During these times of great change make great changes in your own life that support a new and different worldview, one based on new and yet ancient principles of balance and equality, of moderation and consolidation, of positive inner attitude and generous outlook. Look inside the self for the resources most applicable and called for now, love and kindness for instance, and bring them out into the world. Do not fear sharing yourself in this loving way for it is in sharing your deeper self that you will discover that all beings share a need for understanding and acceptance. These are the principles now needed, along with a good dose of heart centered compassion for all beings, even those who hate and kill. This too is keeping things in balance. The eternal struggle between good and evil lies within all beings, even you. Evil has been ignored for too long, dismissed as not acceptable, and that is why it is acting out. It will not be resolved until it is acknowledged and accepted as part of life too. Accept all sides of the self. Set yourself right with your inner world and help get the outer world right too. As within so without.
The earth quakes from below and the winds blow from above as threatening words rock the safety and stability of our world. No reassurance can be trusted from without; we must find our safe place within.
When I was a young boy I pleaded in prayer for a direct experience of God. My prayers were answered in a shattering vibrational experience that overwhelmed my consciousness. The buzz of billions of crickets filled my ears as vibrations became vividly colored and ferociously persistent. I was certain that I would soon dissolve into nothingness. Somehow I managed to hold on long enough for this numinous state to release me from its grip and return me to normalcy.
Once the door to this experience was opened it returned frequently over many years. Every time it showed up I was confronted with annihilation. One day I had the idea to imagine myself as a driver of a race car. It worked. I discovered my safe place behind the image of a steering wheel, my hands gripping the wheel, gaining some control by riding the vibrations. Embodied in this image I could race in circles, carving a boundary of self to withstand the disintegrating force. This image was to preserve my consciousness and sense of self in countless perilous encounters.
Years later I was preparing to leave America, perhaps for good, with my young wife, Jeanne. This was a great leap into an adventure we both desired, but beneath the surface was a serious question as to whether or not our relationship could continue into the next phase of our lives.
Before we left we found ourselves at Great Adventure Amusement Park. I hated, avoided all roller coasters. I decided to challenge myself to find a safe place on a ride called Lightnin’ Loops, the scariest roller coaster imaginable. I needed to take a leap to prepare myself for perhaps an even greater leap into the unknown.
I was secured in my seat. The ride began. I closed my eyes tightly and consciously breathed, relaxing my muscles. As the ride crept up to the zenith, where it might plunge forward or backward—either way a terrifying drop—I intensified my command to go calmer, relax, and breathe!
I succeeded in staying calm throughout that entire first ride and then through subsequent rides, as I obsessively repeated the ride using the same approach, but with eyes open, going even deeper into calm. My safe place evolved, as my ability to call my intent to go deeper into calm evolved. Incidentally, we did set off on our great adventure and left America for a time, confronting the possibility of the annihilation of our marriage and our union, with eyes wide open, acquiescing to the process by going deeper into calm.
For years, like many people, I avoided dental visits so as to not have the experience of numb mouth for hours after a procedure requiring novocaine shots. I always had the fear that I might accidentally bite my tongue because I simply couldn’t feel it until the novocaine wore off. One day I decided to request that the dentist drill a cavity without using novocaine. He reluctantly agreed, reassuring me that we could and might have to stop and administer novocaine, as the pain would likely become intolerable.
Inwardly, I decided to master the pain by simply defining it as a sensation, and also a signal to go calmer. The truth is, I never needed novocaine again for cavities or crowns. I don’t recommend this approach to anyone, but do want to stress the power of intent and self-suggestion to ride through what might commonly be considered very threatening circumstances.
In our current world, nature and rulers are undermining our most basic security. We must turn inward to find our security and control in this free-fall of a world we now find ourselves in. We can access our safe place to successfully ride through these times by using our intent and our self-suggestion.
We cannot stop the world from changing. Mother Earth is in the midst of contractions as she reshapes our world. However, we can access our own inner ark to navigate her waves of contractions. That ark is in our intent.
Go deeper into calm. Breathe. Let every shockwave be interpreted as a signal to go even deeper into calm. Forge a secure boundary around yourself. Steady as you go.
Jan and I drove into our little village of Red Hook yesterday to be greeted at the main crossroad by a pickup truck sporting a huge half- American half-confederate flag blowing in the wind in the bed of the truck. The energy of the war drums pounding is palpable everywhere. How to respond? We turn to some sage guidance from the person we consider to be the wisest of the 20th Century, whose reach has yet to be fully realized, C. G. Jung, from his collected letters Volume 2, p. 502-3.
On April 28, 1959 Jung responded to a question as to why he didn’t protest against the injustice done to Tibet by the Chinese occupation. Here is his response:
“You are quite right: I also ask myself why I do not use the means that appear to be at my disposal to do my bit in combating the atrocities that are going on in the world. I can give no rational reasons for this. In such matters I usually wait for an order from within. I have heard nothing of the kind. The world situation has got so hopelessly out of hand that even the most stirring words signify nothing. It would be more to the point, or so it seems to me, if each of us were sure of his own attitude. But an individual who thinks that his voice is heard afar merely exposes himself to the suspicion that he is one of that band who have said something in order to prove to themselves that they have done something whereas in reality they have done nothing at all. Words have become too cheap. Being is more difficult and is therefore fondly replaced by verbalizing. Unfortunately this is all I have to say on the matter.”
What Jung is suggesting is that we act when we hear the order to do so from within ourselves. That order issuing not from impulse but from the quiet certainty of the heart. In the meantime the real contribution is to take on one’s own being, truly reconciling the opposing energies within the self. This is the playing field for world peace, the holographic solution.
This week’s channeling invites us all to be fully present with the truth, with what is fact, with the truth of where we are right now. In fully knowing and holding onto that truth we can begin to move again. Sometimes just sitting still is the best medicine.
Sixty years ago, C. G. Jung predicted: “…The trend of the time is one-sidedness and disagreement, and thus the dissociation and separation of the two worlds will be accomplished. Nothing will prevent this fact. We have no answer yet that would appeal to the general mind, nothing that could function as a bridge.” *
The sunrise, a natural bridge between night and day… – Photo by Jan Ketchel
Through her fury now, nature is forging a path of heart to bridge the great divide. Nature’s floods are pressing the human spirit to rise to the oneness of overarching love.
Nature’s strategy is apparent: Saturation. As one storm passes the next will soon arrive. In rapid succession the floodgates are overwhelmed. Human resistance is leveled as nature exacts her toll and reshapes our world.
Ego is slipping in empty rhetoric. Exhaustion and utter necessity are compelling ego to shift from its tales of power to instead see the true needs of the self, the populace, and the world. Survival now requires dedication to the truth.
In truth, nature teaches that a city founded on the principle of unlimited growth, with such an extreme concentration of resources and toxins, is no longer safe.
The time of the metropolis is over. No walls can hold back nature’s guiding imperative. Human ingenuity must learn humility to make peace with nature. This is living in the Tao. In the Tao one recognizes and occupies one’s proper place. To resist what is is merely a sandcastle bridge. Going with nature’s flow is the only way to go.
Within the self, the fire and fury of the animal disrupts cerebral hegemony. The floods of passion and emotion stir beneath the belt and threaten even the greatest defense, reason. Reason is no match for anxiety and fear. It’s time to bridge the divide within with a sustainable bridge. The ego metropolis is slipping. Time to make way to solid ground.
Would that the fire and fury of aggressive energy could be contained by reason and détente! But the joint rhetoric and escalating nuclear tests join nature’s fury with hair-trigger threat.
The dissociation and separation of worlds that Jung speaks about in the above quotation are the pairs of opposites within the human animal, the inner worlds of the rational ego and the unconscious, nature’s way. Sixty years ago Jung was worried that we would not find our way to reconciliation of these dissociated parts before it was too late. Indeed, the human animal has been neglected for far too long while the ego and reason have ruled. The apocalyptic release of the stored energies of the animal, previously satisfied in the cinema, can no longer be vicariously contained in theatre or fantasy. Nature demands attention.
How can we reckon with nature within our personal hologram?
To begin with, we must claim ownership of our own animal nature. When our boundaries are violated we must recognize the fury of the animal within us. When we are hungry we must recognize the primal hunger of the animal within us that perhaps craves a juicy fat steak on a bone. We must recognize our animal narcissism—me first, I have no interest in sharing. We must acknowledge the depths of our sexual desire, perhaps the most disowned instinct of our modern time. We must acknowledge our insatiable power drive that always wants to dominate, or wants more of something.
If we can acknowledge the passions of the animal within us we can bring it home, as opposed to hating it and projecting it onto those we would like to blame for our woes.
Of course, owning the barbaric, murderous, philandering, self-centered impulses of one’s inner animal creates a tense inner domain when pitted against higher reason and the values of the human spirit. A most tense opposition is sure to arise. But if spirit can suspend judgment and appreciate the instinctual knowledge of its rowdy animal partner, and safely live its needs, an inner bridge of balance might be achieved.
The technology of the Greek and Roman Dionysian festivals, as well as the Christian traditions that followed them, found a way to ritually act out the orgiastic impulses of sexuality, murder, and eating of the flesh and bring them into spiritual harmony with the higher values of the human spirit. Even today, Carneval is still celebrated in many countries. And Mardi Gras, within the boundaries of our own United States, offers the opportunity to bring into balance the desires of the flesh and the desires of the spirit, days or weeks of revelry followed by days or weeks of spiritual contemplation.
Nature now is delivering a barbarous onslaught through floods and rage. The human spirit finds itself communing with nature’s impulses by reacting in loving concern and heroism. Such loving response balances and bridges the divide.
Inwardly, we can personally express the fullness of our passions in our creativity. Perhaps we must allow ourselves to write about or paint the forbidden, the unacceptable. Perhaps we need to commit to the ritual of sacred sex in a contained yet fully lived way. Perhaps we must allow our rageful impulses to be expressed, setting boundaries and allowing our true feelings to be spoken. Perhaps we must devour our food with the frenzy of a wild beast—to hell with civilized decorum! Belches included! Perhaps at least ritually once in a while!
Perhaps, as well, we must learn to sacrifice. Sacrifice is an inherent imperative in our own nature that must also be lived. For parents to let their children go into the world they must sacrifice them to life. Fasting, letting go of something, not acting upon an impulse, acquiescing to the flow of life are all forms of sacrifice. Nature demands limitation and sacrifice of spirit ambition that is not in accordance with her laws.
Through creating personal rituals we can contain our raw impulses until a set-aside sacred time and space, where we can then allow ourselves to live them out in some ritual symbolic way. Spirit containment of animal impulses that joins sacrifice with lived impulse forms a solid bridge to joining spirit and animal in higher communion.
These are tools for the individual to employ to bring animal and spirit into new balance. Though nature has taken the lead in forging a new bridge with spirit through the storms we face, we are all empowered to contribute to this bridge in the privacy of our own lives. Perhaps we can give Jung the answer he longed for, before it’s too late.
