Category Archives: Chuck’s Blog

Welcome to Chuck’s Place! This is where Chuck Ketchel, LCSW-R, expresses his thoughts, insights, and experiences! Currently, Chuck posts an essay once a week, currently on Tuesdays, along the lines of inner work, psychotherapy, Jungian thought and analysis, shamanism, alchemy, politics, or any theme that makes itself known to him as the most important topic of the week. Many of the shamanic and psychological terms used in Chuck’s essays are defined in Tools & Definitions on our Psychotherapy page.

Chuck's Blog

#681 Chuck’s Place: Must be the Season of the Witch

Leave a comment

This week, I was drawn to pick up my least favorite of Carlos Castaneda’s works, The Second Ring of Power. In retrospect, I now know why. I had had the audacity to write about the knowing of the womb last week and the witches came to repay the favor.

When I first read that book, thirty plus years ago, I hated it. I was horrified and confused by Carlos’s lethal encounters with the witches. These were encounters with women who had lost, or were losing, their human form and were capable of anything. When one loses the human form one becomes an energetic being untethered by human roles or conditioning.

The condition of my copy of The Second Ring of Power is decrepit, an old hard cover, still with its original jacket, but with a broken binding, whole chapters falling out, brittle pages that peel off as they are turned. I thought: Well, this is a perfect not-doing. As opposed to the normal pattern of reading a book by turning its pages and holding it together, as I read each page, I peeled it off and placed it in a separate pile.

At some point in the week, I was pulled to put on another of my wedding rings. I stared into a small dish of jewelry on the dresser and selected a ring. In keeping with the practice of not-doing, I placed the ring on the wrong finger on the wrong hand; my wedding ring with Jan snuggling up with my wedding ring with Jeanne. It never dawned on me that I was inviting in the energy of the second ring of power!

In The Second Ring of Power Carlos describes the winds of the four directions and how all female sorcerers draw power from the winds of one of these directions. The winds were wicked this week. Several times they blew open the consulting room door at the office. Sudden wild winds of tornado like intensity appeared out of nowhere, knocking out power lines and just as suddenly shifting back to utter calm.

As abrupt as a sudden wind, Jan and I had a forceful exchange. In an instant, the human form of our relationship dissolved. Reactions shot forth out of both of us like lightning bolts, completely unexpected and totally out of character. Our discussion was around our children. In The Second Ring of Power, the witches speak of completeness, for a sorcerer, as requiring the retrieval of their edge, their energy lost to the children they had borne. In fact, on an energetic level, these sorcerers see those children as their mortal enemies.

For years, I have known and written about the need for all to detach, to break the energetic bindings of the archetypal roles of the human form with its holy days of family obligation, specifically in Your Family is Not Your Family. I notice that I write today’s essay on the eve of the holiest of holies, Mother’s Day. This was completely unintentional. It’s either a synchronicity or the witch’s sense of humor. Ultimately, mothers, fathers, and children need to be freed of the energetic bindings of these human form roles, if they are ever to gather in their energy to individuate or become energetically complete.

Jan and I exchanged verbal blows, confronting each other around these energetic entanglements with our children. The power of these archetypal roles runs deep. As we each held our ground something else took over. Neither of us was prepared for what came through us; it was the energy of the witches, carried on the winds, blowing us out of the human form. This was a decisive shift. We became beings unrecognizable to each other. At the same time we each landed in a very personally familiar place of energetic calm and clarity, utterly detached. We shifted into a formless state without definition or attachment to any roles. For a good twenty-four hours we shifted out of the human form of our marriage with its own set of deep energetic entrapments. We became two warriors, solitary beings, well aware of each other’s power and utter willingness to deliver a lethal blow to the other’s desperate clinging to the human form. Synchronistically, this happened on the day Jan wrote her blog about guidance she had received from the witches of don Juan’s line in her dreaming.

The winds have subsided now. We have “safely processed” our experience. Rationality is restored. Our energy has receded back into the forms of contented husband and wife. We joke about it; we enjoy it, our experience of the human form and our shift beyond it. Neither of us has any illusions about our true formlessness and our ruthless intent upon energetic completion. Archetypal roles provide structure for human completion, but if we cling too tightly we invite the wicked winds of the season of the witch.

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

NOTE: We have nervously added The Second Ring of Power to our STORE under Shamanism. Watch out when you open this book! The witches will come to get you too! Also, listen to Vanilla Fudge sing Season of the Witch, my favorite version.

Chuck's Blog

#679 Chuck’s Place: The Womb in the Age of Reason

Leave a comment

The primary function of the womb is reproduction: the production and continuation of the life of our species. Shamans maintain that the womb has a secondary function, rarely accessed, as the epicenter of evolution. For shamans, evolution is a function of intent and the ability to perceive and interpret energy in new ways.

Shamans call the womb a “perceiving box,” capable of perceiving and interpreting energy as direct knowledge, completely independent of the cogitations of the mind. This is not a rational process, but a living, irrational process, like life and nature itself.

Shamans claim that women’s access to direct knowledge is unparalleled. In fact, it happens so easily that women take it for granted or simply dismiss it. In contrast, men, lacking a womb, must work very hard to gain access to direct knowledge and highly prize that achievement. For shamans, this is the advantage men have over women; since they work so hard for it, they don’t dismiss it. When this topic was touched upon at a Tensegrity workshop I had attended, the question arose as to the fate of women who no longer had their wombs due to hysterectomies. We were assured that the womb center was fully present in the energy body, regardless of changes in the physical body. Perhaps the major reason women dismiss their access to direct knowledge is reason itself, the reigning fixation of awareness in the modern world.

Women, like men, are socialized to cultivate the mind by mastering rationality. The ability to understand and explain life in rational terms is deemed a measure of intelligence and is a core component of self-esteem. Simply knowing, without knowing why one knows what one knows, without being able to establish a systematic rational building block of facts, in modern terms is deemed both laughable and primitive.

As we watch the nigredo of oil sweep across the Gulf of Mexico, what is it that we know? How much oil dumps into the Gulf each day; how the oil will be encircled and contained; how the leak will be capped; what the effects will be on the shrimp industry; how government and industry will work together to solve this regrettable miscalculation? What does the womb perceive? What does the womb know about life and where it is headed under the dominance of rationality in our modern world? Who will value what the womb knows?

In my clinical work as a psychotherapist I have often been struck by the knowing of the womb, as reported by women clients at different times in their monthly cycles. Of course, the regimentation and orderliness of the modern world has socialized women to devalue and override the stirrings and moods of the womb, though the knowing womb frequently overrides such repressive efforts by outbursts of irrationality. In my experience, the knowledge that can burst forth at these times, though exaggerated by the energetic process needed to overcome repressive efforts, frequently reveals truths that ultimately become major life changes, though they may take decades to realize.

For shamans, the future of our evolution rests in our ability to break the fixation of our awareness on a world of solid objects and a mind of reason. The ability to perceive energy in new ways frees our evolutionary potential. Yet, even in this world of solid objects, might we free ourselves of the dominance of the rational? As we observe now the destruction of life on our planet, as it is reasonably rationalized away in quantifiable, descriptive terms, masquerading as control and order, might it not be time to listen to the knowing of the womb, the bearer of life, the seat of evolution?

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

Chuck's Blog

#677 Chuck’s Place: Losing the Human Form

2 Comments

This past week I found myself contemplating evil. Two weeks ago I explored the role of evil in the shaman’s world as a necessary encounter that advances seekers on their evolutionary journeys. Last week I delved into evil from a strictly human perspective, exploring the role of evil in the collective psyche of the human race. I am continually drawn back to the shaman’s world where I find the tools and pragmatism of their discoveries most helpful in dealing with the affairs of this world in preparation for journeys in all worlds. I decided to be guided by synchronicity for this blog today and opened The Wheel of Time to the following quote taken from Carlos Castaneda’s The Second Ring of Power.

“A warrior knows that he cannot change, and yet he makes it his business to try to change, nevertheless. The warrior is never disappointed when he fails to change. That’s the only advantage a warrior has over the average man.” (p. 166)

It’s not really that a warrior knows he cannot change; it’s more that a warrior does not attach to the outcome of his actions. In psychological terms, this represents the egoless ego. A warrior’s ego is neither willful nor inflated, but focused and pragmatic. The ego is a functional unit, not an identity. A warrior intends an outcome and acts impeccably in accordance with that intent. That is all that matters. The outcomes of actions merely present the circumstances for the next decision, the next action. Disappointment is a direct function of identification of ego, with accumulated deeds, such as merit badges or detention slips. I succeeded, I’m a success; I failed, I’m a failure: Me, Me, Me. A warrior suspends judgment. Judgment casts value upon the ego. The warrior seeks freedom from an ego identity, from judgment, from the human form.

I turn now to the opposite page in the same book for the following quote:

“Warriors must be impeccable in their effort to change, in order to scare the human form and shake it away. After years of impeccability, a moment will come when the human form cannot stand it any longer and leaves. That is to say, a moment will come when the energy fields contorted by a lifetime of habit are straightened out. A warrior gets deeply affected, and can even die as a result of this straightening out of energy fields, but an impeccable warrior always survives.” (p. 167)

The human form is the unique configuration that our inherent energy is funneled into by what C. G. Jung called the archetypal patterns of the collective unconscious. The human form, from a shamanic perspective, refers to a specific interpretation of energy, not to be confused with our physical bodies. Actually, shamans have discovered that the human body, or solid reality, is an interpretation of energy. This is not all that radical, as even mainstream physics can demonstrate that, at its core, everything is energy. The shamans highlight the role of socialization to create the interpretation of energy they call the human form. The repetitive behavioral patterns we are taught from infancy by older, socialized members of the human community shape our energy into a uniform set of habitual behaviors recognizable to all humans, creating a uniform consensus reality we call Our world.

Shamans have determined that the lion’s share of our inherent energy, in the human form, is spent on habitual behaviors focused on self-importance and self-pity. In our human form we can spend a lifetime in either self-doubt or self-pity over our failures to meet expectations. We can become obsessed with self-motivation, trying to conquer the world or our own inertia to prove ourselves: to make something of our lives, to produce something to leave behind or to bask in during our golden years. We can become obsessed with becoming good, becoming great, becoming selfless, etc. All of these strivings, from a shamanic perspective, are variations of self-importance. In a nutshell, the shamans see the human form as an energetic entity completely consumed in a narcissistic bubble of self-involvement, totally incapable of fighting its way out of this self-absorption. If you stay in the human form mold you live and die in it, closed to the possibility of evolution. In Buddhist terms, your destiny is reincarnation, another opportunity to awaken to energetic reality.

The human form, in this socialized and narcissistic state, cannot be sustained without a high degree of energy being dedicated to upholding this ego-self identity. Warriors strive to store the energy usually expended on upholding this ego-self identity by interrupting the habitual behavioral patterns of self-absorption, i.e., by not attaching or becoming identified with the outcomes of their actions. The human form, denied this energetic sustenance, eventually leaves, with the result that energy is now freed for other possibilities, which naturally transcend the human form.

This shift, this abandonment by the human form is shattering. Picture the scene in The Matrix where Neo is unplugged from his habitual illusory programs, i.e., his hard drive is wiped clean and he nearly goes into shock under the impact. An impeccable warrior is well prepared for this blow, having spent a lifetime interrupting the flow of habitual patterns, using petty tyrants to free awareness from a self that requires judgment to exist, using recapitulation to free energy formerly attached to interpretations feeding self-absorption.

Energy, freed from the human form? Then what! Picture Neo, as the bullets merely bounce off him and he flows, as he no longer participates in that interpretation of reality; he has lost his human form. Let’s see what happens!

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

Chuck's Blog

#675 Chuck’s Place: The Spirit & The Flesh

Leave a comment

In recent weeks I have explored, from the shamanic perspective, the role of the petty tyrant in preparation for the definitive journey at death. As reactions to these blogs demonstrate, it is extremely challenging to fathom anything positive emerging from such horrific encounters with pure evil as the Holocaust or a personal holocaust of childhood sexual abuse. As a clinician, I have spent much of my professional career questioning how an adult could sexually violate a helpless child. The very idea of such an interaction is so devastating, repulsive, abhorrent, and painful that we quickly turn away from even allowing such an image to present itself in our mind’s eye. Is it no wonder that the world’s conscience has remained dormant, as denial has prevailed well into our modern age, refusing to acknowledge the reality of a worldwide epidemic of childhood sexual abuse?

In my personal quest for understanding, and as I have accompanied many clients through their journeys of recovery, I have learned much about the underlying psychology contributing to the psychopathic behaviors of perpetrators. This understanding, however valid, is still limited to a focus on the individual perpetrator, his or her individual life and individual history. This focus does not allow for the broader view, the fact that we are all part of an interconnected whole. How could it be that a massive worldwide phenomenon of childhood sexual abuse could have such a prominent role in the life of the interconnected unit we call the human race? Every individual who commits an act of sexual abuse is responsible for his or her behavior, end of story. No excuses. However, is it not time for the human race to examine itself and question how such an aberration could be part of our interconnected whole? Is it not the responsibility of the human race to address its own shadow?

This collective issue appears ripe for discussion as the reality of sexual abuse has now stained the hands of, for Catholics, God’s #1 representative on earth: The Pope. The Catholic Church, like most institutions, has denied, minimized, or turned a blind eye, for centuries, to the large-scale sexual exploitation of children by its priests. It has taken our modern age, with its unrelenting waves of information, to finally topple the Vatican’s solidly built wall of denial. As significant as this process of acknowledging the truth is, I wish to focus instead on the aberrant solution of the dilemma of the spirit and the flesh in these abusing priests: the ultimate “spiritual” representatives on the one hand now revealed as the ultimate “physical” violators.

The Catholic religion has been the major religion to insist upon celibacy for its priests. This absolute separation of spirit from flesh presupposes some kind of tenable reconciliation of spirit and matter; meaning, in effect, that the completely repressed sexual side of a human being could be transformed and brought into balance with the spiritual side. I don’t doubt that this transformation can take place; in fact, celibacy is a central feature of the shaman’s world. However, it is obvious that for the Catholic Church it has failed miserably for many of its ordained priests, resulting in a backlash of ravenous, blind, instinctual exploitation of innocent children.

In a book entitled, The Myth of Meaning, Aniela Jaffe, analyst, editor and Jung’s personal secretary writes:

“Because the primitive is so close to nature, the meaning of his myths gives him a sense of security. Everything he does, everything he experiences, is intimately connected with the cosmos, with the stars and the wind, with sacred animals and gods. Modern man, with his incomparably more differentiated consciousness, has lost touch with nature both without and within, with his psychic images and therefore with meaning. He is one-sided, and he goes on developing one-sidedly along the path of intellectual differentiation. The primitive child of nature, who yet dwells within him, was repressed, consequently it degenerated and from time to time goes berserk and turns him into a pitiless barbarian. Contact with the unconscious, which heals and makes whole, restores the connection with his origin, with the source of psychic images. This is not a reversion to barbarism, but regeneration through a renewed and conscious relationship with a living spirit buried in the unconscious. Every step forward on the way to individuation is at the same time a step backwards into the past, into the mysteries of one’s own nature.” (p. 148-9)

Herein lies the crux of the problem, I believe, for our interconnected human race, which the Catholic dilemma serves so well to illustrate. We are all children of nature; animalistic, primitive and deeply instinctual, whether we acknowledge or experience it consciously. But, we have become so one-sided, as Jaffe states, in our intellectual, rational, scientific, mental, technological, interneted-friended-texted-facebooked selves, that we have divorced ourselves from our own true human nature, which is non-rational, instinctual, physical and yes, primitive and animalistic. This worldwide dissociation from our instinctual selves, this lack of integration and reconciliation with our mental/spiritual selves, has created a ravaging, feelingless ferocious beast in our human race, which strikes back as the predator who preys upon the innocent. Even animals in their predatory behaviors do not come near the cruelty of the rabid human animal in its predatory revenge for its exclusion from the true human equation.

I am proposing that, from a human-racial perspective, the psychopathic manifestation of sexual abuse is a ruthless compensation by our inner nature to level our spiritual one-sidedness with instinctual devastation, so aptly illustrated by the abuser priest. This type of compensatory balance is unacceptable and is finally being made available to the world’s conscience. Perpetrators must be exposed and held fully accountable. However, as a race, we humans are responsible for taking back the night, not just in an outer sense of physical safety, but in an inner claiming and reconciliation with our own irrational, instinctual shadow natures. As Jaffe points out, reconciling with our instinctual nature is not a reversion to barbarism, but a “regeneration through a renewed and conscious relationship with a living spirit buried in the unconscious.” We must make contact with our instinctual natures and take up the challenge of integrating our instinctual selves into our modern lives in a healthy balance. Furthermore, we must have the moral courage to face the feelings and images of our animalistic selves. We have consciousness and the ability to choose how these impulses are understood and lived. The fact that we have feelings, impulses, and desires, which run counter to our moral and ethical code, does not make us pathological. Too often we are so disturbed by the occurrence of an unacceptable thought or impulse that we immediately repress it or see ourselves as somehow deviant. If we can suspend judgment and look upon the products of our inner nature with a curiosity and quest for understanding we will discover what nature is truly trying to show us. If we deny our natural, primitive side, we create the conditions of impoverishment that can force nature to violent extremes.

Nature, from this viewpoint, will not be denied without serious consequences. To sleep, to dream, to face our deepest unconscious selves, embracing our wholeness, is the individual and human challenge in order to achieve ultimate balance and reconciliation of the spirit and the flesh.

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck

Chuck's Blog

# 673 Chuck’s Place: Thank You Petty Tyrants!

4 Comments

Why are we here? One thing is certain: our time is limited. Our life here is only a visit. In the end, we must leave on what the shamans of ancient Mexico call, our definitive journey.

Unlike other journeys we may take in this world, in preparation for our definitive journey there are no bags to pack and only one appointment to keep, our appointment with death. At that appointment we are required to relinquish our bodies and our attachment to all things material as we enter the unknown in pure energetic form.

Throughout their physical lives shamans enter their energy bodies and take journeys into infinity. Upon returning they report that, though they discover amazing things on these journeys, the true preparation for facing the unknown is in this world, in the form of our encounters with petty tyrants. One major reason for our being in this world is, as I see it, to encounter and master our petty tyrants, the true proving ground for our definitive journey in infinity upon dying.

Petty tyrants can be defined as anything in this world that interrupts or shatters our expectations. Examples may include a crying baby that won’t allow us to sleep, a defiant teenager, an unloving parent, an exploitive boss, a ruthless ex-spouse, a rejecting lover, a condescending partner, a prejudiced teacher, a violent psychopath who physically or sexually abuses, etc. Petty tyrants can also come in the form of natural or unnatural disasters such as earthquakes and wars. In fact, the examples are endless and range from annoying everyday interactions to traumatic experiences. Petty tyrants are not fair, they don’t play by the rules; they devastate us, they use and abuse us, they take what they want, they destroy what they want. Our experiences of petty tyrants force us to relinquish our expectations of common decency, respect, love, or basic entitlements. Although these expectations may be our preferences in this world, they are, by far, not the true nature of reality, which is unpredictable. When faced with a petty tyrant we are thrust into a completely unpredictable, uncontrollable reality where anything can happen, anything goes.

Shamans say that our encounters with petty tyrants provide us with the necessary training to face the true nature of energetic reality; this is our destiny, this is why we are here. Energetic reality is fluid, ever changing. To maintain cohesion in energetic reality we must be able to flow without requirements, that is, preconceived expectations. Petty tyrants force us out of our world into the unknown. If we refuse to accept the unknown and choose instead to cling to our expectations of reality then we are not prepared for our definitive journey. If we insist upon a world that conforms to our expectations, we are not ready to enter the unknown. The Buddhists point out that if we cannot detach from our expectations upon dying, we must re-materialize; that is, reincarnate in the material world for more classes on detachment, with our petty tyrants as teachers. In fact, petty tyrants are our greatest teachers in this world.

The process of mastering our petty tyrants requires that we recapitulate. In recapitulation we face, squarely, all our experiences in life, releasing any attachment to them in the form of anger, resentment, fear, regret, hatred, sadness, self-pity, etc. Staying attached to unfairness, for example, would keep us attached to a predictable world that follows the rules. As long as we hold to the position that we are undeserving of the petty tyrants in our lives we remain deeply attached to creating our own world, a world of illusions, what the Buddhists call maya. Through recapitulation we arrive at a place of complete neutrality toward all our petty tyrants. We let go of any sense of being special or deserving of anything, we simply accept all the experiences in our lives as part of the journey, without judgment. Experiences are simply facts, they happened. With recapitulation we are released to completely let them go, with appreciation for lessons learned. We arrive at a place of readiness to enter an unpredictable world, our tyrants having prepared us well!

When we arrive at the place of utter neutrality, what the shamans call the place of no pity, we are offered the opportunity to thank our petty tyrants for journeying with us and preparing us for our final appointment with death, as we embark upon our definitive journey in infinity.

If you wish to correspond, please feel free to post a comment below.

Until we meet again,
Chuck