Tag Archives: trickster

Chuck’s Place: Our Secret Partner

Trickster is always watching...

It’s early in the morning. This week my attempts to write a blog haven’t gelled. I’ve run out of time. As I go in and out of sleep, I’m met with painful images, someone dear always dying. I finally decide it’s not worth it to sleep; it’s time to wake up and write.

Out of my dreams, the topic of this week’s blog that I’ve struggled so hard to pinpoint suddenly becomes clear. What’s been churning in the background of my waking and dreaming experiences is the positive partnership of the unconscious even when applying its most tricksterish of methods. Taking pen in hand, I acquiesce to the guidance of this most secret partner.

The many scenes of death and dying that I enter in my dreams force me to confront excruciating feelings. On the deepest level I’m led to encounter my greatest fears, the loss of all whom I most cherish. Encountering the fears, even in dreaming, is active recapitulation, as I’m challenged to stay present and fully live through the inevitable changes. I’m challenged as well, at each awakening, to not project the experiences and people of my dreams onto real people and situations. I must keep my experiences inside me. The twists and nuances of my dreams make clear that there is nothing “really” to fear. This dreaming experience offers another exercise to awaken to the nature of projection, to not get caught in its tricky web. This is another trial set up by my secret partner—the unconscious—to further my conscious intent: the way of truth; and the Tao of the dream is to further this intent by paying attention to the instructions encapsulated in my early morning waking and dreaming experiences.

My trickster partner knows I must write my blog, and as it has done hundreds of times in the past, it encourages me to awaken at just the right moment. This time it sets the stage by asking me to choose between the unpleasantness of its dreams or the tension of awakening without a clear topic. My dreams, however, become so unpleasant that there is no point in staying asleep and so I “choose” to awaken, delivered to this day with this experience to present.

The message here is that we all have our secret partner. How our secret partner confronts us can vary from the uncomfortable, such as what I encountered in my dreams, to gentle support. The challenge is to awaken to the fact of its presence, tricksterishly presented or otherwise, for it is present whether we are aware of it or not. If we choose to ignore it, it will simply continue to approach us with unpleasantness, asking us to face our greatest fears, to live through them, and experience them for what they truly are. If we choose to engage our secret partner and develop a relationship with it, we will be supported in our intent, that is, if the intent resonates with the wholeness of our being.

We cannot control the methods by which our secret partner will confront us, though we can certainly challenge them, and that we must do. It’s one of the challenges of evolving consciousness, to assert ourselves even in the midst of overwhelming odds, just as I did in my morning experience. That, after all, is our ultimate preparation for our moment of dying, to stay calm and awake, even as we are delivered deeper into life.

Staying awake,
Chuck

Chuck’s Place: Beyond The Movie

I’m not a schemer. I try to show the schemers how pathetic their attempts to control things really are,” says the Joker in the hospital scene of The Dark Knight, 2008.

James Holmes dyed his hair orange, became the Joker, and in REAL LIFE—at the midnight screening of The Dark Knight Rises in Aurora, Colorado—unleashed a fatal assault upon an unsuspecting movie audience.

The Joker is a Trickster. The trickster is a force of nature, an agent of chaos with no attachment to the material world. The trickster’s objective is to disrupt the prevailing order, to break the rules with abandon. The trickster’s pranks may indeed result in tragedy, as evidenced in the horrific Aurora massacre, but they may also reveal truths and weaknesses that if faced squarely might lead to needed transformation and change.

Evolving human consciousness has relied upon spiritual institutions to mediate between its rational, civilized, ordered ego self and the powerful, chaotic energies of the instinctive self. Religious ritual has traditionally offered sacrifice to the instincts in exchange for energy needed to fund the structured, ordered objectives of the ego self in the modern world. In our time, similar to the crumbling of the absolute power of the Catholic Church during the Protestant Revolution, the reigning churches of the day have lost their ability to serve this mediating function.

In fact, modern humanity has become so rational that it has disowned its animal core, and religious affiliation or participation has largely become a place of social gathering or identity. The prevailing consciousness views religious institutions as relics of an unenlightened age.

What has largely replaced the mediating function formerly performed in religious ritual, in today’s world, is Hollywood. It’s a throwback to the days of the gladiators in the Coliseum in Rome or the bullfights in Spain. The modern movie theater is the setting where citizens vicariously project their instinctive energies onto the projections on a screen, as these images duke it out in epic battles of good versus evil. Moviegoers experience contact with their deep instinctive energies through powerful emotions that are enlivened and released, with the outcome being inner balance restored when they are safely delivered back to ordinary life as the movie concludes.

The massacre in Aurora instructs us that the sanctuary of the movie house has ended. It can no longer safely contain our psychic forces. The trickster broke through the screen in Aurora, showing us that the movie house can no longer safely mediate between our ego and deeper instinctive selves. The trickster has shown us that the psychic mechanism of PROJECTION—placing the issues and dangers within us outside of us onto some form of screen—can no longer keep us safe. We must grapple with the psyche directly, finding a new balance, a new relationship to the deep instinctive forces that both threaten us and enliven us.

On a global level, this tenuous balance is evident on every front. Global warming, with its consequent natural disasters, shows us the precarious hold humanity’s decision making has over nature’s wrath. Is it really time for another flood? Or will we do better?

Revolutions sprout up almost daily throughout the world as the urge for change and greater freedom press to topple outdated, repressive regimes.

Revolutionary energy is stirring throughout Europe and the United States from the economic underclass, as they balk at giving more while the 1% accumulate more. This is the energetic climate of Germany preceding the outbreak of Nazism.

All these revolutionary stirrings are threatening to disrupt if not submerge the world as we have known it. All are direct reactions to the collective world ego’s actions in relation to its deeper instinctual needs—nature reacting, both within and without.

On an individual personal level, we are all charged to deal with the psychic balance within our own beings, that is: between our conscious ruling selves and our unconscious instinctive selves.

Those in the midst of recapitulation are well aware of the tenuous balance between the psychic energies of their fragmented selves and their conscious selves. These individuals have heeded the trickster’s warning and have set to the inner work of integrating their deeper truths, to open a cooperative partnership with the deep unconscious.

But for those not currently in the throes of recapitulation, the urgency of the trickster’s exploits must be seen as THE CALL to introversion—to the facing of inner truth.

What are the ruling attitudes of my conscious ego? Are those attitudes listening to my inner revolutionaries: my symptoms and fears? What is my relationship to my deeply instinctive self—to safety, to hunger, to sexuality, to power? Am I being honest with myself? What is the true reality of my psychic economy?

We need to take responsibility for bringing our psyches into new and lasting balance, and not allow the collective imbalance that surrounds us to lead us into hopelessness and surrender. To attend to the self is to bring real change to the interconnected world that we are all part of. To place this call to action upon the self is to honor the victims in Aurora for their sacrifice.

May their sacrifice lead to a transformation that ends the need for human sacrifice as a means to needed change.

Reeling in the projection,
Chuck

Chuck’s Place: Dream It Forward

So who says it's so? Embroidered by a Dreamer.

Each morning we awaken to our longest running dream, the world we live in. So compelling and consistent is this dream that we call it reality. In our reality dream, reason has come to be the guiding force, with magic and spirit really believed to exist only in other dreams.

Despite the limitations of reason, it has generated a dream we can count on, a safety net of order and continuity for us to build and maintain our lives on. Currently, our world of reason is under siege by a wily trickster who presents under the pseudonym of economics.

“It’s jobs, stupid; it’s the economy.” And with those words the world goes silent and is brought to its knees in servitude.

This past week I heard a music reviewer, on the eve of the American Idol finale, state that the show had become so formulaic and, despite some strong voices, that formula choked out new music. She herself felt the need to attend a rock concert that night, rather than be bored once again. The economic coup, the other “idol” of our times, has become equally formulaic and boring.

In our own American dream, currently dominating the world stage, a new economic American Idol was anointed this week, Facebook’s Mark Zuckerberg. At age 28, he is now one of the twenty wealthiest people on earth. How did he get there? Well, his greed and speed launched Facebook initially. Despite dirty tricks at Harvard, he pulled it off. The recent Facebook IPO launch was filled, once again, with dirty tricks, with JP Morgan implicated once again, but Zuckerberg still landed at the top, and truly, that’s all that matters. Right?

Reason and fairness are no match for the “economic need” of the few. And, in the end, all dirty deeds are truly forgiven because, secretly, all is fair in the accumulation of wealth. What matters is getting there—at any cost. That’s the real dream of the economic dream.

We have to frack, to poison the water supply. Why? It’s jobs, stupid! We have to drill in the Arctic. We need more oil. Why? Homeland security and the economy, stupid! We simply cannot limit carbon emissions to forestall global warming, at least not now. Why? It just doesn’t make economic sense. How could we possibly shut down a nuclear industry in these times of economic need?

Ironically, such drastic economic delusions were created by the Zuckerbergs of the world, the Wall Street tricksters, the champions of finance and industry who continuously fool the world to their own wealth advantage. But truthfully, their power remains unchecked because, secretly, we’re all upholding the notion that the accumulation of wealth, through any means, is of the highest value and at the basis of our survival. That American dream, like American Idol, simply chokes out the possibility of other dreams, even one so simple as fairness, sharing, and taking only what you truly need. Or a dream that acknowledges interdependence, a dream that says, “no being left behind.” It takes all of us to uphold the dream.

Time to dream a new dream?

Our reality dream is breaking apart now because even rationality cannot uphold the logic of the economic trickster. Science, a most rational process, is severely checked under its influence. According to the economic trickster, science exists only for its money making potential and should only be funded to serve the market. Education is all wrong. Schools are markets now too; markets for iPads, markets for loans, for online degrees. It’s all about the economy—we need more to survive. Like cancer, that dream can only survive on the unchecked accumulation of more.

The good news is that new dreams are incubating to dream our world forward, as we begin to awaken from our current economic nightmare. Just watch Greece. They’re doing it. They’ll be damned, but that cradle of democracy is learning to just say no, as the trickster—the European/World economy—shakes in its boots. True reality is that there is no debt crisis, there is no economic crisis, there is more than enough to sustain all in this world.

The trickster’s crisis is the crisis of greed, with its insatiable need to have it all—that’s the true crisis of which we’re all deluded. The trickster’s dream insists that we dream its dream and pay homage to survival being based on feeding the insatiable need of its greed. That dream requires all of us, in consensus, to agree to it, to uphold that world. That’s why the markets are terrified at the implications in Greece and France. If Greece leaves the Euro, they break from that dream, and that dream begins a free fall into a nightmare that even the trickster can’t dream himself out of.

The other good news is that we are all dreamers capable of awakening from this dream that’s held us in its grip for so long. In our daily dreams, we can incorporate mindfulness practices to achieve a calm that allows us to dislodge from the frantic fears generated by the suggestions of the trickster hypnotist, found within us, as well as without.

We can dream our lives forward, beyond the constraints of the economic formula into new possibility. We can even dream a world of magic and fulfillment, freed of the delusion that we need to accumulate more. Come on, dreamers, let’s dream it forward!

Dreaming on,
Chuck

Note: A good follow up to Chuck’s blog and the economic dream we are caught in is to watch the movie I AM by Tom Shadyac. If you haven’t seen it, it offers a romp through where greed has taken us and specifically the director himself. In the end, he allows simplicity to take it’s modest yet most appropriate place. Available in our Store, under the movies category.

A Day in a Life: Beware The Trickster

The Trickster comes in many forms...

The Trickster is everywhere, waiting to draw us in. Even in moments of deep contemplation and worthy endeavor the Trickster may appear, throwing a mighty chink in the works of our deepest inner process. Today, I write one more story related to the day my aunt died, as it seems relevant to the message channeled from infinity on Monday: Show me Something.

As I have written of in several blogs over the past few weeks, my aunt’s dying was a process that spanned years. Together we had spoken of her death, read numerous books about the dying process together, and in her last few weeks spent many hours talking until she could do little more than utter a few words at a time. Finally, in full awareness, she set her intent. She was done with this life. She was ready. She asked me to be with her, to see her through the dying process.

I set out early in the morning to sit with her. On the drive to the hospital, I threw out a plea to the universe: “Please give me a sign,” I pleaded, “just one sign to show me what to do. I’ve never done this before. I’m nervous about being all that she needs me to be on this most important day.”

At the first stoplight I came to, I noticed a red and black bumper sticker on the car ahead of me. I inched closer, trying to read the small print. Here is what I read: Gandalf Murphy’s S……… Circus of Dreams. I couldn’t make out the word beginning with the letter S, but I was struck. Circus of Dreams! That must be meaningful, I thought.

At the next stoplight, I inched even closer, still trying to read the word beginning with the letter S. It’s then that I noticed the picture on the bumper sticker, a magician in a top hat, a big leer beneath a large curling mustache. A Trickster! Now I was wary, but I was still drawn to try and read the word beginning with the letter S. Could it be Sensational? Stupendous? What does all this mean? It must be significant or why else would I be so drawn to it?

There were no stoplights for a long stretch. “Focus on the road ahead,” I heard a voice say, “don’t get distracted.” Okay, but I still wondered what that word was that I couldn’t read clearly.

I came into Rhinebeck and stopped behind the same car at the light. Something told me, very firmly, not to look at the bumper sticker anymore. It wasn’t important. I turned my gaze to the left and then I got it. I spotted the Tibetan store and I knew that, indeed, I must not get distracted from the mission at hand.

The Tibetan Book of Living and Dying by Sogyal Rinpoche, and the writings of Tulku Thondup are instrumental in my own evolutionary process and were major players in my aunt’s process of dying. We had been waiting for this day for a long time. Now I understood what the message of the bumper sticker was: Don’t let anything distract you from the mission of the day. Your aunt’s intent is all that matters. You will be fine. That bumper sticker is nothing compared to how much preparation you have already done for this moment in your life. Stay focused on the mission.

The mission at hand...

From that moment on I never glanced at the bumper sticker again. My eyes were focused on the road ahead of me, which turned into a tunnel without further distraction, leading me to whatever dream would unfold as the day progressed. I let myself become part of the transformational process that was already in progress without attachment to fear or self-consciousness. I arrived at my destination having fully detached from all that was going on in the world outside me. All that mattered was the intent of the day. I shrugged off everything except what my aunt asked of me: to become what she needed; an energetic presence guiding and guarding her own energy as she took her final breath and swam into the light.

In being open to the process of asking for guidance, in asking infinity to “Show me something!” as Monday’s message guides us to do, I was also confronted with correctly interpreting the message I received that day. Had I gotten caught in my endeavor to look too closely at the bumper sticker, any number of outcomes could have resulted. But as soon as I turned away, listening to another voice telling me to let it go, I clearly understood that nothing else mattered but the mission at hand.

The Trickster pulls us constantly away from the real mission at hand: to evolve, to rid ourselves of our attachments, our agendas, our angers and selfishness, to be fully open and present for others, so that their journeys may be smoothed by our true and selfless presence in their lives. This is what I strove for on that day when I drove to the hospital to be with my aunt. The mission was not only her smooth dying process, but also my own letting go to the process. And that is what happened, we both let go, she of this life in her body and me of my self-consciousness and fear.

As I went with the flow, aligning with her needs and intent, I became—without thought really—energetically available. That is what I believe we are all prompted to do every day, to learn how to flow through our lives, making choices that matter, dismissing what in not in alignment with our greater mission. That is what the message on Monday asked us to consider when it said: Challenge infinity and dare yourself to experience something that will lead you to greater understanding.

It takes baby steps. Oh, and learning to identify the Trickster and then reject its intent to usurp our energy. And remember: the Trickster is not human, but energy that wants what it wants for its own selfish purposes. Watch out how it comes into your life. Just as the good signs of guidance come in many forms, so does the Trickster. It can be very tricky just trying to figure out the message we are supposed to learn.

I never did read that last word on that bumper sticker that day. I let it go, until I thought about writing this blog. Through a little Internet research, I discovered that the bumper sticker referred to a band: Gandalf Murphy’s Slambovian Circus of Dreams. In knowing that, I see that it’s relevance to the mission of that day was exactly what I needed.

It let me know, in one sense, that I was about to enter my own dream world and to not get caught up in someone else’s. It let me know that nothing was as uniquely and magically attractive as the mission at hand. I was being asked to stay attuned, aligned with what I was being asked to do: to guide another human being through her last hours on earth, to see her through to new life. Isn’t that what we’re all here to do: see ourselves through to new life?

Thanks for reading. Here’s hoping my experiences of the Trickster help in the unfolding of everyday life, tricky or otherwise.

Jan

Chuck’s Place: Tricksta!

What happens when we’re tricked? We’re trapped, caught in illusion.

The game of peek-a-boo is both exhilarating and terrifying for the baby. Suddenly you, the adult trickster, are gone—evaporated, disappearing into thin air. For the child, a moment of excitement, anxiety and anticipation ensues, and then joyful release at the sheer magic of you popping up again, out of nowhere! “Do it again! Do it again, and again!” More fear, anxiety, excitement, and utter exhilaration, please!

The trickster is magical, playing a mercurial game. The encounter with the trickster leads us onward to higher awareness. Eventually, we figure out the game: when you leave, when I can’t see you, you still exist, and your reappearance is no longer magical. This achievement is called object constancy. Peek-a-boo is no longer a game the child wants to play. Trickster can’t catch the child now. It’s boring. On to new tricksters—illusionists who both excite and terrify, but ultimately pose a challenge to move on to greater consciousness. In the broadest sense, trickster is the boundary-crosser, a being that challenges our complacency and security, and forces us to confront the deeper truths of reality.

And what are those truths? That life isn’t fair! That all kinds of possibilities exist in the universe, both good and evil and, ultimately, nothing can protect us from encountering those forces in some form. We must reckon with them, master them, and go deeper into life, deeper into the mystery.

Trickster or Tricksta?

Tricksters come in all forms, some are gentle and playful like the rabbit, the monkey, the fox, and the coyote, all found in legend and folklore. These are the tricksters we seek to adore, encounter, and learn from in childhood.

The truth is, tricksters come in many forms, and some may deliver lethal blows, to adults and yes, to children as well. Tricksters appeal to our innocence, that curious, open part of ourselves that trusts and seeks fun, play, attention, discovery, and love. Our innocence is drawn to the excitement the trickster brings, along with the tension of being caught, once again, by the trickster’s illusion.

Life without the trickster is too boring, stagnant, predictable, and routine.

The predatory trickster—what I here term “Tricksta,” following the slang term for gangster as “gangsta”—is the most challenging of all tricksters. Trickstas trap the innocent to feed their own predatory appetites. Trickstas are the most formidable of tricksters. Trickstas don’t care “if you live or if you die.” Each time I contemplated Tricksta this week, these lyrics triggered in my mind, an incessant replaying of the 1968 Steppenwolf version of The Pusher: “The Pusher don’t care, if you live or if you die.”

Innocence gets caught in addictions. Perhaps the innocence of exploration, adventure, or the innocent push of inflation, to be a hero—take the heroin plunge. Perhaps it’s the regressive push to soothe lost innocence in a chemically altered calm world where the demons of intense feeling are kept at bay. The pusher is the Tricksta that lures this innocence, then ensnares it, imprisons it, and feeds off it while it sleeps unknowingly in the poppy field. It’s always scary with addiction because Tricksta really doesn’t care if you live or if you die. If you’re to live you must awaken and release the self from the clutches of Tricksta. Free the self from the slumber of inertia and numbness. Tricksta drives a hard bargain. It’s all on you whether you resume the journey or perish.

That same predatory energy goes in search of the energy of children, trapping, tricking and manipulating their innocence. No child is a match for Tricksta’s trappings, though it might take a lifetime to stop blaming the self for the encounter. Tricksta is a deeply impersonal energy that challenges whomever it chooses to touch at the deepest level. Tricksta is indeed the darkest side of trickster. Tricksta has no mercy. Often the only defense is to forget childhood encounters with Tricksta. The benefit of forgetting is survival, the cost: lost innocence and guarded living.

At some stage in life, spirit knocks and announces to our adult selves that it’s time to resume the journey. This is the beginning of recapitulation, where the illusions of a lifetime, especially the past, are released along with Tricksta’s ancient grip.

Innocence is restored, older and wiser, with truth fully in hand. Time to go onto deeper, fuller adventures—real life adventures and fulfillment.

Don’t take it personally,
Chuck