All posts by Chuck

Readers of Infinity: Journeying With The Evolving Self

Our evolution is really in our own hands...
Our evolution is really in our own hands…

Here is the message from Jeanne and our guides in infinity this week, as well as additional tools of redeploying intent, all in nice alignment with recent blogs posted on our website:

Face forward, even as you learn from your past, from your own actions and those of others. Remind the self often that life is a journey and that every journey is an opportunity to grow. One embarks on a journey with an intent and if one is constantly resetting that intent its unfolding will occur. In some manner all of you are on a journey of growth, yet, as human beings, it is easy to forget this, and that is the bane of human existence. Keep in mind that forgetfulness holds you back while remembering leads you forward.

In treating the self with care—keeping in mind that you are on a journey of the utmost importance at all times—you will evolve. Evolution requires patience, awareness, and compassion, for the self above all, for if one achieves these things on behalf of the self one will have something to offer others and thus one will journey far. For what is a journey if not a process of involvement in life in some way?

As your life unfolds, remind the self often that you are the most important factor in your own life—you create yourself and exist in yourself. In truth, you are free to be all that you desire to be, for you hold the power within the self to change and evolve.

Decisions regarding evolution of self must be made with compassion for the self. One must learn to treat the self as one wishes others to treat the self. One must be as kind to the self as one wishes to be treated. One must be patient with the struggles that will arise as one journeys onward, aware at all times that a journey of such magnitude requires input and attention on a daily basis.

Shift away from the old stories of the mind...
Shift away from the old stories of the mind…

Feed the soul as you also feed the body. Be flexible, daring, and caring of all parts of the self. Learn how to release your fears. Begin with releasing fears about the self—fears that you are not worthy, capable, or daring enough, for you are all of those things and more. You are, after all, an evolving being on a journey of the utmost importance. Accept these facts.

Do not be inflated but do not either hold back. Seek balance within the self and notice how you are soon met with balance in the rest of your life, in the world outside of you as well.

Acquiesce to the truth of your life as a spiritual journey of the utmost importance, and constantly ask your spirit to guide you forward on that journey with, as stated: patience, compassion, and kindness for the self.

Do not let life overpower you, but instead overpower it by truly embracing your personal journey as one of the utmost importance, every aspect of life lived, and life as it unfolds in each moment, a valuable piece of the puzzle of self. Accept your puzzle pieces and keep building the evolving self. This is good. Without attachment to negative thoughts, ideas, and promises, accept the positive energy of this year of rebirth into your life. This too is good!

Thank you to Jeanne and all of our guides for this message. From my own experiences in struggling to evolve, I know that as we begin to respond to life as we imagine our evolved self might respond, amazing things begin to happen. Be daring, for the self now! Along the same lines, Chuck passes on the following information, a handy tool that might just be what you personally need to move into new life. He says:

In my blog, Redeploying Intent, I encouraged the use of a physical practice to shift from an ingrained definition of self generated by the mind, or what the Shamans of Ancient Mexico called the foreign installation, with its accompanying internal dialogue that incessantly holds us to a frozen definition of self. I suggest viewing a recent TED talk that speaks of physically changing a body position to shift away from that previously frozen belief about the self, an ancient shamanic practice now scientifically proven. This shamanic practice is quite simple. It involves what the shamans call stalking a new self via changing a body position. Through changing a body position, the shamans argue, there is a subtle shift of the assemblage point that translates into literally entering a different world. Notice that this shift occurs by completely bypassing the cogitations of the mind. View the TED Talk video on shifting body positions here and then try it. See what happens! -Chuck

Chuck’s Place: Redeploying Intent

Transition time: the Moon and Venus at 5 a.m.
Transition time: the Moon and Venus at 5 a.m.

Every morning as we awaken, if we pause for a moment, we can observe the process of our transition from one world to another. In that moment we stand between worlds, between the world of dreams—of higher vibrational energy body states—and the world of ordinary reality, the one that our dense physical energy body wakes up in and prepares to live the day in.

We might also notice how we call that waking world to us, what the Shamans of Ancient Mexico refer to as calling the intent of life in the human form. That intent is stored in the habits and beliefs we enact as we enter the day. As soon as we awaken, our internal dialogue awakens too and begins its spin, reminding us of who we are in our human form.

“Oh yes,” it might tell us, “I am a being who is afraid of people in authority.” Or it might suggest, “I am a being who is afraid to lose my job,” or “I am a being who doesn’t feel attractive,” or “I am a being who must clothe over my flaws,” or “I am a being with physical ailments that I must create tension around to feel present in my body.”

It’s possible that our internal dialogue may produce the following as well, “I am a being who is tired in the morning,” or “I am a being who must stay anxious in order to remain focused,” or “I am a being who must rush around and worry,” or “I am a being who is sad and lonely.”

Once we’ve established our link with the intent of who we are in human form, our internal dialogue is geared up to remind us incessantly throughout the day with its repetitive mental thoughts of who we are and who we are not. The Shamans of Ancient Mexico say that every ounce of energy we have is given over to upholding the intent of who we are and how we define this world, so much so that all the possibility of perceiving or conceiving of life beyond the structure of that intent is completely screened out. Our intent to uphold who we are and what this world is comprised of is completely sealed off by the gatekeeper of the mind, constantly chattering away, repeating the same old phrases.

What does your Gatekeeper say?
What does your Gatekeeper say?

We see an exact replica of this internal dialogue in our digital age. The speed and constancy of our hunger for nonstop digital input into our central nervous system to define and know our world is matched only by the incessant internal dialogue inside our minds that nonstop feeds us our stories of who we are and what our world is made up of. We’ve become terrified of a pause, a gap, a movie that streams too slowly, calmness, aloneness, a quiet moment with no input, a gap that just for a moment throws us a glimpse of another world.

We constantly long for change, yet we grasp at the familiar. The truth is though that our internal dialogue keeps us stuck, as the world we currently uphold seduces us to believe that faster delivery of information or quicker connection is all we need to experience our unrealized potential. But, in actual fact, this is our world swinging us to the Rajas pole, our world of ordinary reality on a manic speed trip. Inevitably, the great revving up then alternates and swings us in the opposite direction and we crash, as we ride the pendulum that Jan wrote about in her blog this week. But the truth is that even this bi-polar swing remains safely locked in the boundaries of ordinary reality. How could it be otherwise when what we hear in our heads are the same mantras repeated over and over again.

As I have often written, don Juan Matus states that to truly travel in the unknown we must be extremely sober. Sobriety bears the tension of the pendulum swings of this world. In sobriety we offer ourselves the opportunity to avoid the lure of the extremes. The seduction of the extremes is transcendence—the opportunity to achieve a spiritual experience—a going beyond life in the mundane, with the boring repetition of our stuck patterns. It’s a trap, however, and that trap is called addiction—the use of excess to offer the opportunity to glimpse beyond the mundane, beyond ordinary reality. Such excess may result in death through the recklessness of daring or the suicide of depression.

The Shamans of Ancient Mexico suggest a real alternative to breaking the patterns of the mundane, offering an opportunity to truly discover and live our unknown potential: Redeploying Intent.

Calmness is good!
Calmness is good!

Just as we semiconsciously and automatically call the intent of this world to us each day upon awakening and monotonously repeat it to ourselves throughout the day, we can consciously call a new intent and engage in repetitive practices to fully realize and reenforce that new intent. That new intent might be to dream lucidly, to peer beyond the known self into the un-recapitulated self, to heal the body, to experience fulfillment, to unite with the divine—the possibilities are endless.

All that is really required is that we soberly state our intent in words, that we repeat it often, letting it become our new personal mantra, a new personal prayer. In stating our intent incessantly, mindfully shifting our attention away from the ever-present internal dialogue that has so far controlled us, we offer ourselves the opportunity for real breakthrough and lasting change leading to fully realizing our greater potential.

Each one of us can make room for the realization of our personal intent. To do so, we must take back our energy that is currently entwined in the habits and beliefs of our incessant dialogue, ridding ourselves of the gatekeeper of the mind by disrupting our familiar habits, routines, and mantras. The Shamans of Ancient Mexico never look in the mirror to break themselves of attaching to self-importance. Perhaps that’s something to give up, only using a blurry mirror to groom or shave.

Take an energy inventory. How do you personally spend your time each day? What is your incessant dialogue? What activities steal your energy? Cut out the unnecessary, particularly activities connected to upholding self-importance, i.e., constantly checking Facebook or some other digital drain, or that mirror. Enjoy the pauses afforded as energy accrues, recouped from habit.

Engage in something new and creative...
Engage in something new and creative…

Engage instead in physical activities and practices, such as simply walking, yoga, meditation, martial arts, dance, tensegrity, playing an instrument, or something else that shifts attention from the internal dialogue to bodily awareness. You will be supported by the ancient intent implied in many of these practices, as well as the creative that always seeks engagement.

Finally, I suggest embracing the sober not-doing of knowing that your intent will be realized. Have no attachment to the outcome of the realization of your intent, simply intend it, with the clear certainly that it will be realized. And then, as Carlos Castaneda was so fond of saying: See what happens!

Intento!
Chuck

Chuck’s Place: Sobriety, Sattva & The Middle Way

The integrity of continuous tension...
The integrity of continuous tension…

Sobriety is a state of calm and balance that belies an underlying state of tension. This tension is the holding together of opposite tendencies in a cohesive functional way, to allow for a full actualization of self and an ability to flow with and navigate change. Chiefly, these bipolar opposites reflect some interplay of Yin and Yang or finite and infinite or mater and spirit.

We are spirit/material beings. When spirit stirs, we seek to transcend our human/mater limits. We might deaden the body with numbing “spirits” to release our spirit and end up falling down drunk—the opposite of sobriety. On the other hand, we might exert such material restraint upon the self that we shadow over desire completely, becoming a “dry drunk,” equally non-sober. Sobriety demands a reconciliation and inclusion of each of these very opposite needs into an integrity of self.

In Vedic philosophy, Sattva is the fundamental principle of BALANCE that constructs our world. In this cosmology there are two other fundamental building blocks, Rajas and Tamas, that entwine with Sattva to construct our reality.

Rajas, like Yang, is active movement: spice, desire. Tamas, like Yin, lies dormant in deep inertia. For life to happen both Rajas and Tamas must participate. Life dominated by Rajas is life consumed by desire, knowing no restraint. From a bipolar perspective this is life on one big manic trip. Life dominated by Tamas is a life frozen in potential, completely restrained. From a bipolar perspective this is a major depression.

Tamas, Sattva, Rajas...
Tamas, Sattva, Rajas…

Sattva, like sobriety, is the principle of balance that reigns in these opposite tendencies to work harmoniously to promote change and growth. If Yin and Yang don’t join in a complementary relationship, there is no new life. Sattva bears the tension of finding the right place for these opposites to promote life and balance.

The Middle Way is the path that the Buddha discovered that leads to liberation from suffering the failure to reconcile the opposites of self-indulgence and self-denial. Buddha pointed out that addiction to sense pleasure was equivalent to extreme denial of pleasure. His own life began in the kingdom of his father where he was exposed only to pleasure. Eventually he forsook his father’s kingdom for the ascetic life of complete renunciation of worldly pleasures. Ultimately he accepted a bowl of rice milk from a young girl, realizing that the nourishment of Mater was essential for the realization of Spiritual enlightenment.

The Middle Way is a path that neither denies pleasure nor denies restraint, but instead finds the necessary balance between these needs in order to achieve the calm necessary for enlightenment. To deny pleasure or to deny restraint sows a Karmic seed of continued suffering until we can achieve a balance of liberation. Thus, the Middle Way is the path of sobriety and Sattva, a state of balanced tension that reconciles the opposing tendencies within all of our selves.

In Magical Passes Don Juan states, “To navigate, in a genuine way in the unknown…a sorcerer has to be extremely sober.” The unknown is all around us, it is now. To part the veils and fully live in the unknown we must achieve sobriety, Sattva, and the Middle Way—a balanced whole of opposing tendencies and needs that flow with the changes, versus clinging to the extremes.

The Middle Way
The Middle Way

P.S. Jan gives permission for me to reveal that she did eat a piece of carrot cake and she says it was yummy!

In the tension, as always,
Chuck

Chuck’s Place: The Completion Of Compassion

Rolling in Wholeness…

“There is a state of mind which does not change, despite anything that happens in life. With that state of mind you can live with all the conditions of life. You can live with a good partner or a bad partner, prosperity or poverty, disease or death, in a discotheque, on a beach, a hotel, everywhere, because nothing affects you. You are where you are, firmly rooted in your own self, but at the same time you can interact with everyone. You can even fight, but still not be affected.”

“Nothing being more important than anything else, a warrior chooses any act, and acts it out as if it mattered to him. His controlled folly makes him say that what he does matters and makes him act as if it did, and yet he knows that it doesn’t; so when he fulfills his acts, he retreats in peace, and whether his acts were good or bad, or worked or didn’t, is in no way part of his concern.”

The first quote is from The Five Koshas, a talk given by Swami Satyananda Saraswati on June 9, 1984, and the second quote is from The Wheel of Time by Carlos Castaneda. These two quotes that flow seamlessly together, reflect the consistency of the knowledge of ancient India, as revealed in the Upanishads, and that of the Shamans of Ancient Mexico as articulated by don Juan Matus. Both traditions pierce the illusional nature of reality and cut to the heart of enlightenment: detachment.

Detachment knows that all things are equal, all things are part of the same interdependent whole. To grasp or attach to anything is to enter maya—fragmented reality—or the world of ordinary reality.

In everyday pragmatic terms, the guidance suggests being mindfully present, mindfully engaged in every situation with equal presence. Nothing is greater, better, or more important than anything else. The banal and the profane are as significant as the saint. Being locked away in a prison or lounging on a beach in the Caribbean are equal opportunity employers for the soul seeking liberation. Engage in life, treat each moment, each being, with equal appreciation. Choose with whom you journey, but know that this is but your predilection, as no life is better or more significant than any other.

Choice matters. Yogic science teaches that choice is the seed of manifestation, or what is known as karma. The secret of liberation from karma, however, lies in detachment. It’s not about being good, or moral, because choices that grasp at life in any form fixate and attach life to that form. Shamans, like true Yogis, free their energy from attachment to the world of ordinary reality, from fixation on the maya of this dimension, through this same process of non-attachment. Though they engage in life impeccably, they are ready to leave in an instant without looking back.

Flowing with the changes…

To leave without looking back is to have achieved complete love and compassion for all whom we are leaving behind. This detachment is the acceptance that life is complete and it’s okay to truly flow with the changes that death invites. Unless we have arrived at the completion of compassion, we will resist the changes and stay where we are in some form, until we are ready to flow with the deeper nature of reality.

When enlightenment and total freedom are the intents, only unconditional, all-encompassing compassion will be the path. Compassion requires absolute detachment. Anything excluded from our compassion actually generates attachment and becomes the seed to bondage in another life, where we are challenged to continue working it out. This was the wisdom of Christ’s guidance to “love thine enemy.”

All-encompassing compassion is the vehicle that releases all karma attached to this world and frees the soul to journey onward, into the finer energetic dimensions of its infinite journey.

With compassion,
Chuck

Chuck’s Place: Innocence On The Altar

Winter Solstice

A tragedy of unfathomable proportions has seized our nation, if not the world, as we arrive at the threshold of a new era on this Solstice day. We are all charged to take this journey with lost, sacrificed innocence and correct the course of human affairs.

What could it mean that a psychotic young man kills his mother and then so many young children? I suggest that this young man concretized and acted out, in a delusional way, an archetypal motif of individuation. I further suggest that this misapplied motif must be addressed on a mass human level, as well as on an individual level, in each and every one of us.

Every human is challenged to transition from childhood to adulthood, from the egocentric entitled stage of immaturity to adult responsibility. This is the Hero’s Journey, filled with many challenges.

One of the greatest challenges of the Hero’s Journey is to defeat childish dependence on the mother. Though many myths depict this as slaying the dragon or defeating the wicked witch, the core of this battle lies within the individual. At some point in our lives we must all ask the same question: Can I take adult responsibility for my life or am I caught in my childish dependency and entitlement demands to be taken care of?

The hero’s task is to slay his own childish dependency—NOT HIS MOTHER, NOT THE CHILD! The hero’s task is to become the adult parent to himself, and set firm but loving boundaries around the child within who is taken forward into adult life—NOT KILLED OFF!

The archetypes worm through us all…

The Newtown tragedy has mobilized tremendous energy to address the gun laws in our country. Too long has a greedy industry been allowed to fill its entitled pockets under the guise of protection and the Second Amendment. The truth is, these policies have been dictated by immature adults, who refuse adult responsibility. It’s time for adult boundaries to be set around the demands of an industry allowed to function with no limitations, like out-of-control children playing with guns.

We approach a fiscal cliff with similar concerns. The greed of undisciplined children not wanting to part with their toys—some of their wealth—can no longer rule. We need adult leadership, adult responsibility in all paying their fair share.

New York and California are poised to approve fracking. Even these bluest of blue states are willing to cave to the greed of the energy industry. Would adults allow toxic poisons to be poured into their bodies? Are we really going to allow our precious Earth to be poisoned this way, for the sake of insatiable greed for more money, cheaper energy? We need adult control. Children’s entitlement in control cannot sustain our environment.

The Holocaust had to be answered in a firm commitment: the rebirth of the State of Israel. However, this resolution, despite its many transformations, is frozen in structures impervious to a necessary two state solution. Once again, we find a child’s entitlement in control of policy as construction plans for new settlements are being made on disputed lands, in the midst of peace negotiations no less! Where is the adult in the house?

Moslem insistence on ancient practice, guarded in warlike fierceness, must soften to allow for change and evolution. How can the feminine, the source of renewal and rebirth, be so restricted in the modern world? Nonetheless, when we see the outcome of casualness toward our instinctive animal selves in our modern world, even in such institutions as Penn State, the Catholic Church, the Boy Scouts, and most recently in the Jewish Orthodoxy, we have to question humanity’s management of its instinctive nature and appreciate the intensity of restriction in the Moslem religion to regulate it. Violence, however, begets violence. We must find a new path of reconciliation.

We must all face our darkness…

Humankind must face the power of the forces that inhabit the darkness of our souls. Each individual must take the journey through the underground of their own deep unconscious. The instinctive forces that tragically erupt daily around the world are active in each and every one of us. Newtown must be answered by a commitment to take the inward journey, to recapitulate the hidden truths of our souls and revamp our instinctive energies to flow safely and responsibly into this new era now upon us.

Innocence has been sacrificed on the altar of this Solstice. Our nation is plunged into the abyss of mourning, soulfully seeking its lost innocence. We must journey now into the darkness and face the truths that have stolen away our innocence. May those innocent ones be the beacons, the light bearers that show us the way as we journey into our darkness, lighting the way into a new era for all of us.

Wishing for Peace on Earth and extending good will to all,
Chuck