Tag Archives: Jung

Chuck’s Place: Magical Books

Some books simply are magical. Every time I pick up any book of Carlos Castaneda’s—books I have read dozens of times over the past forty years—I encounter new knowledge. These books are alive with an energy that takes me deeper in my journey of awareness. They inevitably lead me into heightened awareness where my clarity of knowing is unparalleled. I experience directly the intent of the seers of ancient Mexico. Carlos channeled that intent in those living books by completely removing his self-importance from their pages. He reserves his words for precise descriptions of his experiences in the seer’s world.

Recently, while rummaging through the books at the local recycling center, I came upon the big book, AA’s “bible.” Though I’ve read countless works on recovery, I never actually read this book. This book is also a living book, a magical book. Unpretentious, blue, with no outer appeal, in fact, rather anonymous looking, it nonetheless called out to me.

As I began to read through its pages, I recognized the evolutionary intent it channels. AA is the most successful mass movement for evolutionary change on earth. The guidelines of that intent are clearly spelled out in shamanic terms. For change to happen one must beckon a power beyond the ego. The ego must then open to a shamanic journey with that power to experience genuine transformation. In preparation for that journey the guidance requires a complete loss of self-importance, in fact, in AA everyone remains on a first name basis only. No one is more important than the other—there is no hierarchy. No profit is to be made from the program and no one is rejected; all are equal. (I think Senator McCarthy was barking up the wrong tree when he was seeking out the true communists in America in the nineteen-fifties!)

Furthermore, the growth of AA was predicated on the energetic law of attraction, clearly spelled out in the book, attraction versus promotion. The guidance also strongly recommends one’s individual encounter with the truth in the form of a moral inventory and making of amends. This is a version of recapitulation that enables the seeker to put down old burdens, erase the constraints of personal history, preparing the ground for freedom and transformation.

In describing the magical origins of AA, the book chronicles the role of C. G. Jung. After failing to cure one of AA’s founders, the dejected patient pressed Jung for any glimmer of hope for what to do next to heal. Jung, offering little hope to this advanced alcoholic patient and without any further guidance, suggested he might experience a transformation through a spiritual experience. “Here and there, once in a while, alcoholics have had what are called vital spiritual experiences,” Jung told him. (p. 27 in Alcoholics Anonymous Third Edition.) He did indeed go out and have a spiritual experience that channeled the path to AA, and the rest is history, as chronicled in the big book, a living viable path for transformation.

Jung himself, the son of generations of protestant ministers, was faced with the personal experience that dogma and belief could not serve the needs of his soul. As Aniela Jaffé writes in C. G. Jung Word and Image: “In his eyes, the ability to believe was a gift of grace, one which he (Jung) and many others no longer shared. That loss justified the search for new approaches to the numinous.” This was the impetus behind Jung’s suggestion to his alcoholic patient to go out and seek a spiritual experience.

Jung himself recorded his own spiritual journey in The Red Book, another magical book. In this book Jung chronicles his personal confrontation with powers greater than himself, a series of numinous experiences that ultimately paved its own path to wholeness in the form of analytical psychology. This book, like other magical books, is bereft of self-importance and hints at a means for each of us to discover our own individuation.

The common thread running through the magical books of Carlos Castaneda, AA, and C. G. Jung is that they all channel the energy of transformation and evolutionary intent, offering access to a personal spiritual transformative experience. Whether the journey happens in the shaman’s world, supported by a nagual, or in psychotherapy under the guidance of a therapist, or in “the rooms” supported by the AA community, it is only a personal experience that will lead to genuine transformation and change.

These magical books speak to our time, where the grace of dogma and belief can no longer serve the spiritual evolutionary needs of a planet in crisis, in dire need of transformation. However, to go beyond dogma and belief and truly achieve transformation each one of us must individually take the journey, and see what happens!

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

#724 Chuck’s Place: “Seeing” with Jung: Prelude to Encounter

When the seers of ancient Mexico scanned the human body with their “seeing eye” they saw thousands of vortexes of twirling energy.* From this vantage point they discovered that we humans are physically comprised of countless individualistic energy fields functioning as an integrated unit.

Carl Jung discovered that the human psyche is similarly comprised of many complexes: segregated, individualistic sub-personalities, many of whom, though they co-exist in the psyche, remain unaware of the existence of each other. For Jung the dominant problem for modern Western civilization is its near total reliance on one complex within the psyche, that is, the ego complex. In fact, the rationally dominated modern ego complex dismisses, denies, and remains deeply alienated from the greater part of the psyche, appropriately called the unconscious. The vast majority of mental illness and world strife can be traced to this imbalanced condition within the human psyche.

The seers of ancient Mexico saw death as the unifying moment when all separate energy fields of the body become one energy. Jung discovered a method he termed individuation, that enabled the ego to embark on a journey of interaction and synthesis with all its opposing parts, to arrive at a place of psychic wholeness and equilibrium.

Jung himself undertook an intensive journey of self-discovery with his inner complexes or parts, as documented in the recently published primary source: The Red Book. Jung recorded the dialogue between his ego or conscious personality with complexes or characters within his psyche who spoke back to him autonomously with their own voices. Jung later termed this technique active imagination.

Through these dialogues, some of which were intense confrontations, Jung learned many things. He discovered that we have complexes inside our psyches that we acquire during our lifetime as well as complexes that we inherit. In his dialogues Jung spoke to figures from the Middle Ages who possessed ancient knowledge and wisdom and spoke in the vernacular of that time. From these experiences Jung determined that the unconscious was both personal and collective, of this life and beyond.

Jung also discovered that some complexes are quite powerful and can exert a strong effect on the ego. For instance, one complex with a female voice repeatedly attempted to seductively convince Jung that he was a great artist. Jung sternly refused this suggestion, stating in return that his use of art was part of his process of self-discovery. Jung realized how easy it could be for the naive, insecure ego to come under the sway of complexes with their own agendas, attempting to commandeer the ego through bolstering its self-importance. This became the basis of his understanding conditions such as psychic inflation and deflation, or in their extremes, mania and depression.

Inflation is a condition where the ego identifies with a complex, becomes greater than it truly is, and embarks on behaviors driven by the interests of the complex. In deflation the ego feels utterly diminished by an encounter with a complex, shrinking into powerlessness and depression.

Jung realized that his ego had to maintain control as he encountered these powerful complexes or sub-personalities within himself. To do this his ego had to be receptive to listening to points of view and potential truths that challenged completely his conscious attitude. He committed to honest reflection upon these views and submitted to change when he discovered his ego attitude to be limited. However, he refused to automatically accept any new truth without a scrutinous conscious processing.

Ultimately, Jung’s encounters with the perspectives of different complexes modified his personality in a new synthesis with a vastly broadened awareness. This enlarged consciousness was not an inflation, that is, an ego identification with a sub-personality. To the contrary, this new synthesis represents a reconciliation of many opposing parts of the self. The ego, in this new synthesis, accepts its relative but important place as the center of consciousness but not the center of the personality. The ego accepts its role as mediator of the greater forces of the self, with definite challenges to take on in this life. The ego acknowledges that it is not lord and master of the personality but, as a complex with consciousness, is charged with learning the truths of the self and acquiescing to the appropriate needs and expectations of the total self.

In a future blog I will explore in more detail the technique of active imagination. The necessary prerequisites to its practice are to be gleaned from Jung’s personal journey. Engaging directly the unknown self, or the unknown not-self, requires definite safety precautions.

1. The ego self must be ready to engage in dialogue with an entity or a complex within the self that is not part of the ego. Don’t underestimate how tightly the ego holds to the security of seeing itself as the whole personality. We must be ready to accept and make room for the Not I.

2. The ego must stay present and insist on consciousness remaining in control during interactions with other parts of the self. Sub-personalities are allowed a voice, but not a take-over coup of the personality.

3. The ego, with its growing knowledge and awareness, must not identify with any entity; that is, it must not see itself bigger than its humble ego self because of its ability to have contact with other entities or their influences. This would be inflation. Nor must it allow itself to turn over power and guidance of the personality to any entity, no matter how benevolent or helpful. The ego must ultimately take personal responsibility for all decisions. We are in this life to live it, grow from it, and learn from it. We are not here to turn our life over to another. This is an evasion of responsibility and ultimately a predatory arrangement, no matter who the entity is. In contrast, acquiescing to the higher power of the self, or spirit, is a decision rooted in consciousness, a decision based upon the resonance the ego feels in its encounter with spirit. This is not an evasion of responsibility but an acceptance of the appropriate ego position in relation to spirit. In simple terms, this is the ego assuming its proper role in alignment with the total personality versus going off on its own agenda or turning its life over to the control of another.

With these prerequisites in place we are ready to journey deeper into self and beyond, in interactions with infinity.

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

* Paraphrased from Carlos Castaneda’s Magical Passes, page 91.

NOTE: Books mentioned in this blog are available in our Store.

#712 Chuck’s Place: Chuck—The Capitalist?

In a dream, I find myself working diligently on the renovation of a living room. In the center of the room is a round pool, actually the replica of a small 36″ deep pool that Jan and I put in the backyard this year. I am concerned about the cover being firmly in place, sealed, to allow the heat to be retained in the pool. Along one wall of the room I meet a man from India, studiously reading. I am aware that he is brilliant. I ask him a question. His answer goes way over my head, but I stare as if I am following him. He has advice for me: Just focus on inputting things, like into a computer. Next he tells me he appreciates the Capitalists. I am taken a bit aback and ask: “What about Gandhi, wasn’t he a God?”

“Oh yes, he replied, “he too was a God.” And then, affectionately, he puts his arm around me and talks about the history of other Capitalists, whom I’d never heard of.

I awaken, immediately recognizing the mandala in my dream: the circle of the pool in the square of the room. It was Jung who identified the mandala as the archetypal symbol of the SELF. I understood, with the appearance of the mandala, that I was being offered specific guidance about my own individuation process, that is, the completion and fulfillment of my true self in this life. But, what was I being shown?

Become a Capitalist?! I don’t think so!! Improve my computer skills? True, they are not so hot, but is that really what my deepest self wants me to work on?

As I contemplated this dream over breakfast, I appreciated the alchemical symbol of the tightly sealed pool—a container with rising heat. That is exactly the theme I wrote about last week, Bearing the Tension. Then, all of a sudden, I thought about what had preoccupied me the night before. I had opened an old file that Jeanne and I had kept from our early days in Tensegrity, back in the mid-1990s, of experiences and newsletters and publications from that time. I was struck by comments that Carlos and his female cohorts (Carol, Taisha, and Florinda) had made about don Juan’s world. They could not stress enough don Juan’s contention that the seers’ world was full of practicalities geared toward achieving definite results. They disputed any spiritual, intangible dimension to his world.

That night, I recapitulated how both the impact of the shaman’s world and Jeanne’s death had delivered me to a level of detachment that has made it impossible for me to be satisfied with the goals of an ordinary life in this world. I don’t say this from a place of self-importance; it is simply a fact, a major shift in my life. I know that I am a being who is going to die and preparation to enter that mystery is the central focus of my life. Constructs of romance and family, the things that keep us most attached to this world, though once very important have given way to a new reality. Love has deepened and become far more inclusive, appreciative of the shared journey we are all on. I attribute this shift largely to the accrual of energy previously spent on specialized attachments.

As I read through an old interview that Carlos gave to the magazine Uno Mismo, Chile and Argentine, February 1997 by Daniel Trujillo Rivas, my attention was drawn to the following question and answer:

Q: What’s the aim of you not allowing yourself to be photographed, having your voice recorded or making your biographical data known?

A: With reference to photographs and personal data, the other three disciples of don Juan and myself follow his instructions. For a shaman like don Juan, the main idea behind refraining from giving personal data is very simple. It is imperative to leave aside what he called ” personal history”. To get away from the “me” is something extremely annoying and difficult. What shamans like don Juan seek is a state of fluidity where the personal “me” does not count. He believed that an absence of photographs and biographical data affects whomever enters into this field of action in a positive though subliminal way. We are endlessly accustomed to using photographs, recordings and biographical data, all of which spring from the idea of personal importance….

For the seers of don Juan’s lineage encounters with infinity and preparation to enter it in full awareness was the central goal of their lives. To achieve this they discovered that you needed energy, plain and simple. Those seers determined that the number one waste of energy in human life is self-importance. That is why Carlos remained so anonymous, refusing both photos and recordings. In today’s world we might consider the world wide obsession with facebook as reflecting perhaps the number one drain of energy: obsession with self-importance.

As I continued to look through the old file the other evening I also came across some questions posed to the women seers, one of which drew my attention—from an interview with Florinda, Taisha and Carol by Concha Labarta from an article in Mas Alla, April 1, 1997, Spain:

Q: It seems that the key to expanding our capabilities for perception lies in the amount of energy we have at our disposal, and that the energetic condition of modern man is very meager. What would be the essential premise for storing energy? Is this possible for someone who has to take care of a family, go to work every day, and participate fully in the social world? And what about celibacy as a way of saving energy, one of the most controversial points in your books?

A: Celibacy is recommended, the old nagual told us, for the majority of us. Not for moral reasons, but because we don’t have enough energy. He made us see how the majority of us have been conceived in the midst of marital boredom. As a pragmatic sorcerer, the old nagual maintained that conception is something of final importance. He said that if the mother wasn’t able to have an orgasm at the moment of conception, the result was something he called “a bored conception.” There is no energy under such conditions. The old nagual recommended celibacy for those who have been conceived under such circumstances.

Another thing he recommended as a means of storing energy was the dissolution of patterns of behavior that lead to chaos, such as the incessant preoccupation with romantic courtship; the presentation and defense of the self in everyday life; excessive routines and, above all, the tremendous insistence on the concerns of the self.

If these points are achieved, any one of us can have the necessary energy to use time, space and the social order more intelligently.

I am struck by the thought, how many people would be willing to ask their mothers if they orgasmed when they were conceived?! I think it is fair to say that many of us were conceived outside of orgasm and did not inherit a large storehouse of energy. Tensegrity practitioners always challenge the suggestion of celibacy as a means to store energy. It is a personal choice. But the women seers do suggest other practices to revamp and accrue energy, namely, recapitulation, freeing oneself from incessant patterns i.e. groundhog days, whether they be romantic preoccupations or otherwise, and elimination of self-importance.

Finally, back to my dream. It suddenly dawned on me that my deepest self was urging me to continue to input energy into my pool. That is, to contain it, store it, and let it accrue. My Indian guru guide encouraged me to become a Capitalist—the ultimate symbol of the energy miser: he who amasses vast sums of money (energy) for himself. The practices of the seers’ world are all geared to the very pragmatic goal of retrieving and storing one’s vital energy toward the ultimate goal of taking the definitive journey in infinity as an energetic being in full awareness.

My Indian guru is encouraging me to continue to input, that is, to store my energy. This is the path to my fulfillment, completion, and INTENT to enter the mystery fully prepared. I am simply blown away by the continual juxtaposition of Carl Jung’s and don Juan’s guidance in my life, both in dreams and waking dreams.

P.S.: I walked in the door from work and Jan greeted me with an anxious: “We have a serious issue to address.” A call had just come in from Citibank. Apparently, a suspicious donation to an Indian mission of some 299,000 Rupees had been charged to our credit card. I immediately called a Citibank service representative. I spoke to Rajeesh, I suspect a highly educated Indian of advanced computer skills, working from India for an outsourced division of Citibank. He calmly and warmly reassured me, as if he had his arm around me, that this matter would be straightened out, at no charge… Such is the humor of the synchronistic universe we live in!

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

A Day in a Life: Recapitulation & Infinity

Over the past few weeks I have written about recapitulation as both a shamanic journey and as undertaking the inner journey, doing deep psychological work. Today, I touch on the other experiences that arise as one undertakes recapitulation and deep inner work, the experiences of infinity: of spirit, of channeling, of visions, of seeing and experiencing energy. Infinity presented as a shamanic or spiritual term, really boils down to experiencing the self as energy, interconnected to all other energy, having experiences that cannot be defined in rational terms.

Carlos Castaneda writes, in The Active Side of Infinity, that he did not have explanations for the effects his recapitulation was having on him, that when facing the unknown and being confronted with things he did not have interpretations for he could not find a means of describing them. Don Juan presented him with a new source of interpretation by telling him that “infinity, or the voice of the spirit,” would come to his aid. He writes:

“Don Juan has guided me to accept the idea that infinity was a force that had a voice and was conscious of itself. Consequently, he had prepared me to be ready to listen to that voice and act efficiently always, but without antecedents, using as little as possible of the railings of the a priori. I waited impatiently for the voice of the spirit to tell me the meaning of my recollections, but nothing happened.” (p. 169)

As he goes on to recapitulate more memories of how he had behaved towards others in his life he finally arrives at the following: “I didn’t have to ponder anymore the significance of my vivid visions. For an unquestionable certainty invaded me, as if coming from outside me.” (p. 172) He goes on to explain how he discovered that the dictums he had been brought up with had overtaken him, what he had been taught driving his every action; so deeply ingrained they became necessities. This realization is his turning point. He goes on to say:

“I was aware, beyond any doubt, that what was at stake was infinity. Don Juan had portrayed it as a conscious force that deliberately intervenes in the lives of sorcerers. And now it was intervening in mine. I knew that infinity was pointing out to me, through the vivid recollections of those forgotten experiences, the intensity and depth of my drive for control, and thus preparing me for something transcendental to myself. I knew with frightening certainty that something was going to bar any possibility of my being in control, and that I needed, more than anything else, sobriety, fluidity, and abandon in order to face the things that I felt were coming to me.” (p. 172)

Don Juan admonishes Carlos to not get caught in “psychological exaggeration,” but to accept that he had entered an irreversible process. “Your true mind is emerging, waking up from a state of lifelong lethargy,” he says. Carlos writes:

Infinity is claiming you,” he [don Juan] continued. “Whatever means it uses to point that out to you cannot have any other reason, any other cause, any other value than that. What you should do, however, is to be prepared for the onslaughts of infinity. You must be in a state of continuously bracing yourself for a blow of tremendous magnitude. That is the sane, sober way in which sorcerers face infinity.” (pp. 172-3)

Carlos proceeded to do what most of us do when faced with the “onslaughts of infinity,” he got busy, immersing himself in work, in writing, in anything to keep infinity at bay. During my own recapitulation I too used all my energy to keep infinity from invading and seeping into my life, until finally, out of sheer exhaustion, I realized it was hopeless. There was nothing I could do to keep it away, including my connection with Jeanne, which both greatly aided me and frightened me at the same time. My own experiences mirror what don Juan described to Carlos in the following excerpt, as he talked about the results of going into inner silence:

“He assured me that a dot of a peculiar, rich, pomegranate red shows up, as if bursting from the lavender clouds. He stated that as sorcerers become more disciplined and experienced, the dot of pomegranate expands and finally explodes into thoughts or visions, or in the case of a literate man, into written words; sorcerers either see visions engendered by energy, hear thoughts being voiced as words, or read written words.” (p. 174)

Carlos went on to have an experience of words moving at tremendous speed, impossible to read. After his experience he rushed to tell don Juan about what had happened to him, as I once rushed to Chuck, needing anchoring in this reality. Don Juan assured him that he had had his first encounter with infinity and although its descent was not gentle, it was nonetheless how it appeared and that Carlos was going to have to learn how to adjust to its onslaughts. In my own case, I too had to learn how my connection with Jeanne was meant to be utilized, what it really meant for me personally, but also what I was supposed to be doing with it: what I was being shown and why by infinity.

Carl Jung also experienced the “onslaughts of infinity,” and many of his psychological terms and tools come from these personal experiences. The Red Book is his personal journey into the unconscious, into what don Juan called inner silence, the place where we are offered access to that which lies beyond the rational world, which has so structured and defined our perceptions.

In The Red Book, on pages 230-231, Jung contrasted “the spirit of the time” with “the spirit of the depths” as two opposing forces that must be reconciled with, the outer rational world with the inner unknown world. When he asked “the spirit of the depths” to give him a sign that it was right to no longer resist its call, he received a two hour long vision that happened in broad daylight. This was the beginning of his journey back to his soul, for he could not resist this “onslaught of infinity.”

In daring to take the inner journey, whether it be called recapitulation or inner work, reliving memories or doing active imagination, both Carlos and Carl entered other worlds, as real as this one. Despite initial fear and resistance, in finally acquiescing to the “onslaughts of infinity,” they both perceived and experienced energy differently. Their lives changed when they chose to take the journey with infinity leading the way, as both resource and guide.

If you wish, feel free to share or comment in the Post Comment section below.

Sending you all love and good wishes,
Jan

NOTE: The books mentioned in this blog are available for purchase through our Store.

A Day in a Life: Recapitulation & The Shadow

In The Active Side of Infinity Carlos Castaneda writes about the time when don Juan first introduced him to the concept of recapitulation. Don Juan describes recapitulation, on pages 142-143, thus:

The old sorcerers used to call it recounting the events in your life, and for them, it started as a simple technique, a device to aid them in remembering what they were doing and saying to their disciples. For their disciples, the technique had the same value: It allowed them to remember what their teachers had said and done to them. It took terrible social upheavals, like being conquered and vanquished several times, before the old sorcerers realized that their technique had far-reaching effects.”

He goes on to say that, as time passed and events took place in the history of ancient Mexico and the old sorcerers disappeared, a new crop of sorcerers, disciples of the old, came along and renamed the old technique recapitulation. The essence and main point of recapitulation shifted to a process for making space within.

Don Juan explained to a bewildered Carlos that in order for him to teach him everything he knew he had to first make space within Carlos:

The challenge I am faced with,” he says to Carlos, “is that in a very compact unit of time I must cram into you everything there is to know about sorcery as an abstract proposition, but in order to do that I have to build the necessary space within you.” He goes on to say: “The premise of sorcerers is that in order to bring something in, there must be a space to put it in. If you are filled to the brim with the items of everyday life, there’s no space for anything new. That space must be built. Do you see what I mean? The sorcerers of olden times believed that the recapitulation of your life made that space. It does, and much more, of course.”

What don Juan was proposing to Carlos, in actuality, was that he must go into his shadow, into the dark side of his unconscious, the same shadow side of ourselves that Carl Jung suggests we must all deal with in order to become whole. Don Juan went on to explain the technique of recapitulation to Carlos as a process of making lists of all the people he had ever encountered and then recollecting every encounter he had ever had with each person on his list. He suggested that he accompany each memory with a breathing practice of slowly fanning the head from side to side while slowly and naturally inhaling and exhaling.

As Carlos dutifully began the process of making his lists and recollecting the events of his life he discovered that the process took on a life of its own. He writes, on page 144 in The Active Side of Infinity:

Ordinarily, my recapitulation took me every which way. I let the events decide the direction of my recollection. What I did, which was volitional, was to adhere to a general unit of time. For instance, I had begun with the people in the anthropology department, but I let my recollection pull me to anywhere in time, from the present to the day I started attending school at UCLA.”

When I read this I was struck by how accurately it explained my own process. My own unconscious led me on my recapitulation journey and often my biggest challenge became acquiescence to where it suggested I must go. Sometimes, like Carlos, I went whining and complaining. As he says on page 141 in The Active Side of Infinity:

There was some part of me that resented immensely being bothered. I wanted to sleep for days and not think about don Juan’s sorcery concepts anymore. Thoroughly against my will, I got up and followed him.” As don Juan says on page 146 in the same book: “The power of recapitulation is that it stirs up all the garbage of our lives and brings it to the surface.”

Sometimes I just did not want to sift through any more garbage and I would turn away, tell Chuck I was done, and attempt to walk away. I too just wanted to sleep for days, but my unconscious, that most helpful partner, always found a way to drag me back to awareness of the process, its meaningfulness becoming more apparent each day. As I had experiences within the context of recapitulation in cahoots with my shadow, and the process took on a life of its own, I began to quite readily take the journey I was being shown was my true journey in this life, because as don Juan suggested, it does more than just make space within.

When I began my recapitulation I didn’t even know that such a thing existed. I hadn’t read any of Castaneda’s books after the first three when I was in my twenties and I wasn’t at all versed in the language or concepts of the sorcerers of ancient Mexico when I began working with Chuck. I was only slightly familiar with the work of Carl Jung at the time as well, though I had also read some of his works when I was in my early twenties. However, with awareness that I had perhaps planted the seeds of this convergence of the sorcerers world and the psychological during my twenties, I understood that my unconscious and a whole series of synchronistic events were leading me to the moment when I could no longer avoid my shadow, the dark side of myself that I had been running from for most of my life. As the process of this confrontation with my shadow unfolded, under Chuck’s guidance, the idea of recapitulation began to emerge.

Now, many years after I did the bulk of that work of encountering my shadow through the process of recapitulation, I am taking the time to read the later works of Castaneda. My own experiences are being further clarified in terms of a shamanic journey as I read of his encounters with don Juan and his line of sorcerers, and the apprentices of his own generation. More often than not, the shamanic terms, as presented by don Juan, mirror the psychological terms, as presented by Jung.

These two concepts, the recapitulation and the shadow of the unconscious work hand-in-hand. Using the technique of recapitulation, in whatever way it unfolds as guided by the unconscious, together with daring to look into the shadows of the self, the concept of emptying in order to be filled with new energy becomes clearer. It does indeed work as a means to achieving wholeness, and much more.

I do not mean to imply that the shadow ever rests or that recapitulation is ever done, because if we are going to constantly grow and evolve they must remain active participants in our lives. Personally, I have found these to be two most interesting and inviting companions as I continue my journey.

If you wish, feel free to share or comment in the Post Comment section below.

Sending you all love and good wishes,
Jan

NOTE: The Active Side of Infinity is available for purchase through our Store in the Shamanism category.