All posts by Chuck

Chuck's Blog

#732 Chuck’s Place: Repetition

1 Comment

The seers of ancient Mexico state that the only barrier between this world and infinity is the internal dialogue. The internal dialogue is the incessant conversation that plays in our heads from the moment of waking to the moment of sleeping. These inner conversations continuously tell us who we are and interpret, non-stop, the events and people around us. With our attention so fixated and monopolized by these inner conversations, we are hardly available to perceive or experience anything outside the world this internal dialogue generates.

The seers of ancient Mexico describe dreaming as a time when we are naturally freed of the internal dialogue and, as a result, journey into other worlds or other potential realms of experience. Those seers cultivate this natural phenomenon into a conscious art of dreaming where they volitionally journey into infinity.

Other traditions such as Yoga and Buddhism have discovered similar pathways to exploring infinity by achieving inner silence in meditation. Though deeply attracted to the value of these esoteric traditions, most Westerners experience considerable difficulty engaging in these practices. Perhaps it is the added burden we Westerners encounter at every nook and cranny of our existence—the external dialogue constantly telling and selling us on who we are, what we need, what’s new, what’s best and, most recently, the addition of all the latest news from our friends on Facebook. Is there any Western practice that can lead us to inner silence? I propose: Repetition.

When I was a preteen I was abruptly torn out of public junior high school, mid-year, and placed in Sister John Michael’s seventh-grade class at Saint Ignatius Loyola grammar school. Sister John Michael was horrified that I was left-handed but, even worse, that the quality of my handwriting was a dead give-away of demonic influence. For Sister John Michael the most important things in life were presentation and uniformity. I failed at proper lowercase loops on L’s, which I was taught must be clearly differentiated from loopless T’s. Lowercase F’s and P’s must sink below the line at the proper depth and angle, never interfering with subsequent letters on the next line. And of course, all letters must be consistently drawn, clones of each other. Sister John Michael taught me, through shame and fear, but most importantly through repetition: endless pages of letters until I got them right, consistently.

Repetition is a pathway to inner silence. If I mindlessly wrote a page of letters I was sure to receive a scolding, a sentence to blackboard writing after school under the watchful eyes of Sister John Michael, and the insistence that my mother sign my heavily marked up homework filled with red corrections. Hence, repetition must include mindfulness, being fully present versus falling asleep at the wheel of habit as the internal dialogue resumes its incessant chatter.

Don Juan made it clear that setting an intent and the repetition of it is key to harnessing intent. My suggestion to reach inner silence, the gateway to infinity, is to set the intent for inner silence, repeat it incessantly, with mindfulness, whenever it comes to mind: in the shower, walking, going off to sleep, waiting, etc. As with all meditation, attach to no outcome, yet know with certainty that silence will come. Expect nothing, wait with patience; simply repeat: “Inner silence, inner silence, inner silence…”

I send my gratitude to Sister John Michael, wherever she may be, for teaching me this deep shamanic practice of repetition. Unfortunately, I’m not so sure that she’d be proud of my handwriting, which I’m sure she’d still judge to be possessed!

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

Chuck's Blog

#730 Chuck’s Place: Intent & The Left Body

Leave a comment

“The concealed advantage of luminous beings is that they have something which is never used: intent. The maneuver of shamans is the same as the maneuver of the average man. Both have a description of the world. The average man upholds it with his reason; the shaman upholds it with his intent. Both descriptions have their rules; but the advantage of the shaman is that intent is more engulfing than reason.” —From The Wheel of Time by Carlos Castaneda, page 138.

The seers of ancient Mexico, who view the energetic dimension of human beings, observe two distinct energy patterns, on the left and right side of the body respectively. The energy of the right body moves in a continuous rocking motion. The energy of the left body, in contrast, is more “turbulent and aggressive, moving in undulating ripples and projecting out waves of energy.” —From Magical Passes, page 140.

Those seers also note that the energy of the right body is the dominating force in human beings. The right body energy is rationality; the left body energy is what Carl Jung would call the unconscious. For seers, the left body is both the more comprehensive reservoir of human potential as well as the human door to infinity.

The energy of the left body is accessed in various ways. Carlos Castaneda describes many times how, after a blow on the back from don Juan, he shifted into a state of heightened awareness, opening access to the energy of the left body. In non-shamanic life experience, trauma can force a shift out of body into heightened awareness as well. The peculiarity of heightened awareness is a state of detachment with a heightened ability to focus, understand, and know, at a profound level, as the dominance of rationality is suspended. However, like Cinderella at the stroke of midnight, heightened awareness suddenly ends with a return to right sided dominance, and all the accrued knowledge and experience of heightened awareness fades and is forgotten. These experiences are nonetheless stored elsewhere in the left body awaiting retrieval. This is a major reason to recapitulate. Recapitulation is an exercise in retrieving stored memory. The functional value of recapitulation is to open the channel to the left body and infinity.

Intent is also linked to left body potential. While the word intent is generally bandied about, full of ego desirousness or right sided control in such expositions as The Secret, intent belongs to the realm of energy and the left body. Intent is beyond ego, beyond reason, beyond the mind.

“Intent or intending is something very difficult to talk about. I or anyone else would sound idiotic trying to explain it. Bear that in mind when you hear what I have to say next: sorcerers intend anything they set themselves to intend, simply by intending it.”

“That doesn’t mean anything, don Juan.”

“Pay close attention. Someday it’ll be your turn to explain. The statement seems nonsensical because you are not putting it in the proper context. Like any rational man, you think that understanding is exclusively the realm of our reason, of our mind.”

“For sorcerers, because the statement I made pertains to intent and intending, understanding it pertains to the realm of energy. Sorcerers believe that if one would intend that statement for the energy body, the energy body would understand it in terms entirely different from those of the mind. The trick is to reach the energy body. For that you need energy.” —From The Art of Dreaming, page 23.

There is no rationality to intent. If we want something from right sided awareness we develop a plan, employ a strategy, manipulate, and control in order to create an outcome. When you boil it down, that’s simply ego control, not intent.

Intent, from the left side, is a simple intent, stated, sent out—light as a feather—with no attachment. No reason, no control, no manipulation is necessary. A silent knowing that the energy body has received the intent and works its magic is all that is required.

The process of tracking the path of intent is synchronicity: everything is meaningful. Everyone and everything that presents in your life reflects intent in manifestation. Follow it, and be guided by it. Suspend judgment, the dominating influence of the right body, and track instead the meaning and signs of the unfolding events in your life.

These events are the signs of unfolding intent. The challenge becomes one of aligning right sided decisions with unfolding intent. So much energy is consumed by right sided resistance through doubt, fear, indecision, rationality, and, frankly, big baby refusal to take the unfamiliar journey beyond known habit, the rocking chair of right sided energy.

Perhaps our ultimate intent is the one we set from infinity before we entered this world, our reason for being here. That intent persistently presses upon our lives, through the years, seeking to awaken our right sided dominant body to its true mission in the world. In the final analysis, our reason for being in this life is to discover and acquiesce to this core intent; the one set long before the birth of the ego and the right sided human self.

Send your intent to your energy body; see what happens!

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

NOTE: The books mentioned in this blog by Carlos Castaneda, and other books, are available through our Store.

Chuck's Blog

#728 Chuck’s Place: Here & Hereafter

Leave a comment

Yesterday, as Jan and I prepared to make a brief visit to Aunt Virginia before attending a matinee showing of Hereafter, I struggled to somehow dismantle the bathroom ceiling fan to free a trapped bird. Jan had just been outside and noticed a flock of bluebirds on the roof, calling loudly. The eyes of the trapped bird stared intently at me as I lowered the fan, it was a female bluebird and she was now freed.

We arrived a bit late to 91 year old Aunt Virginia to find her resting with her new Yorkie puppy Dewey sitting calmly in her lap. Dewey is adorable with bright attentive eyes, wise beyond his years. He locks onto my eyes, we connect. Aunt Virginia is a young mother again, constantly tracking Dewey’s whereabouts, fixing him lunch. We say our goodbyes; it’s time for Hereafter.

Back in the day, Jeanne and I anxiously awaited three things in life: the always postponed release of Stevie Wonder’s next album; Carlos Castaneda’s next book; and Clint Eastwood’s new movie. While Stevie and Carlos attended to our spiritual and magical sides, The Clint was pure masculine shadow. He mirrored the energy I aspired to and that Jeanne was attracted to. Who would have thought that The Clint would evolve into such a sensitive, gentle director willing to take on the question of the hereafter, only the greatest mystery of life?

This movie is at once engaging and seamless as it flows through the unfolding dramas of three characters in separate worlds whose lives ultimately intersect at the deepest level. The pace of the movie is decidedly Eastwood’s. He skips the explosiveness of most Hollywood dramas, calmly allowing the story to unfold without over-stimulation or over-telling. You’re not likely to encounter too many texting teens at this movie; The Clint does not cave to that energy. This is an intelligent movie.

Jan and I thoroughly enjoyed it, two thumbs up! I will say no more directly about the content of Hereafter. Go see it!

However, I am not a stranger to the hereafter, so I will describe my own experience. Jan and I have had profound experiences of Jeanne in the hereafter in the here and now. We literally lived a scene right out of Ghost where Whoopi Goldberg transmogrifies into Patrick Swayze so that he can connect with his wife played by actress, Demi Moore. Jan, Jeanne and I have verified this experience and that possibility.

What I can say however is that this experience doesn’t mean anything to my rational mind. The rational mind will always do what the rational mind does best: doubt and question. My rational mind doubts and questions every otherworldly experience I have ever had.

Here is the conundrum: We know this life will end. Then what? Lights out or lights on? Our reason knows there is no god, no magic; it can all be explained. We can choose to believe but our reason scoffs at belief. If we have genuine experiences of hereafter, reason, our own or someone else’s, quickly explains them away with reasonable doubt. And so, we are left with reason on one side and experiences on the other, with reason claiming ultimate control over the interpretation of everything.

My solution to this conundrum has been to suspend judgment and to have experience. Allowing for experiences leads to its own knowing. This knowing needn’t challenge reason, which has its own knowing, albeit limited. The solution lies not in convincing reason. This is not possible. Reason upholds our consensual reality. It is the foundation of that reality. Experiences of hereafter lead to knowing an expanded reality, one in which reason exists in its own right but is simply one world among others.

There was once a time when it was certain that the sun revolved around the all-important Earth. That it is now known that the earth—among other planets—revolves around the sun, does not diminish the reality of the earth, it simply diminishes its supremacy. Reason shares a similar fate, though it is fighting hard to maintain its supremacy over the hereafter.

I like The Clint’s approach to the Hereafter. It’s calm, no dramatic attempts of proof; an invitation to experience.

For those who haven’t read The Book of Us, I suggest this autobiography as a documented experience of here and hereafter. Of course, like all documented experiences, we are left with confronting reason with its doubts and questions. Take it instead as an invitation to have your own experiences. That has been the essence of Jeanne’s channeled messages: lessons in how to have experiences of hereafter, here and now.

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

Chuck's Blog

#726 Chuck’s Place: Active Imagination: Engaging Images in Action

Leave a comment

For the seers of ancient Mexico, our apparent perception of the world is, in fact, really our specifically human form of interpreting the energy of the universe at large. Those seers maintain that we take in very little sensory data, mostly through our eyes, which we then use to quickly call forth the intent of an object. This intent is what Jung would call the inner image or inborn archetypal representation of an object that then gets projected onto outer reality. The uniformity of human intent has generated a consensual reality populated by objects believed to definitely exist, as we project them in the outer world.

From this perspective extraversion can literally be seen as the extra version, the projected version of the preexistent inner image. In contrast, introversion can be viewed as the inner version of our dancing images. In either case, our primary relationship is with our own images—as projected in the world or within ourselves.

Jung stated that everything unconscious is projected. Translation: everything we don’t know about ourselves we project upon the world. Hence, our inner unknown images, or parts, are all projected upon the world. Active imagination is a technique Jung developed to directly discover and interact with the specific images active within one’s self. This technique offers a path to self-knowledge and wholeness.

If we are primarily extraverted, we meet ourselves, our inner parts, in the outer world of relationships. If we are primarily introverted, we are preoccupied with the images within ourselves that might present as fantasy images, thoughts, feelings, or moods. Most people are a mixture of both introversion and extraversion, therefore are confronted by their personal images both within and without.

Last Sunday, I awoke with the impulse to create a retreat structure in our backyard. I spent the better part of the day walking the grounds, envisioning a multiple array of potential structures ranging from a stone tower to a cave. I even engaged in Google, You Tube, and book research on various methods of construction. Finally, hours later, exhausted, I sat with my images and realized that my ego had concretized the energy of an inner part of my self. That part was using a series of images to communicate to me the need to retreat. However, in typical Western extraverted fashion, I ran with the image as a consumer to the virtual mall of retreat structures!

What a different Sunday I might have had had my ego sat with the image and talked to it. “Who are you? Why are you presenting yourself to me? What are you trying to tell me?” I’m quite certain that new images, feelings, or words might have emerged: a connection, a discourse, a relationship, a different day, energy conserved.

The other night, after a lovely, filling meal, Jan and I sat and watched an episode of “In Treatment.” An adolescent girl was eating a fresh pizza. Suddenly, I was hungry, wanting pizza. I couldn’t possibly be hungry, but the urge was compelling. The image of pizza had stimulated something inside me. I sat with it and discovered that it was my desire body, what don Juan would call “the nation of the stomach” masquerading behind the pizza image as the physical experience of hunger. In this case, my ego, through bearing the tension of apparent hunger, was able to intercept the secret plot of “the nation of the stomach” attempting to take control of the world of the self. Experientially, once exposed, the desire body released its illusion of hunger. My ego rather gently informed my desire body that there is nothing wrong with satisfying a desire, but really, not on a full stomach!

These two examples, I hope, demonstrate how images generated from parts of ourselves can control our perceptions, needs, and behaviors with our complete unawareness. I close today with a perhaps more universally recognizable image trap. First, I will admit to being a hopeless romantic. However, I have learned that in spite of the intoxicating draw of falling in love, the real magic is in love itself.

Under the influence of feelings of emptiness and lack of fulfillment, with a need and desire for love, connection, partnership, and wholeness, we set the intent to fall in love by evoking the archetype of romance. This archetype comes complete with a standard program and a specific soul mate image tailored to address our underlying needs. The next step is to locate a suitable energetic being upon whom to project this image. When two energetic beings meet with the same romantic intent, their soul mate images may be cross-projected onto each other and, Voila!, it’s love at first sight! When these images unite, the experience is indeed magical. However, as the night fades and as subsequent days fill in the shadows, slowly the images recede, as our apparent soul mate may be revealed as a human being no longer able to reflect the requirements of our specific soul mate image. Often these revelations result in the end of a potential relationship.

My closing question: Who is falling in love when we fall in love. Hint: Images in Action!

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

Chuck's Blog

#724 Chuck’s Place: “Seeing” with Jung: Prelude to Encounter

Leave a comment

When the seers of ancient Mexico scanned the human body with their “seeing eye” they saw thousands of vortexes of twirling energy.* From this vantage point they discovered that we humans are physically comprised of countless individualistic energy fields functioning as an integrated unit.

Carl Jung discovered that the human psyche is similarly comprised of many complexes: segregated, individualistic sub-personalities, many of whom, though they co-exist in the psyche, remain unaware of the existence of each other. For Jung the dominant problem for modern Western civilization is its near total reliance on one complex within the psyche, that is, the ego complex. In fact, the rationally dominated modern ego complex dismisses, denies, and remains deeply alienated from the greater part of the psyche, appropriately called the unconscious. The vast majority of mental illness and world strife can be traced to this imbalanced condition within the human psyche.

The seers of ancient Mexico saw death as the unifying moment when all separate energy fields of the body become one energy. Jung discovered a method he termed individuation, that enabled the ego to embark on a journey of interaction and synthesis with all its opposing parts, to arrive at a place of psychic wholeness and equilibrium.

Jung himself undertook an intensive journey of self-discovery with his inner complexes or parts, as documented in the recently published primary source: The Red Book. Jung recorded the dialogue between his ego or conscious personality with complexes or characters within his psyche who spoke back to him autonomously with their own voices. Jung later termed this technique active imagination.

Through these dialogues, some of which were intense confrontations, Jung learned many things. He discovered that we have complexes inside our psyches that we acquire during our lifetime as well as complexes that we inherit. In his dialogues Jung spoke to figures from the Middle Ages who possessed ancient knowledge and wisdom and spoke in the vernacular of that time. From these experiences Jung determined that the unconscious was both personal and collective, of this life and beyond.

Jung also discovered that some complexes are quite powerful and can exert a strong effect on the ego. For instance, one complex with a female voice repeatedly attempted to seductively convince Jung that he was a great artist. Jung sternly refused this suggestion, stating in return that his use of art was part of his process of self-discovery. Jung realized how easy it could be for the naive, insecure ego to come under the sway of complexes with their own agendas, attempting to commandeer the ego through bolstering its self-importance. This became the basis of his understanding conditions such as psychic inflation and deflation, or in their extremes, mania and depression.

Inflation is a condition where the ego identifies with a complex, becomes greater than it truly is, and embarks on behaviors driven by the interests of the complex. In deflation the ego feels utterly diminished by an encounter with a complex, shrinking into powerlessness and depression.

Jung realized that his ego had to maintain control as he encountered these powerful complexes or sub-personalities within himself. To do this his ego had to be receptive to listening to points of view and potential truths that challenged completely his conscious attitude. He committed to honest reflection upon these views and submitted to change when he discovered his ego attitude to be limited. However, he refused to automatically accept any new truth without a scrutinous conscious processing.

Ultimately, Jung’s encounters with the perspectives of different complexes modified his personality in a new synthesis with a vastly broadened awareness. This enlarged consciousness was not an inflation, that is, an ego identification with a sub-personality. To the contrary, this new synthesis represents a reconciliation of many opposing parts of the self. The ego, in this new synthesis, accepts its relative but important place as the center of consciousness but not the center of the personality. The ego accepts its role as mediator of the greater forces of the self, with definite challenges to take on in this life. The ego acknowledges that it is not lord and master of the personality but, as a complex with consciousness, is charged with learning the truths of the self and acquiescing to the appropriate needs and expectations of the total self.

In a future blog I will explore in more detail the technique of active imagination. The necessary prerequisites to its practice are to be gleaned from Jung’s personal journey. Engaging directly the unknown self, or the unknown not-self, requires definite safety precautions.

1. The ego self must be ready to engage in dialogue with an entity or a complex within the self that is not part of the ego. Don’t underestimate how tightly the ego holds to the security of seeing itself as the whole personality. We must be ready to accept and make room for the Not I.

2. The ego must stay present and insist on consciousness remaining in control during interactions with other parts of the self. Sub-personalities are allowed a voice, but not a take-over coup of the personality.

3. The ego, with its growing knowledge and awareness, must not identify with any entity; that is, it must not see itself bigger than its humble ego self because of its ability to have contact with other entities or their influences. This would be inflation. Nor must it allow itself to turn over power and guidance of the personality to any entity, no matter how benevolent or helpful. The ego must ultimately take personal responsibility for all decisions. We are in this life to live it, grow from it, and learn from it. We are not here to turn our life over to another. This is an evasion of responsibility and ultimately a predatory arrangement, no matter who the entity is. In contrast, acquiescing to the higher power of the self, or spirit, is a decision rooted in consciousness, a decision based upon the resonance the ego feels in its encounter with spirit. This is not an evasion of responsibility but an acceptance of the appropriate ego position in relation to spirit. In simple terms, this is the ego assuming its proper role in alignment with the total personality versus going off on its own agenda or turning its life over to the control of another.

With these prerequisites in place we are ready to journey deeper into self and beyond, in interactions with infinity.

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

* Paraphrased from Carlos Castaneda’s Magical Passes, page 91.

NOTE: Books mentioned in this blog are available in our Store.