All posts by Chuck

Chuck's Blog

Chuck’s Place: Guidance For Shutdown

Leave a comment

Today, Chuck offers his blog, in alignment with the energy of the world around us. Jan’s weekly blog, A Day in a Life, will appear later in the week.

The old sage stands firm and waits... - Photo by Jan Ketchel
The old sage stands firm and waits…
– Photo by Jan Ketchel

Over the past few weeks I have tracked the energy permeating our world in consultation with the I Ching. Two weeks ago, I was advised that restoration of order—the Tao—required acquiescing to the respective needs of the day, afternoon, and evening. Last week, I asked how this can be accomplished when one part of the self tries to infringe on the needs of the overall self. The I Ching advised that the adult self follow the guidance of the sage, leaving behind the demands of the child self. This week, the child self has rebelled with a fury, seizing control by shutting down the US Government and the world economy as it tries desperately to subvert the implementation of a law it dislikes.

Today, I pose to the I Ching the question of how to deal with such an absurd and obvious coup. The I Ching responds with hexagram #21, Biting Through, with a moving line in the second place.

Biting Through depicts an open mouth with an obstruction stuck in the middle of its teeth as it bites down. “Incorrigible people and situations must not be allowed to impede progressive development,” says the I Ching.* A firm adult stance must be taken here. Furthermore, the moving line in the second place depicts a piece of tender meat in the mouth. Here the discrimination between right and wrong is as easy as biting through tender meat. In fact, the wrongness of the behavior displayed is so obvious that it might lead one to overreact with retaliating anger. This is not advisable.

The antidote prescribed for this opposition is indeed hexagram #38, Opposition. “When people live in opposition and estrangement they cannot carry out a great undertaking in common; their points of view diverge too widely. In such circumstances one should above all not proceed brusquely, for that would only increase the existing opposition; instead, one should limit oneself to producing gradual effects in small matters. Here success can still be expected, because the situation is such that the opposition does not preclude all agreement.”

“…So the cultured man is never led into baseness or vulgarity through intercourse or community of interests with persons of another sort; regardless of all commingling, he will always preserve his individuality.” **

The guidance is clear, stay grounded, stay firm but avoid losing oneself or spending one’s energy in futile battle. What is needed is firmness of conviction with compassion for the folly. Ultimately the child self is dominated by fear of change. The root of its act of sabotage is to find safety in the familiar and unchanging. With firm perseverance the adult takes charge and calmly enacts needed change.

The value of the coup played out before us is the obviousness of its tactics. Mature adults are catering to the power demands of a child self to the detriment of all. When this condition emerges within the personality decisions are impulsive and dangerous. The outcome is generally one of stagnancy, defeat, and depression. This condition comes about when the adult self knowingly or inadvertently accedes its power to the child self.

The antidote to such an inner coup is to suspend negative judgments about the self, but with clarity energetically face the truth of what has occurred and restore order and control as soon as possible. It’s not about self-ridicule or blame, there needs to be total acceptance of self, with firmness in realigning with the guidance and truth of the sage self, always present to clarify and guide.

Assuming adult responsibility for self and outer world requires the clarity and firmness of Biting Through coupled with the steadiness of Opposition, as conditions will gradually return to order.

Let’s see what happens,
Chuck

* Excerpt from The I Ching Taoist Book of Days, 1983; p.152
** Excerpt from The I Ching or Book of Changes Richard Wilhelm translation, pp.147-8

Chuck's Blog

Chuck’s Place: Following

Leave a comment
Somewhere, inside us all, resides the sage... - Photo by Jan Ketchel
Somewhere, inside us all, resides the sage…
– Photo by Jan Ketchel

The riddle of the sphinx questions: What has four legs in the morning, two in the afternoon and three in the evening. The answer, for those who haven’t solved it, is humankind. The full life cycle is crawling on all fours in childhood, walking on two legs in the afternoon of life, and ending the day—and a cycle of life—with a cane, the third leg of old age.

Buddha realized that the only way to transcend suffering was to accept and acquiesce to the full truth of this cycle. In my blog last week, the I Ching advised that to restore ourselves to the Tao, we must acquiesce to the requirements of each stage of the day, of the cycle of life, without trying to stretch and extend one part of the cycle into and at the expense of the next.

This week, I asked the I Ching how to achieve this balance when the needs of one part of the tripartite self of day, afternoon and evening infiltrates or takes control of the whole of life. From the hexagram of Following, #17, I get the following advice: “He follows the man of age and experience and lets the little boy go. He will find what he seeks.” -From the I Ching, p. 83, edition by Sam Reifler.

The guidance is blunt: Follow the lead of the sage, the old wise self; release the personality from the control of the demands of the child. The demands of the child are most appropriate to rule the first stage of life, childhood, but beyond that they only serve to confound the developmental process of maturity, so needed to meet the needs of the unfolding life cycle. Too often the needs of the child were ignored in childhood, which creates deficits, but these needs can only be addressed successfully by the more mature self that becomes the parent to the child self in adulthood. If the child’s demands continue to rule the personality beyond childhood, the developmental milestones needed to be reached to address the comprehensive needs of the self cannot be achieved and we stay fixated in childhood throughout the life cycle.

Even in the most horrific of circumstances, where childhood has been interrupted or denied, do we have access to the third leg of the tripartite self in the dreams of the night. In dreaming, the wise sage self leads us into worlds of developmental opportunity where the deepest needs of the chid and adult selves are experienced and addressed. To be available to this natural process, we must acquiesce to the night, releasing the light of day and opening to the rejuvenation of sleep.

Upon awakening, the energy, the mood, the realignment of the night offers itself to wakening awareness. As we move through the day, this sage self continues to guide us, alerting us to the synchronicities that resonate in daily life, that point the way to right action as we flow through the challenges of the day. We will indeed be confronted by the needs, fears, and desires of the child self, but the adult self, the noonday self, however compromised, always has access to its deeper sage self throughout the day. It is never alone, never without its needed guidance.

The challenge, the I Ching suggests, is to indeed follow the man of age and experience, the sage voice that guides, in an inner voice, in nightly dreams, and in the multitude of synchronicities that resonate each day.

Following,
Chuck

Chuck's Blog

Chuck’s Place: Project Inward

Leave a comment
From Deng Ming-Dao's Everyday Tao, Living With Balance and Harmony...
From Deng Ming-Dao’s Everyday Tao,
Living With Balance and Harmony…

Perhaps Jung’s favorite story was Richard Wilhelm’s “rainmaker” experience. While in China, Wilhelm—who translated the I Ching—visited a province that had suffered a long drought. Nothing that was done brought rain. Finally, an old Taoist man, known as the rainmaker, was brought in from a faraway province to break the spell. After sitting alone in a hut for three days, it began to rain. When Wilhelm inquired of the old man what he had done to make it rain, the old man said that when he’d arrived he was immediately infected by the disorder of the place and so he had to sit in seclusion until he restored himself to the Tao, to the order of nature. In so doing, the Tao of nature around him was likewise restored, and then it naturally rained.

Look what happens when a Catholic Pope sits in his own quiet meditation. This rainmaker emerges to proclaim that his church has been too “obsessed” with gays, abortion, and contraception. Let’s see how one person’s revelation contributes to realigning with the Tao.

The physicist David Bohm used the holographic metaphor to illustrate the true nature of quantum reality: every particle of the whole has within it the entire whole. Within every person is the entire universe. If we restore ourselves to the Tao, the universe restores itself to the Tao as well.

If we look outwardly, at the macrocosm, we can’t help but see a world of great imbalance. Traditionally, America has projected its shadow self elsewhere in the world and marshaled the troops to subdue the terrorist “out there.” With Syria, the world drew a line. Putin suggested that it’s time for America to get off its exceptionalist kick and face its own shadow. This week, once again, we experienced another mass shooting at home. Indeed, that “shadow” is very active in our homeland. It’s time for us, nationally, to own our shadow, just as, internationally, all are charged with facing the terrorist within themselves as well.

A Buddhist Master, Heng Ch’au,* states: “Other’s faults are just your own—Being one with everyone is called great compassion.”

The essence of true compassion without is acceptance of one’s own inner darkness. From the holographic perspective we are all the terrorist and the victim alike. From the Taoist wisdom, if but one of us can face the truth of our own shadow’s play in our lives then we are in a position to align ourselves with the Tao, with the truth, with the universe—and all is righted.

Harvest Time... in Tao everything is acceptable, life and death, beginnings and endings and all that comes in between... - Photo by Jan Ketchel
Harvest Time… in Tao everything is acceptable, life and death, beginnings and endings and all that comes in between…
– Photo by Jan Ketchel

In the microcosm of the universe within each of us lies the disorder and imbalance that we see in our world without. What is needed is that we suspend judgment and accept the full truth of the attitudes and beliefs that dominate and control our lives.

What impulses within cry for life, yet are held in check by restrictive, fearful, judgmental attitudes? What deep needs are being disavowed, calling for a terrorist overthrow within to right the extreme imbalance of self? What regrets, resentments, bitternesses, hatreds and angers do we harbor in refusal to accept the truth of our own deepest secrets, deepest truths, and deepest disavowed selves? If we can face these mighty truths, fears and imbalances within, in full acceptance, then we arrive at the compassion to restore the Tao within, and vastly right the Tao without.

To project inward is to take responsibility for our holographic selves, to truly take responsibility for our interdependent wholeness.

Sign up for Project Inward!

From within the hologram,
Chuck

P. S.: After I had completed this blog, I posed the following question to the I Ching: How do we restore the Tao? I received the answer in Hexagram #30 Fire, with moving lines in the first, second and third places. The resulting future is Hexagram #4, Youthful Folly.

Fire attains duration by not overshooting its bounds; it burns in proportion to the wood that fuels it. Wood is yin, the darkness. The flame that illuminates is yang. Together yin and yang work in perfect harmony to produce the light of consciousness and the warmth of security. Such is the path to Tao that the I Ching proposes for now, for the individual, the nation, and the universe.

Wednesday evening's Harvest Moon rising over the neighborhood... - Photo by Jan Ketchel
Wednesday evening’s Harvest Moon rising over the neighborhood…
– Photo by Jan Ketchel

The reading goes on to highlight the first three lines of the hexagram, offering pragmatic counsel for morning, noon, and night that together complete the full cycle of a day, of a life, of an era.

The early morning is the time before ego arises, before world is formed. It is the time for communion with spirit. We awaken with dreams and impressions from our deeper selves. When the spark of consciousness awakens, arise. Ever so gently sit with the messages that came in the night; write them, contemplate them, sing them, draw them. These are the seeds of spirit for the day. Open a meaningful book, or any book, at random. The message you need will appear. Contemplate it. Engage in breathing, candle meditation, yoga, or any spiritual practice that suits your predilection. Take full advantage of the time before the demands of the day kick in. It’s the best time for direct spirit connection.

The midday sun is the height of power. The sun achieves this brilliance because it does not deviate from its path. It does not seek to go beyond itself, and it graciously begins its descent from the zenith. We are advised to align our ego selves with the true needs of our body and spirit selves. Perhaps this means not altering our body chemistry with another cup of coffee to forego our tiredness or push beyond our exhaustion and mental capacity to achieve some ego ideal not suited to the true needs of the self. The operative words here are modesty and balance, as we carry ourselves through the day.

As evening sets in the I Ching warns that we not attempt to extend the day with ecstatic exuberance, be it with substance or entertainment that deprive us of the replenishment needed to be freshly reborn the next day. The I Ching, as well, warns not to slip into melancholy and regret for tasks not accomplished or life not lived during the day. Time instead to prepare for sleep and its journeys, the journeys that hold the seeds of the morrow.

Innocence in Tao... is Tao... - Photo by Jan Ketchel
Innocence in Tao… is Tao…
– Photo by Jan Ketchel

The accompanying future hexagram, Youthful Folly, is the right attitude for us to take forward as we go through our full cycle days and lives. Folly, in youth, is appropriate. It is innocence that approaches new life with curiosity and excitement. Its teacher is life itself, the reactions of the Tao to a being discovering new life without judgment. This is how we should always live our lives, in alignment with life itself. There will be lessons, hard lessons, as life moves in new directions, but there will also be new life as the Tao responds to youthful folly. Let the games begin!

* Buddhist quote from C. G. Jung’s Psychology of Religion And Synchronicity, p. 197

Chuck's Blog

Chuck’s Place: Your 4th Dimensional Self Sent You Here

Leave a comment
Can't wear it when I go... - Photo of Chuck's Jacket by Jan Ketchel
Can’t wear it when I go…
– Photo of Chuck’s Jacket by Jan Ketchel

We issue forth from infinity, a seed planted with the intent to individuate, to become a unique life with a specific purpose in this world. All seeds share the same fate: to become fully what they are. And when this life ends, we return from whence we came: “Going home behind the curtain, going home without the costume that I wore,” -Sincerely, L. Cohen—from Going Home

All the while we are here, we seek our lost wholeness in the many masks of God we attach to, projections that reflect our infinite Selves. But, while here, we are also on a mission. Our infinite self, Brahman, must stay safely ensconced behind our bliss sheath, beyond our awareness, as we, in turn, seek our bliss in becoming the seed we are intended to be in this life.

Joseph Campbell, like Carlos Castaneda, encouraged us to fully embrace and experience the life we are in. After all, our challenges are experiments from the fourth-dimensional Self, as Jung put it. For Jung, the fourth dimension was the dimension of quantum physics, which grasps the unitary interdependent nature of reality. It’s the dimension beyond space and time, where psyche and soma merge like a particle and a wave, in infinite oneness.

Jung designated our Brahman self, the Self, granting recognition to the part of us that is infinite, that lies behind the curtain. Less than one year before his death in 1961, Jung confided the following in a private letter:

“…one can define a dream as an experiment of a four-dimensional nature. I have never tried even to describe this aspect of dreams, …because I have found that our public today is incapable of understanding. I considered it therefore my first duty to talk and write of things that might be understandable and thus would prepare the ground upon which one could later on explain the more complicated things…” –C. G. Jung Letters, Vol. 2

What does it really mean anyway? - Photo by Jan Ketchel
What does it really mean anyway?
– Photo by Jan Ketchel

Here, Jung hints that dreams, in sleeping and waking life, are experiments from the fourth-dimensional Self. The experimenter is the Self that lives in infinity. It is that Self that projects its seed of intent into this life. This higher Self intends the life we are sent to live in this third dimension of time and space, birth and death. Jung suggests that it is this higher Self—seeking to view, enhance, and experience itself in an experimental life—that projects us into this life, to then live that intent, whichever way it goes, bringing back its recapitulated experience to infinity in dying.

The Shamans of Ancient Mexico came to the same conclusion: we are beings projected from infinity, granted awareness that may be enhanced through experience—whatever that might be—in a three dimensional life, which eventually ends and contributes its findings back to infinity.

From this perspective, we can see that we are always in two places at once: Self and ego self, eternal and transitory. Furthermore, the antagonists in our life, our petty tyrants, are necessary players in our quest to individuate. Our petty tyrants rattle our self-importance. In fact, by their merciless actions, they stamp out any flame of ego-worth. It can take years to emerge from the ashes of such abuse. Yet, freedom can only be obtained in accepting the true nature of things—that ego life is an illusive life, partitioned in third-dimensional reality.

If we drop our ego attachment yet maintain our awareness, we enter fourth-dimensional experience: enlightenment now. This is what our petty tyrants offer us. Our encounters with them tear apart any illusions of ego importance. We encounter fully the relativity of our life in this world.

Yup, everything dies. - Photo by Jan Ketchel
Yup, everything dies.
– Photo by Jan Ketchel

We are beings who are going to die, our lives are transitory. No need to build up a trust fund of worth to obtain immortality; it’s all a distraction. Our true purpose is to fully actualize the seed in keeping with the intent of our higher Self, without attachment to everlasting life in a temporary vehicle. This experience of bliss—fully actualizing the life in the seed—aligns us with that higher Self, without need for a protective sheath. We can handle the impact of our immortality while in our temporary vehicle. Here we join with our fourth-dimensional Self in our three-dimensional life, living now.

Quite an awesome experiment, Dr. Jung!
Chuck

Chuck's Blog

Chuck’s Place: Light One Candle

Leave a comment
From the dimly lit living room... - Photo by Jan Ketchel
From the dimly lit living room…
– Photo by Jan Ketchel

I open my eyes. I know without looking that it’s time to get up. I pause to review the residue of the night’s journeys. Nothing pronounced.

It’s writing day. The Gods are clamoring as I cast my line into the pool of possibility. Jan and I sit in the dimly lit living room, around the glass table. Jan has a calling to light the candle, the one that lately doesn’t stay lit. I watch it struggle; it’s not going to make it. Jan gets another candle and ignites it from the dying flame. The light is strong and bright.

Slowly, dreams, readings, and world events begin to energize as we talk, to combat, to intertwine and finally, as we bear the tension, the synchronistic dance begins to reveal itself. I have my writing topic.

We step outside. It begins to rain. I realize that I’m being directed to go inward instead, to capture the choreography of this dance before the competing Gods of Light and Day steal the thunder of this revelation so recently come to me in the dimly lit living room.

Lao Tzu writes in the Tao Te Ching:

“Without going outside, you may know the whole world.
Without looking through the window, you may see the ways of heaven.”

Look to the kingdom within, I say. Where is Assad within? Who is he? He is a shadow God. He has gassed his people. Who is the God that poisons us within? Is it a food? Is it a substance? Is it a belief? The toxicity is evident now. Consciousness cannot ignore it.

Assad is a God of destruction. He is a God of dissolution, of death. And yet, he is simply the dark side of God. All Gods come with two faces, one of light and one of darkness, just as we do.

We constellate the God we need to address our current challenge. We are challenged now to face the destructive God that has held reign within us. Can we acknowledge our collusion with that God? Unless we are outright psychotic, we must grant access to that which controls us, however powerless or unaware we conceive ourselves to be.

What are the reigning attitudes, judgments, and compensatory self-destructive behaviors that we give license to every day? What God do we allow to rule our lives?

President Obama emerges as the God of Light, poised to take on the God of Darkness, but the world protests! It’s not about assuming some fervent corrective attitude to stamp out the darkness. The world populace has awoken from its groundhog day of slumber. Jimmy Carter calls for a peace conference. Obama turns it over to Congress. A brighter candle is lit. Let’s shed new light on the process. Consciousness must take responsibility to weigh the forces at work, to discern the truth, to be led to right action.

Don't let the light go out! - Photo by Jan Ketchel
Don’t let the light go out!
– Photo by Jan Ketchel

The God of Darkness, if we are indifferent, will be emboldened. Perhaps this is how we got here in the first place, our child selves feeling powerless, seeking relief and distraction. Clearly, if we allow our ego selves to be so dominated, we will be brought to our own destruction, even death. Perhaps there must be death and destruction of our current ego attitudes. New life always requires the sacrifice of old ways.

The righteousness of the God of Light must be challenged as well. 9/11 was, after all, the inevitable compensation for a world dominated by greed that rejected its own darkness. Eventually, the God of Darkness would need to exact revenge, level the playing field of the truth. That’s where we are today: 9/11—Take Two, with the possibility of consciousness—that faces all sides of the truth—trumping the old attack and root-out the evil “over there” approach with a new approach that takes responsibility for our own darkness.

Inwardly, our warrior selves must employ energy in bearing the tension of our psychic reality, giving way to changes that reflect the true needs of the Self. Each warrior that advances this cause within, synchronistically participates in the advance of consciousness to new frontiers without, with the opportunity for greater stability and new possibility on all fronts.

Don’t let the light go out,
Chuck