-Artwork © 2025 Jan Ketchel
In the late 19th century, the deeply insightful ophthalmologist, William H. Bates, discovered that the best method to improve all errors in vision was to simply relax. The demands of the then ‘modern civilization’, such as being asked to read print in its smallest font, crammed upon a page, invited the reader to strain and squint, as the eyes stressed to read outside their normal, fully relaxed receptive mode of seeing.
What became known as the Bates Method is a series of practices that restores the eyes to the autonomy of complete relaxation with the consequent effect of improved vision. Bates suggested that if we try to see anything, we are in error.
The speed and demands of our current modern civilization, as it wrestles with its pressing shadow of annihilation, is one of constant bombardment of the nervous system, with its deeply arousing thoughts and consequent emotions of anxiety, fear and fretful anticipation. Beyond the eyes, all the organs and structures of the physical body are subject to disease and dysfunction in this stressed mental atmosphere of turmoil.
Meditation is a practice which restores relaxation to the mind. When the mind is at ease thoughts are few, and largely ones of choice, versus the typical state of free association, driving a non-stop train of thought. We are hardly exempt from intrusive thought when meditating, but we do learn to calmly and definitely withdraw our attention from the unwanted thought invitations that confiscate our focus and tax our central nervous system.
When we meditate, we gather in our power of intent. Intent is the power of thought, as exercised, for instance, in the power of autosuggestion to the subconscious mind. We increase the power and effectiveness of intent through retrieving and re-channeling the energy wasted in attention to fragmented thoughts that siphon our vital energy and deliver mixed messages to the subconscious mind.
We live in a universe of thought. From without, our plugged-in generation is incessantly deluged with the thoughts of others, both human and AI generated. At the subtle level of what the shamans call inorganic life—beings or souls with mental powers but not a physical form—we are also telepathically surrounded by the thoughts of others seeking to influence our beliefs, actions and emotions.
We do have the power of intent to cast off these parasitic thoughts, but we must first purify our intent. Here, we must face our own attraction to the excitement that thoughts bring us, yes, even by religiously following the behaviors of those we find obnoxious and absurd. Like does attract like. If we want excitement, excitement will definitely find its way to us.
If we exercise our intent to detach our attention from that which excites and drains our vital energy, it slowly but definitely releases us, as the emotional food of calm that we produce is tasteless to its desire. As with the Bates Method, we are here not trying to do anything, but instead releasing ourselves from programs of thought that disrupt our true state of calm.
As we gather in our intent and power of controlled thought our nervous system slows down. Freed of activating thought impressions it releases the tensions locked in the body from the play of old thoughts, or those of others, that take up residence in the drone of our internal dialogue.
We may be naturally drawn to deepen our breath as our bodies open naturally to the oxygen and subtle prana that feed our minds and bodies. This attention to the breath takes us deeper into alpha and theta brain wave states, where, with intent, we might obtain guidance from our Higher Self, or other higher beings whose wisdom we are open and available to.
When we gather within and slow it down, all things are possible.
Intend it all,
Chuck
