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Messages from Jeanne

#768 A Sip of Infinity

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Written by Jan Ketchel with a channeled message from Jeanne Ketchel.

In her beautiful description of dreaming awareness, Moya, a reader of Jeanne’s messages, posted a comment last week, asking for clarity. She relates the following process:

When I left NY to go on my journey to the standing stones in Orkney, I set my intent to ride on the wings of intent and trust, and be open to freedom. Upon returning I was thrust into a deep recapitulation. I was totally unaware of what was happening initially as I came up against the voice of cogitation: relentlessly it unraveled using the “promises” and “uncomfortable truths.” Over the last two days I was able to become aware of what was happening, and last night I set my intention to dream silently on the wings of intent. A great large eagle took me to a foreign place, and I watched as things unfolded and this blissful realization came over me without words. I actually was smiling and felt detached and at ease. I was so elated I believe I was laughing in my dream. I realized that those promises no longer have any power over me. It was like I detached from the foreign voice without having to put up a fight. I simply said: you are not me. I also remember drinking from a sweet candle. The candle was handed to me by this light woman being. She was there to help me through this passageway. She broke off a piece of candle, handed it to me, and it started to melt in my hands. I drank the melting wax. It was like pure nectar and I felt a light kindling within me and it went outwards. I was riding between parallel lines. On one side I could see my true self: the self that is free to travel through infinity, and I chose to merge my intent with my true self. I could also see the foreign mind outside of myself—still there on the other side, outside of me. I acknowledge now is now. I am still a little daunted. I feel like that light being has been in my dreams before. I recognized her and yet couldn’t remember from where. Can you ask Jeanne for further guidance on this? I can’t even formulate a question. I feel like something has really changed and am not sure what it means.

Here is what Jeanne responds when I ask her to give Moya some insight into her experiences, real and dreaming. I also include the intent that the guidance that Jeanne offers be helpful to all of her readers.

My Dear Readers, and my Dearest Moya: I must first stress that these two selves, as described in this dream, are totally compatible and appropriate aspects of self. They must meet often throughout life in order for clarity to be gained. The mysteries of life will remain unattainable, unclear and distant if these two selves do not get together to hash out the truths and meanings in life.

That being said, I also pose that this other being that Moya experiences as outside of self awareness, whom she recognizes yet cannot fully grasp, is as much self as the other two beings, one of whom exists with feet and mind planted upon that earth, the other capable of transcending the earthen heaviness—and the power of life upon that earth to keep one bound and attached—to gain clarity.

Consider the self as multifaceted, all knowing, a being capable of understanding and grasping all knowledge. This is the truth of mankind, yet in that world has he been taught to remain solidly planted. Nothing extraordinary is allowed to interfere with that solidity, that final explanation of the world as one of solid objects defined, packaged, and presented. That is one reality, the reality that is acceptable to all human beings. Yet, most human beings have also had experiences that defy reason and the world of solid objects, such as Moya has in this dream sequence.

Man has been taught that he is limited, that he must go outside his meagre self to find explanation. He has been taught to believe in the capabilities of others who are far greater than he, a mere human being, rather than accept his experiences as personal lessons of untapped potential. Man has been taught to let others carry this energy, such as the light being that Moya so graciously shares experience of. In a different world, the world where everything is possible, it is quite acceptable to be energetically multifaceted beings, simultaneously existing in different stages of awareness.

In her dream, Moya is all of these beings. She is earthbound self; aware self who is capable of detachment from that earthen self—all seeing and aware—yet is she also capable of handing herself the cup of truth. In being offered liquid light of awareness, she is being handed knowledge of deeper self, more connected to the flow of all life and all knowledge. And of course she experiences this light being as recognizable: she is self!

The process, as described by Moya, to achieve this dream awareness—recapitulation—whether cognizant of it or not, opened the door to gain greater insight into self. In facing old patterns, old means of coping—and by being dragged into awareness of the repetitiveness of the pain of such recapitulation—the first step to change was not pushed away in fear but faced, and this allowed for a transcendent split to greater awareness. It is only in acceptance of the frailties, fallibilities, and pain of truth about oneself that one will truly be allowed access to deeper aspects of self. For how can one accept the truth of greater awareness if one has not fully understood the self as earthen being first? If one cannot face pain, one cannot transcend pain.

I contend, in offering insight into the many aspects of self, that all beings are offered opportunities to achieve the stages of awareness as described by this evolving being, Moya, but one must simultaneously face the many challenges that accompany such moments of opportunity. One must push the self beyond the norm, beyond the familiar. One must ask the self to trust the process that is presented. One must follow through by facing all the fears that arise, from the most tiny and insignificant to the most astoundingly confrontative. It is only in transcending all fears that one will achieve enlightenment and be okay with being liquid light.

It is the interconnectedness of all things that awaits recognition inside you, My Dear Readers, the mergence of self with all energy. Whether you call it God or any other name, it simply means that you have all you seek within, yet are you nothing; you are simply a sip of infinity. Can you accept that? Can you leave it all behind and become a drop in the vastness of all energy? Can you totally shed your human form, let go of you, all the selves included?

Can you fully own that you are everything and yet nothing? And then can you fully become that nothing, totally detached? This is not only a dream, as Moya experiences it, it is true reality.

Thank you Jeanne, and special thanks to Moya for sharing her experiences!

Chuck's Blog

Chuck’s Place: The Ark of Emergence into the Fifth World

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In Hopi cosmology the world we presently inhabit is the fourth incarnation of previously destroyed worlds. Like our own, those worlds were composed of the same primary elements and life forms of plants and animals, as well as populated by peoples challenged to responsibly handle their own natures.

With a mythology nearly identical to that of Noah in Genesis, Hopi legend—or history—recounts the failure of human nature and thus the gathering of the worthy few to be saved, as each successive world is destroyed and created anew, for a fresh start led by the wise, saved ones.

Hopi prophecy predicts that the Fourth World we presently inhabit is in its final stages, with the process of destruction and transformation to the Fifth World quite apparent in current world events. In Book of the Hopi by Frank Waters, on page 33, the Hopi spokesmen state:

“The Fourth World, the present one, is the full expression of man’s ruthless materialism and imperialistic will; and man himself reflects the overriding gross appetites of the flesh.”

The Hopi view of the energetics of the human body is remarkably similar to the chakra system of Eastern mysticism. The Hopi focus on the spinal cord as an energetic pathway with energy centers beginning at the crown chakra. The energy center at the solar plexus or the navel, what the Hopi call The Throne of the Creator, is the place of dominant fixation in our current world. This chakra in Eastern mysticism is called Manipura, the place of personal power.

This center, from a psychological perspective, focuses on the ego/Self dilemma. The Hopi designation, Throne of the Creator, acknowledges that true power ought rest with the Creator, God, Self, or Tao. With the birth of ego consciousness man must learn to exercise personal power in alignment, and in respect for, this higher power. There are many trials and challenges to arrive at this correct alignment.

At one end, the challenge is for the individual to discover, claim, and exercise legitimate power. This is about self-acceptance and self-confidence—emergence from fear, shyness, dependency, and meekness onto solid footing.

The challenge at the other extreme of this chakra is the complete usurping of the higher power of the Self by the ego, the ultimate hubris: I am Man, the Creator. We see examples of this attitude played out daily now on the world stage: man the bully, abuse of power, greed, rape of woman and material world. This is masculine power, dominant and out of control.

This week, IMF chief Dominique Strauss-Kahn, known as “The Seducer,” is charged with sexual assault. Arnold Schwarzenegger, “Mr. Universe,” separates from his wife as he admits to a love child. The shadow of Senator John Ensign’s sex scandal extends to other Republicans, and Osama Bin Laden’s apparent porn stash is exposed. In one week the sexual abuse of masculine power by some of the most powerful men in the world is revealed.

In that world view, of man as entitled to do what he wants, the feminine exists for the use and abuse of the masculine will, as well as to feed the sexual appetite of narcissistic men possessed by their own sense of absolute power. That world can never know anything of “the magnitude and splendor of the bliss and ecstasy of a clean, uninhibited and fully abandon-packed sexual union [that] could never contribute to anything derogatory to human dignity.” (From Yoga and Sex by Pandit Shiv Sharma, page 29.)

This quote describes a full union of complimentary opposites: a meeting based on commitment, trust, and mutual respect; the Tao of love. In this union, power is expressed in upholding these tenets to channel the full energy of divine primal love.

The IMF chief is an apt symbol, as well, of a power-based organization that has turned nations into indentured servants to serve the greedy few. Witness the plight of Jamaica when the IMF destroyed Jamaican industry and agriculture whereby undermining Jamaica’s ability to remain a self-sufficient economic entity. This debacle is well-documented in the film Life and Debt.

Beyond the IMF is the complete rape of the feminine physical earth, of its natural resources, purity, and balance by unbridled greed. We see now, every day, the reaction of Pachamama to these abuses in the earthquakes, tsunamis, hurricanes, swollen rivers and floods.

The Hopis prophesized that the revolutionary energies of destruction/transformation of the Fourth World would arise from the peoples who first received The Light of Divine Wisdom in the countries of India, China, Egypt, Palestine, and Africa. We indeed see, every day, the revolutionary stirrings in those lands.

Carl Jung was fond of telling the true story of the rain-maker, told to him by his dear friend Richard Wilhelm, a German scholar and Protestant missionary who immersed himself in the study and translation of the I Ching while living in China. Here is the story, as Jung describes it in Mysterium Coniunctionis, page 419-20:

“There was a great drought where Wilhelm lived; for months there had not been a drop of rain and the situation became catastrophic. The Catholics made processions, the Protestants made prayers, and the Chinese burned joss-sticks and shot off guns to frighten away the demons of the drought, but with no result. Finally the Chinese said, ‘We will fetch the rain-maker.’ And from another province a dried up old man appeared. The only thing he asked was for a quiet little house somewhere, and there he locked himself in for three days. On the fourth day the clouds gathered and there was a great snow-storm at the time of the year when no snow was expected, an unusual amount, and the town was so full of rumors about the wonderful rain-maker that Wilhelm went to ask the man how he did it. In true European fashion he said: ‘They call you the rain-maker, will you tell me how you made the snow?’ And the little Chinese said: ‘I did not make the snow, I am not responsible.’ ‘But what have you done these three days?’ ‘Oh, I can explain that. I come from another country where things are in order. Here they are out of order, they are not as they should be by the ordinance of heaven. Therefore the whole country is not in Tao, and I also am not in the natural order of things because I am in a disordered country. So I had to wait three days until I was back in Tao and then naturally the rain came.’ “

Wilhelm’s experience dramatically validates the principle of synchronicity, but even further demonstrates the far reaching effect of one individual who finds his way from a state of disorder, like that of our current world, back into the Tao. This is a story of empowerment, the story of how to find one’s way onto the ark of emergence into the Fifth World.

The Hopi spokesmen point out:

“It is only materialistic people who seek to make shelters. Those who are at peace in their hearts already are in the great shelter of life… Those who take no part in the making of world division by ideology are ready to resume life in another world…” (Book of the Hopi, page 408.)

The rain-maker demonstrates the truth of our holographic universe. In a hologram, every minute slice of the hologram actually contains the full picture of the entire hologram. We are all holographic slices that contain within ourselves our entire world. Like the rain-maker we reflect the disorder of our entire world. If but one of us truly restores order within the self we can, like the rain-maker, profoundly influence our world.

What does it mean to restore order, to return to the Tao within the self, in the chaos of this Fourth World we currently inhabit? We must individually address the issues connected to the fixation of this world on the Manipura chakra with all its challenges and how they play out within our personal lives.

What is our relation to personal power? Are we meek, like beggars seeking permission to be in this world? Are we bullies with no regard for our interdependent world? Are we seducers who use and abuse, or lovers fully capable of meeting? Are we in alignment with powers greater than our individual ego, like the Self or Pachamama, or do we rape the planet of its resources for our own greed? Do we care for our bodies, our nourishment, or do our appetites make us ill from greedy overconsumption?

If we can find our way to balance in alignment with spirit, Tao, Self, in all of these questions, then nature will release us onto the ark of emergence into the Fifth World.

Let’s meet in the Tao,
Chuck

Messages from Jeanne

#690 Suspend Judgment & Shed the Layers of Crust That Life Has Laid Upon You

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Jan Ketchel channeling Jeanne Marie Ketchel

Dear Jeanne,
What message of guidance do you have for us today?

My Dear Ones, look not askance at your own dealings but look them straight in the eye and allow your truths to be revealed, fully known and wholly acceptable to you. In accepting the truths of the self, one is much more accepting of the dilemmas that will arise in one’s own life, as well as be much more accepting of the difficulties faced by others. Until one accepts the truth that one is imperfect perfection will remain an enigma. To lead an impeccable life does not mean that one must be perfect according to the laws of man or God alone, but one must be perfectly able to allow the truths of the self to fully come forth in total realization.

Are you going to talk about recapitulation today?

No, not specifically, but I am talking about learning to love the self, including all the imperfections, the dark secrets as equally as the light ones.

Okay, go on.

I know that you all struggle, My Dears, to make sense of your lives. I know that you wonder if you are doing the right things and making true progress; or are you only fooling yourself? I know that reaching impeccability means leaving behind all that you once thought was so necessary and so important. I know that you often find the ideas of recapitulation difficult to allow into your process because in so doing you must face so many aspects of the self, aspects that you thought you understood and other aspects that you had no idea even existed inside you.

Today, I ask you to more fully learn what it means to suspend judgment so that your progress in life may accelerate to a new level. In suspending judgment, at all times, you will begin to open many doors previously closed or never even observed. In learning how to constantly suspend judgment, by taking back all questions of whether something is right or wrong, and sitting with inner truth and calm, you may discover that your energy self comes forth to guide you. In suspending judgments, formulated by the world you have lived in and by the definitions so firmly planted in the mind, you may discover that there is another being inside you who knows far more that your mind could ever provide or hold available.

A process of suspending judgment involves constantly asking the self to notice where you are judging, first of all. Is that thought you just had a judgment of self, of others, of opening to new ideas, such as I propose, or of facing something you must face? Do questions immediately arise offering alternatives and categories, excuses and reasons to avoid, to dismiss, to push away something that might feel disturbing? Are you uncomfortable about something, so it becomes easier to judge it and place it away in a neat package, in the recesses of the mind or body, where it will not bother you?

As you begin to notice just how often you allow your mind to fix you in a position of certainty, you may also begin to notice that, although that fixed place of certainty is well known and perhaps even comfortable, it may not be your truth. Is it what you truly feel is your very own determination?

Then I ask: How do you personally, you, without forethought and without the opinions of others interfering, feel about this determination? In learning to suspend judgments one learns what it means to access innocence. Innocence is true spirit energy unencumbered by judgments, unencumbered by the thoughts and ideas of the mind. Innocence is totally energetic and flowing, unable to attach to that which is outside of itself, for it cannot attach to anything in that world, for it does not belong in it. Innocence belongs in the world of spirit. In the world of spirit, innocence is the true guide, the true gauge, and the true voice.

You see, in the world of spirit, which resides deeply inside each one of you, there is no need to judge or decide anything but only to flow with the truth of its knowing, its purity, and its impeccable presence in your life. Can you allow this innocence to come forth now, to push through all the judgments, and be present in your world? Can you allow your innocent spirit self to more fully be present as your guide? Can you find comfort in this aspect of self, rather than in the overbearing judgmental self? Can you shed the layers of crust that life has laid upon you and find this true life beneath? Can you connect with your inner energy?

Yes, of course you can! Begin this week with engaging in a new practice of suspending judgment. Look at the self that you are in the world. Look at how you treat your self, and how you treat others. This is the place to begin investigating your own actions and thoughts, and the habitual tendencies to dismiss and peg people, ideas, and truths of the self. What disturbs you needs to be looked at more closely. In suspending all preconceived ideas of how the world works, you may offer your self the first open veil to understanding the spirit self, the energy self, and all things as interconnected, full of potential, full of innocence.

Look today at your world with innocence, without your usual eyes but with unveiled eyes, and see what happens!

Messages from Jeanne

#686: The Way of the Truthful Warrior: I wish to live! I wish to grow! I wish to be a fully functioning, aware, changing being!

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Jan Ketchel channeling Jeanne Marie Ketchel

Dear Jeanne,
Today is Monday, the day I ask you for guidance for all your readers, those who have found you via the Internet or through other connections, and those who once knew you in this world. What would you like to talk about today?

I am inclined to discuss the world situation. Though I know many of you seek personal guidance, do not turn from what I say, for it will be personally relevant, that I guarantee!

In this time upon that earth great forces are at work. You may already be aware of many such forces, for you know and see much that is happening around you, but be assured that there are other unseen forces that partake in “the world of change” that is now where you reside.

It is not by happenstance or coincidence that you are there upon that earth at this time. That is what you must always strive to discover about the self. Why am I here? What is my purpose? Each one of you has a meaningful existence. At times, you may feel full of despair, full of sorrow or sadness, full of depression and even self-pity, but I ask that you always stay connected to the fact that you belong there for a reason. So, that being said, what is your reason for being there?

I turn again to the conditions that exist in that world, your world. I ask that each one of you take full responsibility for the current climactic, economic, and global political situations. I ask that you each decide that you, being an important member of the world community, resolve to also have an active part in changing that world. Those of you who are of like mind, like inner mind, use your energy now for greater change. You can change the world.

This is not an inflated statement meant to perk you up in an idealized fashion. This is the truth of what I speak of today. As far gone as you may think your world is, as I have said, there are other forces at work to correct it. These forces of good are the ones you must now energetically seek. Once you understand what they are and how they operate, you will find yourself more fully in tune with them. Once you distinguish what it means to be truthful, to be utterly aware of truth as it is spoken and utilized, you will find that your own connections to it will be more open.

The way of the truthful warrior must now become your own. This will lead you to greater self-discovery and greater attunement with the forces of good energy that abound, seeking to reconnect such energy upon that earth. With a simple shift and twist of awareness, of how you elect to view the world — your outer environment and your inner environment — you may begin to prepare yourself for this new path of connection. In asking the self to partake in life more fully, as an aware being of spirit and connection to energy, you will allow yourself to be ready for understanding and finding out what it means to be connected on an energetic level. The more you allow for such connection, the greater the flow of such energy toward you.

I ask that you do not despair at the conditions of the world you live in, My Dears, but that you commit to energetic responsibility and responsiveness to them, and to all that arises as a result of your personal life.

There are many forces that seek to hold the veils over your eyes, to keep your status closed and unaware, to keep you complacent and dark. Those forces are always present. You will not make them disappear, but you can push them aside. You can find the voice of self, within the self, and allow it to say: Enough of this darkness and confusion! I wish to live! I wish to grow! I wish to be a fully functioning, aware, changing being!

Those are words of enlightenment and hope to your inner spirit self. They may be the first words that allow you to shift, so that your personal view of the world broaden and opens up to the horizon where all possibility lies. Do you dare to part the veils that keep you from really seeing what you must? Do you dare to give the self its true purpose, allowing it to come forth? Do you dare to keep going forward, breaking through the barriers, no matter what? That is how you will change the self, and the world.

The world will not disappear, but it will change. Do you want it to change with you in greater despair? Or do you want it to change with you in greater truth, enlightening awareness, and in energetic discoveries that are now but like small buds upon the trees, waiting to be forced open by the energy of the light? Are you ready for that energy, too? It really is your decision.

In conclusion, I suggest that you keep in mind that life and energy are always present. Sometimes they just need a little boost. A little light shining through the darkness may be enough to get them shifting and moving out of the place that holds them still. Is this all that you need? Think about it, but better yet, shift a little.

Do something differently today. And then see what happens!