Tag Archives: muktananda

Chuck’s Place: Quake Beneath the Mountain

Open mouthed Kali dragon stirring the world…
– Photo by Jan Ketchel

It was Sunday morning. As I read to Jan, from Carlos Castaneda’s foreword to The Sorcerer’s Crossing, the Earth suddenly moved like a wave beneath us. Moments later, in a  more pronounced tremor, the Earth shook again.

The paragraph I was reading at the moment of tremor focused on how humans share an interpretation system that generates a solid agreed upon reality. This interpretation is not the only true reality, but in order to perceive beyond it one must gather energy.

Simultaneously, I have been immersed in Niels Bohr’s conviction that physical reality only exists when humans observe it. Therefore, ‘true’ reality exists at a level beyond the human perceptual program. Like the shamans of Carlos Castaneda’s lineage, physicists are confronted with two realities, one solid and one energetic.

My other current preoccupation has been Muktananda’s  counsel to “Give up all desires. If something comes, let it come; if something goes, let it go.” (Secret of the Siddhas, p. XV) This powerfully simplistic Taoist guidance from an Indian Swami is at the core of all spiritual traditions: reign in the ego, stay mindfully present, and let go when it’s time to let go.

On Saturday, Donald Trump issued executive orders that challenge the balance of power among the branches of government. From a synchronistic perspective these actions send tremors through the interpretation of the Constitution, the foundation of American democracy. Such challenges may generate a whole new interpretation of reality.

The active side of the Hindu Divine Mother is Mahakali, the dominant force of the world cycle we are presently in, kali-yuga. It is the tachycardia in her heart that rumbles beneath the Earth. It is she that hastens the changes rapidly unfolding before us, as we are challenged to reconstitute ourselves, and our world.

The image of a quake beneath the mountain constructs hexagram #27, Providing Nourishment, in the I Ching. The image is built with a solid line at the top and bottom with four broken  lines in the middle, suggesting an open mouth between upper and lower lips; hence the association with nourishment.

The quake below is action, contrasted with the utter stillness of the mountain above. Steadiness is recommended in the place of tremor. For Muktananda, desire would be the energy of tremor. His guidance would be to store one’s energy vs egoistic attachment and reactivity.

The I Ching recommends that one observe appropriate measure with all activities of the mouth: “For tranquility keep the words that come out of the mouth from exceeding proper measure, and keep the food that goes into the mouth from exceeding its proper measure.” (I Ching, Wilhelm edition p. 108)

The time of Providing Nourishment depicts God as coming forth with an arousing force that is brought to perfection in the keeping still of the mountain. This is the energy of spring, which brings forth new life.

With the breakdown of a uniform interpretation of reality all around the world, powerful forces have an opportunity for life. Steadiness of the individual is highly recommended to withstand the tremors of a  broken reality, but also to encounter the energetic reality that lies beneath our solid world of interpretive reality. That reality for physicists is the oneness of everything, as an interconnected energetic whole.

Like the mountain, store your energy; the path to new life. Care for the Spirit with careful words. Care for the body with temperate food and drink. Let desire be elevated to the intent for the greater good for all. Greet all that comes with equanimity. Release all that goes with loving kindness.

In stillness,

Chuck