away every half hour, letting you know that someone is trying to reach you. You can listen to them now if you want, before going back to cleaning out the room.”

“No,” I say. “I don’t need to listen. They can wait.” I have a sense that they are calls from people who want something from me, demanding to know where I’ve been and why I haven’t been in touch with them, people calling the old buffalo martyr self who always responded. But she’s dead now and I will not be distracted or pulled away from the work at hand. The only duty I have is to return to the hospital room, pack up the belongings of the person who has died, and continue working on my new story.

I wake up from this dream feeling refreshed, lighter and freer. Reliving the moment of shedding the buffalo carapace again, I realize that I experienced the same transformative energy in this dream as when I stood up and faced the seagulls on Great Duck Island that I wrote about a few weeks ago. I shed the old bones of the martyr self and walked away, leaving them behind without attachment or regret, just as I had shed my fearful self and walked away from the seagulls. Death of the old self occurred in the action of shedding the white buffalo carapace and a new self, the snake of transformation and healing, was instantly born.

As Bob Marley says in Buffalo Soldiers: “If you know your history, then you would know where you coming from.”

And if you know that, I say, then you can change.

From all the worlds of dreams and reality, sending love and transformational energy,
Jan

Readers of Infinity: Are You Ready?

Allow the self to take time today for some inner anchoring. Allow time for taking stock of where you have recently been and where you are headed.

Are you in alignment with your inner knowing? Is your path cleared? Have you pared down to the basic necessities of life, simplified so that your way may be easily transited? Are you ready to embody your true self, your true journey, your true purpose? For that is what is available NOW.

The energy of change is here...

All beings have the opportunity, right now, at this moment, to travel on the energy of change. The waiting is over. The time has come and it is now. Ready to embrace it and ride it into the next millennium of you, the next millennium of truth, the next millennium of potential? Are you ready to embody all that you have prepared so long and hard for?

That’s all you have to determine today: Are you ready to fully commit to the next adventure?

It’s up to you to choose where you go next in life, and remember, whatever you choose will be provocative and transformative. Life itself will not stop changing. This is the energy you have been waiting for. It is ready to take you on a new journey.

Again: Are you ready? The real choice is, are you choosing to go with awareness, embodying this energy, or are you going to wither at its intensity? Just remember: you are going anyway. Everyone is. It is the energy of now and there is no stopping it.

The choice is to make it matter, to take advantage of it and do what you’ve always longed to do. This is the kind of energy that will support your spirit. But just how that support arrives is unknown. Whatever unfolds, however, will be some of the most meaningful events in your lives.

Angels offering transformation come in many forms.

As mentioned: this is what you’ve been waiting for. Take the ride with awareness, choosing openness and awe, or be dragged into it kicking and screaming—your choice. Either way, you’ll get what you need to transform.

This is the energy of angels of goodness and spiritual transformation.

Thank you, Infinity! Looking forward to it. It sounds very positive! Channeled with love by Jan.