Here is this week’s message from Jeanne, on the reality of creating your own life.
Find a center of balance no matter where you are in your life. Even though you may be caught up in the turmoils of life, so will there be a spot within that turmoil to find rest and distance. Set your intent to not only find this place but to recognize it and utilize it, even in the worst of circumstances.
Remember: There is always calm within a storm, even if it is only in the moment before the storm hits or the moment after it strikes. Take the energy of that calmness within, fully experience it, and retain the markings of it within. Draw upon it later, for its experience will reside in you, its memory everlasting.
That is what you seek in order to find balance in daily life, memories of those moments of experience that have shifted you. In your experiences come the ability to control, to a certain degree, the content of your days. I advise allowing the self access to the ability to control the self by grabbing onto the experiences of calmness that have reigned throughout your life, the moments that remind you that nothing lasts forever, that everything changes, that life constantly shifts and adjusts itself. For growth is always life’s intent.
In your own lives, growth too is the intent. With this intent being your personal intent—even if you are unaware of it—be assured that everything that comes to you, each day, is leading and guiding you to grow, to face that which you must in order to move beyond fear and attachment.
Always find your balance within yourself. Pull up your anchor repeatedly as you shift, placing it in a new spot of calmness each day, depending on circumstances, and as you flow with life.
One day your calmness may lie in your dreams, so place your anchor there. Set your intent to learn as much as possible from your dreams. And then follow the guidance that comes to you.
On another day your calmness, your certainty, may lie in your creativity. Place your intent, your anchor there, and allow your creative self the expression it desires. This will send you into new energetic configuration, both mentally and physically, aligning your life more fully with your spirit’s intent. And remember that creativity takes many forms. Where your personal creativity lies may not be yet clear to you, but it’s there.
Seek balance each day. Take moments to sit in calmness and find your peace in where you are, fully aware that each day you are being guided to advance. Pretty soon, the anchoring calmness will become most natural, and you may even find that you are there without having to think about it. Then you will have the experience of your previous turmoil being only like a distant dream.
Remember it’s all a dream anyway. Which dream do you wish to dream today? It’s really up to you.
Here is this week’s channeled message from Jeanne.
Seek change. What use is life if one does not use it to grow? If all you do is repeat the same mistakes, boredom will ensue. Boredom offers little resolution or explanation. For what true purpose do you exist upon that earth? One will never know if one does not pay attention and constantly ask the self to evolve. Why do you exist? Don’t you want to know the answer?
Utilize your experiences to help you grow. Pay attention to what comes to teach you. Everything—from your encounters in the world to your dreams and revelations—are there to lead you, but you must do your part. You must do inner work to put everything together. You must give yourself permission to be a little selfish each day, in an introspective way. How else will you figure things out?
Empty the mind and listen to your body and your spirit. These are your greatest resources of knowledge—the physical and the spiritual being the two most important aspects of life upon that earth. Let the busy, conjuring mind be silent and empty. Let the physical body and the spiritual body feed your mind with their innate wisdom. This is how to gain balance and attain the evolutionary path.
If you only live in the outer world, you will miss one of your greatest resources and assets: the true self and all that resides within. Go inward today, and each day from this day forth, to resolve your current difficulties. The answers are to be found within, in the alignment of the only true selves that matter: the physical self and the spiritual self. Meaning will come from within this union. Then go without, taking your daily inner lessons with you into your life. In this alignment will your way evolve naturally, and your balance will be assured.
Jeanne seems to be implying that we will only evolve as we let go of the mind—the busy, obsessive, judging mind—and as we drop into the deeper mind, getting to the real crux of our life’s intent here on earth, which she suggests is to get body and spirit in alignment so they can take the evolutionary path that is ready to receive us all, the real intent of our lives. At least, that’s how I interpret it, and it seems significant in terms of where our world is right now, on the brink of decision.
-Jan, channeled most humbly.
I ponder the pendulum, how once set in motion it swings back and forth, around and around, sometimes pulled inward, sometimes pushed outward, and how life itself is like this pendulum.
Michio Kushi the founder of the East West Foundation and a proponent of the macrobiotic lifestyle says: “Macrobiotics focuses on the dynamics of yin and yang in daily life. Yin is the name given to energy or movement that has a centrifugal, or outward, direction, and results in expansion. Thus diffusion, dispersion, expansion, and separation are all yin tendencies. Yang, on the other hand, denotes energy or movement that has a centripetal, or inward, direction, and results in contraction. Fusion, gathering, contraction, and organization are yang tendencies.” *
I set my intent a long time ago to study the Middle Way, the Tao, seeking greater harmony with my environment. For the past several years I’ve been engaging in adopting a macrobiotic lifestyle, for its principles of yin and yang and harmony with nature are exceedingly appealing to me. Having at times throughout my life been vegetarian and having always sought diet-related balance, the macrobiotic theory is both familiar and timely for me personally, but I find its principles especially poignant as we face the situation of our planet. And so, when I read Chuck’s last blog regarding Tamas, Sattva, and Rajas, it all made perfect sense to me: the pendulum, the Middle Way, macrobiotics, life itself.
Kushi says: “Everything in the universe is constantly changing. Each day we experience the result of this unceasing motion as night changes into day, activity changes into rest, youth into old age, life into death and death into rebirth. An understanding of the changes that govern our lives and the natural environment, and a recognition of the interrelationship between opposite yet complementary tendencies within these changes, helps us to achieve harmony in our bodies and minds.”
And so, for the past few days, as I ponder the image of the pendulum, the yin and yang in all of nature, the Vedic principles of Tamas, Sattva, and Rajas, a song runs repeatedly through my head. Part of it goes like this: “Oh would you like to swing on a star, carry moonbeams home in a jar, and be better off than you are, or would you rather be a pig!”
I first heard this song as a child when watching a Little Lulu cartoon. It was one of my favorite cartoons, and yes, I always preferred the part about swinging on a star, but I could not get away from the image of the pig rolling in the mud. The shift in the melody from a high note to a low note as the cartoon shifted from Little Lulu swinging on a star to the pig is significant.
The synchronicity of these two images, the pendulum and the song about swinging on a star, arriving together do not escape my notice. Here we have the same image, the realities of life that we are all presented with every day of our lives, as we swing between the opposites. It’s impossible to escape the yin and yang of life, the Tamas and the Rajas, for we would not be in harmony with nature if we did not flow with what comes to us. Kushi says: “The forces of yin and yang are the most basic and primary, and are found throughout creation. All movement, formation, change, and interaction can be understood in terms of a basic yin and yang equation.”
We could not survive if we did not allow ourselves the experience of all of nature. Life itself is impossible without air, but too little air leaves us dull and unhealthy, while too much breath leaves us lightheaded. Sometimes we need a lot of breath to get through a situation, so on occasion excess of breath is necessary. For instance, a runner needs to breathe more vigorously when hitting a challenging terrain and this is good, but once the challenge is conquered a return to a calmer though still slightly heavier breathing pattern is appropriate when running. In our every day walking life, however, more normal breathing is appropriate. We all need sleep, but too little sleep leaves us dull and listless. On the other hand, if we were to sleep all the time we’d end up equally compromised, ending up as stagnant and inert beings with little incentive to return to life. Sometimes, however, more sleep is appropriate, just as sometimes more breath is appropriate. A return to normalcy, to the Middle Way, however, once the occasion for excess has passed, is necessary.
I see life as a swinging pendulum, energy in motion, and I swing with it, going where it takes me, making choices as I go, constantly being aware of choosing appropriately, considering my behaviors, my food choices, what and whom to engage, and how best to use my energy in order to remain in harmony within myself, nature, and the world without. This is riding the pendulum, deciding what feels energetically right for me, the person I am, in this body I reside in on a daily basis. Sometimes I go into excess and when I do I know that there will be an equivalent balance in the opposite direction. If I eat too much carrot cake, for instance, I might feel the loss of energy associated with the drop in blood sugar as the effects of the sugar wears off. This is the principle of yin and yang in action, the swinging of the pendulum, and as Kushi says: “In everything there is a front and a back.”
I try to keep these things in mind as I go about my daily life, noticing how my own pendulum swings, how it reacts to my environment, to my inner desires, how I may be momentarily drawn in one direction, but if I wait a little I notice how I swing away from that desire rather quickly. Sometimes a pause is all it takes, that split second before the turn of the pendulum, a slight hesitation before it swings in the opposite direction. I know that as it swings I will have new things to encounter, new desires might arise or not. Calmness and balance might ensue, agitation or worry might ride the pendulum with me for a while too, but eventually I get to the place of knowing that everything I encounter is okay. It’s all part of nature, of yin and yang, Tamas and Rajas; accepting what comes to greet me is all part of the Middle Way, being in balance, in Sattva.
The intent of my personal spiritual practice has long been in learning how to flow, how to allow for the swings of the pendulum without greater attachment. I have learned that though it swings this way now, it will swing in a new direction soon enough. And so, I am in harmony as I swing, though always seeking deeper meaning, deeper connection to my natural state of being, to my environment, to the people in my relationships, to my inner work. This is life. It is enough.
Riding the pendulum,
Jan
* Quotes are from The Macrobiotic Way by Michio Kushi.
Sobriety is a state of calm and balance that belies an underlying state of tension. This tension is the holding together of opposite tendencies in a cohesive functional way, to allow for a full actualization of self and an ability to flow with and navigate change. Chiefly, these bipolar opposites reflect some interplay of Yin and Yang or finite and infinite or mater and spirit.
We are spirit/material beings. When spirit stirs, we seek to transcend our human/mater limits. We might deaden the body with numbing “spirits” to release our spirit and end up falling down drunk—the opposite of sobriety. On the other hand, we might exert such material restraint upon the self that we shadow over desire completely, becoming a “dry drunk,” equally non-sober. Sobriety demands a reconciliation and inclusion of each of these very opposite needs into an integrity of self.
In Vedic philosophy, Sattva is the fundamental principle of BALANCE that constructs our world. In this cosmology there are two other fundamental building blocks, Rajas and Tamas, that entwine with Sattva to construct our reality.
Rajas, like Yang, is active movement: spice, desire. Tamas, like Yin, lies dormant in deep inertia. For life to happen both Rajas and Tamas must participate. Life dominated by Rajas is life consumed by desire, knowing no restraint. From a bipolar perspective this is life on one big manic trip. Life dominated by Tamas is a life frozen in potential, completely restrained. From a bipolar perspective this is a major depression.
Sattva, like sobriety, is the principle of balance that reigns in these opposite tendencies to work harmoniously to promote change and growth. If Yin and Yang don’t join in a complementary relationship, there is no new life. Sattva bears the tension of finding the right place for these opposites to promote life and balance.
The Middle Way is the path that the Buddha discovered that leads to liberation from suffering the failure to reconcile the opposites of self-indulgence and self-denial. Buddha pointed out that addiction to sense pleasure was equivalent to extreme denial of pleasure. His own life began in the kingdom of his father where he was exposed only to pleasure. Eventually he forsook his father’s kingdom for the ascetic life of complete renunciation of worldly pleasures. Ultimately he accepted a bowl of rice milk from a young girl, realizing that the nourishment of Mater was essential for the realization of Spiritual enlightenment.
The Middle Way is a path that neither denies pleasure nor denies restraint, but instead finds the necessary balance between these needs in order to achieve the calm necessary for enlightenment. To deny pleasure or to deny restraint sows a Karmic seed of continued suffering until we can achieve a balance of liberation. Thus, the Middle Way is the path of sobriety and Sattva, a state of balanced tension that reconciles the opposing tendencies within all of our selves.
In Magical Passes Don Juan states, “To navigate, in a genuine way in the unknown…a sorcerer has to be extremely sober.” The unknown is all around us, it is now. To part the veils and fully live in the unknown we must achieve sobriety, Sattva, and the Middle Way—a balanced whole of opposing tendencies and needs that flow with the changes, versus clinging to the extremes.
P.S. Jan gives permission for me to reveal that she did eat a piece of carrot cake and she says it was yummy!
As Jeanne suggests in her Monday Message, the New Year is really but a marker allowing us Earthlings the opportunity to measure the passage of time, but if we are willing we can use it to change ourselves. This involves using intent, but it also involves utilizing the creative energy of nature inherent in all of us. A decision to move in a new direction is a creative act, but if our intentions are to have lasting effect we must be open to the wisdom of infinitesimal movement rather than broad sweeping jumps. In small but intentional, focused movement we support our intentions to change. In paying attention to what comes to guide us, whether from outside or from inside, and determining how best to use such guidance, we energetically and creatively propel ourselves along our path of change.
And so each year at this time we set our New Year’s resolutions. From my own experiences in setting resolutions, I already know that stating my intent alone has power, but if I really want to see and feel the change on a deeper and more immediate level, I know I must be attentive. I must become the creative process and all that it brings me, fully embracing every aspect of it.
If we look at nature’s intent we receive guidance, for nature has unbending intent, set so long ago it simply moves along at a steady pace. It is repetitive, and yet it is evolving as well. Nature does not look back nor is it given an opportunity to pause and reflect, it simply does its thing. We on the other hand, such brilliant creatures that we are, get stuck. We come up against things that nature never has to contend with. We come up against what we carry within us and what comes from without, seeking attention and attachment.
I consider such inner and outer interferences as tests, tests of our intent to change. In constantly restating our intent at the same time that we turn back to investigate our past—something that nature cannot do—we can track where we’ve been. We can study how we’ve attached in the past to inner and outer attachments and influences, and see how we’ve faltered or progressed. For instance, if I set my intent to follow the Middle Way, the path of balance in all aspects of my life and keep this intent uppermost as I go throughout my day, I will immediately begin to see what comes to both thwart and guide, for that which comes is both.
In alignment with the Middle Way, I am aware that everything that comes my way will offer both the opportunity to attach and the opportunity to detach, offering tests and guidance alike.
For instance, I decide to give up sweets in all forms because sugar pulls me off my intentional path. It interferes with my inner balance. But wouldn’t you know that the house is full of sweets. There is a beautiful carrot cake in the refrigerator that houseguests brought over the other night. I love carrot cake! I know that if I eat a piece of it I will have to suffer the consequences, and those consequences will be deep, especially now that I’ve decided to shift away from sweets. If I decide to leave it alone and let others eat it, I will have, for the moment, averted my first test of fortitude, my first test of detachment.
Change requires patience and discipline, but it also requires monitoring—that we remain aware on many levels. We must pay attention to how we have attached in the past so that we can learn how to detach as we walk our newly intentioned path. A decision to detach from an old habit or world means learning how to detach from an old self—for this is really all that we are contending with, ourselves and what we carry inside us.
Nurturing a new self requires constant attention. Moving along on our path of intent requires that we are constantly alert in a new and changing world, for that is what we are seeking to manifest as we set an intent to change. We are asking ourselves to live in a new world of our own creation. And such creation has its own energy of intent. Once set in motion there is no stopping it, for the intent of the creative is constant movement. Once set in motion we can expect the energy of creative activity to be in our lives. And although, as I mentioned, nature—even our own inherent nature—is programmed to move forward, we human beings must constantly stop and investigate ourselves if we are to really progress. To simply jump ahead and be something that we have not nurtured will not stand up to the test of time. If we are to really change, we must allow the intent of that change to carry us forward, infinitesimally.
As we take our steps each day now along our new paths of intent, we learn that we are our own biggest tests, that we carry within us all the attachments that we will ever need, that all we really need to do is go inward and ask our deeper selves what is right as we take our new path. Energy will appear out of nowhere seeking attachment; it’s how it works. It’s almost as if in setting our intent to change our energy is suddenly viable, tasty and appealing to others who may be lacking in energy. Suddenly we are wanted. That energy of attachment might come in old friends calling for contact, people we have not heard from in years suddenly manifesting. What do we do? What does it mean that they call us? Are we supposed to grant them something, is there something we have to offer them?
We must first determine if they are part of our new intent to change or if they are one of our tests of detachment? Usually, I turn inward, sit with my own energy and ask it if it wants to engage in an old world. I ask it if there is something I still need to get back there. I question if it’s right for me to use my energy in the past or if it’s better to turn forward into the new light of the New Year’s intent and detach with compassion and love, offering the new me an opportunity to take an infinitesimal step forward.
Sometimes it’s best to visit in the past to really understand why we are drawn there, to determine the truth of why we are being called back. Or can we state our new position in life and be accepted? Will our old friends understand that we have changed so much already and that we do not exist as that old self or in that old world? Do they understand what it even means to set an intent to change and evolve? Have we gone beyond certain people, not rejectingly so, but factually so?
We must, if we are truly changing beings, constantly remind ourselves to readjust our compasses and realign with the world we really want to live in. More questions will always arise as we are tested in our New Year’s resolutions.
At the same time that I turn inward and notice my energy, I remind myself of my creative energy, that which drives me to seek both the Middle Way and the experiences of the world I have been creating for myself for the past ten years or more. As I contemplate this creative changing self, I realize that my entire existence in this life has prepared me for this ultimate creative endeavor, and so I find that I cannot stop. My spirit is driving me forward now, as our spirit’s intent is what really pushes us to constantly change, not our mind’s intent, though they must work hand in hand, for we are human. And this is the Middle Way, the spirit and the mind working in alignment with the greater intent of our soul’s desire for growth.
And so, as the New Year really begins in earnest, as my intentions to deepen my spiritual path are given an opportunity to manifest a little bit more each day, I accept what comes to thwart and guide me. And if I happen to take a tiny piece of carrot cake, I will know that it is part of this process, that I will learn something necessary about myself from my decision. But then I will be like nature and move on, realigning with this process of creating my new self, once again on my path, for that is my intent. This is not a selfish endeavor, but a deeply spiritual endeavor, for I know that by my intent to constantly realign with my soul’s intent, I am influencing the energy of the intent of all soul’s to evolve.
Taking one more intentional, infinitesimal step along the Middle Way, and wishing you all good intentions for a very Happy Changing New Year,
Jan