Tag Archives: psychology

Chuck’s Place: The Shamanic Journey of Now

Beyond the crust of the known world lies the journey…
– Photo by Jan Ketchel

A shamanic journey is one that ventures beyond the crust of the known world into the heart of darkness where hidden influences upon ordinary life are revealed. The journey is initiated through a breakdown of the dominant normal perceptions and expectations of the world that then opens the door to the fuller reality underlying the prevailing worldview.

At this moment the world finds itself in the midst of the breakdown phase of a collective shamanic journey. The shaman responsible for catalyzing this phase of the journey is the president of the United States, Donald Trump. Wikipedia defines a shaman as “someone who is regarded as having access to, and influence in, the world of benevolent and malevolent spirits, who typically enters into a trance state during a ritual, and practices divination and healing.” Donald Trump’s ritualistic trancelike tweets and the influences he exposes the world to qualify him as a shaman.

I would argue that Donald Trump has opened the porthole to “other worldly spirits” by systematically breaking down the agreed upon decorum that has for a long time ruled the central office of world power, the United State’s presidency. In prior administrations a high values decorum of behavior set a leadership standard agreed upon by a majority of the world’s nations and populations that generated a strong border wall to fend off possession by malevolent spirits.  That wall has been completely shattered with the “shithole” adjective President Trump has applied to some other nations.

Rather than debate the ethics of Donald Trump’s behavior I focus on the disintegrating influence his actions accelerate upon our long held consensus reality. In shamanic terms, the rigid fixation of our collective agreed-upon world reality is currently in free fall. On an individual level basic security is severely threatened and has given  rise to a host of acute psychiatric disturbances.

Though many might point to the removal or defeat of Donald Trump as an antidote to the current madness, and this may be a necessary or helpful action, I think he is a representative or a pawn of a much greater process of transformation.

The world prior to Donald Trump’s presidency was unsustainable. Human population with its ever expanding needs can no longer be accommodated within the confines of balance upon this planet. Donald Trump did not cause climate change, though he certainly has made every effort to undue efforts to address the crisis it has generated. The reality that our consensus world needs reconfiguring transcends who the current leaders of the world are. This reconfiguring involves all of nature, which is, quite independently of human action, molding a new world.

The dependence upon a world leader to mesmerically fixate human consciousness upon an agreed upon reality is an outdated technology. Carlos Castaneda was the last shaman leader of a shamanic line that extended back 16 generations. His teacher, the nagual don Juan Matus made it abundantly clear to him that infinity had determined that Carlos was the end of the line, that there would be no new nagual, or shamanic leader, to direct the future for his shamanic line.

With that, Carlos and his shamanic party altered the course of future direction of the line by birthing a virtual internet of shamanism. All the secrets were revealed, all the shamanic technology to journey beyond the confines of ordinary reality was made available to everyone, regardless of age, race, sex, creed or color. All that is required to initiate the journey is the intent to evolve. And that journey is an individual experiential journey, available to all who live in this world.

That intent to evolve is the intent for total freedom unfettered by the materialistic preoccupation of our current old world consensus reality. The technology of this shamanic perspective frees its energy from being offended by world tyrants and instead deploys it in the exploration of the much broader world of energy and the possibilities there that facilitate a new balance within each individual and here upon the earth as a whole.

Donald Trump’s behavior leads us to the same shamanic reality: we all must assume responsibility for our own journeys, the era of paternalistic security is over. We have all been launched on a collective shamanic journey and must decide individually what spirits, benevolent or malevolent, will influence our present lives. Though malevolent spirits have a definite role in the breakdown phase of change, they are not the foundation of a sustainable new balance.

For that we need both our intent to evolve and the support of benevolent spirits.

May they bless us all,

Chuck

Chuck’s Place: Modern Mana

Numinous energy…
– Photo by Jan Ketchel

A burst of thunder! A flash of lightning! For a moment we are leveled in awe. Somewhere, out there, is an all-powerful energy far greater than the predictable flow of everyday life. For a moment we are seized by the divine, whether it be in terror or ecstasy.

The ancients took these outer manifestations in the heavens and on earth as the moods, judgments, and actions of the gods. For the modern ego the divine forces of nature have been explained and tamed by the human god of reason, though numinous encounters with nature quickly shatter its calm persona.

Mana is the term assigned to the energy of the divine. In our modern world that energy is projected onto people, places, and things. When a child is born, and for many subsequent years, mother is imbued with powerful mana. Who cannot recall either the experience or hidden craving for attention from mana mama!

A smile from mother deeply satisfies a need for validation: “I indeed belong in this world.” The glitter in her eye as she gives special attention to what the child is doing, saying, writing, drawing, singing,  etc. is utter communion with the golden nectar of divine mana.

As an infant grows and becomes a separate being the mother archetype, which at first included the entire world, differentiates and the mana of mother is distributed to other people, i.e., father, as well as to objects. In fact the well known special teddy bear or towel that the child attaches to for security and comfort was termed a “transitional object” by Winnicott.

By this he meant that the powerful mana originally totally projected onto mother now rubs off on the transitional object in the child’s possession, providing an intermediary container for the power and energy of mother that the child will eventually experience within the self-sufficient self.

The projection of divine mana in adult relationships often harkens back to this hunger for special attention first experienced in childhood. Adults often experience in others the divine mana which they are drawn to and are terrified of as well. All intimacy must work through the mana projections that lead to dependency and avoidance of connection that have their roots in mana projections.

Modern mana frequently is projected into substances that loosen the spirit’s confinement in the body and offer divine communion with mana through flights of the imagination and pleasurable shifts in perception and physical sensation. Food as well can take on a divine mana, which delivers pleasurable sensation, hunger relief, and a fulfilled self-contained wholeness.

Mana is often projected onto objects we absolutely must have. Amazon.com is really a major mana warehouse. Books are often filled with mana as we commune with information and plots that give us divine tension and satisfaction.

The crux of mana is divinity. Human animals appear programmed to find the divine spark of their own spirit selves reflected in the people, places, and things of this world. This striving for contact or union with the divine is ultimately our animal self seeking to discover and join with its spirit half.

Until we discover and recover our own mana in inner union we are led to follow its trail in encounters with significant transitional objects in this world. That is the magic of this world; it serves as the playing field for finding the divine through participation in life and relationship on the road to wholeness of body and spirit within.

May the force be with you,

Chuck


A blog by Chuck Ketchel, LCSW-R

Chuck’s Place: On the Road to Masculinity

“Is this the road to masculinity?” asked the traveler of the stranger.

“Yes, if you turn around,” replied the knowing stranger. “All roads begin with Mother!”

Mother Goddess…
– Illustration from the book, “KRSNA, The Supreme Personality of Godhead”

Sorry Neo, it’s Mother who is really “The One.” In the beginning there was only oneness of being, life merged inside of mother. Though oneness became twoness at birth, the process of emotional separation and individuation from her power and resource can occupy a lifetime. Many remain attached to mother in her powerful archetypal mystique as benevolent goddess or dangerous witch, casting a shadow over the realization of  their own innate power, magic, and majesty.

Such a goddess status is hardly appropriate for the fallible mortal woman charged with raising a child. In fact, the famous child psychiatrist, Winnicott, desperately attempted to assure mothers that they only needed to be “good enough” for their children to be fine.

What he was referring to was the necessity for mother to only meet minimum requirements of loving presence to enable her child to come online to the vital energy of their own inner circuitry and to become a viable separate magical living being.

This is not to downplay the primal significance of an early connection with mother. If basic minimums are not met a child may perish via a failure to thrive. Beyond that a child may harbor a powerful dependency upon mother for years while the circuits for greater autonomy await her switching them on, in vain.

There is a only a narrow critical period in youth where mother’s attention can activate those switches. Beyond childhood it is the adult ego that takes charge of the circuitboard of the self. In plain English, the adult must take the journey to discover their own riches.

The circuits I am referring to are somewhat identifiable in the neural pathways of the brain and body, the earthly hardware of the soul. However, the mind, the outer wrapping of the soul, is a bit more ephemeral and includes both the ego, the conscious sense of self, and the unconscious, which at its deepest levels, the collective unconscious, contains the basic instinctual knowledge of our species, as well as its spiritual majesty.

In effect, the unconscious has all the knowhow we need to become a person and meet the challenges of life, but access to this inner font of wisdom is first projected upon the agent of mother, who through early attachment serves as conduit to these inner riches. Hence, the immortal goddess status is freely projected upon mother, vestiges of which can last a lifetime. Does mother ever become just the normal human animal we all are?

Given the power of the inner archetypal drama unfolding behind normal growth and development, in addition to the nuances of  one’s personal relationship with their actual mother, a lot can go wrong on the path to adulthood! That’s where adult psychotherapy comes in, helping an individual to individuate through developing a direct relationship between the adult ego self and the golden riches of the deeper self, turning on the circuits of wholeness within the self.

The major challenge on the original road to masculinity is to withdraw one’s all-powerful projection onto mother as “The One.” Fourth grade boys often trade “your mother” jokes to prove their personal power over this primal relationship. One must never show hurt feelings or rage at these jokes and risk suffering the label “mama’s boy.”

The technology of masculinity at this young stage is the ability to fragment and compartmentalize. If one has needy, dependent, soft feelings for mother they must be denied and hidden. To be masculine one must have power over feelings and needs. Instead the focus shifts to competition and the ability to conquer and control. Archetypally the dramas become identification with superheroes or sport’s heroes.

The thrust of adolescence is toward greater autonomy with needs shifting toward social groups and explorations of dating. Young adulthood focuses on deeper autonomy, planting oneself in career directions and the world of work. Intimate relations may move deeper into commitment but frequently dissolve beyond  the romantic idealization stage where love flows freely without obligation. Intimacy is a pathway to the magic, but only with maturity.

With commitment comes a deepening of intimacy and this is where the trouble begins. Masculinity gained through the tools of fragmentation, compartmentalization, competition, power and control are no match for the demands of intimacy, which brings one back to feelings, needs, and the omniscient power of mother that is resurrected in the person of one’s intimate partner.

Mother is the primal first love object who in one form or another is the prototype coloring all future intimacies. For men to truly secure their masculinity they must conquer this powerful female prototype of their infantile dependency needs, frequently represented in archetypal myths as battles with the dragon.

However, conquest of both need for mother and fear of her do not solve the final challenge of masculinity. The final challenge is to be open to deeply loving connection with an intimate partner. To achieve this there is no other road but the return to mother as she appears in the shadow of everyday life encounters, for it is there that we will encounter the ghosts of the nursery.

The ability to tolerate the power of these ghosts that can trigger us into rages and withdrawal is fundamental. The ability to stay present to regulate the archaic emotions that shoot forth from the depths and resolve their associated complexes are the deeper challenges of masculinity.

Adulthood and full intimacy with an other achieved…
– Illustration from the book “KRSNA, The Supreme Personality of Godhead”

To be able to make contact, to experience union without the need to dissociate, to hold onto self and fully receive an intimate other are all signs that the power of mother has been successfully transformed; the magic has been discovered within.

Mother can be loved for her humanness, but in adulthood she no longer holds the power of archetypal projection. Full masculinity has been reached and one is truly ready for deeper intimacy. Owning this full masculinity transcends the pseudo-masculinity of power grabs, or the relatedness of childish neediness. This is masculinity that embodies its own magic. Thank you, mother!

On the road again,

Chuck

Chuck’s Place: Father, Mother & The Road to Maturity

The Archetypes as they might appear…
– Photo by Jan Ketchel

Father’s sperm sows Mother’s egg. Mother’s body fleshes out Father’s spirit. All human life issues from this primal happening. The basic archetypes of mother and father traverse the full breadth of human life, from creator to created to beloved.

Children first encounter these powerful building blocks of human life in their personal parents who generate, sustain, and protect their lives. Freud enshrined this primal nursery scene of dependence and love upon omnipotent parents as the core playing field of life, such was his conviction of the immutable powers and attraction of one’s family of origin.

Jung went on to demonstrate how the mother and father archetypes are projected beyond parents onto gods, the sun and the moon, kings and queens, presidents, authority figures, friends, lovers and spouses. As children grow, the numinous energy of the mother and father archetypes extend into encounters with people and objects in the world beyond the family crucible.

With the dawning of adolescence and the emergence of sexuality young people begin to experience desires and compulsions that generate fixations of falling in love. The object of these projections, the one wanted, is imbued with the numinous energy and need that harkens back to the primal archetypes of life: Mother and Father.

This numinous energy projected upon a desired other may be experienced as ecstatic bliss, terror, anxiety, paralysis or even aggression, the drive to conquer that which feels too powerful. Way beyond adolescence we may still tremble at making contact or feeling worthy enough to approach the one who embodies the god/goddess energy of these projections.

In ancient times rights of initiation to facilitate an individual’s ability to mature into an adult capable of making contact with a coveted other were commonplace. The Dionysian Mysteries of Ancient Greece and Rome were just one of the many cults serving this function.

In our modern rational world, we no longer value the transformative power nor the necessity of formal initiation rites to facilitate the maturity needed to take on the deeper challenges of meeting and fully connecting with a blessed other. The task of initiation in the modern world takes place in the inner sanctuary of the human psyche and body, often through the guidance and support of a knowledgeable therapist.

The call to initiation is frequently encountered in the anxiety, terror, longing, and excitement—all numinous energy—of a potential relationship. The stages of the initiation process are directed by the problems encountered in approaching a relationship.

Often, the first problem is the power of the projection itself. The desired other may be experienced as a god or goddess whose glow is so powerful that you feel unable to actually look directly into the solar rays experienced as emanating from this human form. Perhaps the heart pounds so hard it can be heard out loud; perhaps the vocal cords seize up, unable to make a sound. These are the presenting problems.

Perhaps this desired person appears in a dream with a loving, welcoming smile and you are drawn into sensuous embrace. Upon awakening you feel warmed, in a state of grace. Perhaps you spend the day immersed in the communion of the dream-memory, generating more and more fantasies of delight. Perhaps this secret romance goes on for weeks, a love affair with an inner god/goddess image in your private world of fantasy.

Suddenly, one night, this dream lover may appear in a new dream with another date. You are no longer desired! The impact: devastation and depression.

What is the lesson here from the god/goddess?

Perhaps you have been lured into the trap of feeling entitled to own this living figure whom you have enslaved in fantasy to attend to your sensual desires. Perhaps the god/goddess is teaching that this is infantile behavior, an adult expecting the one-sided attention appropriate only in the nursery.

Furthermore, the god/goddess may also be pointing out that nothing has really been achieved, as no real or substantial contact has been made with the human being so powerfully pined for.

Another dream may then issue forth that signals you to be a hero, to cross a raging river despite the odds. The prompting of such a dream might be challenging you to be your own hero, to shield your eyes from the overpowering projection of the god/goddess and actually make small talk with the real human person of interest, to go beyond your comfort zone and put it out there.

And so, the initiation proceeds with the waking task to approach the desired one, as well as the private task to cease indulging in infantile fantasy and face the reality that genuine contact with a human being requires getting to know them, in a down-to-earth way.

The various tasks of initiation are many sided and are determined by the specific needs of each individual unique personality. The temples of initiation are alive and active within our own inner beings. We encounter the gods and goddesses of those temples in many of our human relationships.

If we remain uninitiated we will experience ourselves as children, still needing the sustenance and protection of others. This returns us to the vicissitudes of Freud’s Oedipus complex, projected onto our adult relationships, which will continue to present us with all kinds of challenges.

Best to take up the journey of adulthood, launched successfully by an active engagement of ego with the vicissitudes of the primal archetypes that guide us all on the road to maturity.

That’s what it’s all about, folks!

Chuck

A blog by Chuck Ketchel, a man of knowledge; one who knows that he doesn’t know

Chuck’s Place: Passion vs Reason

Reason lacks passion, passion lacks reason. Reason issues from the light of consciousness. Passion hails from the many moods of the moon.

Reason at the center, like the brain, surrounded by passion…
– Photo by Jan Ketchel

The coolness of reason separates itself from the chaos and passion of nature. Reason seeks to create and impose order. Passion issues from the instincts of the body, from which it emotionally imposes its will.

Reason cuts off passion at the throat where rising emotions seek to overpower the brain, the home base of reason. We call this a tight or sore throat, psychologically it is dissociation.

Passion cuts off reason in the belly and the bowels, refusing to digest the will of reason. We experience this physically as indigestion and IBS, psychologically as anxiety.

Reason is associated with the brain, the engine of abstraction, the organ of our body least associated with nature and feeling. Reason is responsible for the creation of our technological world, as well as the order we create in civilization. Reason is considered our highest evolutionary achievement.

Passion, associated with instincts, imbues emotion with cascades of numinous energy. The delight of eating, the ecstasy of sex, the blood thirst of war, the agony and ecstasy of parenthood are all endowed with the passion of instinct.

For centuries reason has grown in power; frankly, to the point of god status. Reason is antithetical to belief and the irrational, to the unprovable, so that though modern humans might still affiliate with religious traditions outwardly, the individual and collective compass for life is still reason.

Within the individual the conflict between reason and passion results either in depression, where passion is lost, or compulsion, where passion overtakes reason’s restraints.

The conflict between passion and reason in our collective world is currently being expressed through the breakthrough of a passionate leader who creates fire and fury wherever he turns.

For many, this powerful emergence provides the relief and release of long suppressed passionate emotions. What has amazed the rest of the world is how unreasonable this passionate leader can be and yet be so dearly cherished by so many.

The real lesson here is how disastrous it is to neglect passionate instinct. Eventually it will break through, with a vengeance. And reason is no match for its wrathful coming to power, which can go so far as to bring us to the brink of destruction. Take note reason: Suppress passion and risk an orgy of destruction.

This is not a Trump diatribe. Trump embodies a pagan energy that invites and incites passionate expression. C. G. Jung identified a similar breakthrough into the collective German psyche in the 1930s as the restless wandering pagan god of storm and wind, Wotan, who unleashed the passion and frenzy responsible for the atrocities committed during World War II.

Though leaders must be held accountable for their actions, it is equally true that the latent readiness in the populace to respond to passionate incitement reflects a burgeoning readiness to erupt.

What is constellated in America is a resurgence of a suppressed passionate energy at war with reason. And reason still believes that logic trumps passion. Time and time again Trump teaches us how easy it is to dismiss reason, simply by calling it bad, so bad.

Without entering into the argument for the need for regime change, I cut to the real crux of the problem: the reconciliation of reason and passion.

The technology of Christianity that sought to control the passion of sexuality was compensated for by the overarching shadow of its disowned sexual instinct emerging in sexual abuse, which haunts many religious institutions. What is suppressed will find its way out somehow, often in a most exaggerated, destructive way.

The technology of reason that once governed our political process and national identity is succumbing to hair-trigger instinctual rule. Clearly we need a new technology of balance.

To contine to project badness outside of ourselves is an archaic technology certain to end in destruction. To impose the technology of reason over passion results in, and will continue to result in, a stalemate and an escalation of tensions. To simply bury statues is like burying the pagan gods—beware the revenge of Wotan.

As is my proclivity, I turn to the individual, as the hologram of the world, to truly solve the issue. Passions must be lived, somehow. If reason is to remain in charge of life, it must honor and live alongside its passionate partner, consciously allowing the irrational to renew its connection to nature. This is a task for every individual to solve within themselves, and within their relationships, if we are to achieve a new  balance in the world.

Passion hates limitation, but so does reason. Perhaps if reason can agree to limits, passion will comfortably acquiesce to limits too. Imagine these two opposites in harmony. Wouldn’t that be something?

If our country can come together and collectively enjoy reason and passion facing off in a solar eclipse, surely we can bear the tension of this standoff within ourselves and find our way to higher consciousness.

The old technology to go to war within and without to relieve the tension of reason vs. passion needn’t be our fallback solution. We are ready for new evolutionary possibilities. Explore them within the self, advance the world.

Reasonably passionate,

Chuck