Tag Archives: psychology

Chuck’s Place: Finding Numen

However it comes…
– Photo by Jan Ketchel

Behind the scenes in all of us is a force that strongly attracts our attention, a primal something we seek union with. That something, though widely variable in what it attaches to or is reflected in, embodies a numen, what the Romans called the energy of a divine power or presence.

Literally, numen is defined as a nod of the head by a divine presence. In ancient Rome when someone sought guidance they would go to the temple of a god, pose their question and await a nod, some movement that expressed the will of the god, like a gust of wind.

Even in an age dominated by reason, the drive for encounter with some powerful irrational force remains the prime mover and shaker of our lives. One need only look to the headlining quote of the New York Times today, “They will be met with fire and fury like the world has never seen,” to see an outer expression of the tension, fascination, and tremendum of potential explosive numinous encounter. As the world is spellbound at this current missile crisis, let us turn our attention inward to find  the presence of this numinous encounter in our own personal lives. Locating and working with these encounters within changes the world at a grassroots level.

Numinous encounters are powerful. We experience them with awe, fear and trembling, with thumping heart, blissful ecstasy, compulsion, fascination, urgency, and at times as utter calmness and stillness. A numinous encounter might lift one to the heights of spiritual union or cast one into the depths of trauma.

By definition, trauma is a human reaction to an encounter with a completely unexpected overpowering force greater than one’s ability to assimilate it, which consequently lodges itself in some hidden, fragmentary way within our unsuspecting selves. There it remains buried, perhaps for years, though it continues to exert its terrifying numinous power over the life of its human host.

Only a recapitulation of that traumatic event, which relives and fully assimilates the numinous traumatic encounter, can relieve an individual of its binding fixation, allowing for deeper, more fulfilling numinous encounters to occur in life.

Numen at the lower energy body centers in the human body, from the root to the solar plexus, offers access to divine union with the material fixations of sex, security, power, and substance.

Such numen might draw us back to the blissful experience of symbiotic union in the womb of mother, prior to our being planted as an individual in this human realm of earth. Thus, the ocean, with its mesmerizing rhythm and pulse, may draw us to re-union with this primal experience and rejuvenation in the numen of a beach vacation.

Some might pursue that same numen through the substance of alcohol or the needle of opiate as the ticket to that lulling oceanic bliss within. Addiction is the fixation of numen upon an object, which is why it is so difficult to dislodge. Bill W., AA co-founder, realized in his own numinous encounter with God that it was only an encounter with a power greater than oneself that could dislodge a numen from the substance it had attached to.

Numen frequently attaches itself to food. The ecstasy of binge, of purge, of refusal are all numinous dances with divine power ensconced in food. Reason is no match to dislodge numen from this encounter, to the dismay of family and loved ones. Only a humbled ego, saturated with many a groundhog day of ecstasy and futility, may be ready to move on to deeper numinous experiences beyond the mana of food.

Sexuality is another powerful fixation of numen in the lives of human beings. Freud must be credited with identifying this numen, as it first fixates in the primal family, as an overarching factor in the development of the personality, and of civilization as well. Enduring attachment to the primal family can result in great struggle in finding fulfillment beyond the relationships in the family.

The fixation of numen on one’s parents can result in a lifetime of bemoaning the emotional and material sustenance that one needed and felt entitled to as a child. Numinous energy can become caught here in the torment of regret, resentment, anger, and powerlessness. This can result in a numinous, passionate obsession with unfairness.

The fascination, urging, and compulsivity of the numen of sexuality might find abstract relief in the web of internet opportunities or instantaneous union through online dating. The numen of sexuality may remain ensconced in the flesh alone or find its way to loving connection freed of or in combination with its biological imperative.

Obsession with merger with another in relationship may become the dominating numen of a lifetime. However, in many instances the numen for personal power trumps the concern for love or connection. For instance, the numen of union with the divine might transmogrify into the conquest and accumulation of countless partners, an unending quest to posses more of everything.

The numen of unlimited power can attach to money, material possession, or political dominance. Underlying this numen is merger with infinity and the boundless, characterized by an insatiable quest for unlimited growth and acquisition. The substances that might attach to this power numen are alcohol, which melts away boundaries and limitations, or cocaine and methamphetamine, drugs that transform ordinary human attributes into super powers.

Numen at the higher energy body centers in the human body, from the heart to the crown, offer access to divine union beyond the material fixations of sex, security, power, and substance. Numinosity at this level is energetic union beyond the confines of the body, which is achieved through spiritual practices such as meditation and shamanic dreaming. Alcohol and hallucinogens can become the numinous trappings for seekers at this level as they suspend the defenses which keep the psyche cohesive and expose it to other configurations of reality that may be benevolent or shattering, a bad trip from which one may never return.

As is evident from this sampling of possible numinous engagements, some can promote growth and evolution, while others can be lethal. Once a numinous attachment sets in it can seem impossible to break it, such is the power of this religious hunger. We do best to see the attachment as just that, a religious rite, as reason is no match for compulsion.

Finding out how we personally do our numinous rites in our lives is essential if we are to become truly conscious and aware beings. If we can bring consciousness to, and respect the power of these numinous unions, we can then decide if we are where we truly need or want to be. Have we engaged the right numen?

Ego does have the power to agree to engagement with numen or to refuse it. To refuse a numen is to bear tremendous tension and suffering, however, it can be done. And ultimately, if we refuse that which is not right, the path will open to that which is right.

Finding numen,

Chuck

Chuck’s Place: Ego—The Active Side of the Self

We are all here for a purpose…
– Photo by Chuck Ketchel

In a letter, C. G. Jung once wrote that “… the ego should be (as I think) the supreme point of the self… You all seem to be interested in how to get back to the self, instead of looking for what the self wants you to do in the world; where—for the human being at least—we are located, presumably for a certain purpose.”*

Such a misunderstood character, ego. In our time especially it gets a really bad rap, as we see its hubris melting away the world as we have long known it. So, who is this character Jung speaks so highly of? How has it gotten us into such a precarious position? What is its mission now?

Carlos Castaneda titled his last book The Active Side of Infinity. This is an apt description of the ego, and its relation to the self. If the self is the wholeness of our being, the ego is that part of our wholeness where the light shines outwardly, where the world is seen, experienced, reflected and acted upon. In a nutshell, the ego is the daylight time of day, the time of consciousness. The nighttime then is the ego returning to its source, to the wholeness of being, lights out.

The ego is the child of the self. Each morning it is born anew. Immediately it renews its identity in the light of day as it casts away the greater wholeness that enveloped it in the darkness of the night. In the light of a new day the mission begins anew. What is that mission?

Having solidly established itself the ego assumes command of its charge to navigate the day. Decisions, decisions, decisions! What to eat, what not to eat, what to wear, what to read, who to talk to, what to think about, how to organize the day, what to do, what to avoid, how to understand its needs, the needs of others, how to advance its understanding and mastery of both its daily tasks and its deepest truths and challenges wherever it has been able to shine its light.

Thus, the ego is the engine of consciousness. The self, in its wholeness, birthed this active side, the ego, apparently to know itself and to advance itself into new permutations of being. For the self, the ego is its scout, its explorer, its navigator, its thinker, its experiencer, its change agent, its creator. However, in order to be these things, it must be freed from the constraints of its original wholeness, much as all children must leave the home of their parents, go forth, and discover and create a new world for themselves.

This brings us to the permutation of now, where the world ego has asserted full ownership of itself as creator. Sometimes, as anticipated in Mary Shelley’s Frankenstein, creative possibilities, though they must be explored, do not bear fruit; it’s the end of the line.

Carlos Castaneda was the end of a very long shamanic line because he did not have the right energetic configuration to continue it. The ending of that specific line of shamans led to a new era, a new spiritual permutation, where there are no naguals. Instead, all who are interested must become their own shaman teachers now.

The current presidency in the United States presents another ending of an era. What is revealed in this experiment we are undergoing right now is the permutation of ego completely obsessed with itself, identifying itself as SELF, as all there is. In psychological terms this is termed inflation, ego inflation where ego crowns itself King of Creation, completely ignorant of a self beyond itself.

As this experiment has unfolded in America, and into the world beyond our shores, the emperor simply laughs at the fact that he has no clothes on—he doesn’t care. He hides none of his self-centeredness. This is the experience, as Jung put it, where the ego, as supreme point of the self, only sees itself as all there is. This is an example of Narcissus staring into the water and falling in love with his own countenance, his whole world.

Actually, we must face the fact that as a world our supreme point is currently at its most alienated point from its wholeness. The ego is in a mad love affair with its own godliness. This narcissistic permutation is the world fixation at the moment.  The saving grace of these dire straits is the ego’s reflective capacity. We all have the ability, like the best of scientists, to observe the real facts of this experiment. This is challenging, especially in a time of fake news.

The fact is, however, that the ego does have the ability to get to the truth and shift course to meet it. However, getting the ego to lead beyond its current narcissistic fixation is a major evolutionary advance.

I have no doubt that we will get there, but I also believe that the world will be greatly reshaped in the process. The ego was obligated to play out this current scenario before it could release it as all said and done, no longer a viable option. All options must be tested after all. To this point Jung writes elsewhere, “If there was ever a truly apocalyptic era, it is ours. God has put the means for a universal holocaust into the hands of men.”**

Indeed God, or the Self if you will, has insisted that the ego face its capacity for self-destruction and evolve from its decision. Perhaps we will arrive at knowing we have the ability to destroy ourselves but no longer find it interesting and instead choose to move on to new adventures on solid ground.

Be empowered that this ego/Self drama is playing itself out in all of our lives—we are all the active side of infinity, all part of the whole, all energetically involved in some way. But let us all be empowered to fully assume responsibility for a different future wholeness. Let us all advance the ego as the supreme point in the service of something far greater—universal wholeness.

Clearly, at present, the ego is the supreme point of the self at its most extreme. This is obviously a dangerous permutation, however, one which had to be explored, but don’t forget that the ego, as the active side of the self, has the ability and the challenge to solve its messes and take us forward into a safer future.

Part of it all,

Chuck

* C. G. Jung Letters Vol. 2: 1951-1961 p. 195

**Ibid p. 209

Chuck’s Place: Love it all

Love it all, the dark and the light…
– Photo by Jan Ketchel

If we are truly to understand where we are, we must face the fact that the ego, with its capacity for reason, is the reigning god of now. The notion of an all-powerful god behind the scenes may still hold a sentimental attachment, a hope or belief, but reason reigns as that which gives order to life and the world. I pass no judgment nor support for this fact, I simply state the obvious.

The Christian notion of an all-loving god is the precursor to this god of reason. An all-loving god suggested a fair god, a reasonable god, a forgiving god, a god of order. And though this loving god still embraced the irrational—spirit life—it shed its dark side. Older notions of god, such as Yahweh or Allah, depict a far more bipolar god, a god of love but also a god of rage, a god of chaos. This god showed his dark side, torturing Job and drowning all who missed Noah’s boat.

The current god of reason has lost this ancient bipolar quality. I would submit that the current world crisis reflects the return of the disowned dark side of god, which is now in power, leveling the playing field of reason and order. We are currently facing chaos and the exercise of evil in control.

What I suggest here is that life is bipolar. We are both good and evil. Evil is not simply the absence of good, evil is part of the essence of everything. America has always stood for the highest values of goodness and caring, the most reasonable values on earth. But in so being, as we set out to save the world, we disowned our dark side, which has now visited itself upon us, and the rest of the world, in a caricature of abuse of power, an infantile, instinctual ego lacking reason.

Nonetheless, this startling state of affairs is so attractive and refreshing to the suppressed shadow, or inherent dark side of the populace, that it is lavishly having its day with all its drama and danger. This is the law of compensation: if we embrace one pole of our bipolar being too rigidly, the repressed side will eventually return with a vengeance.

This vengeance of the dark side is so intense that it threatens, like Noah’s flood, to wipe out all the goodness of civilization, in fact all of life itself. This instinctually driven, dominating power drive is completely self-serving, incapable of reasonable sacrifice to ensure a future beyond itself.

Yes, we must judge it; we must attempt to forestall its shortsighted, narcissistic stance that invites apocalypse, but we must also address the issue at its core: reconciling our bipolar being. We are all a composition of light and dark, good and evil, male and female. We must know all sides of ourselves; we must live all sides of ourselves. If we cling to a one-sided ideal of reason, we end up overturned by the irrational, chaotic side of our nature.

When I suggest that love is all, I mean that love includes evil, the dark side. Love can love its evil side. When the Dalai Lama states that yes, he could kill to defend his life, this does not make him hate his attacker. To the contrary, love reigns in that moment for he who must be killed. With the decision to kill, the Dalai Lama reconciles his instinctual, killing, “evil” nature with loving acceptance of all that is, even the ruthless, even the psychopathic.

Our evolving god image, that which we model ourselves upon, must return to its bipolar roots. That is where we are being led now. This is not merely an aberration being acted out on the world stage. That perspective is a hold out of the god of reason. No, what is being abundantly lived now is the breadth and potential of the dark side of humanity.

Of course, we hope that reason and the light side will prevail, but this can only happen if we embrace and find a place for the irrational, instinctual dark side of our beings. This is how each individual currently walking upon this earth is challenged and empowered to steer the course of our world.

Face your dark side, learn to love it. To love does not mean to give it free reign but to respect its knowledge and contribution to our wholeness. To acknowledge and accept our own darkness is the love that will ensure our survival and evolution upon this planet.

Do your part, as I do mine.

Love it all,

Chuck

Chuck’s Place: Love

Love is all!

Love is the ability to embrace the total package. Love is partial to the truth but accepts the existence of everything, however vile, however glorious.

In a dream, I walk with my family a few steps behind Donald Trump and his family on the streets of a metropolis. I’m drawn to walk beside him. We are looking for a hospital. Suddenly Trump faints in my arms. There’s a soft puffiness to his body and I feel a kindness coming from him. I also notice that he has terrible breath.

In my dream, I’m drawn to Trump, perhaps feeling the draw of my ego to walk with power, an inflated air. The hospital represents an illness, something in need of healing. As Trump faints in my arms I encounter his humanness, and beneath it all a soft kindness. The breath is what takes in spirit, spirit is air. In this case, the bad breath signals a malaria, a bad spirit, the source of the illness.

And so, can I love my ego self that is attracted to power? Can I love my animal self, the soft fallible body? Can I love my spirit self, the one that sometimes is high and sometimes quite low, sometimes the smell of flowers and sometimes quite foul?

We are beings of goodness and badness—we must live, love, and find a place for it all. Americans are prone to high spirits. We leap ahead for two terms and elect a black man to the highest level; gay marriage, transgender rights become the law of the land. But what about our bigoted selves, our angry selves, our suppressed, primitive, disorderly selves, our miserly selves, our envious, jealous selves, our lustful selves, our rigidly conservative selves? We reach so high in our all-accepting values that we push down and disavow our lowly selves.

Trump swung into power because he spoke directly to our politically incorrect selves, and so he continues, his popularity growing exponentially. Unless we face and come to love and accept our deepest, darkest sides, we are prone to be mesmerized by a leader who unabashedly says what many may feel but are too afraid to say.

We are a composition of good and evil, order and chaos. All parts of us must be lived in some way if we are to become whole beings. Yes, we must love every lowly part of ourselves and give it its rightful place in our beings.

In my dream, healing was called for. The Trump of my dream suffered from a disjointed spirit and body. The bad spirit in his body made for a toxic brew. Somehow the balance was off, the dark spirit having overtaken the body. Nonetheless, the body revealed its innocence, its softness, its kindness.

When, as human beings, we identify only with our high spirits we are prone to a radical shift that will bring us down and dirty into the mardi gras of our self-serving instinctual selves. It’s a law of nature that if we go too far in one direction we will swing to the other side in an equally one-sided way. That’s where we are now as chaos has its turn with the world.

All is love!

The key is for us to accept all of ourselves, to truly embrace the total package. Love accepts all, all that is. Love knows that nothing can be excluded without a cost, without a loss, without an eventual revolution.

Once we can love all that we are, we can create a new harmony beyond the radical bipolar splits we see around us and experience in our own moods and self-judgments. This is the journey of our planet now, to embody all is love and love is all.

Lovingly,

Chuck

Chuck’s Place: Psychic Hygiene

The body works feverishly to protect us from outside invaders such as bacteria and viruses. The psyche, the mental self, is similarly challenged to protect us from disturbing thoughts, feelings, and anxieties that originate within the mind, as well as those that stream into us from the outside world.

Experience the calmness of nature within and without…
– Photo by Jan Ketchel

We humans are extremely suggestible beings, quick to be influenced or rattled by inner thoughts and outer events. Behind it all we are well protected by our ancient natural defenses that unconsciously take over to defend and preserve our sanity in the face of real danger. Evidence of this ancient archetypal defense system is staggering, as the powerful psychic mechanisms that take control during trauma reveal.

In countless examples, trauma victims have been served by ancient inner programs that encapsulate their trauma, keeping it unknown to the fledgling ego that strives, while under attack, to maintain its tentative hold on reality and its cohesive identity while being overwhelmed by shattering assault. The decision to “forget” in trauma is not a conscious one; it is a function of a far more instinctive self that knows what is needed for survival. Sometimes we need to forget for a while, sometimes for a long while.

Human beings are additionally equipped with ego consciousness, which can supplement nature’s deeper defenses and greatly improve psychic hygiene. As we live now in a world in the very early stages of major transformation, with instability in governance and terror daily breaking through its unstable seams, we must take conscious responsibility to stabilize our own psychic balance, that is, we must do our conscious best to supplement the defenses of our ancient self.

With respect to potential psychic infection from the outside world, the ego really does have vast control over the influx of outside energy. In a nutshell, where we put our attention largely decides what comes into us.

In our time, social media is a huge raging river of collective energy that greatly excites and equally exhausts our psychic energy but also can vastly impact moods—highs and lows—as well as our ability to process objectively all that barrages us. The decision to limit exposure to social media promotes psychic balance; it offers as well the opportunity to step back and begin to think for oneself. Collective energy can usurp one’s identity. We can be swept into a tribal identity, losing the boundaries of our “individual” self, losing also the ability to think for ourselves.

The partisan divide currently infecting the whole world can, as well, seduce us into one polarized corner or another. We are in an either/or state right now that does not see resolution in a reconciliation with the opposites but calls for unity through divisiveness. Divisiveness in the psyche sets the stage for psychic disunity, as the disenfranchised parts of the psyche will rebel, usually through disturbing symptoms of anxiety, dread, panic, fear or rage.

Suspending judgment toward all groups in the world, regardless of their political persuasion, with an eye toward understanding the why of differences, can create greater empathy and inclusiveness for all points of view and all peoples. This in turn promotes inner calmness within the self and reflects greater inner acceptance of even the most recalcitrant aspects of the self!

Inwardly, the attitude of ego consciousness toward the vaster unconscious self is a critical determinant of psychic health. For instance, if the ego rules daily life through a narcissistic self-centered lens, it is likely to alienate itself from the rest of  the self, with the result again being far-reaching symptoms, even perhaps the manifestation of bodily disease in an attempt to physically communicate the reactions of the deeper self toward the ego’s non-inclusive leadership in the affairs of daily life.

If the ego can see its role as ascertaining and caring for the true needs of the overall self versus its narrow special interests, then the unconscious will be grateful and better poised to support its ego partner. This can be established through remembering, recording and contemplating the dreams dreamed each night. Dreams remain the royal road to the unconscious, they are a latent golden portal to the deeper self, awaiting just a little attention.

As well, a willingness to calm frantic energy through meditation and a practice such as pranayama breathing can allow for a still heart that communicates objective truths, perhaps even suggesting actions for the ego to follow. This inner relationship with different parts of the self can lead to an inner harmony, greatly promoting psychic hygiene.

An overall willingness to introvert daily—that is, to pull attention away from outside energy, to be calm in nature for instance, or simply content within the confines of the self—is perhaps the most important ego practice to counter the overpowering extroverted draw of our time and restore psychic balance.

There are still rocky seas before us, but good psychic hygiene can provide the necessary ark of awareness to safely maintain our balance through the troubled waters of our times.

Sailing versus assailing,

Chuck