Tag Archives: dissolution

Chuck’s Place: Repetition

Repetition is a law of nature, but like the serpent we can shed our skin… and break away, renewed.
– Photo by Jan Ketchel

Human beings are receptors. Human beings are natural hypnotic subjects. Suggestions rule our lives. Suggestions are intents that, if we attach to them, become our destiny.

The optimal relationship with intent is consciousness, to be in command of what one intends.

Many suggestions have become independent entities, programs that we inherit that determine our biology. The modern exploration of transgender beings speaks to the deepest reality that even these programs may indeed be altered.

Many programs have proven useful to human evolution. Our bodily systems operate efficiently due to their automatic execution. We breathe automatically. We can consciously influence our breathing, but we don’t need consciousness to breathe.

Beneath consciousness is the subconscious. The subconscious is the receptive center of all human beings. The subconscious does not think, it obeys commands. Like the Earth itself, the subconscious receives the seeds of suggestion and manifests them into life.

Our lives are truly lives of trance; determined by the automatic programs we have inherited as well as by the internalized programs we have been socialized by. Religious systems embrace practices to optimize suggestions to the subconscious to orient it to the intent of Spirit.

The Jew, at all comings and goings, touches the Mezuzah to orient to God’s will. The Catholic dips the fingers in the holy water and makes the sign of the cross to invoke purification of one’s link to God, as well as his protection. The Moslem call to prayer is the call to orient toward God’s salvation. The Buddhist turns the prayer wheel to stay on point to one’s spiritual advancement in the release of karma.

The key to all these practices is repetitive action, to reinforce commands and suggestions to the subconscious, to stay oriented to the ultimate Spirit, in whatever form it is dressed. Religious traditions provide a bulwark against the power of instinct, which manifests inherited programs, as well as toward the power of ego, with its tendency toward narcissistic commands.

The spirit currently dominating our time is one of dissolution. The complete interruption to modern humanity’s way of life is profound. Both the ancient Hindus and Toltecs point to now as the completion of a long cycle of time. Completion requires breakdown in preparation for new life.

The I Ching, perhaps the greatest embodiment of the cycle of time, states that the power of the cycle to play itself out is nearly incontrovertible, however, there exists the very real possibility that history needn’t repeat itself. However, for this to happen, consciousness must assume full responsibility for its link to intent.

How can this happen? Repetition. Consciously, perseveringly, without begging or marketplace motive, state your intent. Think to your heart’s delight, but don’t try to reason your way to intent. Intend by intending, over and over again. Finally, have no attachment to the outcome. Attachment makes it a business arrangement. Keep your link to intent pure.

Shamans, like many religious traditions, encourage that one keep one’s intent oriented to one’s Spirit. Ultimate Spirit is love, the glue that adheres everything together in its wholeness. To align with that Spirit might indeed create the possibility for overcoming the usual course of human history, in this most extraordinary time of dissolution.

Incessantly intend, with consciousness, and see what happens!



#720 Chuck’s Place: Huan

I stood upon the deck in the early morning and observed the elements. The wind was quite prominent, separating the dry leaves from the trees. “I Ching,” I ask, “what is the guidance at this moment?” The answer: Hexagram #59. Huan/Dispersion [Dissolution]

This hexagram is built by the trigram Sun, which represents wind, over the trigram K’an, which represents water. The wind gently disperses the water, in ripples upon the surface. The wind also takes the leaves from the trees and disperses them upon the earth. Elements that once gathered together in the spring to produce discrete forms in flowers and trees are now dispersed, dissolved and returned to a greater unity of elements out of which new life will eventually come.

In human nature our trees and flowers are our attitudes that guide and direct our decisions, behaviors, relationships, and undertakings. To form these attitudes we gather our energy together in definite ways to direct our lives. But in the time of Huan we are asked to allow for dissolution of rigid beliefs or attitudes that have guided our actions but may in turn have created divisiveness, prejudice, and the setting of veils within the self or within relationships.

Huan calls for a deeper unity, a greater communion with spirit, a connection that transcends divisive egotism, a dissolution into pure truth. Only from this place can the raw materials of life gather together again to bring forth change and new life.

In this reading, two lines were highlighted for specific attention: the yin lines in the first and third places of the lower trigram K’an. The yin line in the first place states:

He brings help with the strength of a horse.

Good fortune.

Being the first line of the hexagram the importance of the time of the beginning is emphasized. The guidance here is to bring attention to the divisive forces that would thwart any effort to change, let go, or release a long held or staunchly held position. Beware that the attitude in question might act as a repressive force upon any attempt at reflection. It might reassert itself at the first sign of our attempt to soften, as we honestly and objectively contemplate our position. We are advised to bring the energy, the strength of a horse, to bear at the beginning of our contemplative process. Stay with it. For example, when we begin to meditate we are assailed by the thoughts of the conjuring mind. Often this can have the effect of weakening our resolve and we abandon the effort. If we can remain nonjudgmental and gently bring ourselves back to our intended focus, over time we will arrive at a place of deeper meditation. The strength of the horse to stay the course in the beginning is crucial to ultimate success.

The yin line in the third place offers this guidance:

He dissolves his self. No remorse.

This guidance is emphatic that we go beyond the felt personal needs of the self and ask: What is truly right in this situation? What is the truth, not my personal truth, but objective truth? This process requires a real dissolution of the prejudices of the needy personal self. This dissolution opens up a direct line to spirit, as the ego throws its intent on spirit truth.

If we follow the guidance of these two energized yin lines this hexagram will shift to a future state, depicted by hexagram # 9. Hsiao Ch’u. In this future hexagram the upper trigram for wind remains constant, but the two charged yin lines below become yang lines, giving rise to Ch’ien, the trigram for heaven. Hence, we have the image of wind driving across heaven.

This hexagram is comprised of five yang lines with one yin line in the middle, which acts as a restraining force upon the preponderant yang energy. Thus we have the English translation of Hsiao Ch’u, The Taming Power of the Small. Of what power really has the wind in relation to heaven? Yes, it might bring the clouds together, but can it make it rain? The rain comes in its own time, completely independent of the wind.

Viewing this hexagram as the outcome of the unique set of circumstances from which it came, Huan, the counsel here is that the attitude we need to dissolve is quite strong, in fact it has the potent energy of five yang lines grouped together versus one weak yin line. That yin line, at best, can have a restraining influence upon the yang energy but is not in a position to overtake or dissolve it. We must be content with restraining our controlling attitude, as we have not yet the power to release its grip upon us. The only thing we can do at this time is to be patient and content to bear this tension. This is not the time for bold moves. Nonetheless we shouldn’t underestimate the value and necessity of being able to restrain ourselves.

With patience and gentleness towards ourselves, as we suspend judgment and slow down, we can be assured that the gathering clouds will eventually release the rains that will have the power to disperse and break apart that which requires dissolution. This is Hsiao Ch’u, The Taming Power of the Small. The patient act of restraining ultimately completes Huan/Dispersion [Dissolution]. Don’t underestimate it!

If you wish to correspond, please feel free to post a comment below.

Until we meet again,