In our audio channeling this week we are all advised to take care of ourselves and Mother Earth too, to do our part to save the planet, to truly become responsible Earth Dwellers. There are many ways to become responsible, beginning with where we live and how we live.
Do something good for the planet today, and then again tomorrow, and every day after that. Just do something good.
Sun, moon and stars in the sky above. Earth, trees and plants below. And in between walk the creatures of the earth, the animals, among them the human animal. All was pristine once, in balance, and yet now the sky suffers, the earth suffers, the creatures suffer. And yet suffering is life and life is suffering, the eternal misfortune of life on earth, the way of all things. And yet it does not have to end this way, for choices can be made to alleviate suffering, to change habits, to correct wrongs, to make well that which is ill and to carry out good works so that sky above, earth below, and all creatures that walk between the two may live in peace and harmony with as little suffering as possible.
The time has come for serious attention, awareness, and conscious action in all that is perpetrated, within and without, by the only creature who can actually do something, the human animal, for no other creature thinks or acts with intellect. No other creature has the capacity to act on a broad scale with love, compassion or kindness. And these are the things that matter. Walk a path of heart at all times. Between the sky above and the earth below blaze trails of healing and new life. It’s imperative, now more than ever.
For today’s blogpost I decided to channel a message. I’m always interested in gaining a new and different perspective and channeling never fails to produce just that. I hope you enjoy what follows and are not afraid to take it to heart, for at its heart is a message of love.
Here is the channeled message for all of us:
What the world needs now is love but, unfortunately, that is not enough. Even love is not enough to change the world. The world and the people in it have too many other problems, the greatest being ignorance. And so, the first issue at hand is to rid the world and the people of the world of ignorance.
Ignorance is responsible for all the ills of the world, for the sicknesses and the disputes, the wars and the battles that wage across the globe—between countries, between factions within countries, within families, as well as within individuals. Ignorance, topped with arrogance, makes things even worse.
To say one has the answer is arrogance. To say one has found the way is arrogance. To declare that one is the prophet of the world is arrogance and yet there are many who say such things and many who believe them. There are as many answers as there are people, and there are as many paths and as many prophets as there are people because all who exist upon that earth have the answers, the way, and the teachings within. But many do not know this, nor know how to find this “within” I speak of. However, that being said, there are many truly good people who are available to show the way.
There are advanced beings who walk among you, quietly going about their own work while offering what they know in a most humble and docile way. It is up to each one of you to determine who they are and, by your heartfelt knowing, allow yourself to be taught and guided by them. Their methods will be without personal gain and without needing anything in return, as they will live by the laws of nature and in alignment with the principles of loving kindness to all beings.
To understand and find the answers within, to take up the task of taking the journey into the self, gaining in knowledge and awareness, will reveal the truth of what I speak of. Such a journey will be the beginning of the end of ignorance and yet, even so, there will be many of arrogance who will say, “You are not capable; you are not doing it right,” and they will try to persuade you to do it in their way, for there will always be greed. And so, you must know that greed lies beneath arrogance and so arrogance will not abate until greed is no longer an issue.
And how will greed be eradicated? It will never completely disappear, but it can be put into perspective, into the human animal’s genome, as an inevitability of life in the human form. Everyone has to contend with greed and to accept it about the self. That you are a greedy human being cannot be denied. It is the first big lesson in losing your own arrogance and overcoming your own ignorance.
To accept that all of you are the same, with the same processes to undergo and the same issues to address will begin the slow trek to abolishing arrogance and ignorance. Once this process is begun then love, real universal love, will find its way into the world.
As the clearing away of all that holds the world now in its grip begins, love will find the channels it needs to seep into the hearts of all the peoples of the world. And then real changes may begin to take place.
On a practical level, on a personal level, it is really about time to learn how to love yourself. Is this not true? And to do this, you all must contend with the three main issues of all human beings: greed, arrogance, and ignorance.
You will not understand ignorance until you understand arrogance. And you will not understand arrogance until you understand greed. And you will not understand greed until you understand the self as a human animal, a being of greed.
First, you must understand that none of these issues are bad. They are the lessons that all living beings must contend with to evolve into loving beings. All of life must contend with such for balance to be gained and for all of life to flourish, on a human as well as a natural level. But the human being must take the biggest responsibility for the imbalance, for it is the ignorant, arrogant, greedy human being who has caused the issues that now confound the very soil, water, and air of the planet. It is the human greed machine—and you are all a part of it—that has created the situation that now plagues everyone; everything from sickness of people to sickness of Mother Earth, anger and hatred, war and destruction. All have been caused by the imbalances created by the human animal.
Remind the self often that the human animal is but one part of the picture of who you are, part of your wholeness. Each human animal is accompanied through life by an energy body self and a higher spiritual self, existing above it all, above life on earth.
These are the other aspects of self that many do not feel or even desire connection with, for encounters with these other aspects of self are often frightening. When the human self encounters these profoundly loving and knowledgeable higher spiritual selves they may be startled and fearful, as they discover that they are not what they have always thought themselves to be. To discover that you are something else does indeed strike fear in the hearts of many!
Accessing these other aspects of self begins the process of letting go of all that is human, and this is what is also frightening, to have to leave the known world and face the unknown! But this is exactly what everyone will be faced with sooner or later.
If you really want to help solve the worlds’ problems, the deterioration and death of the world as you know it, coming closer every day, why not turn and face your own death first, the death of your physical self that will happen anyway? In so doing, you will discover your life force, that which never dies. What is so frightening about that?
If all beings were to begin this process of facing death by reaching out to their spiritual higher selves, the world would have a chance of once again returning to balance and even possibly becoming an environment that is in the Tao, in alignment with nature, and thus without cause for any disputes. For in nature all is natural, all is accepted, all is appreciated, as every living organism is respected as part of the whole and this, My Dears, is what love is.
Do not only admit that you are a greedy human being, but fully explore it and own it by finding out what it means and only then put it to rest. If you can do this before death puts it to rest for you, you will have begun the greater journey that awaits outside the realm of the physical where you will learn your greatest experiences of love and life.
How can you truly love if you do not love all of who you are? How can you totally love another if you do not even like certain parts of yourself? How can you say you are in alignment with nature if you do not own nature in you? How can you say you know everything if you do not allow nature to be your guide and your teacher, including nature inside you? How can you keep saying you love everyone and everything, if this is not really true?
The work of the world is in each one of you. If you are to act on behalf of the world, and all beings, in the context of the life you lead, then let every day be dedicated to learning more about the self on the deepest levels.
As you face all that you are, even your most greedy and entitled self, you will understand the world a little bit better too. And you will no longer be angry at it and at what is happening to it, but you will know that you are beginning to change it, one compassionate self-directed discovery at a time. Only then will your kindness really matter, your compassion be utilized, and your love be enveloping.
You are the work of the world and the work of the world is the work of you. Take up the challenges you face and you will aid all of humanity, even as you remain an active part of life and the world. For to do the work of the self is not to remove oneself from life but to fully embrace it and live it, consciously and with good intentions always in your heart.
If one human being’s energy changes it affects everything else. That is nature. That is love.
Thank you to Jeanne, channeled with love and gratitude for all of us, Jan
The eminent American psychologist and Jungian analyst, James Hillman, once remarked that all countries have ancient roots and ancestral teachings that define the soul of all the people who inhabit that country. Though we Americans may search the world for our gurus, going to ancient lands in the East to find, connect, and reacquaint ourselves with our soul, he suggests, that our true soul lies right here, in the ancient practices and teachings of the Native American Indians. This land that is America holds within it everything we are searching for. Our soul is here, waiting for us to discover it.
As a child growing up, whenever I’d ask my mother what our ancestry was, she’d bluntly state: We’re American. I knew that I was part Swiss because I knew the story of my paternal grandmother, how she came to America from Switzerland as a child of seven with her mother, in search of her father who had deserted the family. He’d gone off to America to make his way, promising to send for the rest of them, which he never did. My great-grandmother set off to find him, taking my grandmother, her youngest child, with her. Though my grandmother tended to embellish her life story as time went on, the story of her early entry through Ellis Island and her uncle’s boarding house on East 22nd street in Manhattan, where she grew up and that her mother took over running, never changed.
It was not until I was much older that I learned that I also had English, Irish, and Welsh blood in me. Some of my ancestors had come to America even before the Mayflower arrived; their blood, sweat and tears are part of this land. My immediate family, however, had no rich cultural traditions, no ethnic attachments.
In the 1970s I lived in Sweden, having moved there when I fell in love and married my first husband. Upon that land I became Swedish, learned to speak like a native, embraced the culture and traditions, learned to eat herring, salmon, potatoes, sour cream and dill, learned what good bread and cheese was, learned to drink aquavit, and supped on tea and open-faced sandwiches every evening.
I so completely embraced the culture that I felt more Swedish than I had ever felt American. When the Swedes would ask me what traditions we had back home, I’d feel lost, homeless, disconnected. I could think of nothing, no special foods or traditions, for none had ever been part of my life.
While I was also living there I met a guy who ran a record shop in Stockholm; he’d landed there as a Vietnam war deserter. He had the largest collection of Swedish traditional music in the city. He always bemoaned the fact that all the young people came in asking for American records when they had a rich musical heritage of their own; fantastic stuff that he blared out into the street, songs of love and loss, of sailing adventures and longing for home, for the cool air, the rocky shores and calm waters of the archipelagoes of Sweden. The musical riches are all at their feet, he’d say. I took this to heart and fell in love with many a Swedish troubadour, poets of song that sang to my own soul’s longing for a true home port.
Eventually, I left Sweden and the rich culture I had embedded myself in so thoroughly. I returned home, back to America, back to searching for my own home, my own sense of belonging. The funny thing is that my favorite books, books on Native American Traditions, had accompanied me to Sweden, the myths of the Indians, long before the white man ever set foot on the land that belonged to everyone and to no one. I read them while living there, searching for what I knew not, but I had always been drawn to their myths and teachings.
In one of those books, Rolling Thunder, the author Doug Boyd, back from his own sojourns to India, writes of sitting with Rolling Thunder, a medicine man and spiritual leader. It’s the early 1970s. “A lot of things are on this land that don’t belong here,” says Rolling Thunder. “They’re foreign objects like viruses or germs. … A lot of the things that are going to happen in the future will really be the earth’s attempt to throw off some of these sicknesses. This is really going to be like fever or like vomiting, what you might call physiological adjustment.”
“It’s very important for people to realize this. The earth is a living organism, the body of a higher individual who has a will and wants to be well, who is at times less healthy or more healthy, physically and mentally. People should treat their own bodies with respect. It’s the same thing with the earth. Too many people don’t know that when they harm the earth they harm themselves, nor do they realize that when they harm themselves they harm the earth. Some of these people interested in ecology want to protect the earth, and yet they will cram anything into their mouths just for tripping or for freaking out—even using some of our sacred agents. Some of these things I call helpers, and they are very good if they are taken very, very seriously, but they have to be used in the right way; otherwise they’ll be useless and harmful, and most people don’t know about these things. All these things have to be understood.”
“It’s not very easy for you people to understand these things because understanding is not knowing the kind of facts that your books and teachers talk about. I can tell you that understanding begins with love and respect. It begins with respect for the Great Spirit, and the Great Spirit is the life that is in all things—all the creatures and the plants and even the rocks and the minerals. All things—and I mean all things—have their own will and their own way and their own purpose; this is what is to be respected.”
“Such respect is not a feeling or an attitude only. It’s a way of life. Such respect means that we never stop realizing and never neglect to carry out our obligations to ourselves and our environment.”
As I reread those words of Rolling Thunder, so many years after my own sojourns to other lands, I realize that to access the wealth of knowledge of the ancients of our own country, of the Native American Indians, we must take full responsibility for living here. We must learn the first lesson of any novice, to love and respect the teacher, the earth we live upon. We must be mindful of and questioning of every action we take. Am I being respectful and loving toward this land I live upon, toward the earth, toward the Great Spirit—which is all life in all living things—and toward myself?
Whether we are of Native American ancestry or not, we live here now. Just as I became a Swede when I lived there, embracing it with love and respect, so is it our responsibility to treat all living things in our own country with love and respect, as we too wish to be treated. As we seek our path of heart, we must remember this.
Our soul is here. In everything we do, we must give back to the soul of the land we live upon. If we are to heal, we must also heal the land.
Respectfully, from our shared home port,
Jan
Excerpts from Rolling Thunder by Doug Boyd, pp. 51-2