A Day in a Life: Healing The Wounds Of Childhood Sexual Abuse

Pierce the darkness...
Pierce the darkness…

It has taken me several days to figure out the value of writing this essay when I have already written so much about the subject of childhood sexual abuse, already published one book about my encounters with a sexual predator, and am in the final stages of completing the second book in the series entitled The Recapitulation Diaries. I let my dreaming self become part of the decision. In the middle of the night I woke up and finally knew I had to write this blog because something that Barry Lopez and Terry Gross decided and stated at the beginning of an interview on Fresh Air would not leave me.

Here is what Terry Gross says at the beginning of the interview: “We agree, you and I, that there is no need to drag you, in this interview, through a traumatic retelling of the details of what happened to you…

Barry Lopez is an American writer who published an essay in the January edition of Harper’s magazine about the sexual abuse he suffered as a child. In that article he is forthcoming about what happened to him, giving descriptive details, and I commend him for his honesty and bravery in sharing his story. Between that publication and the Fresh Air interview, both of which are worthy reading and listening to on the subject of childhood sexual abuse—I link to both of them at the end of this article—something seems to have happened to Mr. Lopez.

Considering the position he’s in, invited to speak publicly and then to not tell the details, leaves a bad taste in my mouth, as if there’s still something wrong with speaking frankly and openly about sexual abuse, something bad about it, a distasteful stigma attached to being sexually abused, even after all that’s recently been exposed. It’s just something not talked about in polite society. Those were my first thoughts upon hearing Terry Gross make the above statement, but as I listened to what she was really saying, “no need to drag you…through a traumatic retelling of the details,” I understood that Mr. Lopez has not healed from the wounds of his childhood sexual abuse, for if he had the retelling of the details would no longer haunt him. And as the interview proceeds it becomes clear that this is so, in spite of the deep work he has done.

I read the article, ‘Sliver of Sky,’ in Harper’s first, and to his credit Mr. Lopez does a magnificent job of telling his story, replete with details, but even there something bothered me. It was only in listening to Mr. Lopez speak with Terry Gross that I finally understood what it was, for the radio interview more clearly reveals the difficulties Mr. Lopez still faces. I felt the same thing after reading Marilyn Van Derbur’s book, Miss America By Day, who wrote so bravely of being sexually abused by her father and in which she states that she could only go so far in healing. People are not finding the means to heal from the deep wounds of childhood sexual abuse.

Mr. Lopez is compassionate, articulate, and completely honest about the many aspects of living with PTSD, though he states near the end of the Fresh Air interview that he has a sense of “falling backward into places he has not been for years, terrified.” He states that “It never leaves you.” I beg to differ, and so I must write this essay today, in hopes of sharing, once again, insights that I’ve learned during my own process of healing, really healing from the sixteen years of childhood sexual abuse that I suffered and that dogged me long into adulthood.

Mr. Lopez seems to question, as he confronts the aftermath of the article in Harper’s, whether or not it was right for him to have gone public. He has been receiving letters and calls for aid, it seems, and although he is clearly a good spokesman for the truth of sexual abuse, he states that he holds no credentials. He questions, it seems, whether or not he was really ready to face the whirlwind he finds himself in now, as a public figure speaking on such a sensitive subject. He also questions what comes next, for facing sexual abuse and what to do about it is a common dilemma that we all must face. I say, keep talking, Mr. Lopez; keep facing the abusers, keep writing and speaking the details so others, those not sexually abused especially, really understand what it means to be a child in a compromised position, unable to find a way out.

I feel deep compassion for Barry Lopez. I am also grateful to him for keeping the dialogue fresh, for daring to carry a torch he never sought. It’s important. It’s helpful to so many, to those in the process but also to those who have not yet confronted their own issues of sexual abuse. At the same time, I must protest some of his conclusions, though I realize they are made in the context of where he is in his own healing process and so I apologize if I seem judgmental, I do not mean to be, but I cannot accept that “It never leaves you.” In making that statement, a door of possibility slams shut. I say, don’t close any doors, leave them all open, look into them and find the means of healing, because with the right process there is healing from even the deepest of trauma, and at the risk of sounding pompous, I must also say that I have experienced it. I am healed. There is a way to heal.

At one time I too was terrified, in constant heightened alert, traumatically impacted for far longer than the actual years of abuse. It was only through the work I did, by taking a journey of recapitulation that I was able to fully heal. The word recapitulation comes from a shamanic practice used by the Shamans of Ancient Mexico, but through the work I did with Chuck Ketchel, my husband, we discovered its value as a healing treatment for PTSD. And we have, for the past ten years, been slowly introducing it to others.

There is healing light...
There is healing light…

That process of recapitulation involved reliving the years of abuse in detail—investigating them from many different perspectives, speaking of them over and over again in a supportive environment, facing the disintegration of their hold on me by allowing myself to totally change how I viewed the world and my place in it—and in so doing I was able to emerge from the process of recapitulation fully healed. By healing, I mean that I am no longer attached to the trauma that once dragged me into terror. I no longer have deeply entrenched feelings of low self-worth. I no longer walk in fear. I no longer hide out. The past no longer has a hold over me. I can go back to any memory, in full detail, and have no emotional reaction. I can write about it, talk about it, without any dissociation, trauma, or shame—it’s simply a fact of my past.

I chose to write about the recapitulation journey I took. I knew it was important, that it offered something to others. In the introduction of my first book, The Man in the Woods, I state the reasons for writing the details of what happened to me. It was important at the time for me to be explicit, and it still is, for I know that people do not really understand what happens when a child is sexually abused. It’s too hard to imagine that anyone would or could rape and sodomize a child, even an infant, but guess what, it happens. It happens far more often than any of us like to imagine. If one in three girls and one in seven boys are being sexually abused, the statistics that Mr. Lopez cites in his Harper’s article, that’s an awful lot of sexual abuse going on that no one is catching.

The sexual abuse discussion has to be brought out of the darkness and into the light. People need to know that it’s possible to heal. To his credit, in the Harper’s article, Mr. Lopez describes his lengthy therapeutic process, realizing that he could only confront what happened to him when he was ready, and this must be taken into consideration. We will know when we are ready when something just won’t let us rest until we attend to it. In my own case, it was my dying spirit that finally alerted me to the truth that if I didn’t attend to it, I might really die.

In our blogs, in my books, and in the psychotherapy work Chuck does addressing PTSD and sexual abuse, we seek to offer some new methods of healing from even the most traumatic of events. And so I write this blog today, in hopes of changing some minds about that idea that one cannot heal, that just because you have been sexually abused you will remain terrified for the rest of your life. It just isn’t so.

Seek help. Don’t be afraid to speak or write to someone you feel safe with. Keep the dialogue going. In the right circles it will be perfectly acceptable to do so. As circles go, they have a tendency to widen, and so if we keep writing, talking, sharing, and helping each other to face our fears we may pretty soon erase the stigmas that keep us from our deeper truths and get down to addressing the real issues of our society and why we have gone so deviant. There is something wrong at the core of humanity, and it does not lie in the sexually abused, but in humanity’s aberrant relationship to the sexual instinct. And if we can’t talk about it in real descriptive terms, how are we ever going to heal? But that’s another blog.

To her credit, Terry Gross is sensitive to the fact that a discussion of details could trigger a traumatic reaction and nobody should have something like that imposed on them. However, the idea that a trauma is forever lurking creates a framework where the legacy of the abuser continues, for a lifetime, to hold a victim in check. And if this is accepted as the best one can do then full healing has not happened. Full healing means the ability to stare the full intimate details of traumatic experience in the face without discomfort and to be able to discuss those details without discomfort too.

Thanks to Barry Lopez and Terry Gross for getting a new dialogue going. Wishing you all good healing options and love to carry you forward,
Jan

Here are the links: Fresh Air and Sliver of Sky. I notice that the Harper’s article is only available to subscribers in its fullness. I’ll see if I can find a link to the full article elsewhere, or if you happen to see the magazine buy it. It’s worth the read.

Chuck’s Place: PTSD—The Doorway To Expanded Reality

Ordinary reality is perceived this way...
Ordinary reality is perceived this way…

Ordinary reality is our world of solid objects constructed by the building blocks of time and space as organized by the mind through its faculty of reason. Ordinary reality is a discreet world that increasingly sees itself as the only world, the one true reality. This is an old world view not dissimilar to the view once held that the earth was the center of the universe, that even the sun had to revolve around it. We now know that this egocentric, earth-centric view of the universe is false. The truth is that Earth is actually a minor player in a vast, endless universe.

Many people today also know that ordinary reality is but a subset of a far greater reality, that of infinity and the many worlds that coexist within it. Just as in Galileo’s time, today we encounter the fierce guardians who protect and uphold the notion of the one and only true world of ordinary reality. These guardians fear the collapse of the world as we know it—if the doors were to open to the experience of life beyond ordinary reality.

These same types of guardians operate within the psyches of all of us. There are veils that protect our version of who we are, what’s happened to us, and what really exists in this world. In trauma we are jolted beyond the confines of ordinary reality into a state of heightened awareness. In the world of heightened awareness, time and space as we experience it in ordinary reality are suspended. Many people report that time slows considerably during a trauma, that very slow motion and a sense of clarity to each unfolding detail are experienced.

Heightened awareness changes the way we perceive reality...
Heightened awareness changes the way we perceive reality…

The laws of space and reason are suspended as well in the heightened awareness of trauma. People report being partially out of or completely separate from their physical bodies, witnessing the entire traumatic event from a great distance, often with a remarkable sense of detachment.

Once a trauma has completed, consciousness immediately shifts back into ordinary reality. Similar to emerging from a dream world state back into waking reality, the experience of trauma disappears like a quickly evaporating dream. The guardians of the psyche of ordinary reality return and go to work to fit the residue of the experience that won’t disappear into some reasonable story that fits the guidelines of ordinary reality, once again ensuring the sanctity and supremacy of ordinary reality—known as sanity.

Jan relates that in her experiences as a sexually abused child, as soon as she left her abuser’s world—walked back out through the veils and into ordinary reality—she left the traumatic event behind, but there were still physical and emotional residues to deal with. As a six year old, pain in the pelvic region or crotch was given a reasonable explanation, coming from too much bike riding, or later as a teenager from horseback riding. Sometimes, even before crossing back into ordinary reality, the pain had already settled in some other area of the body, such as in the arm or neck, also related to the trauma but much easier to bear, more acceptable than a pain in a most private part of the body that no one ever spoke about or was supposed to touch. Emotional pain turned to acting out and anger, as she blamed others for the turmoil inside that she could not fully encapsulate.

Ordinary reality does not permit a world where time and space are suspended and reason falters. So the guardians of ordinary reality employ forgetting, doubting, and revisionism to secure the borders from the irrational intruders of experiences of trauma, that is, heightened awareness and non-ordinary reality.

A Guardian of Reality...
A Guardian of Reality…

PTSD is the result of the collision between that world of ordinary reality and non-ordinary reality. In PTSD the psyche is forced into a state of hypervigilance as it attempts to keep at bay the intrusions of the experiences of non-ordinary reality into its perfectly reasonable state of ordinary reality. Society-at-large fears and denies PTSD because of the threat it poses to the supremacy of ordinary reality over all reality. Certain experiences just don’t fit into the perfectly reasonable world that the guardians uphold: “How could someone forget something like that?” “Repression doesn’t exist!” “It’s impossible to have sex with an infant!”

The current incidences of mass trauma played out on our world stage are rapidly pulling down the veils that the guardians of reason uphold, revealing the existence of powerful worlds beyond that of ordinary reality. In recapitulation we voluntarily undertake exploratory journeys into our personal experiences in non-ordianry reality: traumatic or otherwise. The challenge for all recapitulations of traumatic states of heightened awareness is allowing the truths experienced in those states of non-ordinary reality to be permitted into the knowing of ordinary reality, to accept the validity of other worlds within the self. It’s both a humbling and a terrifying process.

Doubt so often appears to undermine the knowing of the truths so overwhelmingly presented during recapitulation. Frequently the body replays, in excruciating sensory detail, the experience that occurred in the heightened awareness state of trauma. The nightmare of this trauma is relived in all its intensity to prove to the consciousness of ordinary reality that indeed it happened! Amazingly, doubt can disavow even such powerful experiences for a long time. Ultimately, however, as a supportive process of recapitulation unfolds, ordinary reality expands to include the truths stored in the timeless world of non-ordinary reality.

Eventually these two worlds merge into greater wholeness and we become beings less attached to a narrow view of the universe. Like Galileo, we become proponents of and explorers of a new universe, beings far better equipped to navigate and discover the deeper dimensions of infinity, the infinity of ourselves.

In many worlds,
Chuck

Readers of Infinity: Journeying With The Evolving Self

Our evolution is really in our own hands...
Our evolution is really in our own hands…

Here is the message from Jeanne and our guides in infinity this week, as well as additional tools of redeploying intent, all in nice alignment with recent blogs posted on our website:

Face forward, even as you learn from your past, from your own actions and those of others. Remind the self often that life is a journey and that every journey is an opportunity to grow. One embarks on a journey with an intent and if one is constantly resetting that intent its unfolding will occur. In some manner all of you are on a journey of growth, yet, as human beings, it is easy to forget this, and that is the bane of human existence. Keep in mind that forgetfulness holds you back while remembering leads you forward.

In treating the self with care—keeping in mind that you are on a journey of the utmost importance at all times—you will evolve. Evolution requires patience, awareness, and compassion, for the self above all, for if one achieves these things on behalf of the self one will have something to offer others and thus one will journey far. For what is a journey if not a process of involvement in life in some way?

As your life unfolds, remind the self often that you are the most important factor in your own life—you create yourself and exist in yourself. In truth, you are free to be all that you desire to be, for you hold the power within the self to change and evolve.

Decisions regarding evolution of self must be made with compassion for the self. One must learn to treat the self as one wishes others to treat the self. One must be as kind to the self as one wishes to be treated. One must be patient with the struggles that will arise as one journeys onward, aware at all times that a journey of such magnitude requires input and attention on a daily basis.

Shift away from the old stories of the mind...
Shift away from the old stories of the mind…

Feed the soul as you also feed the body. Be flexible, daring, and caring of all parts of the self. Learn how to release your fears. Begin with releasing fears about the self—fears that you are not worthy, capable, or daring enough, for you are all of those things and more. You are, after all, an evolving being on a journey of the utmost importance. Accept these facts.

Do not be inflated but do not either hold back. Seek balance within the self and notice how you are soon met with balance in the rest of your life, in the world outside of you as well.

Acquiesce to the truth of your life as a spiritual journey of the utmost importance, and constantly ask your spirit to guide you forward on that journey with, as stated: patience, compassion, and kindness for the self.

Do not let life overpower you, but instead overpower it by truly embracing your personal journey as one of the utmost importance, every aspect of life lived, and life as it unfolds in each moment, a valuable piece of the puzzle of self. Accept your puzzle pieces and keep building the evolving self. This is good. Without attachment to negative thoughts, ideas, and promises, accept the positive energy of this year of rebirth into your life. This too is good!

Thank you to Jeanne and all of our guides for this message. From my own experiences in struggling to evolve, I know that as we begin to respond to life as we imagine our evolved self might respond, amazing things begin to happen. Be daring, for the self now! Along the same lines, Chuck passes on the following information, a handy tool that might just be what you personally need to move into new life. He says:

In my blog, Redeploying Intent, I encouraged the use of a physical practice to shift from an ingrained definition of self generated by the mind, or what the Shamans of Ancient Mexico called the foreign installation, with its accompanying internal dialogue that incessantly holds us to a frozen definition of self. I suggest viewing a recent TED talk that speaks of physically changing a body position to shift away from that previously frozen belief about the self, an ancient shamanic practice now scientifically proven. This shamanic practice is quite simple. It involves what the shamans call stalking a new self via changing a body position. Through changing a body position, the shamans argue, there is a subtle shift of the assemblage point that translates into literally entering a different world. Notice that this shift occurs by completely bypassing the cogitations of the mind. View the TED Talk video on shifting body positions here and then try it. See what happens! -Chuck

Chuck’s Place: Redeploying Intent

Transition time: the Moon and Venus at 5 a.m.
Transition time: the Moon and Venus at 5 a.m.

Every morning as we awaken, if we pause for a moment, we can observe the process of our transition from one world to another. In that moment we stand between worlds, between the world of dreams—of higher vibrational energy body states—and the world of ordinary reality, the one that our dense physical energy body wakes up in and prepares to live the day in.

We might also notice how we call that waking world to us, what the Shamans of Ancient Mexico refer to as calling the intent of life in the human form. That intent is stored in the habits and beliefs we enact as we enter the day. As soon as we awaken, our internal dialogue awakens too and begins its spin, reminding us of who we are in our human form.

“Oh yes,” it might tell us, “I am a being who is afraid of people in authority.” Or it might suggest, “I am a being who is afraid to lose my job,” or “I am a being who doesn’t feel attractive,” or “I am a being who must clothe over my flaws,” or “I am a being with physical ailments that I must create tension around to feel present in my body.”

It’s possible that our internal dialogue may produce the following as well, “I am a being who is tired in the morning,” or “I am a being who must stay anxious in order to remain focused,” or “I am a being who must rush around and worry,” or “I am a being who is sad and lonely.”

Once we’ve established our link with the intent of who we are in human form, our internal dialogue is geared up to remind us incessantly throughout the day with its repetitive mental thoughts of who we are and who we are not. The Shamans of Ancient Mexico say that every ounce of energy we have is given over to upholding the intent of who we are and how we define this world, so much so that all the possibility of perceiving or conceiving of life beyond the structure of that intent is completely screened out. Our intent to uphold who we are and what this world is comprised of is completely sealed off by the gatekeeper of the mind, constantly chattering away, repeating the same old phrases.

What does your Gatekeeper say?
What does your Gatekeeper say?

We see an exact replica of this internal dialogue in our digital age. The speed and constancy of our hunger for nonstop digital input into our central nervous system to define and know our world is matched only by the incessant internal dialogue inside our minds that nonstop feeds us our stories of who we are and what our world is made up of. We’ve become terrified of a pause, a gap, a movie that streams too slowly, calmness, aloneness, a quiet moment with no input, a gap that just for a moment throws us a glimpse of another world.

We constantly long for change, yet we grasp at the familiar. The truth is though that our internal dialogue keeps us stuck, as the world we currently uphold seduces us to believe that faster delivery of information or quicker connection is all we need to experience our unrealized potential. But, in actual fact, this is our world swinging us to the Rajas pole, our world of ordinary reality on a manic speed trip. Inevitably, the great revving up then alternates and swings us in the opposite direction and we crash, as we ride the pendulum that Jan wrote about in her blog this week. But the truth is that even this bi-polar swing remains safely locked in the boundaries of ordinary reality. How could it be otherwise when what we hear in our heads are the same mantras repeated over and over again.

As I have often written, don Juan Matus states that to truly travel in the unknown we must be extremely sober. Sobriety bears the tension of the pendulum swings of this world. In sobriety we offer ourselves the opportunity to avoid the lure of the extremes. The seduction of the extremes is transcendence—the opportunity to achieve a spiritual experience—a going beyond life in the mundane, with the boring repetition of our stuck patterns. It’s a trap, however, and that trap is called addiction—the use of excess to offer the opportunity to glimpse beyond the mundane, beyond ordinary reality. Such excess may result in death through the recklessness of daring or the suicide of depression.

The Shamans of Ancient Mexico suggest a real alternative to breaking the patterns of the mundane, offering an opportunity to truly discover and live our unknown potential: Redeploying Intent.

Calmness is good!
Calmness is good!

Just as we semiconsciously and automatically call the intent of this world to us each day upon awakening and monotonously repeat it to ourselves throughout the day, we can consciously call a new intent and engage in repetitive practices to fully realize and reenforce that new intent. That new intent might be to dream lucidly, to peer beyond the known self into the un-recapitulated self, to heal the body, to experience fulfillment, to unite with the divine—the possibilities are endless.

All that is really required is that we soberly state our intent in words, that we repeat it often, letting it become our new personal mantra, a new personal prayer. In stating our intent incessantly, mindfully shifting our attention away from the ever-present internal dialogue that has so far controlled us, we offer ourselves the opportunity for real breakthrough and lasting change leading to fully realizing our greater potential.

Each one of us can make room for the realization of our personal intent. To do so, we must take back our energy that is currently entwined in the habits and beliefs of our incessant dialogue, ridding ourselves of the gatekeeper of the mind by disrupting our familiar habits, routines, and mantras. The Shamans of Ancient Mexico never look in the mirror to break themselves of attaching to self-importance. Perhaps that’s something to give up, only using a blurry mirror to groom or shave.

Take an energy inventory. How do you personally spend your time each day? What is your incessant dialogue? What activities steal your energy? Cut out the unnecessary, particularly activities connected to upholding self-importance, i.e., constantly checking Facebook or some other digital drain, or that mirror. Enjoy the pauses afforded as energy accrues, recouped from habit.

Engage in something new and creative...
Engage in something new and creative…

Engage instead in physical activities and practices, such as simply walking, yoga, meditation, martial arts, dance, tensegrity, playing an instrument, or something else that shifts attention from the internal dialogue to bodily awareness. You will be supported by the ancient intent implied in many of these practices, as well as the creative that always seeks engagement.

Finally, I suggest embracing the sober not-doing of knowing that your intent will be realized. Have no attachment to the outcome of the realization of your intent, simply intend it, with the clear certainly that it will be realized. And then, as Carlos Castaneda was so fond of saying: See what happens!

Intento!
Chuck

Chuck Ketchel, LCSWR