Tag Archives: sexual abuse

Acceptance

Acceptance… there is beauty in the darkness…
– Photo by Jan Ketchel

This morning I wrote a Soulbyte* in the early morning hours, just coming out of sleep and dreams, about forgiveness and love, about how they are the same thing, unconditional energies that guide us to acceptance of who we are. The Soulbyte was triggered by a dream I was having just before waking.

In the dream I was staring at a picture of myself at about age 10. I was dressed in my school uniform. I was focused on the face, saying to myself, “Yes, that’s me.” Chuck was next to me and I showed him the photograph. “See, that’s me,” I said, and then I took in the rest of the picture, looked at the full figure of my child self, sprawled out, looking groggy and stunned, perhaps drugged.

“It happened,” I said, as I saw that my clothing was messed up, my dressed pulled up and my legs spread wide, an obvious sexual assault having taken place. Here was a picture of the truth of my childhood. I could not deny that it was me and that I had been sexually abused.

“Yup, it happened,” I said without attachment, judgment, or emotional reaction. I took in the full picture as it was, an obvious fact, and accepted it.

A sexually abused person knows firsthand how hard it is to accept what happened, to forgive the self and to love the self. And so it is not unusual that both women and men who have been abused are reluctant to speak about what happened to them. They fear being judged and blamed, but the real challenge is to not judge and blame themselves. How can we speak of these things that happened to us publicly if we can barely speak of them to ourselves?

It can take years before a person is ready to even venture into memories, memories that may be so buried as to be completely blocked. It can take years before a person is ready to stop being so hard on the self, to stop torturing the self, and to begin a healing process of acceptance of life’s unfolding. It took me until I was almost 50 to begin looking at my life at a deeper level and to dare to remember. It felt like a brave thing to do, and to this day I know it was. It is the bravest thing I have ever done.

Sometimes things just happen to us. If we are curious we might ask ourselves why they happened. What did they mean in the greater context of our lives? What did we learn? How have we grown because of them, or in spite of them? What and who have we become because of what happened to us?

Often we regret what we lost, what we did not have the opportunity to become because of what happened to us. We feel cheated out of some aspect of life that could have and should have been. But at the same time we must accept that it is how our lives went, and what happened cannot be changed. Facts are facts, as I accepted in my dream as I looked at the picture of my abused child self.

In deep inner healing work, as we explore our sexual abuse in the context of our whole life, we are able to accept our pasts and move on into new life without attachment, self-pity, or regret. We can accept ourselves as strong beings, caring beings, compassionate and nonjudgmental beings, because we know something that many others do not know. We have been there, we have experienced the unimaginable.

As we grow and heal, through going more deeply into the darkness of our past, we are able to accept what happened to us without feeling like either a victim or a survivor because we know and experience ourselves are so much more than that. We are fully alive, energetic, spiritual, ever-evolving beings, not in spite of but because we have experienced both the light and the dark sides of life. We are more complete because of what happened to us.

Whether we’ve been abused or not, life challenges us every day to live a nonjudgmental, loving, and compassionate life, to learn to accept who we are so that we can fulfill the destiny of this lifetime. Perhaps it is to become just that nonjudgmental, loving, and compassionate being we have become. Perhaps it is to teach others how to become nonjudgmental, loving, and compassionate. Perhaps it is to prepare ourselves to finally live each day to the fullest, to be open to new experiences and new adventures like never before, to learn to trust that life loves us best when we dare to embrace it and fully accept its abundant offerings.

I dreamed my dream last night because I am working on the next book in The Recapitulation Diaries. As I have worked through each book over the past several years I have faced once again the things that happened to me, the things I recapitulated during the years 2001 to 2004, and I get to experience just how healing that process was. My dream shows my complete acceptance. This is what I wish and pray for everyone who has been abused, that they too begin the brave work of real healing.

No life is meaningless. No experience is meaningless. There is something of importance in everything that happens to us.

*Here is the Soulbyte referenced above:

Soulbyte for Thursday October 19, 2017

What is forgiveness but the ability to give unconditionally without attachment, without need for anything in return. What is forgiveness really? It is love. And what is love but unconditional forgiveness, for true love is ready and willing to be given unconditionally, for it attaches to nothing and needs nothing in return. Can you forgive yourself, love yourself unconditionally? That is the greatest challenge that love and forgiveness pose. Forgiveness=Love. Love=Forgiveness. They are one and the same.

-From the Soul Sisters, Jan & Jeanne

-A Blog by J. E. Ketchel, Author of The Recapitulation Diaries

Chuck’s Place: Coming To Meet—Copulation

The five yang lines trembling and tumbling at the approach of one little yin... - From The I Ching, translated by Richard Wihelm
The five yang lines trembling and tumbling at the approach of one little yin…
– From The I Ching, translated by Richard Wihelm

Five yang lines stacked together revel in their ordered, controlled, clarified mastery of life, life as idea. Suddenly, a coy innocent yin line enters from below, an impulse from nature, life in its utter sweetness and rawness. The yang lines are shaken at the vibrant appearance of yin, while at the same time they are magnetically drawn, their number and order shattered by the encounter.

Richard Wilhelm’s translation of the I Ching reading of hexagram #44, Coming to Meet, cautions: the maiden is powerful, do not marry such a maiden. Deng Ming-Dao, in his interpretation of the I Ching, goes further, naming Hexagram #44 Copulation. He takes us to the depths of human nature itself.

The urge to copulate is nature’s urge that will not be denied; it’s at the heart of nature’s imperative to survive. At that level it is an amoral force. Dress up “relationship” with romance and commitment if you will, but behind the scenes nature exacts its intent; copulation will occur, there will be offspring to continue the species. Nature has no regard for relationship, commitment or childrearing arrangements, it simply wants offspring.

In a recent channeling discussion (linked Here), Saleph pointed out that the disowning of nature—the ape in man—is at the core of sexual abuse. The disowning of the sexual instinct, and lack of respect for its power, has allowed for mass incidences of coming to meet in copulation—completely unregulated and dissociated from consciousness—to erupt in the most historically sacred countries, in the most sacred institutions, as well as in the most sacred place of all: in the family home.

Our distant ancestors were far more advanced at the regulation of this primal energy in their initiation rites and rites of passage. The modern world, having disowned its animal self, revels in a technological self image, with a rational brain machine that can replace all of nature’s parts, or so it thinks. This naive assumption has left the animal in man dissociated from its archetypal roots, as well as from its ego master. The instinct, in such an abandoned, neglected, manipulated state has gone off on its own, preying particularly upon the young. This is not nature’s program but an instinct gone awry, dissociated from even its own archetypal program. Copulation with the young will not fulfill nature’s imperative; it’s not in the archetypal program.

Praying Mantises in a sacred moment of carrying out nature's imperative... - Photo by Jan Ketchel
Praying Mantises in a sacred moment of carrying out nature’s imperative…
– Photo by Jan Ketchel

Love, commitment, and relationship are only possible in a full integration of the sexual instinct with consciousness. Lack of integration leads to splitting, affairs, and the inability to commit. Consciousness must grapple with the fullness of nature’s imperative, but it must also be a worthy conduit for nature’s energy, able to both handle it, regulate it, and join with it in a deeper merging of consciousness, nature, and an other.

Richard Wilhelm also points out that the time of coming to meet is dangerous and yet, at the same time, is the meeting that brings forth new life. With respect to furthering this aspect of nature’s imperative, the door to delivering relationship itself to a new evolutionary birth is opened in full consciousness, offering the opportunity for the union of opposites, in playful cosmic dance, all elements fully present.

Committed to full consciousness,
Chuck

Random Act of Guidance #5: Questions For Saleph From Her Listeners

The following recording was made August 2, 2014. It is approximately 50 minutes long and includes questions for Saleph from Jan, Chuck, and three of Saleph’s readers/listeners.

At one point in the recording, Saleph responds to a question about life choices and describes a road. Chuck mentioned afterwards, as we listened to the channeling, that one day Jeanne had a breakthrough while driving and described to him this same road. She was elated, because something was so clear to her, but Chuck just could not grasp what she meant. After this channeling he explained this to Jan and said that he still did not get what the big deal was with the road analogy. To Jeanne and Jan it makes perfect sense! How about you?

Here is the channeled session. Hope you enjoy it and that it all makes perfect sense!

A Day in a Life: Healing The Wounds Of Childhood Sexual Abuse

Pierce the darkness...
Pierce the darkness…

It has taken me several days to figure out the value of writing this essay when I have already written so much about the subject of childhood sexual abuse, already published one book about my encounters with a sexual predator, and am in the final stages of completing the second book in the series entitled The Recapitulation Diaries. I let my dreaming self become part of the decision. In the middle of the night I woke up and finally knew I had to write this blog because something that Barry Lopez and Terry Gross decided and stated at the beginning of an interview on Fresh Air would not leave me.

Here is what Terry Gross says at the beginning of the interview: “We agree, you and I, that there is no need to drag you, in this interview, through a traumatic retelling of the details of what happened to you…

Barry Lopez is an American writer who published an essay in the January edition of Harper’s magazine about the sexual abuse he suffered as a child. In that article he is forthcoming about what happened to him, giving descriptive details, and I commend him for his honesty and bravery in sharing his story. Between that publication and the Fresh Air interview, both of which are worthy reading and listening to on the subject of childhood sexual abuse—I link to both of them at the end of this article—something seems to have happened to Mr. Lopez.

Considering the position he’s in, invited to speak publicly and then to not tell the details, leaves a bad taste in my mouth, as if there’s still something wrong with speaking frankly and openly about sexual abuse, something bad about it, a distasteful stigma attached to being sexually abused, even after all that’s recently been exposed. It’s just something not talked about in polite society. Those were my first thoughts upon hearing Terry Gross make the above statement, but as I listened to what she was really saying, “no need to drag you…through a traumatic retelling of the details,” I understood that Mr. Lopez has not healed from the wounds of his childhood sexual abuse, for if he had the retelling of the details would no longer haunt him. And as the interview proceeds it becomes clear that this is so, in spite of the deep work he has done.

I read the article, ‘Sliver of Sky,’ in Harper’s first, and to his credit Mr. Lopez does a magnificent job of telling his story, replete with details, but even there something bothered me. It was only in listening to Mr. Lopez speak with Terry Gross that I finally understood what it was, for the radio interview more clearly reveals the difficulties Mr. Lopez still faces. I felt the same thing after reading Marilyn Van Derbur’s book, Miss America By Day, who wrote so bravely of being sexually abused by her father and in which she states that she could only go so far in healing. People are not finding the means to heal from the deep wounds of childhood sexual abuse.

Mr. Lopez is compassionate, articulate, and completely honest about the many aspects of living with PTSD, though he states near the end of the Fresh Air interview that he has a sense of “falling backward into places he has not been for years, terrified.” He states that “It never leaves you.” I beg to differ, and so I must write this essay today, in hopes of sharing, once again, insights that I’ve learned during my own process of healing, really healing from the sixteen years of childhood sexual abuse that I suffered and that dogged me long into adulthood.

Mr. Lopez seems to question, as he confronts the aftermath of the article in Harper’s, whether or not it was right for him to have gone public. He has been receiving letters and calls for aid, it seems, and although he is clearly a good spokesman for the truth of sexual abuse, he states that he holds no credentials. He questions, it seems, whether or not he was really ready to face the whirlwind he finds himself in now, as a public figure speaking on such a sensitive subject. He also questions what comes next, for facing sexual abuse and what to do about it is a common dilemma that we all must face. I say, keep talking, Mr. Lopez; keep facing the abusers, keep writing and speaking the details so others, those not sexually abused especially, really understand what it means to be a child in a compromised position, unable to find a way out.

I feel deep compassion for Barry Lopez. I am also grateful to him for keeping the dialogue fresh, for daring to carry a torch he never sought. It’s important. It’s helpful to so many, to those in the process but also to those who have not yet confronted their own issues of sexual abuse. At the same time, I must protest some of his conclusions, though I realize they are made in the context of where he is in his own healing process and so I apologize if I seem judgmental, I do not mean to be, but I cannot accept that “It never leaves you.” In making that statement, a door of possibility slams shut. I say, don’t close any doors, leave them all open, look into them and find the means of healing, because with the right process there is healing from even the deepest of trauma, and at the risk of sounding pompous, I must also say that I have experienced it. I am healed. There is a way to heal.

At one time I too was terrified, in constant heightened alert, traumatically impacted for far longer than the actual years of abuse. It was only through the work I did, by taking a journey of recapitulation that I was able to fully heal. The word recapitulation comes from a shamanic practice used by the Shamans of Ancient Mexico, but through the work I did with Chuck Ketchel, my husband, we discovered its value as a healing treatment for PTSD. And we have, for the past ten years, been slowly introducing it to others.

There is healing light...
There is healing light…

That process of recapitulation involved reliving the years of abuse in detail—investigating them from many different perspectives, speaking of them over and over again in a supportive environment, facing the disintegration of their hold on me by allowing myself to totally change how I viewed the world and my place in it—and in so doing I was able to emerge from the process of recapitulation fully healed. By healing, I mean that I am no longer attached to the trauma that once dragged me into terror. I no longer have deeply entrenched feelings of low self-worth. I no longer walk in fear. I no longer hide out. The past no longer has a hold over me. I can go back to any memory, in full detail, and have no emotional reaction. I can write about it, talk about it, without any dissociation, trauma, or shame—it’s simply a fact of my past.

I chose to write about the recapitulation journey I took. I knew it was important, that it offered something to others. In the introduction of my first book, The Man in the Woods, I state the reasons for writing the details of what happened to me. It was important at the time for me to be explicit, and it still is, for I know that people do not really understand what happens when a child is sexually abused. It’s too hard to imagine that anyone would or could rape and sodomize a child, even an infant, but guess what, it happens. It happens far more often than any of us like to imagine. If one in three girls and one in seven boys are being sexually abused, the statistics that Mr. Lopez cites in his Harper’s article, that’s an awful lot of sexual abuse going on that no one is catching.

The sexual abuse discussion has to be brought out of the darkness and into the light. People need to know that it’s possible to heal. To his credit, in the Harper’s article, Mr. Lopez describes his lengthy therapeutic process, realizing that he could only confront what happened to him when he was ready, and this must be taken into consideration. We will know when we are ready when something just won’t let us rest until we attend to it. In my own case, it was my dying spirit that finally alerted me to the truth that if I didn’t attend to it, I might really die.

In our blogs, in my books, and in the psychotherapy work Chuck does addressing PTSD and sexual abuse, we seek to offer some new methods of healing from even the most traumatic of events. And so I write this blog today, in hopes of changing some minds about that idea that one cannot heal, that just because you have been sexually abused you will remain terrified for the rest of your life. It just isn’t so.

Seek help. Don’t be afraid to speak or write to someone you feel safe with. Keep the dialogue going. In the right circles it will be perfectly acceptable to do so. As circles go, they have a tendency to widen, and so if we keep writing, talking, sharing, and helping each other to face our fears we may pretty soon erase the stigmas that keep us from our deeper truths and get down to addressing the real issues of our society and why we have gone so deviant. There is something wrong at the core of humanity, and it does not lie in the sexually abused, but in humanity’s aberrant relationship to the sexual instinct. And if we can’t talk about it in real descriptive terms, how are we ever going to heal? But that’s another blog.

To her credit, Terry Gross is sensitive to the fact that a discussion of details could trigger a traumatic reaction and nobody should have something like that imposed on them. However, the idea that a trauma is forever lurking creates a framework where the legacy of the abuser continues, for a lifetime, to hold a victim in check. And if this is accepted as the best one can do then full healing has not happened. Full healing means the ability to stare the full intimate details of traumatic experience in the face without discomfort and to be able to discuss those details without discomfort too.

Thanks to Barry Lopez and Terry Gross for getting a new dialogue going. Wishing you all good healing options and love to carry you forward,
Jan

Here are the links: Fresh Air and Sliver of Sky. I notice that the Harper’s article is only available to subscribers in its fullness. I’ll see if I can find a link to the full article elsewhere, or if you happen to see the magazine buy it. It’s worth the read.

A Day in a Life: What Is Suffering & Why Is It So Necessary?

Today, I follow up on last week’s blog, Wounded Children. I ask the question: What is suffering? And why is it so necessary?

I grew up in the Catholic religion. I went to Catholic schools and learned that Jesus wanted us to be innocent children, to be free of sin, yet the world itself did not support me in my endeavors. The world was full of sin and yes, suffering. I suffered as a child, as most children do. As much as I tried to live a sin-free life, there was no getting around sin, it was everywhere. I realized that everything, even breathing could be considered sinful.

In my weekly forays to the confessional, as often as I tried to articulate my sins, I found no actual release from them. Any absolution was momentary at best, because as soon as I walked out of the church I was back in sin-ville. As a child, suffering meant not only trying to find ways to deal with what happened to me out in the world, but, on a deeper level, it meant dealing with the fact that I would never be holy enough. I was a sinner and so I must suffer.

Illusion?

My child’s perspective was not all that far from the Buddhist perspective, which accepts that the reality we live in, samsara, is indeed an ocean of suffering. Samsara is an endless cycle of obsession and illusion, the more we try to escape it, the more it assaults us. Until, that is, we turn to it and ask: What is life trying to teach me? Why is it so necessary to suffer?

The Shamans of Carlos Castaneda’s lineage tell us too that this world is an illusion and that we are born to struggle with breaking through that illusion. They tell us that the world constantly assaults us in an effort to wake us up to this fact by presenting us with things that we want to push away and other things that we want to constantly cling to in our efforts to uphold that illusion. But in the end the Shamans contend, as do the Buddhists, that we must face the illusionary reality of the world and break it down, one illusion at a time. By challenging our perceptions, by challenging the way we think and act, and by challenging ourselves to face our deaths as new life, we offer ourselves the opportunity to break through the endless suffering of being human.

If we believe that all lives are meaningful, that our personal suffering and the suffering of everyone else in the world is important, then perhaps we might understand the necessity of it. Samsara, illusion, is endless. We are all being confronted with the truth of this as the revelations of sexual abuse swirl through the media, assaulting our personal illusions, coming into our homes on the nightly news. Our illusions are being shattered.

From a Buddhist and Shamanic perspective, this is very good. Such shatterings offer us the opportunity to view the world differently, to accept the necessity of suffering as a means of breaking us out of endless samsara. In my book, The Man in the Woods, I present the sufferings of my child self. It’s often hard for people to fathom that I suffered such abuse and yet survived the experiences. But I know that my own experiences are not all that exceptional. I hear stories of equal or worse horror every day, of abuse that went on for just as many years or even longer.

I am both humbled and hopeful as I hear the stories being told to me personally or by the media. And yet I know that, as people face their personal suffering, they are facing the shattering of their lives. But I also know that this shattering is the necessary breakthrough point to new life.

The universe itself is challenging us to face the reality of samsara and the necessity for it now. As a catalyst to shattering our illusions, constant exposure to the horrific reality of sexual abuse against innocent children is a mighty force. This exposure alone has the ability to change our world as we discover what has been kept hidden for decades, but even more deeply meaningful as we face our personal secrets.

When we are finally ready to face our personal suffering, we are ready to shatter the illusions that we have constructed in an effort to both get us through our lives but also to protect us so we could survive. When we face our inner turmoil, the suffering and the illusion of it, we face the fact of the world as indeed samsara, endless suffering.

On the bright side, in facing our personal suffering, in shattering our illusions about who we are, we begin to see the world differently. Suffering becomes understood as the means to enlightenment as the Buddhists present it and the means to accessing the warrior self as the Shamans suggest. In recapitulation, in deep inner work, in allowing ourselves to sit through the horror of the news, facing the truth of human suffering, we offer ourselves a new opportunity to evolve beyond this world of endless suffering.

Both the Buddhists and the Shamans use suffering and death as the greatest teachers and advisors. Both the Buddhists and the Shamans are aware of death at all times, preparing for it, using the challenges in this world to break through to a new awareness that we are all beings seeking enlightenment.

The reason we must suffer is the same for all of us. We are being challenged to grasp the truth of suffering as our greatest teacher, so that we may crack through it and make our deaths as meaningful as we want our lives to be.

In samsara we prepare for new life; in suffering we discover what that might mean. With each new life we are offered the opportunity to discover the illusions we steep ourselves in, that are presented to us in myriad ways by the world outside of us and by our inner reactions, disturbances, and challenges to that world. We are all here to live deeply meaningful lives—that I have no doubt about.

As I look around at the world each day and discover yet another reason to be disappointed in my fellow humans, to be distraught, disturbed and disgusted, I know I am being challenged to not turn off the television set. I am being challenged to face samsara and to ask others to face it as well. It is only through facing the onslaughts of horror that we can change the world.

We must face our inner darkness—mirrored unrelentingly, it seems lately, by the outside world—and ask everyone else to do the same. Suffering leads to enlightenment. I keep that in mind.

Thanks for reading. Love to you all,
Jan