Tag Archives: codependency

Chuck’s Place: Primal Love

On the road to fulfillment…
– Artwork © 2022 Jan Ketchel

As infants, we are primed to be fallen in love with. The attention we receive fills us with the validation that we are, indeed, wanted, worthy beings. The glitter in the eye, the awe, the patient being caring for us, the play which engages us where we are, all fill us with the love, joy, and excitement needed to feel ourselves to be welcomed participants with a definite home in this world.

If you are in this world, you were once touched by that love, however fleetingly or scantily it was offered. For to be completely unmet turns off the ability to attach and survive, much less thrive. Nonetheless, in truth, the depth of this primal need for love is rarely fulfilled in childhood, with the result that some of the switches that would turn on the energy for a fully engaged life await turning on later in life.

Children often discover on their own what can bring them the loving attention they seek. I discovered that my mother loved a clean, shiny bathroom. I would spend a good deal of time polishing every surface, using a towel to shine the handles on the sink and tub to receive my mother’s glowing looks and soft, loving words of appreciation. Similarly, I would scrub my grandmother’s tiled kitchen floor on hands and knees, again polishing with a towel, just to receive her loving smile of appreciation.

Not feeling worthy because one simply exists, turns human beings into human doings. Codependency is a life of doing to receive love. Relationships often fall into this pattern of constantly needing to please the other in order to receive the coveted gold of attention. The compulsivity of this relational pattern is driven by the underlying fixed belief of unworthiness, where one remains unconvinced of one’s intrinsic worthiness, regardless of the amount of attention one receives. Hence, the constant need to fill one’s enduring sense of inner emptiness through service to sources outside of the self.

Consequently, love, however genuinely offered by another, will never convince one who feels inwardly unworthy, at their core, of their worthiness. Once the critical period of childhood has passed, turning on the switches to a fulfilling life becomes an inside job. This is the path of self love. The adult self you have become must assume responsibility for truly loving the neglected child you bear within.

Frequently, this involves addressing the resentment and entitlement that defensively shroud the vulnerable child within, protecting it from anticipated shameful and painful encounters with a failure to be loved. This creates enormous blockages of energy within the self that stagnate rather than engage in a love affair with life. These pooled energies can actually manifest as physical diseases, where the body draws attention to these energy blockages.

Often this dis-ease is the refusal to forgive. Forgiveness requires the action of giving. Giving is releasing something you hold onto. If someone hurt you and you hold resentment, your energy becomes blocked. In forgiving, you give away your attachment to being offended. In giving it away, you redeploy your energy reserves to flow toward life rather than stagnate in defense.

Nothing can erase the truth of neglect or abuse. However, once it has occurred it takes up residence within the self. It becomes the property of the self. All of my life experiences, good or bad, are part of who I am. The goal is to fully and harmoniously own all that I am, all I have experienced. To deny or remain stuck in blame alienates me from my wholeness.

It ultimately becomes one’s right and responsibility to address the fulness of one’s own life experiences. To do this, the adult self must become the ultimate parent, a parent that is charged with healing by forgiving the offenses of neglect and abuse accrued in one’s relationships through life.

Of course, we often forget, by suppressing or repressing, many unprocessed experiences of traumatic interactions. To initiate, as an adult, the intent to recapitulate one’s life, reverses the stagnant action of forgetting. Instead, we open to the action for getting to all the hidden experiences previously frozen in time in the storage container of the physical body.

In so doing, we are able to free ourselves of extraneous energy, i.e., the negative beliefs of others, that we have previously held within us. We also master the emotions and sensations pooled within, freeing that energy to be redeployed into a fulfilling life.

These are the actions of primal love that free the innocent child self to experience the joy and awe of life. From this place of openness, one is also ready to truly open to fulfilling relationships.

Beneath the surface is now a worthy child in partnership with a loving parent, ready to open to true connection in relationship, and in all of life as well.

Polishing my intent to love,

Chuck

Soulbyte for Tuesday June 20, 2017

It’s not easy to let people stumble, fail, or go into the dark side of life. It’s not easy to stand by and watch, but if you get too attached to helping eventually you end up codependent, exhausted and sick. Efforts to rescue rarely work, but the energetic power of love often works miracles. Use its power as your weapon and your healing balm, but do it so stealthily and quietly, with no personal agenda, that no one knows what you are doing. Without need for reciprocity, bearing the tension, stand by and watch it do its magic. Love is energy. Use it selflessly, asking nothing in return, and eventually, in some form, it will do its magic. Send it freely. Just let it flow!

-From the Soul Sisters, Jan & Jeanne

#646 Chuck’s Place: Extraversion, Codependency or Projection?

Welcome to Chuck’s Place, where Chuck Ketchel expresses his thoughts, insights, and experiences! Many of the shamanic and psychological terms used in Chuck’s essays are defined in Tools & Definitions on our Psychotherapy website.

Extraversion, codependency and projection all share a common quality: orientation of self to something outside the self. If I find myself dominated by something outside of me it’s important to find out why. Is it normal? Is it a problem? Or is it the basis of a new discovery about myself?

One of Carl Jung’s most enduring contributions to mainstream psychology was his differentiation of personality types illustrated in the well-known Myers-Briggs Type Indicator (MBTI) personality test. Jung first identified that all individuals fall into one of two major attitudinal orientations: introversion or extraversion. Introverts consider first their internal viewpoint; extraverts consider first the external situation and how best to fit into it. Each of these attitudes is normal and apparently biologically assigned, each having their unique adaptive value, hence, each contributing to the evolution and survival of the species. For example, the extravert might act quickly and concisely, the introvert more deliberately or hesitantly. Depending on the circumstances one or the other attitude may be the better choice.

Jung pointed to the value of each of these attitudes in nature and stated that although all individuals were born with a dominance of one or the other, either introversion or extraversion, they carried the recessive trait of the non-dominant attitude, which is a necessary part of life. For instance, a dominant introvert must access their extraversion in order to navigate the outside world. Similarly, a dominant extravert must access their introversion to be in touch with their personal needs.

People who by nature are extraverts can be judged to be codependent. This mistaken classification might originate in a negative judgment toward extraversion, as an attitude that negates the needs of the self. But how could the world function if at least half of its population didn’t focus on the true conditions outside the self and act in a way to accommodate them? Extraversion is a normal, vital attitude; part of nature, evolution, survival and fulfillment.

Codependency can be seen as a forced extreme extraversion. The condition of codependency was first identified in the alcoholism field to describe the emotional, cognitive and behavioral impact of living with a dysfunctional person, such as an alcoholic, addict, or violent rageaholic. The codependent is forced, for survival reasons, to orient themselves to the needs, expectations, and demands of the dysfunctional person. Over time, this mode of functioning becomes so deeply entrenched that the codependent may disconnect from their true identity as they morph into a being focused on placating the controlling tyrant. Codependency becomes a dysfunction itself, as this entrenched pattern of behavior may be repeated in future relationships. Overcoming codependency requires detaching from extreme extraversion, i.e., taking into consideration the needs of the self as well as determining one’s true type. The codependent might in fact be an introvert who has lived a life alien to their true nature. If the codependent is truly an extravert the work becomes one of tempering the extraversion with a deeper appreciation of the self.

Another of Jung’s major contributions to psychology was his unique take on the dynamic of projection. Jung realized that the unconscious psyche literally projects parts of itself, unknown to the ego, onto others outside the self, to reflect back to the ego, like a mirror, the true inner self. If the ego can recognize the reflection as a part of itself, it can take conscious ownership of this unknown quality and take up the challenge of integrating it into the personality where it can find life in a way compatible with the rest of the personality. However, if the ego does not recognize its reflection, whether because it finds it too distasteful, disagreeable, frightening, or attractive, it becomes compulsively attached to the bearer of its reflection. The psyche requires this. The rule is: one way or the other we must stay connected to all of the parts of ourselves. Either we struggle with the painful task of recognizing, accepting, and integrating all our parts or we remain compulsively bound to others who reflect and bear our disavowed parts.

This dynamic might also be mistakenly identified as codependency, as the dominant attitude that emerges when one is compulsively bound to another is another form of forced extraversion. Whether we love or hate the person who bears our disowned or unknown part we cannot withdraw our attention and focus from them; we orient our life in relation to them. The true basis for this apparent extraversion, or codependency, is actually a projection that confounds the ability to separate or detach from a person clearly “not right for them.” The dysfunctional other, whom we cannot separate from, is housing a part of ourselves, which, for better or worse, we must reckon with or remain helplessly tied to, as we live out our wholeness in projected form.

Who are you? Remember, extraversion in and of itself is healthy, normal, vital, and dominant in half of the world population. Just as that half needs to nurture its inferior introversion, the other half needs to nurture its inferior extraversion. However, extraversion can be called upon and driven to extremes in circumstances that give rise to codependency, as well as when a part of the self is unknowingly lost in another. Only deep reflection upon inner truth and outer attachments can clarify who you are and what is in control: extraversion, codependency or projection, or perhaps a combination.

As always, should anyone wish to write, I can be reached at: chuck@riverwalkerpress.com or feel free to post a comment.

Until we meet again,
Chuck